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POSITIVISME HUKUM SEBAGAI DASAR PENJATUHAN PIDANA: ANALISIS PUTUSAN NOMOR 11/PID.B/2025/PN CKR TENTANG TINDAK PIDANA TURUT SERTA MELAKUKAN PEMBUNUHAN BERENCANA Muhamad Abdul Kholik; Muhammad Hishnul Islam; Usep Saepullah; Ahmad Hasan Ridwan
Jurnal Media Akademik (JMA) Vol. 3 No. 12 (2025): JURNAL MEDIA AKADEMIK Edisi Desember
Publisher : PT. Media Akademik Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62281/fh4ch693

Abstract

Penelitian ini bertujuan menganalisis penerapan positivisme hukum dalam penjatuhan pidana melalui studi terhadap Putusan Nomor 11/Pid.B/2025/PN Ckr tentang tindak pidana turut serta melakukan pembunuhan berencana. Pendekatan yang digunakan adalah yuridis normatif dengan menelaah norma hukum positif, doktrin filsafat hukum, dan argumentasi hakim dalam putusan tersebut. Penelitian ini mengkaji bagaimana prinsip-prinsip positivisme seperti validitas formal, supremasi norma tertulis, pemisahan hukum dan moral, serta asas legalitas dioperasionalkan dalam proses pembuktian dan penalaran hakim. Data dianalisis dengan metode analisis isi dan analisis deskriptif-analitis. Hasil penelitian menunjukkan bahwa hakim menerapkan pendekatan positivistik secara konsisten dengan berfokus pada unsur delik Pasal 340 jo. 55 KUHP dan alat bukti Pasal 184 KUHAP tanpa memperluas pertimbangan pada dimensi etis atau moral. Penafsiran terhadap unsur “rencana terlebih dahulu” dan “turut serta melakukan” dilakukan secara tekstual dan berorientasi pada kepastian hukum. Selain itu, penjatuhan pidana penjara seumur hidup mencerminkan karakter positivisme yang menekankan rasionalitas formal serta hubungan langsung antara pemenuhan unsur delik dan sanksi yang dijatuhkan. Kesimpulannya, Putusan 11/Pid.B/2025/PN Ckr menunjukkan bahwa positivisme hukum masih menjadi paradigma dominan dalam praktik peradilan pidana di Indonesia, terutama dalam perkara serius seperti pembunuhan berencana. Dominasi positivisme tampak melalui pola penalaran mekanis, legalitas ketat, dan orientasi pada kepastian hukum.
Analysis of Variations in Sharia Economic Dispute Resolution System Nurhikmah, Aulia; Madani, Farid; Ridwan, Ahmad Hasan; Bisri, Hasan
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 12, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v12i2.16779

Abstract

This research aims to examine in depth these normative foundations and their implications for the practice of sharia economic dispute resolution in Indonesia. The success of the development of a national Islamic financial system is highly dependent on the effectiveness of dispute resolution mechanisms, so it is important to examine how Islamic law and positive law offer different but complementary approaches. This study uses a qualitative method with a literature study approach to explore developing dispute resolution models. The findings of the study show that in the perspective of Islamic law, the settlement of sharia economic disputes can be carried out through two main models: through judicial authority (qaḍā') and outside the judiciary (taḥkīm or ṣulḥ). Meanwhile, within Indonesia's positive legal framework, there are two main approaches, namely: (1) dispute resolution through litigation processes in judicial institutions, and (2) dispute resolution through non-litigation mechanisms outside of court, such as mediation, arbitration, or other forms of ADR. This study confirms that the diversity of dispute resolution models provides flexibility as well as challenges in efforts to realize justice and legal certainty in sharia economic practices in Indonesia.
The Eco-Agriculture Pivoted on Maqāṣid Asy-Syarī’ah: A Qualitative Dynamic System Analysis for Food Security Vidiati, Cory; Ridwan, Ahmad Hasan; Lathifaturahmah; Selasi, Dini; Cahyano, Heru; Safrudin, Irfan; Sahid, Mualimin Mochammad
Asy-Syari'ah Vol. 27 No. 2 (2025): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v27i2.38920

