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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam LiNGUA: Jurnal Ilmu Bahasa dan Sastra Psikoislamika : Jurnal Psikologi dan Psikologi Islam El-HARAKAH : Jurnal Budaya Islam Journal of Educational, Health and Community Psychology Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Kodifikasia: Jurnal Penelitian Islam JURNAL PENELITIAN KEISLAMAN An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Wahana Akademika: Jurnal Studi Islam dan Sosial JURNAL PENELITIAN Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Teosofia: Indonesian Journal of Islamic Mysticism qolamuna : Jurnal studi islam Tasfiyah Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM AT-TURAS: Jurnal Studi Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Living Islam: Journal of Islamic Discourses RELIGIA Mutawasith: Jurnal Hukum Islam Studia Philosophica et Theologica Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Filsafat Indonesia Jurnal Penelitian FiTUA : Jurnal Studi Islam Ulumuna Rusydiah: Jurnal Pemikiran Islam Psikobuletin: Buletin Ilmiah Psikologi TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Kutubkhanah Jurnal Penelitian Sosial Keagamaan Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Journal of Social Research COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Cakrawala: Jurnal Studi Islam Hunafa: Jurnal Studia Islamika ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin ROSYADA: Islamic Guidance and Counseling Jurnal Marital: Kajian Hukum Keluarga Islam Islamika Inside: Jurnal Keislaman dan Humaniora Muslim Heritage Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Konseling Pendidikan Islam JURNAL ILMIAH GEMA PERENCANA JOUSIP Dinika: Academic Journal of Islamic Studies. FATHIR: Jurnal Studi Islam Mu'asyarah El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Tribakti: Jurnal Pemikiran Keislaman MOMENTUM : Jurnal Sosial dan Keagamaan Journal of Education and Teacher Training Innovation (JETTI) Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah Jurnal Konseling dan Psikologi Indonesia
Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
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Perbandingan Konsep Esensi dan Eksistensi dalam Pemikiran Metafisika Islam: Perspektif Ibnu 'Arabi dan Mulla Sadra Manggala, Kayan; Soleh, Achmad Khudori; Syihabuddin, Muhammad; Wafi, Hasan Abdul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2024)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/albanjari.v23i1.12619

Abstract

The concept of wahdah al-wujud Ibn Arabi (1165-1240 AD) and the concept of Al-Hikmah Al-Muta'aliyah Mulla Sadra (1571-1640 AD) are the most important contributing concepts in metaphysical thought in Islam. Hence, it is also important to understand these two concepts to study both the concept of essence and existence as a basis for understanding. The purpose of this study has objectives, namely (1) to know the concept of essence and existence from the perspective of Ibn Arabi. (2) to know the concept of essence and existence of Mulla Sadra's perspective. (3) to know the meeting point and the point of difference in the concept of essence and existence of both. The method used to explore this literature study by examining the work of the two figures, namely Ibn Arabi's work entitled “Futûhât al-Makkiyah” with Mulla Sadra's work entitled “Al-Asfar al-Arbaà” as a primary source and several related articles relevant to the topic discussed with qualitative descriptive analysis. The results of this study are three, namely (1) according to Ibn Arabi (1165-1240 AD), existence is the form of essence, so that existence precedes essence. So, if something has existence then something has essence. But the opposite also applies. (2) According to Mulla Sadra, essence is the overall picture of reality or objects that exist in the mind; and existence is the objective reality outside the mind. (3) The concepts of essence and existence according to Ibn Arabi and Mulla Sadra have common ground in defining the concepts of essence and existence and also in comparing the concepts of essence and existence.
FACTORS IN THE DEVELOPMENT OF THINKING IN THE ABBASID DYNASTY Habibie, Alfiesyahrianta; Soleh, Achmad Khudori
Hunafa: Jurnal Studia Islamika Vol 20 No 2 (2023): Hunafa: Jurnal Studia Islamika
Publisher : State Islamic University of Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.Vol20.Iss2.713

