This Author published in this journals
All Journal Jurnal Dakwah Tabligh Jurnal Adabiyah Sulesana Jurnal Politik Profetik Al Ishlah Jurnal Pendidikan al-Afkar, Journal For Islamic Studies IQRO: Journal of Islamic Education Journal of Health Science and Prevention Zawiyah: Jurnal Pemikiran Islam MUHARRIK: JURNAL DAKWAH DAN SOSIAL Al-Qalam Jurnal Review Pendidikan dan Pengajaran (JRPP) IJGIE (International Journal of Graduate of Islamic Education) Tolis Ilmiah: Jurnal Penelitian Ulumuna Jurnal Ilmiah Wahana Pendidikan International Journal of Health, Economics, and Social Sciences (IJHESS) Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) Nusantara: Journal for Southeast Asian Islamic Studies Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Indo-MathEdu Intellectuals Journal Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Pappasang Edu Sociata : Jurnal Pendidikan Sosiologi Palakka : Media and Islamic Coummunication Kumpulan Artikel Pendidikan Anak Bangsa : Journal Pendidikan, Sosial dan Humaniora Journal of Health, Education, Economics, Science, and Technology (J-HEST) El-Fata: Journal of Sharia Economics and Islamic Education DIKTUM: JURNAL SYARIAH DAN HUKUM Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Journal Education and Government Wiyata Journal of Innovative and Creativity Agency Journal of Management and Business Jurnal Pendidikan Refleksi Madania: Jurnal Kajian Keislaman ALFIHRIS: Jurnal Inspirasi Pendidikan
Claim Missing Document
Check
Articles

How Salafism Forms Millennials’ Religious Understanding: A Case Study from an Indonesian University Andi Aderus; Ilham Iskandar; Muhammad Irfan Hasanuddin; Firman Firman; Arif Sukino
Ulumuna Vol 27 No 1 (2023): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i1.615

Abstract

This research explores the development and influence of the Islamic revivalism movement at Hasanuddin University, South Sulawesi. Employing an in-depth case study, this study focuses on three student groups: Kesatuan Aksi Mahasiswa Muslim Indonesia (KAMMI), Gema Pembebasan (GEMAPEM), and the Salafi group within the Campus Da'wah Institute. The research found that these groups act as learning communities and active agents in shaping students' religious understanding and practices. The research also shows that these groups' persuasive and systematic methods are important in spreading their teachings and influence. While this research opens up a new understanding of this phenomenon, several limitations were identified, including the scope of the study being limited to one university and the lack of research on other factors that may be influential. This research contributes to a deeper understanding of the dynamics of the Islamic student movement and its influence on university students in Indonesia.
Kaitan Potensi IQ, EQ, Dan SQ Dengan Wahyu Ruslan Ruslan; Mahmuddin Mahmuddin; Andi Aderus
Edu Sociata : Jurnal Pendidikan Sosiologi Vol 6 No 2 (2023): Edu Sociata : Jurnal Pendidikan Sosiologi
Publisher : Edu Sociata : Jurnal Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33627/es.v6i2.1620