Abstract

This study aims to create a sustainable and innovative agricultural ecosystem by emphasising the importance of human effort in critically assessing and sustaining their lives amid unpredictable natural conditions. By employing a dynamic qualitative approach and developing a reproducible analysis model, we gathered primary data through observations and interviews in Sarwadadi Village, Talun, Cirebon, alongside secondary data from online research publications. The findings revealed strong collaboration among farmers, local government, academics, and agricultural experts; the potential for eco-friendly and productive land use; and the establishment of a conceptual model for the qualitative dynamics of environmental conservation (fiqh al-bī’ah), which includes system analysis, problem identification, and interventions aimed at achieving desired outcomes for the future of eco-agriculture. However, this study does have its limitations, notably the omission of Vensim model analysis, which requires quantitative data.
Innovation in Waqf Management in the Digital Era to Promote Community Economy: An Implementation Analysis in West Java Sundari, Asri; Solihin, Dadin; Anton Athoilah, Mohamad; Hasan Ridwan, Ahmad; Zaky, Muhammad
International Journal of Business, Law, and Education Vol. 6 No. 2 (2025): International Journal of Business, Law, and Education
Publisher : IJBLE Scientific Publications Community Inc.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56442/ijble.v6i2.1288

Abstract

The rapid development of digital technology has transformed waqf management, enhancing efficiency, transparency, and inclusiveness in community-based economic empowerment. This study aims to analyse digital innovation in waqf management in West Java and its contribution to strengthening the community economy within Indonesia’s legal framework, particularly the Electronic Information and Transactions Law (Law No. 11 of 2008). Employing a qualitative case study design, data were collected through interviews, observation, documentation, and literature review. The findings reveal that waqf institutions in West Java have adopted digital applications, crowdfunding platforms, QRIS payment systems, and online dashboards that increase wakif participation, transparency, and the growth of MSMEs and employment. However, challenges persist in digital literacy and infrastructure readiness. Digital waqf has strong potential as a sustainable economic empowerment instrument through professional governance, adaptive regulation, and reliable technological systems.
Legal Construction of Cumulative Decisions on Marriage Annulment and Divorce Claims at the Jakarta Religious High Court Yani, Ahmad; Pakarti, Muhammad Husni Abdulah; Fathonih, Ah; Rosadi, Aden; Zakaria, Soni; Ridwan, Ahmad Hasan
Nurani Vol 25 No 2 (2025): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v25i2.30527

Abstract

The growing number of petitions for marriage annulment and divorce raises a complex legal challenge, as each is grounded in different legal purposes and carries distinct implications. This issue has emerged in several cases before the Religious Courts within the DKI Jakarta High Religious Court jurisdiction, notably Case Number 3000/Pdt.G/2023/PA.JS, where both claims were filed simultaneously. This study aims to analyze the legal construction and judicial reasoning of judges in deciding cumulative applications for annulment of marriage and divorce lawsuits in the Religious Court within the jurisdiction of the DKI Jakarta High Religious Court. This study adopts a descriptive–analytical socio-legal method, drawing on legal construction theory, judicial reasoning, law enforcement principles, and the doctrine of maslahah mursalah to critically analyze judges’ legal reasoning and judicial outcomes. Data were analyzed through normative legal analysis supported by case law. The findings reveal that the legal construction applied by judges in handling the accumulation of annulment and divorce claims prioritizes justice, legal certainty, and human rights protection by harmonizing procedural law with substantive Islamic legal principles. The novelty of this research lies in formulating a coherent legal solution that legitimizes the selective acceptance of claims, enabling courts to resolve procedural conflicts while safeguarding the legal status and post-divorce rights of wives and children. This approach offers a workable judicial framework for adjudicating comparable cases within the Religious Courts.
The Implementation of Corruption Crime from the Perspective of Tafsir and Hadith Akhmadi, Nurman; Hanafi, Sahrul; Ridwan, Ahmad Hasan
Fast in Social Sciences Vol. 1 No. 5 (2025): December
Publisher : Forum Akademisi dan Dosen Peneliti (FAST)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37640/crp7d484

