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Achmad Khudori Soleh

Universitas Islam Negeri Maulana Malik Ibrahim, Malang

Author-ID : 464735

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JAVANESE GAMELAN IN THE PERSPECTIVE OF SAYYED HOSSEIN NASR Nauval, Ach. Nauval Afandi Enhas; Khudori, Achmad Khudori Soleh; Hasan, Nor Hasan
Islamuna: Jurnal Studi Islam Vol. 12 No. 1 (2025)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v12i1.19450

ABSTRACT This study explores the potential of gamelan music art in the context of being a spiritual medium, through the perspective of the philosophy of art, especially the thoughts of Sayyed Hossein Nasr. The purpose of this study is to reveal the position of Javanese Gamelan from the perspective of Islamic art from Sayyed Hossein Nasr, the spiritual and philosophical values in Javanese Gamelan, and the relationship between traditional art and Islamic values. This study is a library research by collecting data from various literature sources. This study concludes, (1) in the classification of Sayyed Hossein Nasr's art, gamelan music art is included in the category of traditional art because gamelan has spiritual value and is indirectly related to religion. (2) Gamelan has spiritual value because it is used as a tool to perform rituals to get closer to God. (3) Art in Islamic civilization is formed on the basis of awareness of the oneness of God so that gamelan players and listeners reach a transcendental state, so that they feel they are at a higher stage of consciousness where their souls will feel close to their God. This research contributes to the discourse of Islamization of knowledge by offering an alternative paradigm in understanding art. In addition to being entertainment, Gamelan can be used as an object of Islamization of knowledge by being interpreted religiously symbolic and studied philosophically within the framework of monotheism. ABSTRAK Kajian ini menggali potensi seni musik gamelan dalam konteks sebagai sarana spiritual, melalui perspektif filosofi seni, khususnya pemikiran Sayyed Hossein Nasr. Tujuan penelitian ini adalah mengungkap posisi Gamelan Jawa perspektif seni Islam Sayyed Hossein Nasr, nilia-nilai spiritual dan filosofis dalam Gamelan Jawa, serta hubungan seni tradisional dengan nilai-nilai Islam. Penelitian ini merupakan penelitian kepustakaan atau library research dengan mengumpulkan data dari berbagai sumber literatur. Penelitian ini menyimpulkan, (1) dalam klasifikasi seni Sayyed Hossein Nasr, seni musik gamelan termasuk dalam kategori seni tradisional karena gamelan memiliki nilai spiritual dan secara tidak langsung berhubungan dengan agama. (2) Gamelan memiliki nilai spiritual karena digunakan sebagai alat untuk melakukan ritual untuk mendekatkan diri kepada Tuhan. (3) Seni dalam peradaban Islam dibentuk atas dasar kesadaran akan keesaan Tuhan sehingga membuat pemain gamelan dan pendengar mencapai keadaan transendental, sehingga mereka merasakan berada di tahap kesadaran yang lebih tinggi yang mana jiwa mereka akan merasa dekat dengan Tuhannya. Penelitian ini berkontribusi terhadap wacana Islamisasi ilmu dengan menawarkan paradigma alternatif dalam memahami seni. Selain sebagai hiburan, Gamelan bisa dijadikan sebagai objek Islamisasi ilmu dengan dimaknai secara religius simbolik dan dikaji secara filosofis dalam kerangka tauhid.

Postmodernisme: Katalis Transformasi Sosial: Postmodernism: Catalyst of Social Transformation Muthohar, Muhammad Amin; Sholeh, Achmad Khudori
Jurnal Filsafat Indonesia Vol. 8 No. 1 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i1.80843

The study of postmodernism is very important to discuss because it considers that truth is relative and subjective. This causes instability in society, one of which is social transformation. This article aims to describe the concept of postmodernism, the concept of social transformation and analyze the implications of postmodernism for social transformation. This research is in the form of library science research or literature using qualitative methods. The research process begins with researching, observing and recording various ideas, concepts, and information from various postmodernism publications. The results of this study are : first, Postmodernism is divided into several forms, namely extreme postmodernism, moderate postmodernism and theoretical postmodernism. In addition, postmodernism has several principles including spiritualism, relativism, pluralism and deconstruction. Second, the social transformation can be in the form of changes in mindset, changes in behavior, and cultural changes. Furthermore, Third, the influence of postmodernism on social transformation includes relativism of truth which is defined as an attitude to state that truth is relative and depends on a particular context, view, or situation. Identity fragmentation is defined as an attitude that refers to the separation or division of aspects of individual identity, especially in cultural and social contexts. Decentralization of culture means the spread of a culture from the center to all corners of society. Therefore, postmodernism can have both positive and negative implications for social transformation depending on the approach chosen.

