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Ridwan, Ahmad Hasan
Universitas Islam Negri Sunan Gunung Djati Bandung
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Zakat Regulation Review: Badan Amil Zakat Nasional’s Regulation Review Concerning the Validity of BAZNAS Cianjur Nugraha, Ahmad Lukman; Ridwan , Achmad; Athoillah, Mohamad Anton; Ridwan, Ahmad Hasan
Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Vol. 9 No. 1 (2025): Amwaluna: Jurnal Ekonomi dan Keuangan Syariah
Publisher : UPT Publikasi Ilmiah UNISBA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/amwaluna.v9i1.3950

Abstract

This study examines the implementation of BAZNAS Regulation No. 1 of 2019, which governs the procedures for the appointment and dismissal of BAZNAS leaders at both the provincial and regency levels. The primary objective of this research is to provide strategic recommendations for evaluating the regulation, thereby fostering a shared understanding between regional authorities and BAZNAS RI. The study adopts a qualitative research methodology, employing a sociological legal approach. Data collection was conducted through observational studies at BAZNAS Cianjur. The findings reveal that the implementation of BAZNAS Regulation No. 1 of 2019 has resulted in divergent interpretations, particularly concerning the authority of regional heads in appointing BAZNAS leadership candidates. The Cianjur Government maintains that regional heads possess exclusive authority in this process, free from external influence, including that of BAZNAS RI. In response to these interpretational differences, this study proposes several recommendations to harmonize the appointment process. First, the selection procedure should include formal discussions between leadership candidates and regional heads. Second, regional heads should conduct an additional factual verification process and maintain records on prospective candidates. However, in cases where a candidate is deemed legally ineligible, BAZNAS RI retains the authority to disqualify the individual and issue a formal Letter of Consideration. Third, candidates for BAZNAS leadership should hold certification as amil zakat practitioners. Lastly, the profession of amil zakat should be formally integrated into the Indonesian National Work Competency Standards. These recommendations aim to enhance the clarity and effectiveness of regulatory implementation, thereby promoting a more structured and coherent approach to leadership appointment within BAZNAS.  
Zakat is not Just Charity Why Professional Fund Management Shapes the Future of the Ummah Furkony, Deni Konkon Furkony; Ridwan, Ahmad Hasan; Mahmud, Mahmud; Suntana, Ija; Syaripudin, Enceng Iip; Mohd, Ismail Bin
Involvement International Journal of Business Vol. 2 No. 2 (2025): April 2025
Publisher : PT Agung Media Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62569/iijb.v2i2.127

Abstract

Zakat, often perceived merely as a religious obligation or charitable act, holds untapped potential as a strategic instrument for socio-economic transformation in Muslim communities. This study argues that zakat must be viewed not just as an act of giving, but as a fund requiring professional management to realize its full impact on community development and the future of the Ummah. Using a qualitative research design, the study explores professional fund management practices in selected Zakat Management Units (UPZs) across Indonesia. Data were collected through in-depth interviews with UPZ leaders and financial managers, as well as document analysis of financial reports, program structures, and governance models. The findings indicate that UPZs which adopt professional financial governance—characterized by transparency, accountability, data-driven planning, and skilled human resources—are significantly more effective in achieving measurable outcomes such as improved mustahik welfare, sustainable livelihoods, and increased trust from muzakki. Professionalism transforms zakat from reactive charity into proactive socio-economic empowerment. This study underscores the urgency of redefining zakat management frameworks to embrace modern financial and organizational practices while remaining rooted in Sharia principles. As zakat institutions become more professional, they not only fulfill their spiritual mandate but also emerge as pivotal players in driving the long-term resilience and welfare of the Ummah. The future of Islamic social finance lies in bridging tradition with innovation through professional stewardship.
Problematika Pembiayaan Mudharabah di Perbankan Syariah Indonesia Gugun Sodik; Ahmad Hasan Ridwan
EKONOMIKA45 :  Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan Vol. 11 No. 1 (2023): Desember : Jurnal Ilmiah Manajemen, Ekonomi Bisnis, Kewirausahaan
Publisher : Fakultas Ekonomi Universitas 45 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30640/ekonomika45.v11i1.2267