Abstract

The crime of corruption is an extraordinary crime that has a broad impact on the morality of the nation, social justice, and the sustainability of national development. In the Islamic perspective, corruption is not only seen as a violation of positive law, but also as an act of great sin that contains elements of betrayal of trust and creates social damage (fasad fil-ardh). Therefore, handling corruption is not sufficient through legal instruments alone, but also requires a moral and spiritual approach based on the values of the Qur'an and hadith. This article aims to examine the implementation of corruption crimes in the perspective of tafsir and hadith by examining Qur'anic verses related to the concepts of ghulul (betrayal), risywah (bribery), sariqah (theft), and hirabah (robbery), as well as traditions that condemn similar behavior. This study uses a normative qualitative approach with thematic interpretation (mauḍu'i) and hadith analysis methods to find Islamic universal values in the prevention and eradication of corruption. The results of the study show that the implementation of the crime of corruption in the perspective of tafsir and hadith is a moral and spiritual deviation that is contrary to Islamic teachings. The Qur'an describes corruption through the terms ghulul (embezzlement), risywah (bribery), which will cause fasad fil-ardh (damage), all of which indicate the unauthorized deprivation of other people's rights. QS. Al-Baqarah: 188 prohibits consuming wealth through unlawful means, while the Hadith narrated by Bukhari No. 3196 emphasizes severe punishment for the perpetrators. Corruption is a grave sin that violates the principles of trust and justice, so its eradication must be through strict law enforcement and moral guidance based on the values of the Qur'an and hadith.
Legitimasi Perdagangan Karbon dalam Islam Melalui Analisis Tafsir Tematik dan Hadis terhadap Instrumen Lingkungan Modern Kharisma Utami, Citra; Ridwan, Ahmad Hasan
Equality: Journal of Islamic Law (EJIL) Vol. 4 No. 1 (2026): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v4i1.1219

Abstract

Penelitian ini dilatarbelakangi akan berkembangnya perdagangan karbon sebagai instrumen lingkungan modern yang menimbulkan perdebatan mengenai legitimasi normatifnya perspektif Islam. Penelitian ini bertujuan menganalisis legitimasi perdagangan karbon berdasarkan tafsir tematik Al-Qur’an dan hadis dengan menempatkannya dalam kerangka etika lingkungan Islam. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan normatif melalui kajian kepustakaan terhadap ayat Al-Qur’an tentang lingkungan, konsep khalifah, amanah, dan hadis terkait tanggung jawab ekologis. Hasil penelitian menunjukkan bahwa perdagangan karbon dapat memiliki legitimasi normatif dalam Islam sepanjang berorientasi pada kemaslahatan, keadilan, dan perlindungan lingkungan serta terhindar dari praktik spekulatif. Kebaruan penelitian ini terlihat pada penggunaan tafsir tematik dan hadis sebagai landasan normatif dalam menilai instrumen pasar karbon. Kajian ini berkontribusi sebagai dasar konseptual bagi penelitian lanjutan mengenai fiqh lingkungan dan kebijakan iklim berbasis nilai Islam.
THE ROLE OF THE STATE IN ACHIEVING ECONOMIC PROSPERITY THROUGH STRENGTHENING THE SHARIA ECONOMY IN INDONESIA Jaelani, Ihrom; Hasan Ridwan, Ahmad; Syarif, Nurrohman; Acim, Acim
El-Ecosy : Jurnal Ekonomi dan Keuangan Islam Vol 6, No 1 (2026): January (El-Ecosy: Jurnal Ekonomi dan Keuangan Islam)
Publisher : Universitas Suryakancana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35194/eeki.v6i1.5880

