p-Index From 2021 - 2026
14.115
P-Index
This Author published in this journals
All Journal Paradigma : Journal of Science, Religion and Culture Studies STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam Al-Tahrir: Jurnal Pemikiran Islam Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan Intizar Walisongo: Jurnal Penelitian Sosial Keagamaan Musawa : Jurnal Studi Gender dan Islam Jurnal Studi Agama dan Masyarakat Communicatus: Jurnal Ilmu Komunikasi Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik AL QUDS : Jurnal Studi Alquran dan Hadis Al Ishlah Jurnal Pendidikan Jurnal Ilmiah Peuradeun Teosofia: Indonesian Journal of Islamic Mysticism Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Langkawi: Journal of The Association for Arabic and English DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Patanjala : Jurnal Penelitian Sejarah dan Budaya Edukasi Islami: Jurnal Pendidikan Islam Khazanah: Jurnal Studi Islam dan Humaniora Istawa: Jurnal Pendidikan Islam Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir TEMALI : Jurnal Pembangunan Sosial Jurnal Bimas Islam Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam IJOIS: Indonesian Journal of Islamic Studies Jurnal Penelitian Agama Hindu Al-Adyan: Journal of Religious Studies Waraqat : Jurnal Ilmu_Ilmu Keislaman An-Nawa : Jurnal Studi Islam Jurnal Peternakan Mahaputra Jurnal Interaktif: Warta Pengabdian Pendidikan (JIWPP) Jurnal Pembelajaran, Bimbingan, dan Pengelolaan Pendidikan SIGn Journal of Social Science Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Kasta: Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Penamas Gunung Djati Conference Series Subhasita: Journal of Buddhist and Religious Studies Tatar Pasundan: Jurnal Diklat Keagamaan Journal of Contemporary Rituals and Traditions Jurnal Kepariwisataan: Destinasi, Hospitalitas dan Perjalanan Barista : Jurnal Kajian Bahasa dan Pariwisata Masyarakat Pariwisata: Journal of Community Services in Tourism al-Balagh : Jurnal Dakwah dan Komunikasi AL QUWWAH : Jurnal Pengabdian Masyarakat Journal of Society and Development Malacca: Journal of Management and Business Development Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan Journal of Takhrij Al-Hadith Madania: Jurnal Kajian Keislaman Jurnal Agama dan Sosial Humaniora Studia Islamika Reflektika Sawerigading Khazanah Hukum Khazanah Sosial Khazanah Multidisiplin Khazanah Theologia JENTERA: Jurnal Kajian Sastra
Claim Missing Document
Check
Articles

Mediatization Strategies and Audience Responses in Constructing Narratives of Tolerance: A Netnographic Study of the Jakatarub Interfaith Community on Instagram Wafa Salsabila Sakinah; Wawan Hernawan; Busro Busro
Khazanah Theologia Vol. 6 No. 2 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i2.49108

Abstract

Purpose: This study aims to analyze how the interfaith community Jakatarub (Jaringan Kerja Antarumat Beragama) constructs a narrative of religious tolerance through mediatization strategies on the Instagram platform, as well as how audiences respond to these narratives. This research is significant given the shift of interfaith dialogue traditions from physical spaces to digital spaces, which opens new opportunities while also presenting challenges for strengthening social cohesion in Indonesia. Methodology: Using a qualitative approach with the netnography method, this study focuses on the Instagram account @jakatarub_bdg by examining 128 Feed and Reels posts published between January and December 2024, along with audience comments analyzed using Kozinets’ Cyber Media Analysis (CMA) framework. Findings: The findings reveal that the constructed tolerance narrative encompasses three main themes: interfaith dialogue (41%), social harmony (38%), and religious tolerance (21%). The mediatization strategies applied include media as conduits, media as language, and media as environment, which synergistically expand the reach of messages and create participatory spaces for audiences. Audience responses were predominantly positive and reflective, although some critical feedback sparked deeper discussions on the realities of tolerance at the local level. Research Implications: The implications of this study affirm the potential of social media as an effective medium for promoting interfaith dialogue, while highlighting the need for content moderation policies and adaptive communication strategies to anticipate risks of polarization and the reproduction of stereotypes. Originality/Value: The originality of this research lies in its integration of Hjarvard’s and Meyrowitz’s mediatization theory with a netnographic approach to a grassroots interfaith community in Indonesia—a focus that has been rarely explored in previous studies.
Constructing Catholic Women’s Religious Identity through Instagram: A Study of the @walmajelena Account Rindi Ananda Zulfikar Erada; Yeni Huriani; Busro Busro
Khazanah Theologia Vol. 6 No. 3 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i3.49389

