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Laksamana Cheng Ho's Contribution in the Early Spread of Islam in Sunda land 1405-1433 Syah, M. Kautsar Thariq; Sa'adah, Putri Lailatus; Nurcahya, Yan; Maulana, Ilham; Sidik, Mohammad Dindin Hamam
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 1 (2025): The Contribution of Islam in History
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jhcc.v6i1.25560

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This article discusses Admiral Cheng Ho's visit to the Sundanese region, which coincided with the initial process of Islamization in West Java. This study highlights the role of Cheng Ho's expedition that is often overlooked in the spread of Islam in the archipelago, particularly in the Sunda region. The research uses historical research methods by collecting data obtained in libraries from various documentary sources such as books, journals, and relevant writings related to Islam and the global historical context. Although Admiral Cheng Ho's stopover at Muarajati Port lasted only seven days, it had a lasting cultural and religious impact. His entourage included Sheikh Hasanudin bin Yusuf Shidik who later became known as Sheikh Quro who introduced the teachings of the Qur'an to the locals. Cheng Ho's presence contributed to the development of various sectors including agriculture, trade, architecture, and cultural arts. Some of his followers even settled permanently by marrying the locals. This research contributes to filling the reference gap regarding the history of Islamization in the Sundanese region, especially the involvement of the Chinese Muslim community.
Meaning and Symbols of Prabu Siliwangi Meditate and Purify Oneself: Folklore Study Nurcahya, Yan; Sugiarto, Deri; Thariq Syah, M Kautsar
JOMANTARA Vol. 5 No. 2 (2025): Vol. 5 No. 2 July 2025
Publisher : Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jijac.v5i2.21213

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Abstract: Folklore is a discipline, which stands alone in Indonesia, which has not been developed for long. Folklore is part of a collective culture, which is spread and passed down from generation to generation. To be able to distinguish it from culture. History is an empirical science. The consequence is that every historical statement must be based on a reliable source (fact). There is no historical source, no historical source then there is no history. This is what distinguishes history from fairy tales. Storytelling is a product of fictional imagination. In fairy tales, there is no claim that the story is told based on empirical facts or not, whether it really happened or not. Through Patilasan Dipatiukur and Prabu Siliwangi we can reflect on the struggle and courage that shaped the history of this nation. The traces of Dipatiukur and Prabu Siliwangi carved in every stone and puddle of water in this place remind us of the importance of respecting and studying valuable historical heritage. Keywords: Pajajaran Kingdom, Spread of Religion, Islam, Sundanese History
Legacy and transformation: The enduring socioeconomic impact of Colonial railway infrastructure in contemporary Bogor Syah, M Kautsar Thariq; Sa'adah, Putri Lailatus; Nurcahya, Yan; Suprianto, Sopian; Sufriadi, Dedi
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 15 No. 2 (2025): Jurnal Socio-Politica
Publisher : FISIP UIN SGD Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v15i2.45651

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This study aims to historically examine the construction of the Bogor–Jakarta railway line during the Dutch colonial period between 1900 and 1930 and its impact on the socio-economic transformation of the local community. Utilizing a historical methodology encompassing heuristics, source criticism, interpretation, and historiography, the research draws on secondary literature and colonial archival records as its primary sources. The findings reveal that the railway's development was driven not only by economic interests in plantation logistics but also by military and administrative objectives to exert control over colonial territories. The railway functioned as a critical infrastructure for commodity export while also enhancing territorial connectivity, yet it simultaneously reinforced social disparities between the colonial elites and the indigenous population. The analysis demonstrates that, although the railway system improved the efficiency of people and goods mobility, it also operated as a tool of exclusion, discrimination, and centralized control. It accelerated regional economic growth but marginalized local participation in the developmental process. The study concludes that colonial infrastructure, such as the Bogor–Jakarta railway, represents an ambivalent legacy: it facilitated modernization while perpetuating inequality. This research contributes an interdisciplinary perspective that combines historical analysis with local economic development insights, offering a comprehensive understanding of how colonial transportation systems continue to influence mobility patterns and economic structures in the present day. It also provides a reflective basis for formulating transportation policies that are inclusive and historically informed. Contribution: By combining historical methodology with local economic development insights, the study offers a nuanced understanding of how colonial transportation infrastructure shaped socio-economic transformations and mobility patterns.
ASCETICISM AND SELF-PURIFICATION IN THE FOLKLORE OF PRABU SILIWANGI: A SYMBOLIC STUDY AT THE CITARUM SITE Thariqq Syah, M Kautsar; Nurcahya, Yan; Sugiarto, Deri; Qolbiya Sakinah, Syahidah; Aufaa Ahdillah, Zaahidah
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 22 No. 1 (2025): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v22i1.43636

