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Achmad Khudori Soleh

Universitas Islam Negeri Maulana Malik Ibrahim, Malang

Author-ID : 464735

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Epistemologi Tasawuf Al-Jili dalam Pembelajaran Active Learning Pendidikan Agama Islam Muhammad Hanif Abdillah; Khudori Soleh
QuranicEdu: Journal of Islamic Education Vol. 3 No. 1 (2023): QuranicEdu: Journal of Islamic Education
Publisher : IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/quranicedu.v3i1.498

Epistemology was a branch of philosophy that discussed how sources of knowledge could be trusted to be true. In the world of Sufism knowledge was used as a source of truth. One of the figures who was familiar with Sufism is al-Jili who had the concept of "human being". This research method used library research, researchers would collect various information through various literature found, such as books, journals, and other literature. The result of the research was that human's spiritual journey would lead him to the pinnacle of truth. 'ilm al-yaqin, Second, 'ayn al-Yaqin, Third, haqq al-yaqin, in this phase humans would be illuminated by God's names, God's attributes and God's substances. While active learning was a learning in the classroom that focused on students to be active in seeking and receiving information through the various experiences they encountered.

PENDEKATAN BURHANI DALAM PEMENUHAN NAFKAH SKINCARE DAN KOSMETIK DALAM ISLAM Alfikri, Ahmad Faiz Shobir; Soleh, Achmad Khudori; Wahda, Maziya Rahma
Living Islam: Journal of Islamic Discourses Vol. 7 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v7i2.5182

The wife's need for skincare and cosmetics has become the latest discourse in the framework of the fulfillment of maintenance by the husband to the wife. This study aims to examine the perspectives of classical and contemporary scholars on the fulfillment of skincare and cosmetic maintenance for wives in Islam and explore the use of burhani epistemology in reconstructing the law on the fulfillment of skincare and cosmetic maintenance. The method used in this research is library research with a descriptive-qualitative approach. The results of this study are (1) Skincare which is a necessity to maintain the cleanliness of the wife's skin so it must be fulfilled based on the agreement of the scholars of 4 madhhabs related to maintenance of body hygiene. However, the fulfillment of cosmetic nafkah is not mandatory, except in the Maliki school of thought, provided that the wife requires it; (2) The fulfillment of skincare and cosmetics maintenance by husbands can be analyzed using burhanu epistemology with the al-Qiyas al-Jam'i and tahlili methods. The al-Qiyas al-Jam'i method draws an analogy between basic needs and modern needs, while the tahlili method breaks down these elements for in-depth analysis of product halalness, health benefits, and psychological impact. With this burhani approach, the fulfillment of skincare and cosmetic needs is considered an integral part of the husband's maintenance responsibilities, supporting the wife's physical, mental and emotional well-being in accordance with maqasid sharia. Keywords: Burhani Epistemology; Nafkah; Skincare; Cosmetics. Kebutuhan istri akan skincare dan kosmetik menjadi diskursus terkini dalam kerangka pemenuhan nafkah oleh suami kepada isteri. Penelitian ini bertujuan untuk mengkaji perspektif ulama klasik dan kontemporer tentang pemenuhan nafkah skincare dan kosmetik bagi istri dalam Islam serta mengeksplorasi penggunaan epistemologi burhani dalam rekonstruksi hukum pemenuhan nafkah skincare dan kosmetik. Metode yang digunakan dalam penelitian ini adalah studi kepustakaan (library research) dengan pendekatan deskriptif-kualitatif. Hasil penelitian ini yaitu (1) Skincare yang merupakan kebutuhan untuk menjaga kebersihan kulit istri sehingga wajib dipenuhi berdasarkan kesepakatan ulama 4 mazhab berkaitan dengan nafkah kebersihan badan. Namun, pemenuhan nafkah kosmetik tidak wajib dipenuhi, kecuali dalam mazhab Maliki, dengan ketentuan apabila istri mensyaratkannya; (2) Pemenuhan nafkah skincare dan kosmetik oleh suami dapat dianalisis menggunakan epistemologi burhanu dengan metode al-Qiyas al-Jam’i dan tahlili. Metode al-Qiyas al-Jam’i menarik analogi antara kebutuhan dasar dan kebutuhan modern, sedangkan metode tahlili memecah elemen-elemen tersebut untuk analisis mendalam mengenai kehalalan produk, manfaat kesehatan, dan dampak psikologis. Dengan pendekatan burhani ini, pemenuhan kebutuhan skincare dan kosmetik dianggap sebagai bagian integral dari tanggung jawab nafkah suami, mendukung kesejahteraan fisik, mental, dan emosional istri sesuai dengan maqasid syariah. Kata kunci: Epistemologi Burhani; Nafkah; Skincare; Kosmetik

KONSEP INSAN KAMIL AL-JILI DAN RELEVANSINYA TERHADAP MASYARAKAT SOSIAL PERSPEKTIF ILMU TASAWUF Abdillah, Muhammad Hanif; Soleh, Achmad Khudori
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.18140

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society.