Abstract

Penelitian ini bertujuan menganalisis peran negara dalam mewujudkan kesejahteraan ekonomi melalui penguatan ekonomi syariah di Indonesia. Penguatan tersebut menjadi urgensi struktural di tengah tantangan ketimpangan pendapatan, kemiskinan, keterbatasan fiskal negara berkembang, dan kebutuhan akan sistem ekonomi yang lebih berkeadilan dan berkelanjutan. Metode penelitian menggunakan pendekatan kualitatif deskriptif–analitis dengan studi pustaka yang mengintegrasikan regulasi, data empiris, serta literatur akademik terkait ekonomi syariah, filsafat keadilan sosial (Al-F?r?b?, Ibn Khaldun, Rawls), dan maq??id al-shar?‘ah. Hasil penelitian menunjukkan bahwa negara memiliki peran strategis sebagai regulator, fasilitator, katalisator, dan akselerator dalam membangun ekosistem syariah. Kinerja ini didukung oleh pertumbuhan aset perbankan syariah yang mencapai 9,88% pada 2024 dan pembiayaan yang tumbuh 9,92% secara tahunan (Year-on-Year/YoY). Namun, penelitian ini mengidentifikasi dua tantangan kritis: (1) Optimalisasi wakaf produktif masih terhambat oleh kurangnya integrasi dengan kerangka insentif fiskal, meskipun wakaf berperan sebagai pelengkap mekanisme pajak dalam mengurangi ketimpangan; dan (2) Inkonsistensi alokasi dana Green Sukuk yang hampir nihil pada sektor energi terbarukan, melemahkan klaim negara sebagai katalisator transisi energi dan pelanggaran terhadap prinsip ?if? al-B?’ah. Analisis filosofis menegaskan bahwa peran negara selaras dengan Difference Principle John Rawls dan tujuan maq??id al-shar?‘ah dalam menjaga harta dan jiwa, yang secara operasional diikat oleh prinsip Good Governance Business Sharia (GGBS). Penelitian ini menyimpulkan bahwa sinergi kebijakan negara harus lebih strategis, khususnya dalam harmonisasi fiskal wakaf dan reorientasi alokasi green finance, untuk mewujudkan kesejahteraan ekonomi yang adil, inklusif, dan berkelanjutan. This study aims to analyse the role of the state in achieving economic welfare through the strengthening of the Islamic economy in Indonesia. This strengthening is a structural urgency amid challenges of income inequality, poverty, fiscal constraints in developing countries, and the need for a more equitable and sustainable economic system. The research method uses a descriptive-analytical qualitative approach with a literature study that integrates regulations, empirical data, and academic literature related to Islamic economics, social justice philosophy (Al-F?r?b?, Ibn Khaldun, Rawls), and maq??id al-shar?‘ah. The results of the study show that the state has a strategic role as a regulator, facilitator, catalyst, and accelerator in building a sharia ecosystem. This performance is supported by the growth of sharia banking assets, which reached 9.88% in 2024, and financing, which grew 9.92% year-on-year (YoY). However, this study identifies two critical challenges: (1) The optimisation of productive waqf is still hampered by a lack of integration with the fiscal incentive framework, even though waqf plays a complementary role to the tax mechanism in reducing inequality; and (2) The inconsistency of Green Sukuk fund allocation, which is almost non-existent in the renewable energy sector, weakens the state's claim as a catalyst for energy transition and violates the principle of ?if? al-B?’ah. Philosophical analysis confirms that the role of the state is in line with John Rawls' Difference Principle and the objectives of maq??id al-shar?‘ah in protecting property and life, which are operationally bound by the principles of Good Governance Business Sharia (GGBS). This study concludes that the synergy of state policies must be more strategic, particularly in the fiscal harmonisation of waqf and the reorientation of green finance allocation, to achieve fair, inclusive, and sustainable economic welfare
Correlation and Relevance of Islamic Economic Theory and Modern Economics Muhammad Yunus; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.755

Abstract

This study aims to explain the correlation between economics and Islam. This research uses qualitative research, with a normative juridical approach and data collection techniques by means of literature study. The results of this study indicate that Islam is a perfect religion that regulates all aspects of human life including the economy. This is proven by the concept of welfare described in the Qur'an and Sunnah. Basically, the purpose of every human being's life is to achieve welfare, although humans interpret welfare from different perspectives. Most economic understandings assume that welfare is worldly material welfare. However, Islam defines welfare with the term Falah, which means holistic and balanced welfare between the material and spiritual dimensions. The Quran and Sunnah have taught that welfare will be achieved if humans live a life in balance between their material and spiritual lives. This is because human life does not only stop in this world, but there is still a second life that humans will face in the hereafter, and welfare will be achieved truly if humans can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics
The Theory of Money According to Imam Al-Ghazali Chandra; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.781