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This study aims to examine the fundamental differences between folklore and history, as well as how both contribute to the understanding of collective identity and cultural heritage in Indonesia. This research is significant given the relatively recent development of folklore as an independent academic discipline in Indonesia and the need to conceptually distinguish it from scientific historiography. The study employs a descriptive qualitative approach, utilizing literature review and field observations at cultural heritage sites such as Patilasan Dipatiukur and Prabu Siliwangi. The data analysis applies an interpretive method to explore narratives and cultural symbols embedded in both folklore and historical artifacts. The findings reveal that although folklore does not rely on empirical evidence like history, it holds essential value as a collective reflection of community experiences, imagination, and aspirations. In contrast, history requires verifiable sources as its foundation. These findings underscore the importance of preserving both as integral parts of the nation’s collective memory. The study implies the need for a synergistic approach that combines folkloristic and historiographical perspectives in education and cultural preservation. The originality of this research lies in its integrated approach, combining narrative analysis with the exploration of historical sites to trace the interconnection between collective memory, myth, and historical fact within the context of contemporary Indonesia.
Typology of Mosque Architecture in the Greater Bandung Area, Indonesia Nurcahya, Yan; Hidayat, Asep Achmad; Supendi, Usman; Kusdiana, Ading; Gumilar, Setia; Hakim, Ajid
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 5 (2025): SEPTEMBER
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/sfpjv314

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This research focuses on the typology of mosques in the Bandung area, Indonesia. Due to its close ties to Islam, research on mosque typology is still limited. This mosque holds significant value within the Muslim community. This research was conducted in Greater Bandung: Bandung City, Cimahi City, Bandung Regency, West Bandung Regency, and Sumedang Regency. This study employed qualitative methods (Creswell, 2008) with descriptive research characteristics. Using the Bandung Grand Mosque as a reference, as suggested in previous studies, the results show that the dome-shaped roof element is a dominant feature replicated by mosques in Greater Bandung. Other elements, such as columns, openings, and roof ornamentation, are also replicated by several research subjects, but to a lesser extent. This research provides a broader overview of the area, with a more diverse analysis of factors such as time, socio-cultural, and technological aspects.
Pemikiran Filsafat Sejarah Spekulatif dan Filsafat Sejarah Kritis Negara, Teddiansyah Nata; Hawari, Ilham Faisal; Nurcahya, Yan; Sugiarto, Deri; Syah, M Kautsar Thariq; Sulasman, Sulasman; Suparman, Suparman
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 6 (2025): NOVEMBER
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/nzbe1b94

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Kajian mengenai filsafat sejarah memiliki peran penting dalam memahami hakikat dan metodologi ilmu sejarah secara ilmiah. Penelitian ini bertujuan menjelaskan konsep dasar filsafat sejarah serta menguraikan dua cabang utamanya, yaitu filsafat sejarah spekulatif dan filsafat sejarah kritis. Penelitian ini menggunakan metode historis dengan pendekatan kepustakaan (library research), yaitu menelaah sumber-sumber primer dan sekunder berupa buku, jurnal, serta dokumen relevan. Analisis dilakukan secara deskriptif-analitis untuk memahami hubungan antara pemikiran filsafat dan perkembangan ilmu sejarah. Hasil penelitian menunjukkan bahwa filsafat sejarah spekulatif berupaya menafsirkan pola umum dan hukum universal dalam perjalanan sejarah manusia dengan menekankan aspek rasional dan apriori. Sebaliknya, filsafat sejarah kritis menitikberatkan pada analisis metodologis dan epistemologis terhadap cara sejarawan memahami dan menuliskan masa lalu secara ilmiah dan objektif. Keduanya memiliki kontribusi penting dalam membentuk kesadaran ilmiah sejarah: yang pertama menyoroti makna universal dari peristiwa historis, sedangkan yang kedua menegaskan validitas metodologis dan objektivitas dalam penulisan sejarah. Penelitian ini menyimpulkan bahwa filsafat sejarah tidak hanya menelaah peristiwa masa lalu, tetapi juga menjadi dasar berpikir kritis dalam memahami, menafsirkan, dan menulis sejarah secara rasional serta bebas dari unsur mistis dan subjektivitas.  
Rational-Legal Authority and Electoral Legitimacy: Reassessing Max Weber’s Theory of Power through the 2024 Election in Bandung Nurcahya, Yan
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 6 (2025): NOVEMBER
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/vjxng929