Perbandingan Konsep Esensi dan Eksistensi dalam Pemikiran Metafisika Islam: Perspektif Ibnu 'Arabi dan Mulla Sadra Manggala, Kayan; Soleh, Achmad Khudori; Syihabuddin, Muhammad; Wafi, Hasan Abdul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2024)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/albanjari.v23i1.12619

The concept of wahdah al-wujud Ibn Arabi (1165-1240 AD) and the concept of Al-Hikmah Al-Muta'aliyah Mulla Sadra (1571-1640 AD) are the most important contributing concepts in metaphysical thought in Islam. Hence, it is also important to understand these two concepts to study both the concept of essence and existence as a basis for understanding. The purpose of this study has objectives, namely (1) to know the concept of essence and existence from the perspective of Ibn Arabi. (2) to know the concept of essence and existence of Mulla Sadra's perspective. (3) to know the meeting point and the point of difference in the concept of essence and existence of both. The method used to explore this literature study by examining the work of the two figures, namely Ibn Arabi's work entitled “Futûhât al-Makkiyah” with Mulla Sadra's work entitled “Al-Asfar al-Arbaà” as a primary source and several related articles relevant to the topic discussed with qualitative descriptive analysis. The results of this study are three, namely (1) according to Ibn Arabi (1165-1240 AD), existence is the form of essence, so that existence precedes essence. So, if something has existence then something has essence. But the opposite also applies. (2) According to Mulla Sadra, essence is the overall picture of reality or objects that exist in the mind; and existence is the objective reality outside the mind. (3) The concepts of essence and existence according to Ibn Arabi and Mulla Sadra have common ground in defining the concepts of essence and existence and also in comparing the concepts of essence and existence.

Comparison of the Concept of Rida in the Qur'an and the Concept of Psychological Well Being Karimah Darojat; Achmad Khudori Soleh
LECTURES: Journal of Islamic and Education Studies Vol. 2 No. 4 (2023): Progressive Islamic and Education Studies
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/lectures.v2i4.71

Ridha is the goal of life for muslims. However, several studies have caused ridha to change its meaning to satisfaction, while the meaning of ridha is much more than that. The purpose of this article is to find out the comparison of the concept of ridha in the Qur’an with the concept of psychological well being. The research method used is qualitative with literature study techniques, which is to collecting references and scientific research that is the same as the research purposes. The result of the research obtained are that the concept of ridha in the Qur’an and the concept of psychological well being have similarities when viewed in therms of the aspect they have. With ridha someone will find psychological well being in him too.

Nilai-Nilai Ibadah dalam Perspektif Filsafat Isyraqi Suhrawardi Al-Maqtul Sarah Nur Rahmawati; Achmad Khudori Soleh
Risâlah Jurnal Pendidikan dan Studi Islam Vol. 10 No. 2 (2024)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v10i2.658

Hakikat ibadah melibatkan lahiriah dan spiritual. Nilai ibadah melibatkan keyakinan, sikap, dan tindakan yang tercermin dalam pelaksanaan ibadah. Pentingnya mengetahui hikmah ketika beribadah dapat mencegah seseorang dari kebosanan dan kekeringan spiritual dalam menjalankannya. Tujuan penelitian ini adalah untuk menganalisis nilai ibadah dalam perspektif filsafat Isyraqi al-Maqtul. Metode yang digunakan metode kualitatif dengan pendekatan kajian pustaka. Hasil yang di dapatkan 1) Ajaran pokok Suhrawardi yaitu realitas terletak pada esensi yang dilambangkan dengan tingkat gradasi atau hierarki-hierarki cahaya yangmana bergantung pada jarak dengan mahacahaya. Untuk mencapai pengetahuan sebagaimana konsep isyraqi dibutuhkan pembuktian rasio dan pengalaman ruhani. 2) Ibadah mencakup dimensi lahiriah dan batiniah dan akan tercermin dengan nilai ibadah yang didapatkan, bergantung pada niat, keikhlasan, unsur cinta dan kesadaran seorang hamba kepada Tuhan. 3.) Konsep illuminasi Isyraqi memperlihatkan sebagaimana posisi seorang hamba kepada tuhan. Manusia harus sadar akan esensi dirinya yang dianugerahi akal dan hati, rasionalitas dan spiritualitas untuk mencapai kodrat kemanusiaan dan keilahian dalam dirinya.