Abstract

Purpose: This study aims to explore how the Instagram account @walmajelena functions as a digital space for expressing the religiosity of Catholic women and to examine how its content shapes the followers’ perspectives, understanding, and spiritual experiences in the digital sphere. Methodology: This study uses a qualitative approach within a sociological and media studies framework with descriptive-analytical methods. Data were collected through digital observation and analysis of content and responses from followers of the account. Findings: The findings reveal that @walmajelena serves as a warm, reflective, and contextual medium of faith expression for Catholic women. Through four major themes—prayer, worship attire, Catholic identity, and faith education—the account constructs a dynamic and participatory spiritual space relevant to younger generations. Interaction between the account owner and her followers illustrates a collective process of religious identity construction, turning social media into a site for the negotiation, affirmation, and internalization of evolving faith values. Research Implications: These findings demonstrate that social media can act as an interactive and dialogical sacred space that empowers lay Catholic women to articulate faith beyond institutional boundaries. The study highlights the need for digital–theological literacy and pastoral accompaniment to ensure that digital evangelization remains both spiritually grounded and contextually relevant. Originality/Value: This research offers an original contribution by applying Berger and Luckmann’s social construction theory to explain how religious identity is dynamically shaped through digital interaction. It also presents a new understanding of female digital religiosity, showing how personal faith narratives evolve into collective expressions of Catholic identity within Indonesia’s plural digital culture.
Mediating Religion Through Memes: A Netnographic Comparison of Islamic and Buddhist Instagram in Indonesia Faishal Dhia Pratama; Dody S. Truna; Busro Busro
Khazanah Theologia Vol. 7 No. 1 (2025): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v7i1.49391

Abstract

Purpose: This study examines how religious messages are mediated through meme-based communication on Instagram in Indonesia by comparing Islamic and Buddhist meme accounts. It aims to clarify how different religious traditions adapt their communicative styles to a highly visual, template-driven, and participatory platform environment. Methodology: Using a qualitative netnographic approach, the study analyzed 120 meme posts (60 per account) and 3,847 user comments collected from February–April 2025 from two Indonesian Instagram accounts, @memeislam.id and @sadhu.meme. Data were coded to compare thematic patterns, visual/message framing strategies, circulation routines (posting frequency/timing, captions, hashtags, templates), and observable audience participation traces in comment threads. Findings: The analysis identified four recurring theme categories. @memeislam.id emphasized Scripture Quotation and Universal Moral Values (66.7% combined), while @sadhu.meme foregrounded Religious Satire/Humor (41.7%); both devoted an equal share to Religious Social Criticism (13.3%). Visual packaging differed in how authority and humor were rendered (e.g., short, high-readability scriptural excerpts versus citation-oriented quotation cards, alongside pop-culture meme templates). Circulation practices also diverged, including hashtag density and posting routines. Audience participation traces contrasted “rapid affirmation” (devotional phrases, emoji-only replies, tagging/mentions) with more aphoristic and concept-referential comments; captured examples showed 55,500 likes/36 comments versus 472 likes/25 comments. Implications: Findings suggest that meme-based religious communication can increase accessibility and shareability while also carrying risks of doctrinal compression and interpretive ambiguity. Practical implications include pairing meme posts with context-expanding features and strengthening digital religious literacy for audiences. Originality/Value: This study contributes an Indonesia-based, cross-religious comparison of Instagram religious memes using a shared coding framework and integrating visual-rhetorical analysis with a typology of bilingual audience response traces.
The Scopus Radar Readiness Model for Mitigating Algorithmic Discontinuation Risks Eko Pramudya Laksana; Ikhwan Arief; Mochammad Tanzil Multazam; Busro Busro; Arif Zainudin; Akhmad Anwar Dani; Andista Candra Yusro; Dedi Rahman Nur; Utama Alan Deta; Much Fuad Saifuddin; Mohammad Fauziddin; Muhamad Ratodi; Asep Erlan Maulana; Muh. Firyal Akbar; Lucky Zamzami; Aldy Rialdy Atmadja; Eko Pramudya Laksana; Ikhwan Arief; Mochammad Tanzil Multazam; Busro Busro; Arif Zainudin; Akhmad Anwar Dani; Andista Candra Yusro; Dedi Rahman Nur; Utama Alan Deta; Much Fuad Saifuddin; Mohammad Fauziddin; Muhamad Ratodi; Asep Erlan Maulana; Muh. Firyal Akbar; Lucky Zamzami; Aldy Rialdy Atmadja
Jurnal Pembelajaran, Bimbingan, dan Pengelolaan Pendidikan Vol. 6 No. 3 (2026)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um065.v6.i3.2026.3