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This study reexamines Max Weber’s concept of rational-legal authority through the lens of the 2024 election in Bandung, Indonesia. As a modern democratic mechanism, elections are the primary means by which legal-rational legitimacy is established and maintained within the state. The research explores how bureaucratic procedures, institutional transparency, and public trust interact to sustain electoral legitimacy in a local democratic context. By analyzing the administrative processes and citizen perceptions surrounding the 2024 election, the paper evaluates the extent to which Weber’s ideal type of authority aligns with the realities of Indonesia’s political system. The findings suggest that while rational-legal authority remains the dominant framework of governance, its legitimacy increasingly depends on social trust, digital transparency, and procedural fairness. Thus, the Bandung case provides insight into the evolving nature of rational-legal legitimacy in the twenty-first-century democratic state.
Menuju Perencanaan Lansekap Apartemen yang Berkelanjutan Setelah Covid-19: : Perencanaan Berdasarkan Fenomena atau Hanya Atas Faktor Landasan Kebutuhan Kapitalisme? Yosita, Lucy; Nurcahya, Yan; Dwidayati, Kunthi Herma; Sari, Ana Ramdani
Journal of Sustainable Construction Vol 1 No 1 (2021): Journal of Sustainable Construction
Publisher : Universitas Katolik Parahyangan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/josc.v1i1.5140

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Perancangan lansekap akan senantiasa mengalami perkembangan mengikuti kebutuhan manusia yang dinamis dan tuntutan perubahan zaman. Dengan adanya fenomena Covid-19 juga menjadikan perencanaan kebutuhan lansekap apartemen menjadi pertanyaan besar ke mana akan mengalami perubahan, karena kota-kota besar akan senantiasa berkembang dan fenomena Covid-19 menjadikan disaster management perencanaan lansekap menjadi pertimbangan dasar yang perlu menjadi landasan dalam mem-breakdown ke arah mana konsep-konsep baru perlu dikembangkan. Analisis ini dilakukan secara kualitatif, berupaya menganalisis dan mengambil contoh-contoh kasus pula dan mengevaluasinya sehingga dapat diketahui elemen-elemen yang perlu diperhatikan dalam perancangan lansekap apartemen di masa mendatang. Hasil dari penelitian ini adalah berupa perbandingan antara ke-3 kasus apartemen yang dibangun pada periode berbeda antara tahun 2009-2016. Rekomendasi penelitian ini adalah berupa usulan ketetapan regulasi perbandingan prosentase antara fungsi perumahan dan sarana prasarana komersial, menerapkan regulasi yang ada mengenai sarana prasarana (dari Kementerian PU) secara lebih konsekuen, ketetapan regulasi mengenai aturan vegetasi yang sesuai kaidah lingkungan hidup dan degradasi yang terjadi, proporsi ruang bermain anak yang ramah anak, dan mengkaji serta menerapkan adaptasi adaptasi ruang yang terjadi sebagai adaptasi terhadap perencananaan ruang setelah pandemik yang berorientasi keberlanjutan kota dan masyarakat secara jangka panjang.
Challenges to the development of Islam in Germany Post World War II Supendi, Usman; Nurcahya, Yan; Sugiarto, Deri; Suwanda, Satya Adilaga; Arsyad, M Fikri; Aziz, Abdul; Sakinah, Syahidah Qolbiya
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.45190

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Penelitian ini bertujuan untuk mengetahui Perkembangan Islam Pasca Perang Dunia II atau Perang Dunia Kedua di Jerman. Perang ini melibatkan banyak sekali negara di dunia termasuk semua kekuatan besar yang pada akhirnya membentuk dua aliansi militer yang saling bertentangan: Sekutu dan Poros. Pada tahun 1922, sejumlah Muslim dari 44 etnis membangun komunitas Muslim di Berlin walaupun akhirnya mereka gagal mendirikan masjid karena masalah finansial. Masjid pertama di Jerman baru kemudian dibangun oleh komunitas Ahmadiyah (Lahore) pada tahun 1925. Ratusan ribu tentara Turki Usmani kembali didatangkan ke Jerman pada masa kepemimpinan Nazi untuk membantu Jerman dalam Perang Dunia II. Dalam perang ini Jerman menderita kekalahan yang mengakibatkan hancurnya perekonomian Jerman. Pasca Perang Dunia II, khususnya dekade 1960-1970-an, gelombang pekerja imigran dari Turki, Afrika Utara, dan bekas Yugoslavia, mulai didatangkan untuk membantu pembangunan infrastruktur di Jerman. Walaupun pada awalnya mayoritas adalah laki-laki, pada tahap berikutnya mereka bisa membawa keluarga mereka. Sejak 1980-an, jumlah imigran Muslim pencari suaka di Jerman mulai meningkat, terutama etnik Turki (Kurdi, Yezidis, dan Asyur). Mayoritas Muslim Turki di Jerman saat ini adalah generasi ke-3 dan ke-4 yang lahir di Jerman, walaupun tidak semuanya sebagai warganegara Jerman. Di samping itu, komunitas Muslim asal Iran dianggap paling bisa berintegrasi di Jerman karena jumlah akademisi dan pebisnis terus meningkat di atas rata-rata. Kata kunci : Jerman, Perkembangan Islam, Perang Dunia II
KONTRIBUSI KERAJAAN MUGHAL TERHADAP PERKEMBANGAN ISLAM DI ANAK BENUA INDIA Nurcahya, Yan; Hambaliana, Dandie; Solehudin, Solehudin
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 5 No 02 (2024): Desember 2024
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v5i02.165

