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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Al-'Adalah Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Asy-Syari'ah Jurnal Ilmiah Ekonomi Islam Tazkia Islamic Finance and Business Review SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Syariah: Jurnal Hukum dan Pemikiran DE'RECHTSSTAAT Fair Value: Jurnal Ilmiah Akuntansi dan Keuangan Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Journal of Economicate Studies El-Usrah: Jurnal Hukum Keluarga JURNAL EKONOMI SYARIAH Hanifiya: Jurnal Studi Agama-Agama Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah International Journal of Business, Law, and Education Journal Of Sharia Banking El-Ecosy : Jurnal Ekonomi dan Keuangan Islam AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW EKONOMIKA45 Akademika : Jurnal Pemikiran Islam Legal Protection for the Partnership Agreement Parties Likuid: Jurnal Ekonomi Industri Halal Islamic Economics and Business Review (IESBIR) ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Social Impact Journal Synergy : Jurnal Ilmiah Multidisiplin Mawaddah: Jurnal Hukum Keluarga Islam Cantaka: Jurnal Ilmu Ekonomi dan Manajemen Jurnal Media Akademik (JMA) Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal Bisnis, Ekonomi Syariah dan Pajak Strata International Journal of Social Issues Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Fast in Social Sciences
Ridwan, Ahmad Hasan
Universitas Islam Negri Sunan Gunung Djati Bandung
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Nursing Public Health Social Sciences Other

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The Implementation of Corruption Crime from the Perspective of Tafsir and Hadith Akhmadi, Nurman; Hanafi, Sahrul; Ridwan, Ahmad Hasan
Fast in Social Sciences Vol. 1 No. 5 (2025): December
Publisher : Forum Akademisi dan Dosen Peneliti (FAST)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37640/crp7d484

Abstract

The crime of corruption is an extraordinary crime that has a broad impact on the morality of the nation, social justice, and the sustainability of national development. In the Islamic perspective, corruption is not only seen as a violation of positive law, but also as an act of great sin that contains elements of betrayal of trust and creates social damage (fasad fil-ardh). Therefore, handling corruption is not sufficient through legal instruments alone, but also requires a moral and spiritual approach based on the values of the Qur'an and hadith. This article aims to examine the implementation of corruption crimes in the perspective of tafsir and hadith by examining Qur'anic verses related to the concepts of ghulul (betrayal), risywah (bribery), sariqah (theft), and hirabah (robbery), as well as traditions that condemn similar behavior. This study uses a normative qualitative approach with thematic interpretation (mauḍu'i) and hadith analysis methods to find Islamic universal values in the prevention and eradication of corruption. The results of the study show that the implementation of the crime of corruption in the perspective of tafsir and hadith is a moral and spiritual deviation that is contrary to Islamic teachings. The Qur'an describes corruption through the terms ghulul (embezzlement), risywah (bribery), which will cause fasad fil-ardh (damage), all of which indicate the unauthorized deprivation of other people's rights. QS. Al-Baqarah: 188 prohibits consuming wealth through unlawful means, while the Hadith narrated by Bukhari No. 3196 emphasizes severe punishment for the perpetrators. Corruption is a grave sin that violates the principles of trust and justice, so its eradication must be through strict law enforcement and moral guidance based on the values of the Qur'an and hadith.
THE ROLE OF THE STATE IN ACHIEVING ECONOMIC PROSPERITY THROUGH STRENGTHENING THE SHARIA ECONOMY IN INDONESIA Jaelani, Ihrom; Hasan Ridwan, Ahmad; Syarif, Nurrohman; Acim, Acim
El-Ecosy : Jurnal Ekonomi dan Keuangan Islam Vol 6, No 1 (2026): January (El-Ecosy: Jurnal Ekonomi dan Keuangan Islam)
Publisher : Universitas Suryakancana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35194/eeki.v6i1.5880