Abstract

Kecerdasan merupakan salah satu anugerah besar dari Allah SWT kepada manusia dan menjadikannya sebagai salah satu kelebihan manusia dibandingkan dengan makhluk lainnya. Kecerdasan intelektual (IQ) mengedepankan logika yang bersumber dari teori yang dapat dinalar dalam segala tindakannya. Kecerdasan emosional (EQ) mengedepankan pendekatan emosional/ perasaan dalam menyikapi suatu hal. Sedangkan kecerdasan spiritual (SQ) merupakan pola pikir dengan pendekatan spiritual atau keyakinan diri dalam tindakannya. Posisi IQ berada pada otak kiri memiliki sifat logis, linear dan rasional. Cara berpikirnya sesuai untuk tugas-tugas teratur ekspresi verbal, menulis, membaca, asosiasi auditorial, menempatkan detail dan fakta, fonetik, serta simbolisme. Sedangkan kecerdasan emosional berada pada otak kanan. EQ akan menghasilkan sikap personal, pengendalian diri dan sikap sosial yang positif. Serta kecerdasan spiritual SQ yang menyakini setiap apa yang dilakukan pasti adanya kekuatan Allah SWT sehingga manusia mendapatkan nilai-nilai dalam hidupnya. IQ yang berpusat pada otak kiri melaihirkan kecerdasan rasional atau logis. EQ atau Kecerdasan emosional berpusat pada otak kanan yang melahirkan kecerdasan emosional intuitif etis. SQ berpusat pada jaringan antar keduanya melahirkan spiritual unitif dan transenden, dengan kekuatan ini manusia dapat menemukan makna dibalik seluruh pengalaman hidup yang telah dijalani. IQ, EQ, dan SQ, berdasarkan pandangan Alquran, manusia memiliki berbagai potensi psikologis dan potensi-potensi ini menentukan kualitas manusia. Potensi-potesi tersebut adalah ruh, aql, qalb, dan nafs. Oleh temuan modern potensi-potensi ini kemudian diterjemahkan kedalam IQ, EQ, dan SQ. Potensi-potensi yang diberikan oleh Allah SWT tersebut memungkinkan membawa manusia yang diinginkan oleh Allah SWT beribadah Kepada Allah atau menjadi insan kamil dan atau sebaliknya menjadi manusia yang durhaka kepada Allah SWT.
The Model Investment Management of Cash Waqf Masse, Rahman Ambo; Aderus, Andi
DIKTUM: Jurnal Syariah dan Hukum Vol 20 No 2 (2022): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (563.656 KB) | DOI: 10.35905/diktum.v20i2.3327

Abstract

This study aims to analyze the management of waqf through money and its implications for the development of social institutions in the Muslim community. The research departs from the phenomenon of cash waqf management in Nazhir waqf which is not in accordance with the mandate of the legislation, namely cash waqf must be managed and invested in Islamic financial institutions. This study uses a qualitative method (qualitative method) with a phenomenological approach. The data were obtained through in-depth interviews and documents on Baitul Maal Muamalat, LAWAZIS DDI, Yatim Mandiri, and LAZISNU PCNU Parepare, and the Ministry of Religion. The results showed that the form of cash waqf management at waqf institutions was in the form of waqf through money. This form of waqf is not invested in Islamic financial institutions. However, the receipt of waqf donations through cash is directly channeled to waqf programs in the form of real assets. The implications of waqf management through money on the development of social institutions are very significant. Yatim Mandiri allocates waqf through money for scholarships, and means of learning studios for the Qur'an and mathematics. Baitul Maal Muamalat allocated waqf through money for the construction of the Adetarinah mosque in Antang. LAWAZIS DDI allocates waqf through money for the construction of the DDI secretariat and the Tahfidz Institute in Makassar. LAZISNU PCNU Parepare allocates waqf through money for land acquisition and construction of facilities and infrastructure for the Zubdatul Asrar Islamic boarding school in Parepare.
Ahmadiyah dalam Pusaran Sejarah: Analisis Kritis Terhadap Doktrin dan Pengaruhnya Nur, Zulfikah; Amri, Muhammad; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1381

Abstract

This article aims to find out the history of Ahmadiyya through a critical analysis of its doctrine and influence. This research is research using a Historical approach that relies on four main activities, namely Heuristic, Interpretation, Criticism, and Presentation. The data collection technique is through archival and literature studies and then uses interview techniques and field studies as a comparison. The findings of this analysis are that the entry of Ahmadiyah Qadian into Indonesia began because of a request from Indonesian youth who were studying in Qadian, namely Abu Bakar Ayyub, Zaini Dahlan, Ahmad Nuruddin, and other friends, the majority of whom were from West Sumatra. As a da'wah movement, Ahmadiyah emphasizes the spiritual aspect of Islam, which is mahdiist, namely the fact that Mirza Ghulam Ahmad is al Mahdi who carries out the mission of eliminating darkness and creating peace in the world. In addition, the Ahmadiyya movement positions itself as a reform movement that aims to restore Muslims to the root of Islamic truth, based on the Quran, hadith, and spread it according to the teachings of Mirza Ghulam Ahmad based on the revelations he received
Kajian Kritis Tentang Jiwa (An-Nafs) dalam Pemikiran Islam (Perspektif Pendidikan Islam) Ramli, Ramli; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1401