Abstract

Abbasiyah merupakan puncak peradaban umat Islam dalam ranah ilmu pengetahuan. Selama kurang lebih 526 tahun berjaya dengan 37 khalifah banyak prestasi yang diraih salah satunya banyak ilmuwan yang muncul. Kegemilangan yang diraih perlu menjadi inspirasi dalam mengentaskan dan menyelamatkan umat dari ketertinggalannya dengan umat lain. Penelitian ini bertujuan untuk menyajikan faktor-faktor kemajuan peradaban Dinasti Abbasiyah yang lahir dari personalitas dan kebijakan para Khalifahnya. Kebijakan dari khalifah yang memberikan pengaruh kepada masyarakatnya sehingga tercipta iklim dan budaya masyarakat yang rasional dalam menjalani kehidupan. Metode penelitian ini adalah library research atau penelitian kepustakaan yaitu penelitian yang dilakukan mengumpulkan informasi melalui berbagai media baik cetak maupun elektronik yang pernah diteliti. Hasilnya figur dari pemimpin yang kuat memberikan kebijakan yang berpihak dalam pengembangan ilmu pengetahuan. Selain itu pada periode pertama kekhalifahan kestabilan ekonomi dan keamanan negara tercapai sehingga masyarakat makmur dan memfokuskan diri pada penngembangan ilmu pengetahuan. Keywords: abbasiyah, khalifah, kemajuan
The Role of Faith in Overcoming Mental Health Muwafiqi, Erny Fitroh Nabila; Soleh, Achmad Khudori
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 10 No 1 (2024): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v10i1.215

Abstract

Faith has only been interpreted theologically, namely belief in God. Even though only believing in the oneness of the substance, nature, and deeds of God without saying it verbally and without practicing deeds cannot be said to be a person with perfect faith. The research method used is qualitative with literature study techniques by collecting scientifically designed references and references that align with the research objectives. The data analysis used in this research is content analysis. The results of this study are as follows: 1) The substitution of the word faith is repeated in the Qur'an so that it can be understood that faith is essential in human life, as well as being the primary key in shaping one's Islam and personality. 2) Mental health is part of the psychology of religion, so the role of religion is according to that embraced by Muslims; namely, Islam can help humans achieve a mentally healthy condition by treating the soul and preventing mental disorders. Several ways to achieve a healthy personality, namely prayer, dhikr, reading the Koran, fasting, and pilgrimage. 3) The believer will be free from fear, panic, and complaints and adorned with patience and truth. It will be accessible from a stingy and greedy soul for worldly matters, adorned with glory and generosity. Will be free from the snares of lust, the seduction of satan, and anger, adorned with muqarabah to Allah, sincere to Him, and always asking for His help
THE PERSPECTIVE OF ISLAMIC PHILOSOPHY, SUFISM, ISLAMIC JURISPRUDENCE AND JAVANESE TRADITION ON WOMEN Soleh, Achmad Khudori; Rahmawati, Erik Sabti; Camila, Humaida Ghevira Syavia; Buang, Ahmad Hidayat
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20645

Abstract

Islamic philosophy, Sufism, Islamic jurisprudence, and Javanese traditions offer diverse and sometimes conflicting perspectives on the status and role of women. While some schools of thought position women as subordinate to men, others advocate for gender equality and even recognize female leadership over men. This study aims to analyze and compare these varied viewpoints through a qualitative literature review, drawing primarily from foundational texts and primary sources. The findings reveal that Islamic philosophy, as represented by al-Fârâbî (870–950), and Sufism, particularly in the works of Ibn Arabi (1165–1240), uphold a vision of gender equality, emphasizing the shared spiritual and intellectual capacities of women and men. In contrast, classical Islamic jurisprudence tends to place women in a subordinate position, often restricting their roles in public and legal spheres. The Javanese tradition presents a dualistic stance: while it recognizes women as integral to male identity and capable of leadership, it simultaneously perpetuates notions of women as possessions or appendages to men. This ambivalence reflects the syncretic nature of Javanese culture, shaped by both indigenous and Islamic influences. Given the persistent gender disparities in contemporary Muslim societies, this study argues for a greater dissemination and integration of the more egalitarian views found in Islamic philosophy and Sufism. Such perspectives offer theological and cultural resources for advancing a more balanced and respectful relationship between men and women. Ultimately, the study contributes to broader debates on gender, religion, and tradition in the Muslim world, advocating for a reevaluation of normative frameworks surrounding women.
Legalitas Kedudukan Anak di Luar Nikah Perspektif Epistemologi Bayani Wajdi, Muhammad Fasih; Soleh, Achmad Khudori
Mutawasith: Jurnal Hukum Islam Vol 7 No 1 (2024)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v7i1.919