Abstract

The application of Islamic economic principles in Islamic banking, with Mudarabah financing as a key instrument, presents a financial model based on justice and sustainability. Nevertheless, Mudarabah financing faces a series of challenges that may hinder its potential. This paper investigates several issues, including the lack of understanding among the public and entrepreneurs, difficulties in determining profit-sharing ratios, business risks, unclear regulations, as well as ethical and social responsibility issues. Various solutions are proposed, such as enhancing understanding through education, drafting clear agreements, developing comprehensive regulations, involving the community in oversight, and emphasizing business ethics and social responsibility. By addressing these challenges, it is anticipated that Mudarabah financing can be optimized to support an inclusive and sustainable economy within the framework of Islamic banking.
Law Enforcement Model for the Execution of Court Decisions on Civil Servant Fathers' Child Support Obligations After Divorce in the Bengkulu High Religious Court Area Rahman, Maman Abdur; Fautanu, Idzam; Bisri, Hasan; Rosadi, Aden; Ridwan, Ahmad Hasan
Madania: Jurnal Kajian Keislaman Vol 28, No 2 (2024): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i2.6471

Abstract

Law enforcement of child support obligations of fathers as Civil Servants (PNS) after divorce often encounters obstacles, such as non-compliance in implementing Religious Court rulings. This study focuses on the Bengkulu High Religious Court (Pengadilan Tinggi Agama, PTA), which has implemented an execution system to ensure the financial rights of women and children after divorce.The primary objective of this research is to analyze the factors contributing to non-compliance among fathers with civil servant status, assess the implementation process of court decisions, evaluate the execution model employed by the PTA of Bengkulu, and explore avenues for its improvement. The study is grounded in the theories of the supremacy of law, law enforcement, and legal execution, employing a normative-empirical approach with descriptive methods. Data collection techniques included observation, interviews, and document analysis. The findings reveal that several factors, including economic constraints and limited legal awareness, contribute to the non-compliance of civil servant fathers in fulfilling child support obligations. The execution process is largely similar to the procedures for enforcing monetary payments. The PTA of Bengkulu has innovatively introduced the E-Mosi Caper application to monitor compliance and track the implementation of child support orders. To enhance the effectiveness of this execution model, the study proposes regulatory harmonization, the establishment of a dedicated implementation team, and heightened public awareness campaigns. These measures aim to support the development of a more robust and efficient system for ensuring compliance with child support obligations, ultimately advancing the protection of women’s and children’s financial rights after divorce. Penegakan hukum terhadap kewajiban nafkah anak oleh ayah berstatus Pegawai Negeri Sipil (PNS) pasca perceraian sering kali menghadapi kendala, seperti ketidakpatuhan dalam melaksanakan putusan Pengadilan Agama. Penelitian ini berfokus pada Pengadilan Tinggi Agama (PTA) Bengkulu, yang telah menerapkan sistem eksekusi untuk menjamin hak-hak finansial perempuan dan anak setelah perceraian. Tujuan utama dari penelitian ini adalah menganalisis faktor-faktor yang menyebabkan ketidakpatuhan ayah berstatus PNS, menilai proses pelaksanaan putusan pengadilan, mengevaluasi model eksekusi yang diterapkan oleh PTA Bengkulu, serta mengeksplorasi cara-cara untuk meningkatkan efektivitas sistem tersebut. Penelitian ini didasarkan pada teori supremasi hukum, penegakan hukum, dan eksekusi hukum, dengan pendekatan normatif-empiris menggunakan metode deskriptif. Teknik pengumpulan data meliputi observasi, wawancara, dan analisis dokumen. Hasil penelitian menunjukkan bahwa beberapa faktor, seperti keterbatasan ekonomi dan rendahnya kesadaran hukum, berkontribusi pada ketidakpatuhan ayah PNS dalam memenuhi kewajiban nafkah anak. Proses eksekusi menyerupai pelaksanaan pembayaran uang. PTA Bengkulu memanfaatkan aplikasi E-Mosi Caper untuk memantau kepatuhan dan melacak pelaksanaan perintah nafkah anak. Untuk meningkatkan efektivitas model eksekusi ini, penelitian ini mengusulkan harmonisasi regulasi, pembentukan tim pelaksana khusus, dan kampanye peningkatan kesadaran publik. Langkah-langkah ini bertujuan untuk mendukung pengembangan sistem yang lebih kuat dan efisien dalam menjamin kepatuhan terhadap kewajiban nafkah anak, sehingga pada akhirnya memperkuat perlindungan hak-hak finansial perempuan dan anak setelah perceraian.
Implementasi Sedekah Berbasis Teknologi Digital dalam Pemberdayaan Ekonomi Modern Berdasarkan Al-Qur'an Surah Al–Baqarah Ayat 271 Camila, Vanisa; Ridwan, Ahmad Hasan; Solehudin, Ending; Jamaludin, Jujun
ISLAMICA Vol 9 No 1 (2025): ISLAMICA
Publisher : STAI Siliwangi Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59908/islamica.v9i1.146

