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Tata Kelola Pemerintahan dan Pelayanan Publik di Masa Umar bin Khattab (634-644) M Rantau, Muhammad Ibrahim; Zaini, Ahmad
POLITEA Vol 8, No 1 (2025): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v8i1.32092

Abstract

Era kekuasaan Islam pada masa khalifah Umar bin Khattab, (634-644) M, membentang luas dari Semenanjung Arabia, Irak, Syam, hingga Mesir dan Afrika Utara. Untuk mengelola daerah kekuasaan yang sedemikian luas, dibutuhkan tata kelola administrasi dan pola hubungan antara pemerintah pusat dan daerah yang dapat menjamin integrasi kekuasaan Pemerintahan Islam atas wilayah wilayah penaklukan. Untuk menjaga integrasi kekuasaan tersebut, Umar bin Khattab menerapkan model pemerintahan tersentralisir dimana kendali kekuasaan secara langsung berada di tangan khalifah di Madinah. Artikel ini hendak menguji sebuah premis bahwa pembangunan politik dan penyediaan layanan publik tidak selalu identik dengan demokrasi dan desentralisasi, sebagaimana tesis Francis Fukuyama tentang penyediaan pelayanan dan barang publik di negara-bangsa modern yang non demokratis. Metode yang digunakan dalam penelitian ini adalah kualitatif murni dengan teknik pengumpulan data melalui pendekatan studi pustaka. Hasil penelitian menunjukkan bahwa meskipun menerapkan pemusataan kekuasaan di Madinah yang notabenenya dilakukan dengan tangan besi, namun pemerintahan Umar dapat menyelenggarakan sebuah model tata kelola administrasi yang didesain untuk memberikan pelayanan publik di daerah. Para birokrat yang ditugaskan di berbagai Provinsi tidak diberikan kewenangan politik untuk mengelola kekuasaan, sehingga lebih fokus untuk menjalankan tugas perluasan wilayah serta melaksanakan tata kelola administratif dan pelayanan publik di daerah. 
Program Baca Tulis Al-Qur'an; Penerapan Habituasi Pendidikan Karakter pada Anak di Desa Pesisir Kecamatan Sumberasih Kabupaten Probolinggo Hamid, Abdul; Zaini, Ahmad; Suhartiningsih, Eka
YASIN Vol 3 No 2 (2023): APRIL
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v3i2.991

Abstract

Character education has an important role in creating quality next generations. One of the efforts made in instilling character values for future generations is through reading and writing Al-Qur'an activities. The purpose of writing this article is to describe how character education is habituated through reading and writing Al-Qur'an programs in Pesisir Village, Kec. Sumberasih Kab. Probolinggo. Based on the preparation and results of trials from the community that was carried out. The author uses a literature review that comes from various sources and scientific journals in the results analysis section. The results of the discussion explained that reading and writing Al-Qur'an activities make children who have habituation so that they can practice Islamic religious teachings and form a religious character. Al-Qur'an reading and writing activities are implemented through a fun approach for children, namely by holding simple games and competitions. Therefore, reading and writing the Qur'an is a reflection by bridging the child's religious character which can be applied from childhood to the end of his life.
Konsep Ukhuwah dan Toleransi Menurut Al-Quran Zaini, Ahmad
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 10, No 2 (2016): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v10i2.3911

Abstract

Urgensi Pembinaan Akhlak bagi Anak-Anak Pra Sekolah Zaini, Ahmad
THUFULA Vol 2, No 2 (2014): ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal
Publisher : PIAUD Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/thufula.v2i2.4246

