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Railways, Social Mobility, and Colonial Urbanization: Bogor in the Early Twentieth Century Thariq Syah, M Kautsar; Hidayat, Asep Achmad; Supendi, Usman; Sa'adah, Putri Lailatus; Nurcahya, Yan; Mostafa, Mohamed Abd El Motaleb
TEMALI : Jurnal Pembangunan Sosial Vol. 9 No. 1 (2026): TEMALI : Jurnal Pembangunan Sosial
Publisher : Universitas Islam Negeri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jt.v9i1.45604

Abstract

This article examines changes in social mobility in Bogor following the introduction of railways in the early twentieth century by positioning rail transport as a key infrastructure in the process of colonial urbanization. The study demonstrates that railway construction in Bogor cannot be understood merely as a technical innovation in transportation, but rather as an economic–political instrument that integrated the hinterland into the administrative and economic networks of the Dutch East Indies. Using a historical approach grounded in colonial archival sources and secondary references in the form of peer-reviewed academic articles and credible media reports, this research analyzes the relationship between railway development, social mobility, and the transformation of urban space during the period 1900–1930. The findings show that railways operated as a colonial mobility regime that simultaneously expanded horizontal mobility among indigenous populations—through intensified spatial movement and occupational diversification—while failing to open vertical mobility in an equitable manner. Access to education, official positions, and social status remained constrained by colonial structures based on race and class. In addition, railway lines and stations functioned as urban nodes that reconfigured the spatial organization of Bogor according to the logic of timetables, economic extraction, and colonial administration. Consequently, mobility and urbanization in Bogor were produced in a differential manner through colonial infrastructure that both accelerated movement and normalized social inequality. This article argues that railways functioned as a politically charged agent of social change and contributes to the historiography of colonial transportation in Indonesia through an analytical lens centered on mobility, power, and social stratification.
Arsitektur sebagai Jejak Sejarah: Analisis Tipologi dan Pelestarian Bangunan Cagar Budaya di Kabupaten Garut Sugiarto, Deri; Nurcahya, Yan; Ridwan, Ahmad Fauzi; Priyatna, Haris; Basor, Saepul
Dampeng: Journal of Art, Heritage and Culture Vol. 1 No. 4 (2025): Dampeng: Journal Art, Heritage and Culture
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/dampeng.v1i4.457

Abstract

This study examines cultural heritage buildings in Garut Regency as architectural historical traces that reflect the social and cultural dynamics of the community since the colonial era. Through a qualitative-descriptive approach and architectural typology analysis, this study explores the form, function, and historical value of historic buildings such as the Pendopo Building, the Old Post Office, and the Papandayan Hotel. The results show that these buildings exhibit a blend of Dutch colonial architectural styles—such as Indische Empire and Art Deco—with adaptations to the tropical climate and Sundanese culture. The building typology is not only a visual representation of the colonial period, but also a symbol of the interaction between power, local communities, and urban space. Conservation efforts still face challenges, particularly from the lack of public awareness and the pressures of modern development. However, revitalization and adaptive reuse initiatives have emerged that open opportunities for the development of heritage-based tourism. This study emphasizes that historic architecture in Garut is not merely an artifact of the past, but a living heritage that needs to be preserved as a cultural identity and a medium for historical learning for future generations. [ Penelitian ini membahas bangunan-bangunan cagar budaya di Kabupaten Garut sebagai jejak sejarah arsitektur yang merefleksikan dinamika sosial dan budaya masyarakat sejak masa kolonial. Melalui pendekatan kualitatif-deskriptif dan analisis tipologi arsitektur, penelitian ini menelusuri bentuk, fungsi, serta nilai historis dari bangunan bersejarah seperti Gedung Pendopo, Kantor Pos Lama, dan Hotel Papandayan. Hasil penelitian menunjukkan bahwa bangunan-bangunan tersebut memperlihatkan perpaduan gaya arsitektur kolonial Belanda—seperti Indische Empire dan Art Deco—dengan penyesuaian terhadap iklim tropis dan budaya Sunda. Tipologi bangunan tidak hanya menjadi representasi visual masa kolonial, tetapi juga simbol interaksi antara kekuasaan, masyarakat lokal, dan ruang kota. Upaya pelestarian masih menghadapi tantangan, terutama dari minimnya kesadaran masyarakat dan tekanan pembangunan modern. Namun, muncul inisiatif revitalisasi dan pemanfaatan kembali (adaptive reuse) yang membuka peluang bagi pengembangan pariwisata berbasis warisan budaya. Penelitian ini menegaskan bahwa arsitektur bersejarah di Garut bukan sekadar artefak masa lalu, tetapi warisan hidup yang perlu dijaga sebagai identitas kultural dan media pembelajaran sejarah bagi generasi mendatang.]
Perkembangan Arsitektur Masjid Raya Bandung (1973-2003): Studi Sejarah-Arkeologi Komparatif Hidayat, Asep Achmad; Thohir, Ajid; Supendi, Usman; Nurcahya, Yan; Sugiarto, Deri
urn:multiple://2988-7828multiple.v3i129
Publisher : Institute of Educational, Research, and Community Service