Abstract

Penelitian ini bertujuan menganalisis peran negara dalam mewujudkan kesejahteraan ekonomi melalui penguatan ekonomi syariah di Indonesia. Penguatan tersebut menjadi urgensi struktural di tengah tantangan ketimpangan pendapatan, kemiskinan, keterbatasan fiskal negara berkembang, dan kebutuhan akan sistem ekonomi yang lebih berkeadilan dan berkelanjutan. Metode penelitian menggunakan pendekatan kualitatif deskriptif–analitis dengan studi pustaka yang mengintegrasikan regulasi, data empiris, serta literatur akademik terkait ekonomi syariah, filsafat keadilan sosial (Al-F?r?b?, Ibn Khaldun, Rawls), dan maq??id al-shar?‘ah. Hasil penelitian menunjukkan bahwa negara memiliki peran strategis sebagai regulator, fasilitator, katalisator, dan akselerator dalam membangun ekosistem syariah. Kinerja ini didukung oleh pertumbuhan aset perbankan syariah yang mencapai 9,88% pada 2024 dan pembiayaan yang tumbuh 9,92% secara tahunan (Year-on-Year/YoY). Namun, penelitian ini mengidentifikasi dua tantangan kritis: (1) Optimalisasi wakaf produktif masih terhambat oleh kurangnya integrasi dengan kerangka insentif fiskal, meskipun wakaf berperan sebagai pelengkap mekanisme pajak dalam mengurangi ketimpangan; dan (2) Inkonsistensi alokasi dana Green Sukuk yang hampir nihil pada sektor energi terbarukan, melemahkan klaim negara sebagai katalisator transisi energi dan pelanggaran terhadap prinsip ?if? al-B?’ah. Analisis filosofis menegaskan bahwa peran negara selaras dengan Difference Principle John Rawls dan tujuan maq??id al-shar?‘ah dalam menjaga harta dan jiwa, yang secara operasional diikat oleh prinsip Good Governance Business Sharia (GGBS). Penelitian ini menyimpulkan bahwa sinergi kebijakan negara harus lebih strategis, khususnya dalam harmonisasi fiskal wakaf dan reorientasi alokasi green finance, untuk mewujudkan kesejahteraan ekonomi yang adil, inklusif, dan berkelanjutan. This study aims to analyse the role of the state in achieving economic welfare through the strengthening of the Islamic economy in Indonesia. This strengthening is a structural urgency amid challenges of income inequality, poverty, fiscal constraints in developing countries, and the need for a more equitable and sustainable economic system. The research method uses a descriptive-analytical qualitative approach with a literature study that integrates regulations, empirical data, and academic literature related to Islamic economics, social justice philosophy (Al-F?r?b?, Ibn Khaldun, Rawls), and maq??id al-shar?‘ah. The results of the study show that the state has a strategic role as a regulator, facilitator, catalyst, and accelerator in building a sharia ecosystem. This performance is supported by the growth of sharia banking assets, which reached 9.88% in 2024, and financing, which grew 9.92% year-on-year (YoY). However, this study identifies two critical challenges: (1) The optimisation of productive waqf is still hampered by a lack of integration with the fiscal incentive framework, even though waqf plays a complementary role to the tax mechanism in reducing inequality; and (2) The inconsistency of Green Sukuk fund allocation, which is almost non-existent in the renewable energy sector, weakens the state's claim as a catalyst for energy transition and violates the principle of ?if? al-B?’ah. Philosophical analysis confirms that the role of the state is in line with John Rawls' Difference Principle and the objectives of maq??id al-shar?‘ah in protecting property and life, which are operationally bound by the principles of Good Governance Business Sharia (GGBS). This study concludes that the synergy of state policies must be more strategic, particularly in the fiscal harmonisation of waqf and the reorientation of green finance allocation, to achieve fair, inclusive, and sustainable economic welfare
Pembiayaan Mudharabah bagi UMKM di Baitul Maal Wa Tamwil (BMT) Kurnia, Kiki; Ridwan, Ahmad Hasan; Dzikrayah, Fithri
Likuid Jurnal Ekonomi Industri Halal Vol. 3 No. 2 (2023): LIKUID: Jurnal Ekonomi Industri Halal
Publisher : Sharia Economics Study Program Faculty of Islamic Economics and Business UIN Sunan Gunun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/likuid.v3i2.25174