Abstract

The integrity of the global academic record is under unprecedented threat due to the industrialization of scientific misconduct, driven by paper mills, citation cartels, and identity theft, prompting major bibliographic databases to replace manual curation with algorithmic systems. This study examines the operational mechanics of the Scopus Radar tool, an unsupervised anomaly detection system designed to identify and eliminate articles exhibiting anomalous behavior. We reconstruct the bibliometric indicators that lead to discontinuation by triangulating data from the November 2025 Scopus Discontinued Titles list, public Elsevier policy papers, and independent bibliometric research. Our study of 62 cancelled journals shows that Publication Concerns (59.7%) and Outlier conduct (14.5%) are the top grounds for removal. There are definite tendencies when it comes to hyper-concentrated authorship, quick volume velocity spikes, and citation stacking that does not make sense. We also see a "contagion effect," where certain publications have far greater rates of quitting than others. Based on these findings, we propose the Scopus Radar Readiness Model (SRRM). The model is based on the Core Practices of the Committee on Publication Ethics (COPE) and has four stages of growth. This roadmap gives editorial boards the tools they need to go from reactive compliance to proactive integrity assurance. They can do this by using internal bibliometric audits to find and fix problems before they lead to external algorithmic enforcement. The results show that journals need to use Level 4 Optimized integrity practices to stay alive in a time when automated gatekeeping is common.
The Scopus Radar Readiness Model for Mitigating Algorithmic Discontinuation Risks Eko Pramudya Laksana; Ikhwan Arief; Mochammad Tanzil Multazam; Busro Busro; Arif Zainudin; Akhmad Anwar Dani; Andista Candra Yusro; Dedi Rahman Nur; Utama Alan Deta; Much Fuad Saifuddin; Mohammad Fauziddin; Muhamad Ratodi; Asep Erlan Maulana; Muh. Firyal Akbar; Lucky Zamzami; Aldy Rialdy Atmadja; Eko Pramudya Laksana; Ikhwan Arief; Mochammad Tanzil Multazam; Busro Busro; Arif Zainudin; Akhmad Anwar Dani; Andista Candra Yusro; Dedi Rahman Nur; Utama Alan Deta; Much Fuad Saifuddin; Mohammad Fauziddin; Muhamad Ratodi; Asep Erlan Maulana; Muh. Firyal Akbar; Lucky Zamzami; Aldy Rialdy Atmadja
Jurnal Pembelajaran, Bimbingan, dan Pengelolaan Pendidikan Vol. 6 No. 3 (2026)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um065.v6.i3.2026.3

Abstract

The integrity of the global academic record is under unprecedented threat due to the industrialization of scientific misconduct, driven by paper mills, citation cartels, and identity theft, prompting major bibliographic databases to replace manual curation with algorithmic systems. This study examines the operational mechanics of the Scopus Radar tool, an unsupervised anomaly detection system designed to identify and eliminate articles exhibiting anomalous behavior. We reconstruct the bibliometric indicators that lead to discontinuation by triangulating data from the November 2025 Scopus Discontinued Titles list, public Elsevier policy papers, and independent bibliometric research. Our study of 62 cancelled journals shows that Publication Concerns (59.7%) and Outlier conduct (14.5%) are the top grounds for removal. There are definite tendencies when it comes to hyper-concentrated authorship, quick volume velocity spikes, and citation stacking that does not make sense. We also see a "contagion effect," where certain publications have far greater rates of quitting than others. Based on these findings, we propose the Scopus Radar Readiness Model (SRRM). The model is based on the Core Practices of the Committee on Publication Ethics (COPE) and has four stages of growth. This roadmap gives editorial boards the tools they need to go from reactive compliance to proactive integrity assurance. They can do this by using internal bibliometric audits to find and fix problems before they lead to external algorithmic enforcement. The results show that journals need to use Level 4 Optimized integrity practices to stay alive in a time when automated gatekeeping is common.
Socio-Religious Resilience and Indigenous Identity in the Cireundeu Community, Cimahi Muhammad Alfan; Asep Saeful Mimbar; Busro Busro
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 2 (2026): June
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i2.3049