Abstract

Consist The Mughal Empire, also known as the Moguls or Moghuls, was a state that ruled Afghanistan, Balochistan, and most of India between 1526 AD and 1857 AD. Mughal is the Indo-Aryan version of the word Mongol, as it was part of the Timurid dynasty from Central Asia. Officially the Mughal people were Muslims. In this period three great kings were formed: the Ottomans in Türkiye, the Shafavids in Persia, and the Mughals in India. The Mughals controlled the entire region, causing significant changes in the Islamic world. Babur was the first to establish an Islamic kingdom in India, and his son, Nashiruddin Humayun (1530-1539 AD), succeeded him. Muslims in India are considered a minority, and their influence is felt across various religions. Muslims were considered a minority within Islam, and their influence was further spread by Mughal rule. It was during this period that Islam spread and developed in the Indian Subcontinent. In terms of methodology, historical research is the study of various historical sources, both primary and secondary. From the paper presented, we can see the contribution of the Mughal Empire to the development of Islam in the Indian Subcontinent in various aspects at that time, including; Politics, Education, Science, Literature, Architecture, Technology and City Development.
Co-Authors Abdul Aziz Abdul Karim, Mohamad Aqbil Wikarya Ading Kusdiana Ahmad, Nurwadjah Ajid Hakim Ajid Thohir Akbar, Adha Syahidil Al Fatah, Ichsan Buchyatutthalibin Alfahmi, Ibrahim Nasrul Haq Allatif, I Gilang Miftah Ana Ramdani Sari Arsyad, M Fikri Arsyad, Muhammad Fikri Asep Yudi Permana Aufaa Ahdillah, Zaahidah Avicena, Muhamad Zaky Aziz, Muhammad Fadhlan Basor, Saepul Dandie Hambaliana Darmilah, Diah Dedi Supriadi Dedi Supriadi Dendi Yuda S Dwidayati, Kunthi Herma Fikri, Ahmad Ma’mun Gumilar, Setia Hadiansyah, Tantan Hafidz, Muhammad Al Hafiy Bin Abdul Rashid, Muhammad Hakim, Ajid Hawari, Ilham Faisal Hesti Wulandari Hidayat, Asep Achmad Hilmayani, Syalwa Linda Ilham Maulana istiqomah istiqomah Kautsar Thariq Syah, Muhammad Lucy Yosita M Kautsar Thariq Syah M Zikril Oksa Putra M. Kautsar Thariq Syah Maulana, Ahmad Sobri Mostafa, Mohamed Abd El Motaleb Mulyanudin, Mulyanudin Murni , Fitria Eka Dewi Murni, Fitria Eka Dewi Najmudin, Salman Noor, Arba'iyah Mohd Nugraha, Patra Sentosa Oksa Putra, M Zikril Oksa Putra, M. Zikril Priyatna, Haris Putra, Almawardi Putra, M Zikril Oksa Putra, M. Zikril Oksa putra, rian ananda Putri Lailatus Sa’adah Qolbiya Sakinah, Syahidah Ridwan, Ahmad Fauzi Riyan Haqi Khoerul Anwar Sa'adah, Putri Lailatus Sakinah, Syahidah Qolbiya Salsabila, Marisa Jahra Samsudin Samsudin Sa’adah, Putri Lailatus Sidik, Mohammad Dindin Hamam Solehudin, Solehudin Sudana, Djojo Sukardjo Sufriadi, Dedi Sugiarto, Deri Sukamto, Ika Sumiyarsi Sulasman Sulasman Sulasman Suparman Suparman Supendi, Usman Supi Septia Wahyuni Suprianto, Sopian Suwanda, Satya Adilaga Syah, M Kautsar Thariq Syah, M. Kautsar Thariq Syah, Muhammad Kautsar Thariq Syakira, Mutiara Khansa Teddiansyah Nata Negara Thariq Syah, M Kautsar Thariqq Syah, M Kautsar Tjahyani Busono Wahyuni, Supi Septia Wawan Hernawan Wijayanto, Rizky Zaahidah Aufaa Ahdillah