Abstract

Internet is one of advanced technology. In seconds information from anywhere in the world is very easy to access than before it was invented. It would be easily just by typing a single word trough media information searching. it will display the information we want, both the positive and negative information. The problem now is that children are also familiar with the Internet media. Therefore, parents must participate to control and supervise their children when they do surfing in cyberspace. In addition to intensive supervision, early moral development should be done, if we do not want to miss. Children have fundamental rights of life and education, including teaching right to obtain information, but certainly not all of the information that is given to them must be adapted to their age level. According to the Koran, the child can be grouped to four typologies, namely children as living jewelry world, children as a test, the child as an enemy, and the child as a light eye. This is where parents have an important role in the formation of character for her children. Parents are the first educators in the family environment. Father and mother have to share a role in nurturing their children. Both should help each other, hand in hand and compact so that the coaching process goes according to plan. The roles and stages in building character for children are for example first, to the children in the noble, second, to provide opportunities for children to practice the noble character, third, giving the responsibility in accordance with the child’s development, and the fourth, supervise and directing children to be selective in the mix.
MONOPOLI DALAM BISNIS SYARI‘AH Zaini, Ahmad
BISNIS Vol 2, No 2 (2014): Bisnis: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v2i2.5269

Abstract

Ihtikār dalam perekonomian modern didefinisikan sebagai proses monopoli atas supply dan demand komoditas dengan tujuan untuk mendapatkan keuntungan tertentu. Untuk itu perlu dibuat peraturan yang mampu mengayomi hajat hidup orang banyak. Dalam hal ini, penelitian ini ditujukan untuk mengetahui bagaimanakah pandangan Islam tentang penimbunan (monopoli)? Bolehkah menimbun barang yang dibutuhkan masyarakat? Dan kalau tidak boleh, adakah pengecualian yang dapat dilakukan? Hasil pembahasan penelitian ini dapat disimpulkan bahwa monopoli dan penetapan harga bisa dilakukan jika keadaan harga dipasaran melonjak tinggi. Tentunya, yang lebih berhak mengendalikan monopoli dan penetapan harga adalah penguasa dengan syarat untuk kemaslahatan orang banyak. Monopoli dan penetapan harga pada dasarnya merugikan orang banyak, namun, keduanya dapat diberlakukan dalam keadaan terpaksa dan harga tidak stabil. Sehingga, kebutuhan hajat orang banyak dapat teratasi
MENELADANI ETOS KERJA RASULULLAH SAW Zaini, Ahmad
BISNIS Vol 3, No 1 (2015): BISNIS: Jurnal Bisnis dan Manajemen Islam
Publisher : Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v3i1.1476