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini berangkat dari peran strategis Masjid Raya Bandung sebagai ikon religius sekaligus ruang publik utama kota yang mengalami transformasi arsitektural seiring dinamika sosial, politik, dan budaya perkotaan. Perubahan tersebut belum banyak dikaji secara komprehensif dalam perspektif sejarah dan arkeologi bangunan. Penelitian ini bertujuan menganalisis perkembangan arsitektur Masjid Raya Bandung pada periode 1973–2003 dengan menelusuri perubahan bentuk, fungsi, struktur, dan makna ruangnya. Metode yang digunakan adalah metode sejarah yang meliputi heuristik, kritik sumber, interpretasi, dan historiografi, didukung pendekatan arkeologi bangunan untuk mengkaji data material berupa struktur fisik, elemen dekoratif, tata ruang, kubah, menara, serta orientasi ruang ibadah. Data diperoleh melalui studi arsip, dokumen resmi pembangunan, laporan teknis, dan observasi jejak material bangunan, kemudian dianalisis secara kualitatif deskriptif. Hasil penelitian menunjukkan bahwa Masjid Raya Bandung mengalami tiga fase transformasi utama, yaitu modernisasi awal, fase monumentalitas dan ekspansi ruang, serta rekonstruksi besar menuju konsep masjid kota modern. Transformasi tersebut mencerminkan adaptasi terhadap kebutuhan umat, kebijakan pemerintah daerah, dan perubahan identitas Islam perkotaan. Penelitian ini menyimpulkan bahwa arsitektur Masjid Raya Bandung merepresentasikan dinamika sosial, historis, dan politis Kota Bandung dalam konteks ruang religius dan publik
The Tambo Tuanku Imam Bonjol Manuscript as an Authentic Historical Source of the Padri War (1803-1837) Priyatna, Haris; Supriadi, Dedi; Hidayat, Asep Achmad; Nurcahya, Yan
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol. 16 No. 1 (2026): Socio Politica : Jurnal Ilmiah Jurusan Sosiologi
Publisher : Prodi Magister Sosiologi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/socio-politica.v16i1.53954

Abstract

After the Padri War (1803-1837), Tuanku Imam Bondjol was exiled by the Dutch colonial government to Minahasa and Manado. During his exile in Manado, his son, Naali Sutan Caniago, who accompanied Tuanku Imam Bondjol during his exile, wrote a manuscript about his father's struggle. This manuscript is called the Tambo Tuanku Imam Bondjol Manuscript, which is a single manuscript (codex unicus). In general, this manuscript contains a summary of the history of the Padri War in West Sumatra in the 19th century. It contains Tuanku Imam Bondjol's memoirs, his thoughts, and notes on the Padri war. In this study, the Tambo Tuanku Imam Bondjol manuscript is examined using philological and historical methods. This manuscript has been transliterated and translated by Safnir Abu Naim, However, this study will trace the philological stages carried out on the Tambo Tuanku Imam Bondjol manuscript to demonstrate its originality and authenticity. The problem examined in this study is how the Tambo Tuanku Imam Bondjol manuscript stands as a historical source of the Padri War. To that end, a textual study of the translation of the manuscript was conducted using the Critical Discourse Analysis (CDA) method modeled by Teun A. Van Dijk. This study also uses the Historical Method with the ultimate goal of compiling a historiography of the struggle of Tuanku Imam Bondjol and the Padri War. From the results of the study, it is concluded that the Tambo Tuanku Imam Bondjol manuscript is an authentic source of the Padri War, a first-hand historical source originating from indigenous records. Before the discovery of this manuscript, sources for the Padri War were generally only from colonial archives.
Power and Leadership in Wawacan Abdul Muluk: Islamic Values in Classical Sundanese Manuscripts Hafidz, Muhammad Al; Putra, Rian Ananda; Supriadi, Dedi; Hidayat, Asep Achmad; Nurcahya, Yan; Aziz, Abdul
Jurnal Iman dan Spiritualitas Vol. 6 No. 2 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i2.53972

