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Journal : Journal of Islamic History

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Batunggu Kubur Tradition: Exploring the Interplay of Spirituality and Social Cohesion in Banjar Society Wulan Sari; Muhammad Husni; Suryanti
Journal of Islamic History Vol. 5 No. 1 (2025): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v5i1.1932

Abstract

The tradition of grave burying is one of the cultural heritage of the Banjar community in South Kalimantan, full of spiritual and social values. This tradition grew from a combination of pre-Islamic local customs and Islamic teachings deeply rooted in the lives of the community. This grave-burying tradition has the background to strengthen the bonds of brotherhood and show social concern in the form of ta'ziyah and togetherness in times of grief, which makes it unique to study. Several previous studies have examined the phenomenon of the grave burying tradition around the living hadith of the implementation, laws and views of scholars about grave burying. What distinguishes it from this study is that the perpetrators of this tradition are not only Banjar people but also those from outside the area. In addition, this tradition is also a means to reflect on life before death. Based on observations of the socio-cultural realities of the community at the location, this study uses a descriptive qualitative method with data collection techniques based on observation and in-depth interviews with residents, grave guards and RKM (death pillars) around the Amuntai Muslim Residents' Cemetery Complex (HSU) as informants. Based on the results of observations and interviews, several motives for carrying out the grave burying tradition can be obtained. First, the community's belief in the arrival of the angels Munkar and Nakir immediately after the mourners leave the grave is the theological basis of this tradition. Although not explicitly mentioned in the Qur'an or Hadith as mandatory worship, this tradition is considered not to be contrary to Islamic teachings as long as it is carried out with good intentions and does not contain elements of shirk. Second, its implementation involves the activity of reading the Qur'an around the grave for several days after the funeral, with the aim of providing peace for the bereaved family and praying for the deceased to obtain spaciousness in the grave. Third, in the context of values, the grave guardrail reflects Islamic values such as compassion, care, social solidarity, and respect for the corpse. This tradition also shows a form of obedience and community effort in maintaining a spiritual relationship between the living and the deceased. Thus, the grave guardrail is not only a local cultural heritage but also a manifestation of Islamic values in the daily lives of Muslims in South Kalimantan and its surroundings. REFERENCES Abidin. (2023, August 23). Interview [Personal communication]. Ahmad, H. (2023, July 23). Interview [Personal communication]. Angkat, C. A. br, Lubis, M. Z. H., & Ginting, L. D. C. U. (2024). KARO'S THREATENED CULTURAL HERITAGE: EFFORTS TO PRESERVE AND DEVELOP THE TEMBUT-TEMBUT MASK TRADITION. Journal of Scientific Horizons, 3(8), Article 8. Arifin, M. N., Wahyuni, N., & Asrori, M. (2024). Tahlilan Tradition of the Suka Jaya Village Community in the Perspective of Islamic Education. Arfannur: Journal of Islamic Education, Volume 5, Number 1, 57-65. https://doi.org/10.24260/arfannur.v5i1.1710 Asrori, A. (2022). THE TRADITION OF TAHLILAN AND GRAVE PILGRIMAGE FROM THE PERSPECTIVE OF CULTURAL PHILOSOPHY: Descriptive Study in Beringin Village, Campang Jaya Village [Thesis]. UIN Raden Intan Lampung. Azzahra, S. (2025). AN ANALYSIS OF THE LAW OF THE GRAVE GUARDING TRADITION IN THE BANJAR COMMUNITY. Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory (IJIJEL), 3. BPS Palangka Raya City. (2024). BPS Palangka Raya City (1-22). BPS Palangka Raya City. Buseri, K. (2012). THE SULTANATE OF BANJAR AND THE IMPORTANCE OF ISLAMIC PROSELYTIZATION. AL-BANJARI Scientific Journal of Islamic Sciences, Vol. 11, No. 2, 221-230. https://doi.org/10.18592/al-banjari.v11i2.457 Caswito, Muarif, Y. Z., & Aziz, A. (2024). Islamic Law Reform: Achieving Grace through Tahlil & Tawasul. Vol. 6 No.2, 241-262. https://doi.org/10.20885/PLR.vol6.iss2.art5 Erawati, D. (2017). THE ROLE OF SOCIALIZATION OF THE VALUE OF TOGETHERNESS IN AN EFFORT TO OVERCOME RELIGIOUS CONFLICT IN COMMUNITY LIFE IN THE CITY OF PALANGKA RAYA. Palita: Journal of Social Religion Research, Vol.2 No.1, 1-112. https://doi.org/10.24256/pal.v2i1.63 Farhan, M. (2023, July 23). Interview [Personal communication]. Geography and Climate of Palangka Raya City Government. (2021). https://palangkaraya.go.id/selayang-pandang/geografis/ Hadi, M. M. (2022). SOCIAL MODAL IN PRESERVING THE COUNTRY OF MULTICULTURAL COMMUNITY (Study of Religious Harmony in Pabuaran Village, Gunung Sindur District, Bogor Regency) [Thesis]. UIN Syarif Hidayatillah. Hatimah, H., Emawati, & Husni, M. (2021). Tahlilan Tradition of Banjar Community in Pahandut Sub-district, Palangka Raya City. Syams: Journal of Islamic Studies, Volume 2 Number1. http://e-journal.iain-palangkaraya.ac.id/index.php/syams Hendraswati, Asnaini, & Sulistyorini, P. (2006). Pahandut: A Review of Socio-Political History. West Kalimantan Cultural Value Preservation Center (BPNB), Ministry of Education and Culture. Indriani, A. N. (2022). TRADITION OF DEATH CEREMONY REVIEWED FROM ISLAMIC VALUES IN THE PERSPECTIVE OF SIMBOLIC INTERACTION IN THE MAJU XII COMMUNITY OF WEST LAMPUNG [Thesis]. UIN Raden Intan