Abstract

This article aims to find out the essence of An-Nafs based on Islamic thought and explain An-Nafs and Islamic Education according to the interpretation of Islamic philosophers or thinkers. This research is carried out through a qualitative approach with a literature study approach. The preparation of the article is carried out by examining various sources that are directly related to the focus of this research. The main sources of research data are reference books and research articles published in various scientific journals and indexed by google scholar. Data collection was carried out using the keyword "an-nafs in Islamic thought". Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that An-nafs means that human beings in totality, substance, and nature of God, have a human essence consisting of a part of the spirit that is integrated with the body (body). Based on Al-Kindi's view, an-nafs is jauhar basit (a single substance) with divine and spiritual characteristics, has a noble and perfect meaning. An-nafs is a spiritual distance, so its relationship with the body is axal. Although an-nafs is united with the body, with which it can carry out its activities, but an-nafs remains separate and distinct from the body, so that it is eternal after death. According to Al-Ghazali, human beings consist of al-nafs (soul), al-spirit, and al-jism (body).
Perdebatan Aspek-Aspek Ketuhanan dalam Teologi Islam dan Kaitannya dengan Kalimat Tauhid (Analisis Terhadap Tiga Mazhab Besar Teologi Klasik: Mu’tazilah, Asyariyah dan Al-Maturidiyah) Apriyani, Nur; Amri, Muh.; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 3 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i3.1482

Abstract

This article aims to discuss the debate on the aspects of divinity in Islamic theology and its relation to the sentence of monotheism based on the madhhab Mu'tazilah, Asyariyah and Al-Maturidiyah. This study is a literature study with a qualitative approach that uses descriptive analysis. The data is taken from articles published on Google Scholar. Furthermore, a strict selection is carried out for these articles by evaluating the abstract, methodology, results, and relevance of each article. Conclusions were drawn from the findings, and the practical and theoretical implications of the study were identified. The results of the analysis show that Islamic theological schools such as Mu'tazilah, Ash'ariyah, and Maturidiyah debate various aspects of divinity in the context of monotheistic sentences. Mu'tazilah emphasizes the intellect and justice of Allah, while Ash'ariyah balances reason and revelation, rejects anthropomorphism in understanding God's attributes, and affirms God's decree and destiny. Maturidiyah, on the other hand, has a more moderate approach and emphasizes the importance of faith, and views the attributes of Allah as something that can be understood in a limited way by human reason. Despite their different approaches, these schools seek to understand and explain aspects of divinity within the framework of monotheism which is a fundamental principle in Islamic teachings
Kajian Kritis Tentang Pemikiran Emanasi dan Hubungannya dengan Sains Modern Kartini, Kartini; Harun, Hamzah; Aderus, Andi
Indo-MathEdu Intellectuals Journal Vol. 5 No. 4 (2024): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v5i4.1516