Abstract

Transformasi digital telah membuka peluang baru dalam praktik filantropi Islam, termasuk sedekah. Artikel ini mengkaji implementasi sedekah berbasis teknologi digital dalam pemberdayaan ekonomi modern, dengan telaah terhadap QS. Al-Baqarah ayat 271 sebagai dasar normatif. Latar belakang dari penelitian ini adalah meningkatnya kebutuhan akan sistem distribusi sedekah yang lebih transparan, efisien, dan adaptif terhadap perkembangan teknologi. Tujuan penelitian ini adalah untuk menganalisis bagaimana digitalisasi sedekah dapat memperkuat peranannya dalam pemberdayaan ekonomi masyarakat secara berkelanjutan. Metodologi yang digunakan adalah kualitatif deskriptif dengan pendekatan studi kepustakaan (library research), analisis tafsir tematik terhadap ayat Al-Qur’an, serta studi kasus beberapa platform digital yang telah mengaplikasikan sedekah secara daring. Hasil penelitian menunjukkan bahwa implementasi teknologi digital dalam praktik sedekah meningkatkan partisipasi publik, akuntabilitas pengelolaan dana, dan efektivitas distribusi kepada penerima manfaat. Penelitian ini menawarkan kebaruan dalam mengintegrasikan nilai-nilai spiritual Islam dengan sistem ekonomi modern berbasis teknologi, serta berkontribusi terhadap pengembangan model ekonomi Islam yang inklusif dan adaptif. Kesimpulannya, digitalisasi sedekah bukan hanya sebagai inovasi teknis, tetapi sebagai strategi pemberdayaan ekonomi yang relevan dengan nilai-nilai Al-Qur’an dan kebutuhan zaman.
KAJIAN HISTORIS MAQASHID SYARIAH SEBAGAI TEORI HUKUM ISLAM Farikhin, Ahmad; Ridwan, Ahmad Hasan; Mulyasari, Heni
Asy-Syari'ah Vol. 24 No. 2 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i2.19332