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana proses sistem yang sedang berjalan terhadap pembiayaan mudharabah di BMT Barrah Bandung. Di samping itu, penelitian ini juga dilakukan untuk menganalisis peran, tantangan, dan hambatan BMT Barrah dalam rangka pengembangan UMKM melalui penerapan pembiayaan mudharabah di Kota Bandung. Usaha mikro yang dalam teori dianggap memiliki andil besar dalam sektor ekonomi baik untuk produk dan  jasa. Permodalan menjadi masalah utama yang seringkali dihadapi pelaku UMKM yang menyebabkan mereka tidak bisa menjalankan usahanya secara maksimal. Penelitian dilakukan dengan metode field research dengan analisis deskriptif dan pendekatan kualitatif. Sumber data yang digunakan adalah sumber data primer dan data sekunder dengan teknik pengumpulan data berupa observasi langsung, indepth interview dan dokumentasi. Penelitian ini menunjukkan hasil berupa gambaran potensi dan peran yang cukup besar yang dijalankan BMT Barrah bagi UMKM melalui pembiayaan mudharabah untuk pemberdayaan masyarakat. Sistem bagi hasil setara sesuai kesepakatan yang bahkan bisa mencapai 70:30 dipraktekkan oleh BMT Barrah kepada UMKM selaku anggota. Peran BMT Barrah yang berjalan sesuai dengan konsep pemberdayaan ini sangat membantu UMKM selaku nasabah untuk mempertahankan dan mengembangkan usahanya.
Wasathiyah (Islamic Moderation) and Islamophobia Mitigation: A Comparative Study in Contemporary Islamic Legal Thought in Indonesia Thohir, Ajid; Ridwan, Ahmad Hasan; Fatahillah, Ikhwan Aulia; Ezzerouali, Souad; Safrudin, Irfan
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 8 ISSUE 1, APRIL 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.66087

Abstract

The contemporary escalation of global Islamophobia poses significant challenges not only to social cohesion but also to the legitimacy of Islamic law within modern constitutional frameworks, where it is often perceived as incompatible with universal human rights norms. Despite the expanding discourse on religious moderation, limited attention has been given to evaluating the effectiveness of Indonesia’s Islam Wasathiyah legal framework from a comparative Islamic legal perspective. This study aims to examine the institutionalization of wasathiyah principles within Indonesian Islamic governance and to assess their potential in addressing Islamophobic narratives. Employing a normative juridical approach with a comparative legal framework, this research draws on primary sources including fatwas, state regulations, and policy documents, supported by relevant scholarly literature, and analyzes them through a maqāṣid al-sharī‘ah-based approach combined with doctrinal legal analysis. The findings indicate that the institutionalization of Islam Wasathiyah—through authoritative fatwa mechanisms and state-supported policies—has contributed to the development of a relatively adaptive and inclusive juridical-sociological framework; compared to more rigid approaches in several Muslim jurisdictions, the Indonesian model demonstrates a greater capacity to accommodate pluralism and respond to contemporary socio-legal challenges, including Islamophobic discourse. This study contributes to contemporary Islamic legal scholarship by offering a contextualized model of religious governance grounded in maqāṣid al-sharī‘ah, which has the potential to strengthen the position of Islamic law within pluralistic societies while providing a constructive framework for mitigating Islamophobia.
The The Perspective of Wealth on Crypto Assets Based on the Qur’an and Hadith Asnan Purba; Ahmad Hasan Ridwan; Moh. Najib
Tazkia Islamic Finance and Business Review Vol. 20 No. 1 (2026): TIFBR
Publisher : Faculty of Islamic Business and Management