Abstract

Human beings are given freedom to seek provision in accordance with applicable law and in a way that is fair. This is one of the obligations of human rights in Islam. Allah SWT. has established through the ordinance of him that any kind of work that run based on the principles of Koranic will never make one rich in a brief period of time. In the view of Islam, work not just as the pusher man to maintain their existence in life, but is the basis of all things. People began to work has been started since the Prophet Adam and his seedinhabiting the earth. She has been at pains to and hard to meet the needs of his life, while in paradise Adam got without the feeling of weariness and fatigue. So also the Prophet (saas. Is a hard worker through the efforts of trade he do when reselling merchandise owned by Siti Khadijah. The Messenger of Allah alone always tries to hit to all his people so that they have a high work ethos. Efforts done by Mohammed. So that the people of Islam have a high working ethos was not only shown through several hadith that he sabdakan, but also shown itself by Muhammad through a more real action. Muhammad showed himself as a person that ethnic high work, not easy to surrender, hard worker and reluctant to freaks who sit.
Co-Authors Abdul Hamid Afrizal Sano Al-Mubarak, M. Adi Riswan Alfian Noor Amrazi Zakso Anang Kukuh Adisusilo Anas, Ahmad Tarmidzi Anisa Syaputri Annisa Citra Fadillah AR, Samsul Arief Kurniawan Arif Rahman Aris Puji Widodo As-Syafe’i, Zakaria Asizah, Siti Asmaiwati Arief Asmaneli Asmaneli Azwir Agus Bambang Eka Purnama Bobby Guslianda Boedinoegroho, Hanny Boedinugroho, Hanny Boedinugroho, Hanny Budi Santoso Burhanuddin Burhanuddin Darma, Mospa Dedi Pinalusa Dedi Sunardi Desi Marlina Despi Lonawati DEWI RAHMAWATI Diah Puspito Wulandari Dina Dayu Sintia Ramadhany Dinar Mutiara Kusumo Nugraheni Eka Puspita Sari Eko Mulyanto Yuniarno Elia Desnita Endang Surasetyo Ningsih Eti Rimawati Falah, Riza Zahriyal Fandiantoro, Dion Hayu Farodisa, Annida Miftakhul Fauzan . Fauziah Latif Fawaid Jufri, Muhammad Fawwaz, Muhammad Febri Yadi Heri yanto, Heri Firsal Firsal Fitri Kasih Fitria Kasih Fitria Mai Hansari Haerudin, Rendi Hairit, Artamin Hajani, Hajani Hajatina, Hajatina Hallen Hallen Harahap, Faisal Sadat Soaduon Helma Helma I Ketut Eddy Purnama Ika WAHYUNI Iksannudin, M. Indra Ibrahim Ira Zilkifli Ishom, Muhammad Jamaluddin Jambunanda, Ahmad Jamaludin Juniastuti, Susi Karimah, Saidatul Karina Mia Berutu Khadijah, Miffah Khairaty Khairaty Khuzaemah, Siti Kirom, Muhammad Agorrul Loka, Dara Puspita Loleh, Jevita Sri Nurhayati Lukman Hakim M. Syukri Malihah, Lola Mardini, Yulida Maria Ulfah Marsigit Marsigit Marwisni Hasan Mellyarti Syarif Minullah, Minullah Miswanti Miswanti Mita Fauzia Mochamad Hariadi Mori Dianto, Mori Muchtar, Anas Muhammad Arief Budiman Muhammad Syaifuddin, Nur Muhtadin Muhtadin Muhtadin Mulyanto, Eko Muttaqin, E. Zaenal muyasarah, iin Najib Irsyadi, Najib Nasihun Amin Natalia Fahmaidani Naufil Haumi Na’im, Khairun Nila Isdalia Nofriyani Nofriyani Noor, Wahyuddin Oknilia Ervin Patrajaya, Rafik Paulina Taba Pramunanto, Eko Pramunanto, Eko Pudoli, Asep Puji Widodo, Aris Putra, Yanu Perwira Adi Putri, Dea Lisyana Rahmawati, Dwy Rahmawati, Novi Agung Randi Oktaviano Rantau, Muhammad Ibrahim raudatul jannah Ria Witri Astuti Ridho, M. Zainor Ridho, Moh. Zainor Rita Novita Robi Syahputra Rokhmadi Rokhmadi Rumanah, Neno Rusli, Deni S. Suprapto Sabila, Puji Chairu Saefuddin ., Saefuddin Safitri Safitri Saiful Yahya Sam'ani, Sam'ani Samsul Ma’arif, Moh. Santi Wulan Purnami Sarib, Suprijati Setha, Donny Setiawan, Rachmad Shofi Andari Sitepu, Karolina Sodik, Al Muzafar Sri Mulyanti Sri Rati Afdiwahyuni Suhartiningsih, Eka Sukadi . Supeno Mardi Susiki Nugroho, Supeno Mardi Suriansyah, Muhammad Suryo, Yoedo Ageng Tarihoran, Naf’an Tatis Febri Heni Taufiqur Rahman, Taufiqur Tjodi Harlim Trilis Tiyaningsih Trisnawati Trisnawati Umam, Ahmad Hadiqul Umi Qodarsasi Velia Nesis Chia WahyunitaWahyunita Warni Warni Wijayanti, Siwi Praptining Wilda Yanita Wisnu Wardhana Yoyon Kusnendar Suprapto Yulia Rahma Yussof, Hilmy Baihaqy Zarlina ., Zarlina Zulbaida Zulbaida Zuniana, Qory