Abstract

The term maqashid was first proposed by al-Hakim al-Tirmidzy in the third century Hijiriyah, but has been conceptually invented and used since prophetic times with different terms. This study aims to find historical traces of maqashid sharia from original sources from time to time as sources of Islamic law after the Quran, Hadith, Ijma and Qiyas, which are discussed by contemporary scholars as solutions and breakthroughs in answering the legal vacuum caused by rapid changes. This research uses the istiqrai tahlili bayani method which focuses on tracing the traces of maqashid in Islamic scientific treasures. This research concludes that: First, maqashid sharia as a theory of Islamic law as it is known today by al-Juwaeny and elaborated by his disciple named al-Ghazaly later became a comprehensive scientific discipline by al-Syathiby in the eighth century Hijri; Secondly, the discussion of maqashid in this century has developed further with the addition of al-dharuriyat points according to the essential needs of contemporary Muslims such as guarding the people and the state not only sufficiently guarding al-dharuriyat but needing the development of al-dharuruyat points in order to support the progress of Muslims in various spheres of life; Third, maqashid sharia is the result of ijtihad that can change and develop according to the demands of progress as a solution that Islam can offer to the challenges of the times as initiated by Auda.
The Principle of Family Resilience in Islamic Law And Its Relevance to Cilegon’s Regional Regulation Number 1/2019 Devika Rosa guspita; Ridwan, Ahmad Hasan; Khosi’ah, Siah; Solehuddin, Ending; Badriyah, Badriyah
Al-Risalah Vol 25 No 1 (2025): June 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v25i1.1821

Abstract

This study explores the application of family resilience principles within Islamic family law and its implications in Regional Regulation No. 1/ 2019 in Cilegon. The research adopts a qualitative approach, integrating legal analysis with field data from religious courts and local communities. This approach integrates normative legal analysis with empirical data obtained from field studies, including interviews with relevant parties such as religious court judges, traditional leaders, victims, and local communities. The findings suggest that the regulation establishes a legal framework consistent with Islamic principles, thereby enhancing marital stability and child custody arrangements. However, the study identifies challenges, including limited public awareness and legal disparities in implementation. A comparative analysis with similar regulations in Malaysia and Saudi Arabia suggests that Indonesia’s approach, while progressive, requires stronger enforcement mechanisms and enhanced educational outreach. The study concludes that effective integration of Islamic family resilience principles necessitates continuous legal refinement and policy adaptation.  
Islamic Cooperatives: A Review of the Theory of Truth in Islamic Economic Philosophy Nasrulloh, Agus Ahmad; Syarif, Nurrohman; Ridwan, Ahmad Hasan
JURNAL EKONOMI SYARIAH Vol 10, No 1 (2025): Jurnal Ekonomi Syariah
Publisher : Universitas Siliwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37058/jes.v10i1.14262

Abstract

Introduction to The Problem: Islamic cooperatives have an important role in the national economy, especially for business actors in the Micro, Small and Medium Enterprises sector. However, currently the function and role of this financial institution cannot run optimally because it is faced with problems originating from internal and external Islamic cooperatives. This is allegedly contrary to the theory of truth in Islamic philosophy.Purpose/Objective Study: This research aims to examine and analyse the role and function of Islamic cooperatives in terms of the theory of truth in Islamic philosophy.Design/Methodology/Approach: This research is a type of qualitative research in the form of library research which is qualitative in nature.Findings: Islamic cooperatives have a strategic role in supporting the development of MSMEs, with approaches that are aligned with theories of truth, such as correspondence theory that emphasises conformity with reality, coherence theory that prioritises consistency in value systems, pragmatism theory that focuses on practical benefits, and performative theory that assesses the effectiveness of actions in achieving goals. The low level of Islamic financial literacy among MSME players, which often hinders their understanding of the benefits of Islamic financing. In addition, intense business competition in the market is also a significant obstacle that requires a special strategy. By overcoming these obstacles, Islamic cooperatives can further strengthen their function as a key pillar in supporting the sustainable growth of MSMEs.Paper Type: Research Article
Implikasi Hermeneutika dalam Reinterpretasi Teks-teks Hukum Islam Ridwan, Ahmad Hasan
al-'adalah Vol 13 No 1 (2016): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v13i1.1132