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30993/tifbr.v20i1.467

Abstract

This study addresses the growing juridical and ethical challenges surrounding crypto assets within Islamic law, particularly the absence of an integrated and auditable framework for determining their status as wealth (al-māl). Existing studies predominantly focus on general halal–haram judgments, single-token analyses (such as Bitcoin or stablecoins), or regulatory and fatwa-based discussions, without systematically mapping different crypto token typologies against classical fiqh definitions of wealth and Qur’anic–Sunnah-based positions of property. This gap results in fragmented legal reasoning and normative uncertainty in Sharīʿah decision-making. The objective of this research is twofold: first, to construct a Sharīʿah evaluation matrix that assesses five types of crypto tokens (utility tokens, security tokens, asset-backed tokens including stablecoins, DeFi tokens, and NFTs) based on the definitions of wealth according to the four Sunni schools (Ḥanafī, Mālikī, Shāfiʿī, and Ḥanbalī) using five classical indicators—ta‘yīn (clarity of object/right), qīmah (lawful value), qabd (delivery/possession), manfa‘at mubah (lawful benefit), and dhamān (liability). Second, the study maps each token’s compliance with the five Qur’anic positions of wealth ownership of Allah, trial, trust, means of worship, and productive wealth within the normative boundaries of the 2021 Indonesian Council of Ulama (MUI) ruling. Employing a juridical–normative research design with qualitative content analysis, this study examines Qur’anic verses, Prophetic traditions, classical fiqh doctrines, contemporary scholarly literature, fatwas, and technical documentation of crypto tokens. The discussion integrates classical jurisprudential principles with operational and market-based evidence to ensure doctrinal validity and practical applicability. The findings indicate that crypto assets cannot be judged uniformly; their Sharīʿah status depends on the clarity of rights, underlying value, delivery mechanisms, benefit legality, and enforceable liability. Asset-backed tokens and certain security tokens demonstrate the highest potential for conditional permissibility, while utility tokens, DeFi tokens, and NFTs require stricter Sharīʿah controls due to higher risks of speculation, uncertainty, and governance deficiencies. The integration of classical indicators with maqāṣid-based wealth positions provides a consistent, transparent, and auditable framework for determining whether crypto assets are permissible, conditionally permissible, or prohibited under Islamic law.
Kritik Nalar Arab: Eksposisi Epistemologi Bayani, ‘Irfani dan Burhani Muhammad Abed Al-Jabiri AHMAD HASAN RIDWAN
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 12 No. 2: December 2016
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v12i2.2793

Abstract

This article anaylizes the philosophical and episthemological exposition of the contemporary Arab thinker, Muhammad Abed Al-Jabiri. As a leading Maroccan Muslim thinker, Abed al-Jabiri in renowned for his idea of combating‘irrationalism’ and that of promoting rasionalism in formulating Islamic thought. He comes to believe that Islamic teachings should be seen as a set of ideas com- patible with rationality and scientific notions. In his analyisis, Abed al-Jabiri pro- poses three streams of Islamic epistemological models: bayani, burhani and ‘irfani. By exploring these three epistemological concepts, the author goes further by exploring the authority of text in Muslim society and how to contextualize and read religious texts in modern time.
Constitutionalizing Islamic Inheritance Law Through Progressive Legal Interpretation Asrofi; Oyo Sunaryo Mukhlas; Ahmad Hasan Ridwan; Zulbaidah
As-Siyasi: Journal of Constitutional Law Vol. 6 No. 2 (2026): As-Siyasi: Journal of Constitutional Law (Article in Press)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v62.32594

Abstract

This article examines how the KHI (Compilation of Islamic Law) can acquire constitutional legitimacy in inheritance adjudication and how progressive law can operate as a disciplined method of constitutional interpretation. It employs normative legal research using statutory, conceptual, case, and limited comparative approaches. The analysis covers the KHI, constitutional and statutory norms, selected Supreme Court decisions on mandatory bequests, substitute heirs, marital property, and consensual distribution, as well as constitutional accommodation of religious law in Malaysia and England and Wales. The findings show that the KHI operates as institutionalized soft law with strong functional authority in the Religious Courts but incomplete formal and democratic legitimacy. This weakness creates risks for legal certainty, equality, property rights, procedural fairness, and accountability. Judicial practice has partially constitutionalized the KHI, yet relevant ratio decidendi are not consistently expressed through structured constitutional standards. The article therefore proposes directed constitutional progressivism, a three-layer model integrating constitutional supremacy, maqāṣid al-sharī‘ah, purposive interpretation, proportionality, and separation of powers. Its layers are simultaneous and mutually corrective: constitutional alignment in adjudication, harmonization of jurisprudence through transparent and reviewable reasoning, and participatory legislative strengthening that preserves controlled judicial flexibility. The model repositions progressive law within constitutionalism and supplies operational standards for judges, the Supreme Court, and legislators to protect substantive justice without sacrificing legal certainty or the normative identity of Islamic inheritance law
The Construct of the Khalifah versus Homo Economicus:: The Philosophy of Sharia Economic Law as a Foundation for Sustainable Production Realities Prima Dwi Priyatno; Ahmad Hasan Ridwan
Islamic Economics and Business Review Vol 5 No 1 (2026): IESBIR, June 2026
Publisher : Universitas Pembangunan Nasional Veteran Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59580/iesbir.v5i1.15468