Abstract

This article aims to find out the thought of emanation and its relationship to modern science. This article uses a qualitative approach with the literature study method. This method is intended to examine various sources relevant to the focus of this research. The main sources of research data are scientific books and articles published in various scientific journals and indexed on the google scholar database. Data analysis is carried out qualitatively consisting of data reduction, data presentation, and conclusion drawing. The results of the analysis show that the philosophical basis of the concept of emanation is the desire to avoid God from the pluralist nature in order to purify the oneness of God from all material things. The creation of the cosmos with the theory of emanation will confirm the opinion that this realm is qadim in the sense that it experiences continuous creation with different faces and shapes. It is not qadim in the sense that it is equal to God the creator who is qadim in nature. The theory of emanation in the world of modern science finds its relevance in the Big Bang theory which says that nature is created from a big bang process that begins with a heating process so that it develops until it emits a loud sound
ASAL MULA PENCIPTAAN ALAM SEMESTA PEMIKIRAN EMANASI AL-FARABI DAN NUR MUHAMMAD RELEVANSI SAINS MODERN Ilyanti Hasirah Nurgas; Muh. Amri; Andi Aderus
Kumpulan Artikel Pendidikan Anak Bangsa (Kapasa) : Jurnal Pendidikan, Sosial dan Humaniora Vol. 4 No. 2 (2024): Agustus KAPASA
Publisher : FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN UNIVERSITAS MEGAREZKY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37289/kapasa.v4i2.424

Abstract

Penelitian ini bertujuan untuk mengatahui pemikiran konsep emanasi Al-Farabi dan konsep Nur Muhammad dalam penciptaan alam semesta relevan dengan sains modern untuk memperkaya pemahaman kita tentang asal-usul dan struktur alam semesta dalam konteks ilmu pengetahuan kontemporer seperti fisika kosmologi dan teori penciptaan. Penelitian ini menggunakan metode kajian kepustakaan (Library Research) dengan mengumpulkan data dan informasi melalui beberapa penelitian terdahulu serta Al-Qur’an dan terjemahannya. Adapun hasil yang didapatkan pada penelitian ini yaitu walaupun berasal dari tradisi berbeda, baik pemikiran Al-Farabi tentang emanasi maupun konsep Nur Muhammad dalam tradisi mistis Islam menekankan ide bahwa segala sesuatu dalam alam semesta berasal dari satu sumber yang tunggal dan diatur oleh prinsip-prinsip yang berhubungan. ABSTRACT This study aims to explore the relevance of Al-Farabi's concept of emanation and Nur Muhammad's concept in the creation of the universe to modern science, enriching our understanding of the origins and structure of the universe within the context of contemporary scientific knowledge such as cosmological physics and creation theories. This research employs a literature review method, gathering data and information from previous studies as well as from the Qur'an and its translations. The findings indicate that despite originating from different traditions, both Al-Farabi's ideas on emanation and Nur Muhammad's concept within the Islamic mystical tradition emphasize the notion that everything in the universe stems from a single source and is governed by interconnected principles.
How Islamic Thought Provides a Framework for Understanding Religion and the State Amri, Muhammad; Aderus, Andi; Mirnawati, Mirnawati
IQRO: Journal of Islamic Education Vol. 5 No. 1 (2022): JULI 2022
Publisher : Prodi Pendidikan Agama Islam FTIK IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/iqro.v5i1.2799

Abstract

This qualitative study aims to describe the relationship between the state and religion in the frame of Islamic thought. This qualitative research uses the descriptive-analytical method. All data comes from written materials related to the variables to be discussed and are relevant. In addition, a manual system does a bibliography search. The data were analyzed using the flow model Miles and Huberman. There are three views on the relationship between religion and the state. First, there is the view that Islam is a religion that regulates all aspects of life, including political or state affairs. Second the view that religion has nothing to do with the state and religion and state affairs must be separated. The third is the view that although Islam does not have a constitution, it has a set of ethical values for state life.
Resepsi Hermeneutika dalam Penafsiran Teks mulyani, sri; Al Rasyid, Hamzah Harun; Pasinringi, Andi Aderus
IQRO: Journal of Islamic Education Vol. 7 No. 2 (2024): DESEMBER 2024
Publisher : Prodi Pendidikan Agama Islam FTIK IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/iqro.v7i2.5240