Abstract

Abstract: The Contribution of Hermeneutics in re-Interpreting Islamic Legal Texts.  This article examines the contribution of Hermeneutics in reinterpreting the Islamic legal texts. Hermeunetcs enters the treasures of Islamic law through active dialogs between Muslim and Western scholars, and later It becomes an integral part of the of religious  discourse in understanding religious texts critically. Among a number of Muslim exponents actively offering new models of interpretation are Sayhrur and Abu Zaid. Shahrur, with the his boundary limit theory, and Abu Zaid, with his significance of intelectual meaning theory,  have inspired Muslims to initiate the reform movement of thought as a critical response to the discourse of Islamic law. In the model of this new legal interpretation, hermeneutics becomes an alternative method when the traditional interpretation of Islamic legal thought fails to understand contemporary reality through the interpretation of legal texts. Abstrak: Implikasi Hermeneutika dalam Reinterpretasi Teks-teks Hukum Islam. Artikel ini menelaah tentang kontribusi Hermeneutics dalam telaah ulang terhadap teks-teks hukum Islam. Hermenetika masuk dalam khazanah hukum Islam melalui dialog sarjana Muslim dan sarjana Barat dan kemudian menjadi bagian integral dari wacana pemikiran keagamaan untuk memahami teks-teks keagamaan secara  kritis. Di antara sejumlah eksponen Muslim yang aktif menawarkan model interpretasi yang baru ini adalah Sayhrûr dan Abû Zaid.  Syahrûr dengan teori batas dan Abû Zaid dengan teori signifikansi makna telah menginspirasi kaum intelektual Muslim untuk memulai gerakan pembaruan pemikiran sebagai respons kritis terhadap wacana hukum Islam. Di dalam model penafsiran hukum yang baru ini, hermeneutika menjadi suatu metode alternatif ketika sistem penafsiran Hukum Islam tradisional tidak mampu untuk memahami realitas kontemporer melalui penafsiran terhadap teks-teks hukum Islam . 
INTEGRASI FATWA DSN-MUI KE DALAM KOMPILASI HUKUM EKONOMI SYARIAH (KHES): UPAYA FORMULASI HUKUM EKONOMI SYARIAH SEBAGAI PRODUK PERUNDANG-UNDANGAN NASIONAL Musaiyana, Musaiyana; Hasan Ridwan, Ahmad; Yunus Rusyana, Ayi
Equality: Journal of Islamic Law (EJIL) Vol. 3 No. 2 (2025): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v3i2.1929