Abstract

Penelitian ini membahas legalitas anak diluar nikah ditinjau dari aspek epistemologi Bayani, epistemologi Bayani merupakan metode pemikiran khas Arab yang menekankan kecenderungan terhadap sebuah teks (nash), artinya memprioritaskan pemahaman tekstualis dan mengenyampingkan kontekstualis. Tujuannya untuk memberikan pengetahuan dan pemahaman, terkait aspek epistemologi Bayani yang dikaitkan dengan legalitas anak di luar nikah dalam pandangan Islam, dan berharap dapat memberikan sumbangsih dalam dunia keilmuan di hukum Islam. Menggunakan pendekatan kualitatif karena dalam prosesnya memanfaatkan data deskriptif yang diambil dari rujukan ilmiah dan buku-buku sebagai bahan primernya sehingga dapat memperoleh data yang akurat. Hasil penelitian menunjukan: epistemologi Bayani memiliki pengaruh terhadap cara istinbath hukum dan memberikan gambaran jelas terkait legalitas anak di luar nikah melalui metode, sumber dan verifikasi pada Bayani; epistimologi Bayani memberikan kepastian hukum mengenai anak di luar nikah, yaitu anak diluar nikah dianggap sah keberadaannya, tidak dinashabkan kepada ayah biologisnya melainkan hanya kepada ibu dan keluarga ibunya saja
Taking the Mystical Ways toward Allah: Kyai Sholeh Darat Al-Samarani’s Perspective Marsuki, Marsuki; Zainuddin, M; Soleh, Achmad Khudori
Teosofia: Indonesian Journal of Islamic Mysticism Vol 12, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i2.14654

Abstract

For a servant, taking the mystical way to get closer to Allah is necessary to achieve perfection in this world and the hereafter. This study aims to reveal the mystical ways towards Allah from the perspective of Kyai Sholeh Darat, especially as elaborated in his book Minhāj al-Atqiyā' ilā Ma’rifati Hidāyat al-Adhkiyā' ilā Ṭarīqat al-Auliyā'. This study is qualitative-based research with a descriptive approach. The data were collected from library research. The data were then analysed using the Mile and Huberman analysis. The findings of this study reveal that 1) Kyai Sholeh Darat's book uses references from the Quran, hadith, and the trusted religious texts written by the taṣawwuf scholars; 2) the mystical way or sulūk that a spiritual traveller (sālik) undergoes to get ma'rifatullāh must go through sharī'a, ṭarīqa and ḥaqīqa; and 3) the methods used by Kyai Sholeh Darat in his book are bayānī and irfānī. Contribution: This study affirms that suluk to Allah must go through three paths, namely sharī'a, ṭarīqa and ḥaqīqa. Those three paths cannot be split from one another as there have been movements in which these three aspects are considered separated. For example, to pursue ḥaqīqa, the one only needs ṭarīqa without sharī'a, etc. 
The Concept of Basyar in the Qur'anic Perspective: a Humanistic Psychology Approach Sa'adah, Nailis; Soleh, Achmad Khudori
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 26 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v26i2.1137