Abstract

Tujuan penelitian ini adalah untuk mengetahui konsep dasar hermeneutika, fungsi hermeneutika dalam sejarah perkembangannya, penerapan hemeneutika dalam penafsiran teks, dan pro-kontra terhadap penerapan hermeneutika dalam penafisran teks Al-Qur’an. Metode yang digunakan dalam penelitian ini adalah metode kepustakaan atau Library Research. Hasil penelitian menunjukkan bahwa, secara singkat hermeneutika adalah metode intepretasi terhadap teks yang ambigu agar dapat difahami dengan baik oleh pembacanya. Fungsi hermeneutika dalam sejarah perkembangannya terbagi mejadi 6 kategori yaitu: 1) hermeneutika sebagai teori penafsiran kitab klasik, (2) heremeneutika sebagai metode filologi, (3) hermeneutika sebagai suatu pemahman linguistik, (4) hermeneutika sebagai pondasi ilmu humaniora, (5) humaniora sebagai pemahaman eksistensial, dan (6) hermeneutika sebagai sistem intepretasi. Pendekatan hermeneutika dalam Al-Qur’an bedasarkan pada tiga asumsi dasar dalam penafsirannya, yaitu: (1) penafsir adalah manusia, (2) Penafsiran tidak dapat lepas dari bahasa, sejarah dan tradisi, (3) Setiap teks memiliki nuansa sosio-historis dan linguistik. Kehadiran hermeneutika sebagai metode interpretasi Al-Qur'an menuai reaksi pro dan kontra dari cendekiawan Muslim di Indonesia.
Co-Authors A. Adriana Amal A.Qadir Gassing Abul Khair Achmad Abubakar Agung Raharjo, Muhammad Ahmad Mujahid Ali Halidin ALI HALIDIN, ALI Amri Rahman Amri, Muh. Amrin Amrin Ana Dhiqfaini Sultan Andi Anugrah Nur Hidayat M Andi Eki Dwi Wahyuni Andi Hasriani Asfar Andi Syahrul Anis Abd Rahman Anwar Abu Bakar Aqsha, Adly Arif Sukino Ashari Ananda, Iva Awal , Awal Aydi Syam, Aydi Ayu Oktoviasari, Vera Baehaqi Barsihannor Annur Basri, Syamsuriana Deni Irawan Ernawati Fachry Abda El Rahman Firdaus Muhammad Firman Firman Firman Firman Ghalib Mattola H, Hartinawanti Hadari Hamzah Harun Al-Rasyid Hasyim, Jusniati Idrus, Husni Ilham Iskandar Ilyanti Hasirah Nurgas Indo Santalia Indosantalia, Indosantalia Iting, Andi Jayawarsa, A.A. Ketut Juliasti, Evin Kartini Kartini M, M. Galib M. Napis Djuaeni Mahmuddin Mahmuddin Mahmudin Mahmudin, Mahmudin MARIA BINTANG Mayani Mayani Mirnawati Mohammad Subaeh, Syekh Toha Nasir Mudzakkir, Ahmad Muh. Amri Muh. Natsir Muhammad Amri Muhammad Hudain Muhammad Irfan Hasanuddin Muhammad Najmuddin Muhammad Saleh Tajuddin Muliaty Amin Muqsith, Awal Muthmainnah Muthmainnah Mutmainnah, Inayatul Nafis, Andi Ahmad Zahri Nawas, Kamaludin Abu Nazarudin Nur Apriyani Nur As’ad HL, Muh Nur Hidayah Nur, Zulfikah Nurman Said Nurul Mawaddah Purniadi Putra Putriany, Putriany Rahmah, Jabal Rahman Ambo Masse Rahman, Rahmat Rahmi D Ramli Ramli Roslan Roslan Santalia, Indo Santalia Siar Nimah Solly Aryza Sri Mulyani Sri Mulyani Sri Nilawati sudianto Suharmin Syukur Suharmin Syukur Sulaiman Ibrahim Sulkifli Idrus Syahruddin Usman Syamsiah Rauf Syamsu Rijal, Tabhan Syamsuddin, Darussalam Syaridawati Tabhan Syamsu Rijal Taufani Taufani Ta’wil, Ta’wil Usman Jafar Veithzal Rivai Zainal Yasser Mulla Shadra Yusawinur Barella Yusri Handayani