Abstract

Fatwa Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI) telah menjadi rujukan utama dalam praktik ekonomi syariah di Indonesia, namun keberadaannya belum memiliki kedudukan formal dalam struktur perundang-undangan nasional. Kompilasi Hukum Ekonomi Syariah (KHES) hadir sebagai upaya kodifikasi fatwa-fatwa tersebut, tetapi posisinya masih bersifat non-positif hukum. Kesenjangan ini menimbulkan pertanyaan kritis terkait validitas, legitimasi, dan keberlakuan hukum fatwa dalam sistem hukum nasional. Penelitian ini bertujuan untuk mengkaji mekanisme integrasi fatwa DSN-MUI ke dalam KHES serta menilai kemungkinan KHES dirumuskan sebagai produk hukum nasional yang mengikat. Penelitian ini termasuk jenis penelitian kualitatif dengan fokus pada pendekatan normatif, adapun metode penelitian yang digunakan adalah deskriptif analisis. Hasil penelitian menunjukkan bahwa integrasi fatwa ke dalam KHES memerlukan penataan ulang dalam aspek hierarki norma, prosedur legislasi, dan penguatan kelembagaan. Di mana penataan ini mencakup penegasan posisi KHES dalam struktur peraturan perundang-undangan agar memiliki legitimasi hukum yang setara dengan produk legislasi lainnya, dan perumusan mekanisme formal untuk mengadopsi fatwa DSN-MUI sebagai bagian dari norma hukum positif. Selain itu, diperlukan penguatan kelembagaan terhadap otoritas DSN-MUI melalui landasan hukum yang lebih eksplisit, agar proses integrasi fatwa tidak hanya bersifat normatif-teologis, tetapi juga konstitusional. Dengan demikian, proses formalisasi hukum ekonomi syariah melalui KHES dapat berjalan sinergis dengan sistem hukum nasional tanpa menimbulkan konflik yurisdiksi atau dualisme norma. Kebaruannya terletak pada pendekatan antara hukum Islam dan sistem legislasi nasional serta peta jalan legislasi KHES. Adapun kontribusinya adalah untuk memperkuat legitimasi hukum ekonomi syariah melalui rekognisi formal dalam sistem perundang-undangan nasional.
Co-Authors Acim, Acim Aden Rosadi Ahmad Fathonih, Ahmad Ahmad Lukman Nugraha ahmad yani Akbar, Wahyu Akhmadi, Nurman Anton Athoilah, Mohamad Asri Sundari Astiti, Ni Nyoman Adi Athoillah, Mohamad Anton Azmi, Nofan Nurkhafid Azzahra, Shalsabila Azzahro, Naufi Fajria Baehaqi Bainon, Masalan Bunyamin, Bubun Burhanuddin Cahyano, Heru Camila, Vanisa Candra Boy Seroza Chandra Dede Kania Devika Rosa guspita Dwi Widiastuti, Dwi Dzikrayah, Fithri Eko Budiono Enceng Iip Syaripudin Ending Solehuddin Ending Solehudin Farikhin, Ahmad Fariz, Luthfi Ahmad Fauzan Ali Rasyid Furkony, Deni Konkon Furkony Gugun Sodik Hadiat Hadiat Hadiat Hakim, Atang Abdul Hasan Bisri Hurun'in, Siti Zayyini I Nurol Aen Ian Rakhamawan Suherli Idzam Fautanu Ihrom Jaelani Ika Atikah Irfan Safrudin Ismail Bin Mohd Jamaludin, Jujun Jefry Tarantang Juarsa, Eka Kamaludin Yusup , Deni Kamaludin Yusup, Deni Khaeruman, Badri Kharisma Utami, Citra Khosi’ah, Siah Khosi’ah, Siah Khosyi’ah, Siah Koidin Kusuma, Nurul Rahmah Lathifaturahmah Lina Pusvisasari Lina Pusvisasari Madani, Farid Mahmud Mahmud Moh. Asep Zakariya Ansori Muhamad Abdul Kholik Muhammad Al Qarni Muhammad Hasanuddin, Muhammad Muhammad Hishnul Islam Muhammad Yunus Muharni, Yusraini Mujiburohman, Mujiburohman Mukhlas, Oyo Sunaryo Mulyaden, Asep Mulyasari, Heni Musaiyana, Musaiyana Mustofa Mustofa Najamudin Najamudin Najib, Moh. Nanang Sobarna Nasrulloh, Agus Ahmad Naufi Fajria Azzahro Nurhikmah, Aulia Nurrahmi S., Anti Nurrohman Nurrohman Syarif, Nurrohman Nurul Rahmah Kusuma Nurwijayanti Pakarti, Muhammad husni Abdulah Qarni, Muhammad Al Rahman, Maman Abdur Rahmat, Asep Rahmi Widia Aliani Abubakar Ramdani Wahyu Sururie Ridwan , Achmad Ritonga, Bakti Riyani, Irma Rollis, Rollis Rumatiga, Hidayat Saepullah, Usep Sahid, Mualimin Mochammad Sahrul Hanafi Salsabila, Salsabila Santika, Ganjar Selasi, Dini Seroza, Candra Boy Setia Mulyawan, Setia Setiadi Setiadi Sofyan Al-Hakim Sohifah, Sohifah Solehuddin, Ending Solihin, Dadin Soni Zakaria Sri Suharti Suherli, Ian Rakhamawan Suherli, Ian Rakhmawan Sulaeman Sundari, Asri Suntana, Ija Suryawirawan, Ade Sutira, Andri Vida Hanum Salzabilla Vidiati, Cory Yadi Janwari Yeni Hendriyani Yunus Rusyana, Ayi Zaky, Muhammad