Abstract

Human, in the Qur'anic perspective, is described using various terms, one of which is Al-Basyar. The termAl-Basyar refers to the outward appearance of something beautiful and originates from the word basyarah,meaning skin. This study aims to examine and explore the concept of humans as Al-Basyar from theQur'anic perspective. This research employs a qualitative method with content analysis as the primaryapproach, focusing on the interpretation of Qur'anic verses. Primary data were derived from the Qur'an andcross-checked with secondary sources, including classical and contemporary interpretations. The findings ofstudy reveal that: (a) the word basyar appears 37 times in the Qur'an—31 times without the definitearticle (alif-lam), 5 times with the definite article, and once in the dual form; (b) there are 9 versesdescribing humans as basyar in general, highlighting their physical needs such as eating, having skin,engaging in sexual activity, and experiencing mortality; (c) 5 verses discuss the process of human creationinvolving soil, water, and the infusion of the spirit; (d) 23 verses discuss prophethood, including 13 depictingsocietal rejection and slander of prophets, and 10 emphasizing prophets as ordinary humans (basyar); (e)using a humanistic psychology perspective, basyar represents humans with basic physiological needs such aseating, drinking, sleeping, and sexual relations. This study contributes to Islamic scholarship by providingan integrative understanding of basyar as a term bridging Qur'anic theology and humanistic psychology.Furthermore, the use of content analysis as a methodological tool in exploring Qur'anic conceptsdemonstrates the potential for interdisciplinary approaches in Qur'anic studies.
Implementasi Konsep Estetika M. Iqbal dalam Pemenuhan Kewajiban Bersama Bagi Suami Istri Mutammimah, Bidayatul; Soleh, Achmad Khudori
Jurnal Penelitian Vol 17, No 2 (2023): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v17i2.19246

Abstract

AbstractAesthetics in the family can be created by fulfilling mutual obligations. Based on the will and ends with the pleasure of God. The purpose of writing this article is to describe the implementation of the aesthetic concept of M. Iqbal's ideas for the fulfillment of mutual obligations for husband and wife. This research method uses a qualitative descriptive approach that aims to explore M. Iqbal's aesthetic concepts and their implementation in fulfilling mutual obligations between husband and wife. There are three research results in this article, that M. Iqbal's aesthetic concept contained two principles, namely expression, and function. One of the means to create a sakinah mawaddah wa rahmah family is to fulfill the mutual obligations between husband and wife. The fulfillment of mutual obligations between husband and wife is the beginning of the creation of aesthetics in the family. The beautiful form of the family is oriented toward the expression of love, social function, and the Divine. This expression of love is actualized by actions to fulfill mutual obligations based on awareness of their position as husband and wife, as well as the functioning of the family as the initial environment that leads to Godhead, human development, and social progress.   AbstrakEstetika dalam keluarga dapat tercipta dengan cara saling memenuhi kewajiban bersama. Didasari dengan kemauan dan diakhiri dengan rida Tuhan. Tujuan penulisan artikel ini untuk menguraikan tentang implementasi konsep estetika gagasan M. Iqbal terhadap pemenuhan kewajiban bersama bagi suami istri. Metode penelitian ini menggunakan pendekatan deskriptif kualitatif yang bertujuan mendalami konsep estetika M. Iqbal dan implementasinya dalam pemenuhan kewajiban bersama antara suami istri. Ada tiga hasil penelitian dalam artikel ini, [1] dalam konsep estetika M. Iqbal terkandung dua prinsip, yakni ekspresi dan fungsi. [2] salah satu sarana untuk mewujudkan keluarga sakinah mawaddah wa rahmah adalah dengan memenuhi kewajiban bersama antara suami istri. [3] pemenuhan kewajiban bersama antara suami istri merupakan awal mula terciptanya estetika dalam keluarga. Bentuk keluarga yang indah berorientasi pada ekspresi cinta, fungsi sosial dan Ketuhanan. Ekspresi cinta tersebut diaktualisasikan dengan tindakan untuk saling memenuhi kewajiban bersama atas dasar kesadaran akan posisinya sebagai suami istri, serta memfungsikan keluarga sebagai lingkungan awal yang mengarahkan pada Ketuhanan, pembinaan manusia dan kemajuan sosial.
Evolusi Filsafat Islam: Menjembatani Kearifan Kuno dan Pemikiran Kontemporer Wardani, Azmi Putri Ayu; Soleh, Achmad Khudori
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10584