Abstract

Abstract The production paradigm in modern economics is predominantly built upon the concept of homo economicus, oriented toward instrumental rationality and profit maximization, which has contributed to ecological crises and social inequality as documented by the IPCC (2023) and Oxfam (2023). This study analyzes and compares the ontological construction of production between the homo economicus paradigm and the concept of khalifah fil-ard within Islamic economic law philosophy, employing a qualitative normative-philosophical method with a comparative approach to classical and contemporary literature across three analytical dimensions: ontological, epistemological, and axiological. The comparative findings reveal that homo economicus constructs production within a secular-instrumental framework positioning the human being as an autonomous utility-maximizing agent, nature as a substitutable input, and success as measured solely by profit and unlimited growth. By contrast, khalifah fil-ard, grounded in QS. Al-Baqarah: 30 and reinforced by the maqashid shariah framework particularly hifz al-bi'ah constructs the human being as a holder of divine trust responsible for ecological balance and intergenerational justice, yielding structurally distinct production norms: from the prohibition of israf and fasad fil-ard to the principles of 'adl, tawazun, and non-khashar throughout the halal supply chain. This synthesis produces concrete policy implications: halal-ecological certification, strengthening of digital hisbah, and reform of halal production regulation under the Halal Product Assurance Law (UU JPH) as steps toward operationalizing the khalifah paradigm in contemporary Islamic economics. Keywords: khalifah fil-ard, homo economicus, Islamic economic law philosophy, sustainable production
Co-Authors Acim Acim Aden Rosadi Ahmad Fathonih, Ahmad Ahmad Lukman Nugraha ahmad yani Ajid Thohir Akhmadi, Nurman Anton Athoilah, Mohamad asnan purba Asri Sundari Asrofi Astiti, Ni Nyoman Adi Athoillah, Mohamad Anton Azmi, Nofan Nurkhafid Azzahra, Shalsabila Azzahro, Naufi Fajria Baehaqi Bainon, Masalan Bubun Bunyamin Burhanuddin Camila, Vanisa Candra Boy Seroza Dede Kania Devika Rosa guspita Dwi Widiastuti, Dwi Dzikrayah, Fithri Eko Budiono Ending Solehudin Ezzerouali, Souad Fariz, Luthfi Ahmad Fatahillah, Ikhwan Aulia Fauzan Ali Rasyid Gugun Sodik Hadiat Hakim, Atang Abdul Hasan Bisri Hurun'in, Siti Zayyini I Nurol Aen Ian Rakhamawan Suherli Idzam Fautanu Ihrom Jaelani Irfan Safrudin Jamaludin, Jujun Jefry Tarantang Juarsa, Eka Kamaludin Yusup , Deni Kamaludin Yusup, Deni Khaeruman, Badri Khosi’ah, Siah Khosi’ah, Siah Khosyi’ah, Siah Koidin Kurnia, Kiki Kusuma, Nurul Rahmah Lina Pusvisasari Madani, Farid Moh. Asep Zakariya Ansori Moh. Najib Muhamad Abdul Kholik Muhammad Al Qarni Muhammad Hasanuddin, Muhammad Muhammad Hishnul Islam Muhammad Husni Abdulah Pakarti Muhammad Zaky Muharni, Yusraini Mujiburohman, Mujiburohman Mukhlas, Oyo Sunaryo Mulyaden, Asep Mustofa Mustofa Najamudin Najamudin Najib, Moh. Nanang Sobarna Nasrulloh, Agus Ahmad Naufi Fajria Azzahro Nurhikmah, Aulia Nurrahmi S., Anti Nurrohman Nurrohman Syarif, Nurrohman Nurul Rahmah Kusuma Nurwijayanti Priyatno, Prima Dwi Qarni, Muhammad Al Rahmat, Asep Rahmi Widia Aliani Abubakar Ramdani Wahyu Sururie Ridwan , Achmad Ritonga, Bakti Riyani, Irma Rollis, Rollis Rumatiga, Hidayat Saepullah, Usep Sahrul Hanafi Salsabila, Salsabila Santika, Ganjar Seroza, Candra Boy Setia Mulyawan, Setia Setiadi Setiadi Sofyan Al-Hakim Sohifah, Sohifah Solehuddin, Ending Solihin, Dadin Soni Zakaria Sri Suharti Suherli, Ian Rakhamawan Suherli, Ian Rakhmawan Sulaeman Sundari, Asri Suntana, Ija Suryawirawan, Ade Sutira, Andri Wahyu Akbar Yadi Janwari Yeni Hendriyani Zulbaidah