Balanced Reputation Management Strategy: A Cross-Site Case Study of Branding Image for Competitive Advantage in Indonesian Islamic Higher Education Institutions Rachman, Poppy; Abidin, Munirul; Khudori Soleh, Achmad; Murfi, Ali
Jurnal Pendidikan Islam Vol. 14 No. 1 (2025)
Publisher : Faculty of Tarbiyah and Education, Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpi.2025.141.15-34

Purpose – This study aims to examine branding image strategies in building competitive advantage at Private Islamic Religious Higher Education Institutions (Perguruan Tinggi Keagamaan Islam Swasta or PTKIS) in Indonesia. The research focuses on Universitas Islam Zainul Hasan Genggong (UNZAH) and Sekolah Tinggi Dirasat Islamiyah Imam Syafi’i (STDIIS) Jember, which adopt both local and global branding approaches. This study responds to the need for a balanced reputation management model to strengthen PTKIS’s positioning amidst the dynamics of national and global higher education landscapes. Design/methods/approach – Employing a qualitative approach with a multi-case study design and cross-site analysis, data were collected through in-depth interviews, participatory observation, and analysis of strategic documents. Data analysis followed the Miles & Huberman interactive model, and validation was conducted through source triangulation. Findings – UNZAH successfully established its institutional identity through the integration of local and Islamic cultural values, leading to an increase of up to 1,000 new student enrollments per year. STDIIS developed a global branding strategy through Arabic language proficiency and a Madinah-based curriculum, attracting over 1,200 applicants. The conceptual model of Balanced Reputation Management Strategy was formulated to integrate local characteristics and global strategies within the institutional branding framework. Research implications – This model can be implemented by PTKIS administrators as a guideline for designing long-term branding strategies grounded in Islamic values, local culture, and international competitiveness, in order to strengthen institutional image and attract prospective students.

Konsep Manusia (Al-Insan) Dalam Al-Qur’an Sebagai Khalifatullah Dengan Perspektif Kepribadian Sigmund Freud Rohmatin, Ilma Nur; Soleh, Achmad Khudori
COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/comserva.v5i2.3163

Humans are an important object of study to be studied, where humans have various traits and personalities. In this case, human beings become objects as caliphs who will convey scientific and spiritual knowledge to other humans. The purpose of this study is to correlate the teachings in the Qur'an with psychological science, especially in terms of human personality. The methods used are the literature study method and maudhu'i. The results of this research are (1) Al-Insan is positioned as a khalifatullah who will spread knowledge, spirituality and intellectual. (2) As a khalifatullah, human attitudes can be connected with Fredu's personality theory, namely that there is an Id that comes from the desire or desire of humans to do something. The ego that will make man realize his desires with a good or bad response as a leader in making Superego decisions that come from his morality habits, which will shape his ego.

Insan Kamil as Psychological Ideality in the Thought of Abdul Karim Al-Jilli and its Manifestation in the Prophet Muhammad SAW Anahdiah, Shofia; Soleh, Achmad Khudori
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 8 No. 2 (2024): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v8i2.49294

Abdul Karim Al-Jilli, a renowned figure in Sufism, developed the concept of Insan Kamil (the Perfect Human) by referring to the character of the Prophet Muhammad as the ideal example. This study aims to explore and understand Al-Jilli's concept of Insan Kamil in the context of psychology. In this regard, the study examines the concept of Insan Kamil and the emulation of Prophet Muhammad as the most perfect example of a human being. Al-Jilli’s book titled al-Insan al-Kamil fi ma’rifati al-‘Awakhir wa al-‘Awa’il serves as a primary reference for this research, which employs a qualitative descriptive method with data analysis through content analysis. The results of the study reveal several points: (1) According to Al-Jilli, Insan Kamil is a mediator between God (al-Haqq) and humanity (makhluq), a figure capable of connecting the physical world with the spiritual realm. (2) The emergence of Insan Kamil as a Divine manifestation consists of five stages: Uluhiyah, Ahadiyah, Wahidiyah, Rahmaniyah, and Rububiyah. The process for a servant to achieve Insan Kamil passes through three stages: al-Bidayah, al-Tawasuth, and al-Khitam. (3) According to Al-Jilli, Muhammad represents the ideal type for every human, as his being reflects the image of God in the most perfect form and possesses abilities beyond those of ordinary humans, both in terms of personality and knowledge.