Abstract

The development of Islamic philosophy is often claimed as a golden bridge by some orientalists, as a result of which many assumptions conclude that Islam has no philosophy and is even considered irrational. However, Islamic philosophy has its own originality and has undergone a long development and experienced the ups and downs of debates between groups. Therefore, this research aims to: (1) trace the main factors in the development of Islamic philosophy; (2) explore the development, differences, and changes in Islamic philosophical thought; (3) examine the shift in Islamic philosophical thought. The method applied is a qualitative method, with a literature-based data collection method, and analysed by content analysis or context. The results showed that; (1) the main factor that became the initial foundation and even provided ammunition for the development of Islamic philosophy was the process of translating Greek monumental works starting from the Umayyad caliphate, especially during the time of Abdul Malik (685-705) to the Abbasid caliphate which reached its heyday during the time of al-Makmun (813-833); (2) the development of Islamic philosophical thought was supported by a number of figures who had integrated philosophy with religion, such as al-Kindi (806-875), al-Farabi (872-951), Ibn Sina (980-1037), and Ibn Rushd (1126-1198); (3) On the other hand, Islamic philosophical thought also experienced rejection and criticism by a number of fiqh scholars, such as Ahmad Ibn Hanbal (806-875), al-Ghazali (1058-1111), and Ibn Taymiyyah (1263-1328).
Konsep Pernikahan Dalam Pandangan Postmodernisme: The Concept of Marriage in the View of Postmodernism Tajuddin, M. Reivanut; Soleh, Achmad Khudori
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.72892

Abstract

Postmodernism is a critique of modern society and its failure to fulfill its promises. Marriage in the view of modernism is considered to still have shortcomings that must be corrected, the view of postmodernism is generally known as the antithesis of modernism. This research aims to find out the application of the concept of marriage in the view of postmodernism. This research is a type of library research. The main source used in this research is the book Postmodernism by Akhyar Yusuf Lubis. The results obtained show that the source of postmodernism is relativism, the method used is deconstructive and anti-objective interpretation, its validity is the rejection of a single narrative, recognition of the role of power in the formation of knowledge, or understanding that meaning is contextual and can change over time. Deconstruction in the context of postmodernism refers to an analytical approach to texts and concepts that aims to discover and expose their contradictions, uncertainties and ambiguities. Marriage before the era of postmodernism was characterized by strong social structures, strong norms, and a traditional understanding of the institution of marriage. Marriage in the era of postmodernism includes: strong individualism, a break from traditional norms, a plurality of values, the importance of communication, flexibility in roles, the importance of consent and agreement.
Co-Authors Abdillah, Muhammad Hanif Abdulloh, Mochammad Sayyid Ahmad Barizi Ahmad Hidayat Buang Akbar, Rizamul Malik Akbar, Yogi Muhammad Al-Sanhaji, Saleh Abdul Rahman Al-Senussi Youssef Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Azzuhriyyah, Imroatus Sholikha Basid, Abd. Bastomi, Riza Bidayatul Mutammimah Cahyati, Lia Camila, Humaida Ghevira Syavia Cholili, Abd Hamid Erik Sabti Rahmawati FAHRUL KHARIS NURZEHA Fatmawati, Lailil Fazary, M Fakhry Asa Hakim, M Aunul Hanifah, Nor Hannani, Rohmatul Hidayatulloh, Muhammad Mahbub Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto M. Zainuddin Magfiroh, Norma Hasanatul Manggala, Kayan Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Miftahul Huda Moh. Andi Asrori Morinawa, Salsabilla Muhammad Riduwan Masykur Mujtahid Mujtahid Mulyadi Mulyadi Mursyid, Achmad Yafik Mutammimah, Bidayatul Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Naila Shofia Naila Shofia Nur Fatimah Pamukti, Aryani Pratama, Moch Yusuf Syakir Rahmat Rahmat Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nailis Sadiyah, Dini Salim Al Idrus Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Taufiqurrahman, Muh. Urgenadila, Aulia Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wajdi, Muhammad Fasih Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Yamani, Muhammad Rafi Zainuddin, M Zainuddin, Zainuddin Zakiyah, Rihlatuz