Lampung. Ishaac, M., & Mukarram, M. L. (2024). Islamic Education Values in Batunggu Kubur Tradition in Lok Baintan Village, Sungai Tabuk District. Tamadduna: Journal of Civilization, 67-76. https://doi.org/10.29313/tamadduna.v1i2.5037 Jannah, M. (2014). Living Hadith in the Grave Guarding Tradition of the Banjar Community of Hulu Sungai Tengah Regency, South Kalimantan. ESENSIA: Journal of Ushuluddin Sciences, 15(1), Article 1. https://doi.org/10.14421/esensia.v15i1.763 Junaidi. (2017). THE BATUNGGU KUBUR TRADITION ACCORDING TO THE OPINIONS OF NAHDLATUL 'ULAMA (NU) AND MUHAMMADIYAH 'ULAMA IN MARABAHAN [Thesis]. IAIN Antasari Banjarmasin. Kapindo, R. A. (2023). THE TRADITION OF CONDOLENCE AND RELIGIOUS HARMONY IN THE EAST PRINGSEWU VILLAGE, KAB. PRINGSEWU [Thesis, UIN Raden Intan Lampung]. https://repository.radenintan.ac.id/22970/1/SKRIPSI%20BAB%201%265.pdf?utm_source=chatgpt.com Ministry of Education and Culture (1986). Traditional Death Ceremony of South Kalimantan. https://repositori.kemdikbud.go.id/27755/ Khairi, M. M. (2023). Recitation of the Qur'an in the Batunggu Kubur Tradition for the People of Palangka Raya City [Thesis, UIN Antasari Banjarmasin]. http://idr.uin-antasari.ac.id/id/eprint/24841 Khalida, A., Aprianti, Y., & Azkia, L. (2022). Gravediggers in Cakeru Village, North Amuntai District, Hulu Sungai Utara Regency. JTAMPS: Journal of Final Project of Sociology Education Students, Vol. 2 No. 2. https://ppjp.ulm.ac.id/journals/index.php/jtamps/index Miles, M. B., Huberman, A. M., & Saldana, J. (2018). Qualitative Data Analysis: A Methods Sourcebook (4th ed.). SAGE. Nadhiroh, W. (2019). THE RELIGIOUS REASONING OF THE BANJAR COMMUNITY: FROM MYSTICAL-REALIST TO TRADITIONALIST-CRITICAL. AL-BANJARI Scientific Journal of Islamic Sciences, Vol.18, No.2, 246-273. https://doi.org/10.18592/al-banjari.v18i2.3003 Noor, M. I. (2011). ISLAMIC REASONING OF URANG BANJAR. Al-Banjari, Vol. 10, No.2, 145-164. Nuraini, & Jannah, W. (2020). The Tradition of Reciting the Qur'an in Graveyards in Indonesian Society. Tafse: Journal of Qur'anic Studies, Vol. 5, No.2, 64-81. Ravens. (2024). The Tradition of Reciting the Qur'an at Batunggu Kubur in the Community of Murung Raya Village, South Banjarmasin District (Living Qur'an Study) [State Islamic University (UIN) Antasari Banjarmasin]. https://idr.uin-antasari.ac.id/26057/ Rahmadi. (2022). RELIGION AND CULTURE OF THE BANJAR PEOPLE: A Thematic Overview of Religion and Locality Research Results (1st ed.). ZAHIR PUBLISHING. https://idr.uin-antasari.ac.id/20779/1/Agama%20dan%20Budaya%20Masyarakat%20Banjar_Rahmadi_rev-sb.pdf Rahman, G., Husin, & Rusydi, A. (2021). THE TRADITION OF GRAVE GUARDING IN THE BANJAR COMMUNITY. ISoLEC Proceedings, 5(1), Article 1. Ramadan, I. (2022). Study of Living Hadith on the Khataman al-Qur'an Tradition over Graves in North Padang Lawas: Study of Living Hadith on the Khataman al-Qur'an Tradition over Graves in North Padang Lawas. Journal of Living Hadith, 7(2), Article 2. https://doi.org/10.14421/livinghadis.2022.4277 Sarifudin, L. (2023, August 12). Interview [Personal communication]. Satimin. (2021). Philosophical Values in Commemorating the Day of Death Ceremony in Javanese Tradition Viewed from Social Aspects (Study in Air Banai, Hulu Palik Subdistrict, North Bengkulu Regency. 6 No. 1, 43. Septiana, R. A. E. (2018). THE POLITICS OF DEATH IN PRAXIS INTERPRETATION, A STUDY OF THE POLITICAL CONSTELLATION OF FAKEM PALEMBANG DARUSSALAM IN THE PALEMBANG CITY ELECTION ERA. 1. Sunarno, A., Firman, Ikbal, A., & Indrawati, L. (2023). EFFORTS TO MINIMIZE CASES OF INTOLERANCE IN THE ESTABLISHMENT OF PLACES OF WORSHIP FOR THE CREATION OF SOCIAL COHESION IN MULTICULTURAL COMMUNITIES IN CENTRAL KALIMANTAN. Journal of Paris Langkis, 3 Number 2, 93-100. https://doi.org/10.37304/paris.v3i2.8719 Syukri, A. (2011). The Practice of Giving Rewards to the Dead in the Perspective of Fiqh Muqaran (A Comparative Study Between the Opinions of Mazhab Ulama who Support and Reject it) [Thesis, UIN Sultan Syarif Kasim Riau]. http://repository.uin-suska.ac.id/id/eprint/326 Tahir, A. (2019). Textbook of Organizational Behavior. Nilacakra. Umilati, D., Iqbal, M., Husni, M., Anggraeni, N. N., & Romdhoni, A. R. (2023). SAINT OF SOUTH KALIMANTAN: BANJAR PEOPLE'S PILGRIMAGE TO THE TOMB OF SHEIKH NAFIS IDRIS AL-BANJARI. Journal of Religious and Community Studies, Vol. 19, No. 2, 150-161. https://doi.org/10.23971/jsam.v19i2.7522 Death Ceremonies in Banjar Society (South Kalimantan). (t.t.). Death Ceremony in Banjar Society (South Kalimantan). Retrieved May 29, 2025, from https://uun-halimah.blogspot.com/2008/06/upacara-kematian-pada-masyarakat-banjar.html W, K. (2017). Motivation of the Palangka Raya Community in Implementing the Tradition of Waiting for Graves in the Review of Islamic Law. Journal of Religious and Community Studies, 11(2), 174. https://doi.org/10.23971/jsam.v11i2.436 Waluya, B. (2007). Sociology: Exploring social phenomena in society. PT Grafindo Media Pratama. https://books.google.com/books?hl=en&lr=&id=pGxmsW9Emc0C&oi=fnd&pg=PA4&dq=info:HyTp5FRpc8J:scholar.google.com&ots=0PnigQlthN&sig=Jjw7yKB5BYTMcFrJGuNY9olGl6c Yusof, M. Y. S., & Ramli, M. A. (2021). Local Wisdom of Tahlīland Tunggu KuburPractices in Death Custom among the Malaysin Malaysia. UMRAN: International Journal of Islamic and Civilizational Studies, Vo.8 No.2, 39-48. https://doi.org/10.11113/umran2021.8n2.396
The Malay Community’s Yellow Rice Scattering Tradition in Baru Village, South Arut, West Kotawaringin Dewi, Silvana; Selvia Santi; Suryanti
Journal of Islamic History Vol. 5 No. 2 (2025): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v5i2.2242