Legal and Ethical Interpretation of Blasphemy Cases in Indonesia: A Ma'na-cum-Maghza Perspective Akbar, Irwan Ahmad; Zainuddin, M.; Soleh, Achmad Khudori
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 1 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i1.1218

The phenomenon of religious blasphemy cases in Indonesia, including the cases of Sukmawati and Meiliana, which are the focal points of this study, has raised concerns and garnered serious attention, even from academics. Accusations in cases of religious blasphemy are almost invariably based on interpretations of QS. al-Tauba [9]: 64-66. Therefore, this article aims to explore the alignment between these cases and the meanings contained within QS. al-Tauba [9]: 64-66 from legal and ethical perspectives. The data in this article are based on legal documents, books of Quranic exegesis, academic journal articles, reports from Human Rights Watch, and several national online news sources. Data collection techniques involved literature studies and case observations via the internet. The blasphemy cases accused against Sukmawati and Meiliana are described within the context of Indonesian law and analyzed using the ma’na-cum-maghza theory. This article concludes that the actions taken by Sukmawati and Meiliana were wrong and unethical. However, their actions cannot be categorized as criminal offenses. Based on the analysis of QS. al-Tauba [9]: 64-65, blasphemy does not fall into the category of criminal acts, but rather an ethical violation whose legal sanctions are in the hands of God, not humans. Thus, this article offers a new perspective on the interpretation and understanding of the term blasphemy. Kasus penistaan agama yang banyak terjadi di Indonesia, termasuk kasus Sukmawati dan Meiliana yang menjadi fokus kajian ini, telah menimbulkan kekhawatiran dan mendapatkan perhatian serius, bahkan dari akademisi. Tuduhan terhadap kasus penistaan agama tersebut hampir selalu didasarkan pada hasil penafsiran atas QS. al-Tauba [9]: 64-66. Oleh karena itu, artikel ini bertujuan untuk mengeksplorasi kesesuaian antara kasus-kasus tersebut dengan makna yang terkandung dalam QS. al-Tauba [9]: 64-66 dari sudut pandang hukum dan etik. Data-data dalam artikel ini didasarkan pada dokumen hukum, kitab-kitab tafsir Al-Quran, artikel jurnal, laporan organisasi Human Right Watch dan beberapa sumber berita daring nasional. Teknik pengumpulan data dilakukan melalui studi literatur dan observasi kasus melalui internet. Kasus penistaan agama yang dituduhkan kepada Sukmawati dan Meiliana dideskripsikan dalam konteks hukum Indonesia dan dianalisis menggunakan teori ma’na-cum-maghza. Artikel ini menyimpulkan bahwa apa yang dilakukan oleh Sukmawati dan Meiliana merupakan suatu tindakan yang salah dan tidak beretika. Namun demikian, tindakan keduanya tidaklah bisa dikategorikan sebagai tindakan pidana. Sebab, berdasarkan analisis atas QS. al-Tauba [9]: 64-65, penistaan agama tidaklah masuk kategori tindakan pidana, melainkan sebuah pelanggaran etika yang sanksi hukumnya berada di tangan Tuhan, bukan manusia. Dengan demikian, artikel ini memberikan perspektif baru terkait penafsiran dan pemahaman terhadap istilah penistaan agama.

Kantian Criticism: Reinterpreting Epistemology for the Transformation of Sharia Economics Munir, Akhmad Sirojudin; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8483

This study identifies the development of sharia economic epistemology, particularly in terms of the lack of integration of Western epistemological theories, especially Kantian epistemology, into the framework of sharia economics. The purpose of this study is to explore how the reinterpretation of Kantian epistemology can enrich the theory and practice of sharia economics, as well as identify the potential for methodological improvements in sharia economic research. The research method used is qualitative design with a literature study approach and conceptual analysis, which involves thematic and content analysis of relevant academic literature. The results show that the integration of Kantian epistemology can provide a new dimension in sharia economic theory by introducing a priori category and cognitive structure, as well as improving research methodologies with a more reflective and holistic approach. The application of the Kantian principle can also improve sharia economic practices in the global market and support the formation of more adaptive policies. Recommendations for further research include empirical testing of the application of Kantian epistemology in various sectors of the sharia economy, as well as the development of a policy framework based on Kantian principles to improve flexibility and responsiveness to global changes.