Abstract

Al-Ghazali in his works of Ihya Ulumuddin, al-Mustashfa Mizan, al-Amal and At-Tibr al-Masbuk fi al-Nasihah al-Mulk. In his works, Al-Ghazali explains many aspects of Islamic economics, especially Al-Ghazali's thoughts on the concept of money. This research aims to find out Imam Abu Hamid al-Ghazali's thoughts on the concept of money.  Al-Ghazali's thinking about the concept of money is inspired by the number of economic problems that occur in the barter system or exchange of goods. Al-Ghazali has explained several functions that money has, including as qiwam of al-dunya (unit of calculation), hakim mutawasith (measure of the value of goods), and al-mu'awwidlah (medium of exchange).
Co-Authors Acim, Acim Aden Rosadi Ahmad Fathonih, Ahmad Ahmad Lukman Nugraha ahmad yani Ajid Thohir Akbar, Wahyu Akhmadi, Nurman Anton Athoilah, Mohamad asnan purba Asri Sundari Astiti, Ni Nyoman Adi Athoillah, Mohamad Anton Azmi, Nofan Nurkhafid Azzahra, Shalsabila Azzahro, Naufi Fajria Baehaqi Bainon, Masalan Bunyamin, Bubun Burhanuddin Cahyano, Heru Camila, Vanisa Candra Boy Seroza Chandra Dede Kania Devika Rosa guspita Dwi Widiastuti, Dwi Dzikrayah, Fithri Eko Budiono Enceng Iip Syaripudin Ending Solehuddin Ending Solehudin Ezzerouali, Souad Farikhin, Ahmad Fariz, Luthfi Ahmad Fatahillah, Ikhwan Aulia Fauzan Ali Rasyid Furkony, Deni Konkon Furkony Gugun Sodik Hadiat Hadiat Hadiat Hakim, Atang Abdul Hasan Bisri Hurun'in, Siti Zayyini I Nurol Aen Ian Rakhamawan Suherli Idzam Fautanu Ihrom Jaelani Ika Atikah Irfan Safrudin Ismail Bin Mohd Jamaludin, Jujun Jefry Tarantang Juarsa, Eka Kamaludin Yusup , Deni Kamaludin Yusup, Deni Khaeruman, Badri Kharisma Utami, Citra Khosi’ah, Siah Khosi’ah, Siah Khosyi’ah, Siah Koidin Kurnia, Kiki Kusuma, Nurul Rahmah Lathifaturahmah Lina Pusvisasari Lina Pusvisasari Madani, Farid Mahmud Mahmud Moh. Asep Zakariya Ansori Moh. Najib Muhamad Abdul Kholik Muhammad Al Qarni Muhammad Hasanuddin, Muhammad Muhammad Hishnul Islam Muhammad Husni Abdulah Pakarti Muhammad Yunus Muharni, Yusraini Mujiburohman, Mujiburohman Mukhlas, Oyo Sunaryo Mulyaden, Asep Mulyasari, Heni Musaiyana, Musaiyana Mustofa Mustofa Najamudin Najamudin Najib, Moh. Nanang Sobarna Nasrulloh, Agus Ahmad Naufi Fajria Azzahro Nurhikmah, Aulia Nurrahmi S., Anti Nurrohman Nurrohman Syarif, Nurrohman Nurul Rahmah Kusuma Nurwijayanti Qarni, Muhammad Al Rahmat, Asep Rahmi Widia Aliani Abubakar Ramdani Wahyu Sururie Ridwan , Achmad Ritonga, Bakti Riyani, Irma Rollis, Rollis Rumatiga, Hidayat Saepullah, Usep Sahid, Mualimin Mochammad Sahrul Hanafi Salsabila, Salsabila Santika, Ganjar Sari Damayanti, Sari Selasi, Dini Seroza, Candra Boy Setia Mulyawan, Setia Setiadi Setiadi Sofyan Al-Hakim Sohifah, Sohifah Solehuddin, Ending Solihin, Dadin Soni Zakaria Sri Dewi Anggadini Sri Suharti Suherli, Ian Rakhamawan Suherli, Ian Rakhmawan Sulaeman Sundari, Asri Suntana, Ija Suryawirawan, Ade Sutira, Andri Vidiati, Cory Yadi Janwari Yeni Hendriyani Yunus Rusyana, Ayi Zaky, Muhammad