Abstract

This study examines the representation of power and leadership in the Wawacan Abdul Muluk, a classic Sundanese literary work that holds significant value in Indonesian literary heritage. Through textual analysis and literary hermeneutics, this study aims to identify the leadership values ​​contained in the manuscript, particularly those related to the concept of power from an Islamic perspective. The results show that Wawacan Abdul Muluk presents an ideal leadership model, emphasising three main dimensions: the legitimacy of power derived from noble descent and moral virtue; the exercise of power oriented towards justice and the welfare of the people; and the regeneration of leadership through education and character building. This manuscript reflects the integration of Islamic values ​​with the Sundanese leadership tradition, emphasizing the importance of morality, competence, and social responsibility in exercising power. The findings of this study contribute to understanding the concept of leadership in classical Indonesian literature and its relevance to the development of leadership grounded in local and Islamic values in the contemporary era.
PERAN PUTRI BAYAN DALAM PROSES ISLAMISASI LOMBOK: ANALISIS BERBASIS NASKAH BABAD LOMBOK Ghifari, Haekal; Sopian, Pepep Ipan; Supriadi, Dedi; Hidayat, Asep Achmad; Sakinah, Syahidah Qolbiya; Nurcahya, Yan
Jazirah: Jurnal Peradaban dan Kebudayaan Vol 6 No 3 (2026): April 2026
Publisher : Sekolah Tinggi Ilmu Adab dan Budaya Islam Riyadul 'Ulum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51190/jazirah.v6i3.335

Abstract

Traditional historiography such as Babad Lombok contains many cultures, one of which is about women. Babad Lombok contains the genealogy of the Prophet, the Menak in Lombok, and Islamization in Lombok. Through a philological and hermeneutic approach, the interpretation of Babad Lombok is mainly through the perspective of Muslim women. Islamization which was first carried out by Sunan Prapen made the Lombok Kingdom an Islamic Kingdom. Islam or not is shown through women who embrace Islam or not in this region. As a result of the women who did not convert to Islam, there was a war between Sunan Prapen and the Lombok community who had not embraced Islam until finally Lombok was divided into three parts. Furthermore, Islamization was carried out by Rangkesari as the king of Selaparang. Furthermore, Selaparang was made the capital of the Lombok Kingdom which had embraced Islam. Prabu Anom, Rangkesari's successor, made the Selaparang Kingdom in this case Lombok reach the peak of its glory. Princess Bayan became the person behind the glory carried out by Prabu Anom by doing good deeds by accepting polygamy carried out by her husband. Good deeds were carried out after there was a policy within oneself. This acceptance uses faith with knowledge so that the evidence speaks of the virtues he carried out for the Islamization carried out in the Kingdom of Lombok in the glory days of his time.
Dinasti Umayyah di Andalusia: Perkembangan Ilmu Pengetahuan (756-1031 M) M Kautsar Thariq Syah; Nurcahya, Yan; M Zikril Oksa Putra; Zaahidah Aufaa Ahdillah; Riyan Haqi Khoerul Anwar
Al-Isnad: Journal of Islamic Civilization History and Humanities Vol. 6 No. 01 (2025): Al-Isnad: Journal of Islamic Civilization History and Humanities
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/isnad.v6i01.11762