Abstract

This study examines the socio-religious resilience of the Cireundeu indigenous community in Cimahi, West Java, in preserving ancestral values, local spirituality, and interfaith cohesion amid urban modernization. While previous studies have discussed indigenous adat (customary tradition), local belief systems, interfaith harmony, and cultural tourism separately, limited attention has been given to how these dimensions operate together as an integrated mechanism of resilience within an urban indigenous community. Using a qualitative case study approach within the anthropology of religion, this study draws on in-depth interviews, field observations, visual documentation, and document analysis. The data were analyzed thematically by focusing on interfaith solidarity, Sunda Wiwitan/Agama Djawa Sunda (ancestral Sundanese belief/ADS) spirituality, customary values, sacred spaces, food-based identity, ritual practices, and adaptation to modernization. The findings show that Cireundeu’s resilience is shaped through three interrelated processes. First, interfaith harmony is sustained through kinship ties, gotong royong (mutual cooperation), mutual participation in Islamic celebrations and Seren Taun (annual thanksgiving and ancestral ritual), and respect for sacred communal spaces such as mosques and paseban (customary communal hall). Second, ancestral values are preserved through Sunda Wiwitan/ADS, Pikukuh Tilu (three firm principles), Tri Tangtu (threefold order), rasi (cassava-based rice) as a food-based identity, ecological ethics, and ritual continuity. Third, modernization is negotiated through the principle of Ngindung Ka Waktu, Mibapa Ka Jaman (following the times while preserving inherited identity), which enables selective adaptation without abandoning indigenous identity. This study argues that Cireundeu’s resilience should not be understood as cultural isolation, but as an everyday socio-religious process formed through negotiation, participation, symbolic continuity, and adaptive engagement with urban change.
Religious Life between Symbolic Power, Sacred Space, Political Thought, and Knowledge Production Busro Busro
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 10 No. 1 (2026)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v10i1.57162

Abstract

This editorial note introduces Vol. 10 No. 1 (2026) of Religious: Jurnal Studi Agama-Agama dan Lintas Budaya by situating its five articles within a shared narrative on religious life across diverse social, political, spatial, aesthetic, and academic contexts. The issue brings together five original research articles authored by eight scholars from six countries: Cameroon, Portugal, Bulgaria, Russia, Indonesia, and Turkey. The articles collectively explore religious extremism and symbolic domination, sacred space and contemplative atmosphere, illuminative ontology and political thought, Orthodox hymnography and iconography, and the production of knowledge within Religious Studies. This editorial note argues that religion should not be understood only as doctrine, ritual, or institutional affiliation, but also as a symbolic force, spatial experience, political imagination, aesthetic expression, and academic practice. By reading the articles through the themes of symbolic power, sacred space, political thought, and knowledge production, this issue contributes to the development of Religious Studies through interdisciplinary and cross-cultural perspectives. It opens further discussion on how religion shapes collective life across regions, traditions, and scholarly formations.
HIBRIDITAS POSTKOLONIALISME HOMI K. BHABHA Dalam Novel Midnight’s And Children Salman Rushdie Syihabul Furqon; NFN Busro
JENTERA: Jurnal Kajian Sastra Vol 9, No 1 (2020): Jentera: Jurnal Kajian Sastra
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/jentera.v9i1.494