Pemikiran Filsafat Tasawuf Mulla Sadra Rodiallah, Alkaf; Khudori Soleh, Achmad
Al Hikmah: Jurnal Studi Keislaman Vol. 13 No. 01 (2023): AL HIKMAH
Publisher : Institut Agama Islam Al-Hikmah Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/hjsk.v13i01.4019

Abstract, Mulla Sadra is one of the Islamic figures recognized by the world regarding his philosophical thoughts, Mulla Sadra calls Islamic philosophy Al-Hikmah al-muta'aliah. Mulla Sadra's philosophical thoughts originate from the Koran and Hadith and he changes the way of thinking of someone who so far has thought that philosophy only provides absurd doctrines. This study aims to find out Mulla Sadra's way of thinking through philosophy based on the Al-Quran and Hadith and also knowing the nature of God and humans. This writing uses literature review, namely the appearance of scientific reasoning arguments. The library sources used are books, articles and previous research journals that are relevant to the theme of this subject. As well as using descriptive analysis based on Mulla Sadra's thoughts. The results of the study show that 1) Al-hikmah Al-muta'aliyah is a philosophical teaching that examines a study through rational thinking, a study that can be proven rationally and by analogy but the study still does not depart from Islamic law. 2) Having four spiritual journeys in Mulla Sadra's concept and a person is able to do it if he has cleansed his heart from all contents of the world 3) Knowledge can be obtained by humans according to Mulla Sadra in two ways: first is hard work, second is getting inspiration from the creator while Surahwardi knowledge is intrinsically holy, so humans need to purify themselves first, and also God who has no limits and does not depend on anything. Keywords: Spiritual Journey; Philosophy of Islamic Education; God and Human Knowledge

GLASS CEILING IN THE WORLD OF WORK (Burhani Epistemology Perspective) Alif Nur Fitriyani; Achmad Khudori Soleh
Islamuna: Jurnal Studi Islam Vol. 9 No. 2 (2022)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v9i2.7001

In addition to discrimination, the lack of respect for women's skills and the difficulty of women to get and achieve positions equal to or even higher than men in the world of work make many women tend to stay at home and refuse to enter the labor market. The purpose of this research is that women avoid the glass ceiling from a rational Burhani perspective in the contemporary era and not be studied only by textual studies. The research method used is descriptive analysis with Burhani epistemological syllogism, which is reviewed by literature from books, journals, and literature so that it uses a qualitative approach in the results. The results of the study state that the Glass ceiling phenomenon for women in the world of work is the influence of factors that still uphold patriarchy and only see it from the perspective of the text. In contrast to Burhani who uses reason (ratio). He views that women also have the same rights and share in the work and position of women in the world of work according to their abilities. The implication of this research is leadership, a taboo subject, and even other positive things that are not found in the leadership or performance of men. So that there will be other women who become leaders in the era of modernization in various fields of work. ABSTRAK Selain diskriminasi, kurangnya penghargaan terhadap keterampilan perempuan dan sulitnya perempuan untuk mendapatkan dan mencapai posisi yang sama atau bahkan lebih tinggi dari laki-laki di dunia kerja membuat banyak perempuan cenderung tinggal di rumah dan menolak memasuki pasar kerja. Tujuan dari penelitian ini adalah agar perempuan terhindar dari glass ceiling dipahami dari perspektif burhani secara rasional di era kontemporer dan tidak hanya dikaji dengan kajian tekstual. Metode penelitian yang digunakan adalah deskriptif analisis dengan silogisme epistimologi burhani, yang dikaji secara kepustakaan dari buku, jurnal, dan literatur sehingga menggunakan pendekatan kualitatif dalam hasilnya. Hasil penelitian menyatakan bahwa fenomena Glass ceiling bagi perempuan di dunia kerja merupakan pengaruh dari faktor-faktor yang masih menjunjung tinggi patriarki dan hanya melihatnya dari perspektif teks. Berbeda dengan Burhani yang menggunakan akal (rasio). Ia memandang bahwa perempuan juga memiliki hak dan andil yang sama dalam pekerjaan dan kedudukan perempuan di dunia kerja sesuai dengan kemampuannya. Implikasi dari penelitian ini adalah Kepemimpinan perempuan bukanlah hal yang tabu, bahkan ada hal positif lain yang tidak ditemukan dalam kepemimpinan atau kinerja laki-laki. Sehingga akan ada perempuan-perempuan lain yang menjadi pemimpin di era modernisasi ini dalam berbagai bidang kerja.