Abstract

Dinasti Umayyah merupakan sebuah rezim pemerintahan Islam yang berada di bawah kekuasaan keluarga Umayyah yang berlangsung dari tahun  661 M-750 M. Kekhalifahan Umayyah atau Dinasti Umayyah adalah kekhalifahan Islam kedua setelah pembubaran Kekhalifahan Rasyidin di Jazirah Arab, Dinasti Umayyah di Al-Andalus adalah periode penting dalam sejarah Spanyol yang dimulai pada tahun 756 Masehi ketika Abdul ar-Rahman I melarikan diri dari Konstantinopel setelah kekalahan pasukan Umayyah di Timur Tengah. Dinasti ini berakhir pada tahun 1031 Masehi ketika keruntuhan politik dan pemberontakan membagi Al-Andalus menjadi berbagai kerajaan taifa kecil. Kota Kordoba menjadi pusat kebudayaan dan ekonomi yang penting, dengan Al-Andalus menjadi salah satu pusat intelektual dunia Islam. Langkah dalam penelitian ini dilakukan dalam tiga tahapan, yaitu tahap pengumpulan sumber, dan tahap penyajian hasil analisis. Pengumpulan sumber dalam penelitian ini menggunakan teknik library research (penelitian pustaka). Dinasti Umayyah di Andalusia merupakan periode emas dalam sejarah perkembangan ilmu pengetahuan dan budaya. Kebijakan toleransi dan dukungan terhadap pendidikan dan penelitian memungkinkan lahirnya inovasi-inovasi yang tidak hanya memperkaya dunia Islam, tetapi juga memiliki pengaruh yang mendalam dan bertahan lama di seluruh dunia. Kata Kunci: Dinasti Umayyah; Ilmu Pengefahuan;Perkembangan
Co-Authors Abdul Aziz Abdul Karim, Mohamad Aqbil Wikarya Ading Kusdiana Ahmad, Nurwadjah Ajid Hakim Ajid Thohir Akbar, Adha Syahidil Al Fatah, Ichsan Buchyatutthalibin Alfahmi, Ibrahim Nasrul Haq Allatif, I Gilang Miftah Ana Ramdani Sari Arsyad, M Fikri Arsyad, Muhammad Fikri Asep Yudi Permana Aufaa Ahdillah, Zaahidah Avicena, Muhamad Zaky Aziz, Muhammad Fadhlan Basor, Saepul Dandie Hambaliana Darmilah, Diah Dedi Supriadi Dedi Supriadi Dendi Yuda S Dwidayati, Kunthi Herma Ghifari, Haekal Gumilar, Setia Hadiansyah, Tantan Hafidz, Muhammad Al Hafiy Bin Abdul Rashid, Muhammad Hakim, Ajid Hawari, Ilham Faisal Hesti Wulandari Hidayat, Asep Achmad Hilmayani, Syalwa Linda Ilham Maulana istiqomah istiqomah Kautsar Thariq Syah, Muhammad Lucy Yosita M Kautsar Thariq Syah M Zikril Oksa Putra M. Kautsar Thariq Syah Maulana, Ahmad Sobri Mostafa, Mohamed Abd El Motaleb Mulyanudin, Mulyanudin Murni , Fitria Eka Dewi Murni, Fitria Eka Dewi Najmudin, Salman Noor, Arba'iyah Mohd Nugraha, Patra Sentosa Oksa Putra, M Zikril Oksa Putra, M. Zikril Priyatna, Haris Putra, Almawardi Putra, M Zikril Oksa Putra, M. Zikril Oksa putra, rian ananda Putri Lailatus Sa’adah Qolbiya Sakinah, Syahidah Ridwan, Ahmad Fauzi Riyan Haqi Khoerul Anwar Sa'adah, Putri Lailatus Sakinah, Syahidah Qolbiya Salsabila, Marisa Jahra Samsudin Samsudin Sa’adah, Putri Lailatus Sidik, Mohammad Dindin Hamam Solehudin, Solehudin Sopian, Pepep Ipan Sudana, Djojo Sukardjo Sufriadi, Dedi Sugiarto, Deri Sukamto, Ika Sumiyarsi Sulasman Sulasman Sulasman Suparman Suparman Supi Septia Wahyuni Suprianto, Sopian Suwanda, Satya Adilaga Syah, M Kautsar Thariq Syah, M. Kautsar Thariq Syah, Muhammad Kautsar Thariq Syakira, Mutiara Khansa Teddiansyah Nata Negara Thariq Syah, M Kautsar Thariqq Syah, M Kautsar Tjahyani Busono Usman Supendi Wahyuni, Supi Septia Wawan Hernawan Zaahidah Aufaa Ahdillah