Abstract

Postcolonialism is a branch of the cultural studies that focuses on socio-cultural analysis, including signs and languages. Colonialism had clear implications in the actions of postcolonial society. Homi K. Bhabha found identification that in postcolonialism there emerged what he called as hybridity. Hybridity is a cross-culture (both intrinsic and extrinsic) that appears in society in many forms, one of which is language and attitude. This research will review Salman Rushdie's Midnight’s Children novel to reveal which aspects are hybridities. As a methodological tool, the authors use descriptive analysis (intrinsic-extrinsic). In this study, the authors found a large number of hybridity identifications in the novel Midnight’s Children. Especially in the aspects of identity (especially the formation of the subject), language, and inner struggle of characters in the novel. AbstrakPoskolonialisme merupakan cabang kajian studi budaya yang berfokus pada analisis sosiokultural, termasuk tanda-tanda dan bahasa. Kolonialisme memunculkan implikasi yang terbaca jelas dalam tindakan masyarakat poskolonial. Homi K. Bhabha menemukan identifikasi bahwa dalam poskolonialisme muncul apa yang disebutnya sebagai hibriditas. Hibriditas adalah silang budaya, baik intrinsik maupun ekstrinsik, yang muncul di masyarakat dalam banyak bentuk, seperti bahasa dan sikap. Dalam penelitian ini akan ditinjau novel Midnight’s Children karya Salman Rushdie untuk mengungkapkan aspek mana saja yang merupakan hibriditas. Sebagai alat metodologi, penulis menggunakan analisis deskriptif (intrinsik-ekstrinsik). Dalam penelitian ini penulis menemukan sejumlah identifikasi hibriditas dalam novel Midnight’s Children, terutama dalam aspek identitas (pembentukan subjek), bahasa, serta pergulatan batin tokoh..
Sufism as the Core of Islam: A Review of Imām Junayd Al-Baghdadī’s Concept of Taṣawwuf Cucu Setiawan; Maulani Maulani; Busro Busro
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 9 No. 2 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i2.6170

Abstract

This paper studies the thought of the Persian mystic Junayd al-Baghdadī, a prominent figure in the early development of Sufism (taṣawwuf). This study attempts to determine the relationship between Sufism and Islam and test the popular assumption that Sufi ideas and practices corrupt the original Islamic teachings and thus constitute innovation (bidʿa). This quantitative study focuses on the Rasāʿil Junayd (Epistles of Junayd) as the primary source of data and concludes that Sufism is not only based on authentic Islamic teachings but represents the spiritual core of Islam. Junayd al-Baghdadī formulated its three central concepts of the covenant (mīthāq), annihilation (fanāʾ), and unification (tawḥīd). He successfully reconciled the spiritual concepts of taṣawwuf and the legal concepts of fiqh and thus helped to free Sufism from the stigma of heresy and integrated it into mainstream Islam. 
Against COVID-19 Pandemic: Bibliometric Assessment of World Scholars' International Publications related to COVID-19 Dono Darsono; Jajang A Rohmana; Busro Busro
Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Vol. 5 No. 1 (2020): June 2020 - Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia
Publisher : Ikatan Sarjana Komunikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25008/jkiski.v5i1.356