DIMENSIONS OF ISLAMIC PHILOSOPHY IN OBSERVING RELIGIOUS MODERATION Vick Ainun Haq; Achmad Khudori Soleh; Asti Amelia
Islamuna: Jurnal Studi Islam Vol. 10 No. 1 (2023)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v10i1.8128

ABSTRACT One of the problems that happens regarding religious moderation is that many people do not claim a particular religion, whether or not religious moderation only applies to individuals or groups who have a religion. The role of Islamic Philosophy seems to be urged to solve the problem. To explore the variety of Islamic philosophical thoughts led this article to discuss the thoughts of Suhrawardi, the founder of Isyraqi philosophy. This article aimed to analyze the concept of Isyraqi philosophy related to the esoteric concept of religious pluralism and its relationship to human tolerance in the discourse of religious moderation. This research applied a literature review, collecting information sourced from books and journal articles, especially about Suhrawardi’s thoughts as the primary source and relevant studies as the secondary source. The results of the research showed that; (1) Allah SWT is the main source for the creation of knowledge, religions and beliefs (2) Isyraqi philosophy acknowledges the esoteric nature of pluralism as the basis of ethical concepts (3) Tolerance is based on the awareness to decline every single fanaticism towards reality. Thus, because of the implications of the philosophical thinking above, religious moderation should cover all levels of society, both the believers and non-believers. ABSTRAK Pada faktanya masih banyak masyarakat yang tidak mengklaim agama tertentu, disinilah masalah moderasi beragama, apakah moderasi beragama hanya berlaku untuk seseorang atau kalangan yang memiliki agama? Peran Filsafat Islam seakan didesak untuk menjawab pertanyaan tersebut. Menelusuri ragam pemikiran Filsafat Islam mengantarkan artikel ini untuk mendiskusikan pemikiran Suhrawardi, sosok pencetus Filsafat Isyraqi. Artikel ini bertujuan menganalisis konsep Filsafat Isyraqi terkait konsep esoteris pluralisme agama dan kaitannya dengan toleransi umat manusia dalam wacana moderasi beragama. Proses penelitian ini menggunakan tinjauan pustaka, pengumpulan informasi bersumber dari buku maupun artikel jurnal, terutama tentang pemikiran Suhrawardi sebagai sumber primer dan yang relevan dengan tema-tema terkait sebagai sumber sekunder. Hasil dari penelitian ini menunjukan bahwa; (1) Allah Swt merupakan sumber utama atas terciptanya ilmu, agama-agama dan keyakinan (2) Filsafat Isyraqi mengakui hakikat esoteris pluralis sebagai dasar konsep etika (3) Toleransi didasari dengan kesadaran menolak fanatisme tunggal terhadap realitas. Dengan demikian sebabagai implikasi pemikiran filsafat di atas maka selayaknya Moderasi Beragama harus mencakup seluruh lapisan masyarakat baik bagi penganut agama maupun tidak (penganut kepercayaan)

KONSTRIBUSI LOGIKA BAHASA TERHADAP RASIONALISME ISLAM Dhairobi, Ahmad; Khudori Soleh , Ahmad
Qolamuna : Jurnal Studi Islam Vol. 9 No. 02 (2024): Februari 2024
Publisher : STIS MIFTAHUL ULUM LUMAJANG PRESS (STISMU PRESS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55120/qolamuna.v9i02.1125

The tradition of rational thinking in the Islamic world has actually begun since the prophetic era. This can be proven by the birth of the grammatical language initiated by Ali bin Abi Tholib and continued by Abu Aswad ad Duwali, after which a language school emerged within Islam. The aim of this study is firstly to trace the role of language logic in the development of rationalism, and secondly to answer the accusations of Western researchers (Renan and Duhem) that Islamic philosophy is plagiarised from Greek philosophy. Regarding the method and type of research, this study is a library research study with a qualitative approach where all sources are taken from the library. as for the results of this study: The current rationalism is a product of language grammars and related to the accusations of renan and duhem can be answered with 2 facts: 1. the teacher does not merely plagiarise (because Spinoza has his own philosophy even though he was previously a follower of Descartes), 2. In Islam, the concept of rationalist thinking was placed after revelation saw the weakness of reason in several ways in finding the facts of truth. 3. Rational thinking was well established before the arrival of Greek philosophy, and there were not a few rejections from Muslim scholars of Greek philosophy such as al Ghozali and other Muslim scholars. Keywords : Islamic Rationalism, Greek Rationalism, Grammar (Nahwu And Sharaf).

Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul

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