A Ismail Raji Al Faruqi's Thoughts on the Wiwitan Tradition in Kedak, Kediri Muhammad Abdur Rozaq; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8506

This research was motivated by changes in the wiwitan tradition which then made relevance to Ismail Raji al-Faruqi's thoughts on social science, in which al-Faruqi's thoughts were associated with Tawhid which is the principle of social order. Tawhid not only emphasizes individual piety but also social piety. Because monotheism is the first determining principle in Islam, its culture and science. This study uses qualitative research with sociological methods, with data collection methods using instruments in the form of documents, interviews, and observations. This research finds some of al-Faruqi's thoughts about the principle of monotheism which is the social order in society. because monotheism is not for seeking the truth within oneself but for others as well, the concept of truth for oneself is just a waste. This is in line with the changes in values in the wiwitan tradition, which produce values from social, economic, religious and spiritual aspects. Which this tradition has a positive impact on religious social life, in terms of monotheism with the form of gratitude to the Almighty by giving alms in the form of giving food to others.

THE RELATIONSHIP BETWEEN RELIGION AND SCIENCE IN POLICIES ON EARLY MARRIAGE IN INDONESIA: The Perspective Of Ian G Barbour Taufiqurrahman, Muh.; Soleh, Achmad Khudori; Hakim, M Aunul
Jurnal Al-Ulum : Jurnal Pemikiran dan Penelitian Ke-Islaman Vol 12 No 4 (2025): al-Ulum: Jurnal Pendidikan, Penelitian dan Pemikiran Keislaman
Publisher : Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/alulum.12.4.2025.359-374

The relationship between religion and science is a complex issue that often arises. In the context of early marriage, religion and science have different paradigms in responding to the age of marriage. The relationship between religion and science from Barbour's perspective is considered important to study in understanding and addressing the dynamics of early marriage age policies in Indonesia. This study aims to explore the relationship between religion and science in formulating marriage age policies in Indonesia. The method used in this study is library research. The results of this study explain that, (1) Ian G. Barbour categorizes the relationship between religion and science into four typologies: conflict, independence, dialogue, and integration. (2) Although early marriage practices still occur due to social, economic, and cultural factors, integrative efforts between religious views and scientific data (reproductive health, child psychology) show that the dialogue and integration approaches are effective bridges between religious values and modern scientific findings. (3) In the context of marriage age policies in Indonesia, the relationship between religion and science tends to move from conflict toward a model of dialogue and even integration. This is reflected in the alignment between state policy, through the revision of Law No. 1 of 1974 into Law No. 16 of 2019, and the MUI fatwa supporting marriage age restrictions for the greater good.

BAYANI EPISTEMOLOGY AS THE BASIS FOR THE DEVELOPMENT OF ISLAMIC RELIGIOUS EDUCATION LEARNING MATERIALS Azizah, Hana Malihatul; Soleh, Ahmad Khudori
Jurnal Al-Ulum : Jurnal Pemikiran dan Penelitian Ke-Islaman Vol 12 No 4 (2025): al-Ulum: Jurnal Pendidikan, Penelitian dan Pemikiran Keislaman
Publisher : Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/alulum.12.4.2025.322-332

Kajian epistemologi bayani menekankan otoritas teks sebagai sumber utama pengetahuan, sehingga relevan dengan pembelajaran Pendidikan Agama Islam yang berbasis pada Al-Qur’an dan hadis. Penelitian ini bertujuan untuk menjelaskan epistemologi bayani dari aspek sejarah, sumber pengetahuan, metode pendekatan, serta implementasinya dalam pembelajaran PAI. Metode penelitian menggunakan pendekatan kualitatif dengan jenis studi kepustakaan melalui penelaahan literatur berupa buku-buku klasik dan kontemporer, jurnal akademik, serta penelitian terdahulu yang relevan. Hasil penelitian menunjukkan bahwa epistemologi bayani menempatkan teks wahyu, yakni Al-Qur’an dan As-Sunnah, sebagai sumber pengetahuan utama. Pendekatan yang digunakan meliputi dua metode, yaitu pemahaman literal terhadap teks serta penerapan analogi (qiyas) dalam pengembangan hukum dan pemikiran keagamaan. Penerapan epistemologi bayani dalam pembelajaran PAI tampak pada penggunaan teks Al-Qur’an, hadis, dan literatur keislaman lainnya sebagai pedoman pokok dalam proses belajar-mengajar, baik di madrasah. Selain itu, epistemologi bayani juga berfungsi sebagai sarana internalisasi nilai-nilai religius sekaligus sebagai landasan normatif dalam membentuk karakter peserta didik. Penelitian ini menegaskan bahwa epistemologi bayani bukan hanya kerangka teoritis filsafat Islam, tetapi juga memiliki relevansi praktis dalam pengembangan kurikulum dan metode pembelajaran. Hal ini memperkuat posisi epistemologi bayani sebagai landasan penting dalam menjaga otoritas teks wahyu, sekaligus menjadi fondasi epistemik yang membedakan PAI dari mata pelajaran lain

Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul

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