Abstract

This article focuses on sharing information and knowledge in the form of scholars’ academic communication about the COVID-19 epidemic in international publications. The data was collected from search results in the Scopus database from December 2019 to March 2020. Through the bibliometric assessment method, the survey shows that there are 1475 publications on COVID-19. There are 1104 publications (75%) that can be accessed. Although COVID-19 has started about four months since the first case in Hubei China (11/17/20), scholars are making a research program and publish their findings in order to share information and knowledge in dealing with the pandemic. The sharing information is theoretically a form of world scholarly academic communication activities. Therefore, open access publications can help scholars to easily communicate and share information about their findings. This then affects the number of publications and citations with the capacity of research institutions, sponsors, and countries. This article recommends as broad as possible to provide open access in the midst of disaster situations in order to handle COVID-19 pandemic faster and easier.
Co-Authors Abdul Syukur Abdul Syukur Abdul Wasik Abdullah, Muhammad Luthfi Aden Rosadi Adeng Muchtar Ghazali Adinda Faizah Rahmani Adjie Fatya Mukti Aeni, Dinie Afghoni, Afghoni Afghoni, Afghoni Agnes Widiana Agus Sarifudin Agus Zaenal Abidin Agustina, Dena Ahmad Fawaid Ai Yeni Yuliyanti Aisyah Safitri Akhmad Anwar Dani Akhmad Anwar Dani Al-Bustomi, Ahmad Gibson Aldy Rialdy Atmadja Aldy Rialdy Atmadja Ali Rahman Alvani Rizaki, Nazwa Amira Meina Zahro Andryanie Gangghy Anggini Anggita Yuliandra Anhar Syafiq Rusdianto Anida Farroh Anjali Sabna Annisa Anggraeni Annissa Rachma Gustiyanti Arif Maulana Arif Zainudin Arifah Nur Istiqomah Arip Budiman, Arip Asep Erlan Maulana Asep Erlan Maulana Asep Muhyidin Azalia Ratri Choerunisa Baiq Nurlaela Hardiana Baiq Rufaida Agustina Cahaya Rizki Charitsatun Najah Cucu Setiawan, Cucu Darojatun, Rina Darsono, Dono Deden Effendi Dedi Rahman Nur Dena Agustina Deni Miharja Destia Anjani Diana Artika Diena Rauda Ramdania Dina Oktariana Dinie Aeni Dody S. Truna Dwi Wahyuni Dwi Wahyuni Eko Pramudya Laksana Eko Pramudya Laksana Elsa Nabila Eni Zulaiha Epa Paujiah, Epa Erada, Rindi Ananda Zulfikar Erusmiati Erusmiati Erwin Mahrus Erwin Mahrus Eva Mulyati Faishal Dhia Pratama Fajri Zulia Ramdhani Ferdiansyah, Mudi Fikra, Hidayatul Fuad Hilmi Fuad Hilmi Fuad Mustafid Fuad Mustafid, Fuad Furqon, Syihabul Furqon, Syihabul Galbani Fadilah Gateri, Ni Wayan Ghina Mutmainnah Ghoni, Muhamad Ilman Maulana Nata Abdul Gian Nitya Putri Gina Giftia Azmiana Delilah Hakim, Rizal Halim, Ilim Abdul Hasni Hasni Herdiansyah, Gymnastiar Hernawan, Wawan Hidayat, Muhammad Taufiq Hilda Anjarsari Hilmi, Fuad Holilur Rahman Husnul Qodim, Husnul Ikhwan Arief Indah Haspari Ingka Safitri Irfan Fadlilah Iu Rusliana Jajang A Rohmana Jihan Zaki Karen Karista Karista, Karen Khoirunnisa Khoirunnisa Khosim, Ali Kurnia Kurnia Lucky Zamzami M. Yusuf Wibisono, M. Yusuf Mahendra, Diana Mailana, Agus Mardhiana, Radin Maryana, Ina Masri, Muhammed Sahrin bin Haji Maulani Maulani Mawardi Mawardi Milah, Asep Irfan Saeful Mimbar, Asep Saeful Moch. Fakhruroji Mochammad Tanzil Multazam Mohamad Jaenudin Mohammad Fauziddin Much. Fuad Saifuddin Mudhofar Muffid Muh. Firyal Akbar Muh. Firyal Akbar Muhamad Ratodi Muhamad Ratodi Muhammad Alfan Muhammad Fauzinudin Faiz Muhammad Fuad Muhammad Lutfi Hakim Muhammad Nur Sahrul Ramdani Muhammed Sahrin bin Haji Masri Mukarom, Ahmad Soheh Muliadi Mumtaz, Zauhar Labib Muzakkir, Abd. Kahar Naan, Naan Nabil Fasha Inaya Nila Praja, Handayani Nurlina Nurlina Ponia Mega Septiana Pratama, Faishal Dhia Qomaruzzaman, Bambang Rahmat Hidayat Ramdhani, Fajri Zulia Rasyid, Ari Farizal Reza Fauzi Ridwan Rustandi Rifki Rosyad Rina Darojatun Rindi Ananda Zulfikar Erada Riri Raudhotul Jannah Riyani, Irma Rohman, Abd. Rohman, Hizqil Fadl Rohmat Mulyana Sapdi Rubiyanti Rubiyanti S.Pd. M Kes I Ketut Sudiana . Sabna, Anjali Safira Apriyulianti Saifudin Nur Sakinah, Wafa Salsabila Salsabila, Eka Hanifah Sumertha, I Wayan Supriyadi, Yogi Susanti Vera Syihabul Furqon Syihabul Furqon Syihabul Furqon Tauhida, Dini Tina Dewi Rosahdi, Tina Dewi Titania Sari Utama Alan Deta Viktorahadi, Bhanu Wafa Salsabila Sakinah Wahyudin Darmalaksana Wasik, Abdul Wawan Hernawan Wawan Hernawan Yendraliza - Yeni Huriani Yonathan Natanel Yunita Mardila Yusro, Andista Candra Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zaenuddin Hudi Prasojo Zulaiha, Eni Zulmi Ramdani