Abstract

This research explores the yellow rice sprinkling tradition practiced by the Malay community in Kelurahan Baru, Arut Selatan, Kotawaringin Barat Regency. Originating from the pre-Islamic era, this ritual has been transformed over time through Islamic adaptation. While often mistaken as a Dayak custom, it is actually rooted in Malay traditions, shaped by local cultural interactions including elements of Dayak culture and enriched by Islamic teachings.Today, the ritual is typically performed during significant events such as weddings, religious ceremonies, and welcoming guests. Though its outward form has evolved, it retains deep symbolic meaning, representing prayers for protection, well-being, and gratitude. The practice now often includes Islamic elements like sholawat (praises for the Prophet) and intentions directed to Allah SWT, highlighting its religious integration.This qualitative study investigates how the ritual is conducted and its meanings within the community. Data were collected through in-depth interviews with community elders, religious leaders, and local residents. The findings show that the ritual is still carried out with a sense of sacredness, usually by respected cultural figures, and is often combined with the tampung tawar ceremony. Ultimately, this tradition reflects a harmonious blend of ancestral heritage and Islamic values within Malay cultural identity. REFERENCE Afriansyah, R. (2021). The Tradition of Scattering Yellow Rice and Coins in Lampung Traditional Wedding Processions: An Urf Perspective in Islamic Law (A Case Study in Mataram Marga Village, Sukadana District, East Lampung Regency). Thesis. IAIN Metro. Al Qutuby, S., & Kholiludin, T. (2020). Religion & Culture of the Archipelago Post-Islamization. Semarang: eLSA Press. Alamsyah, AG, Nugraha, A., Reza, M., Sazali, H., & Dalimunthe, MA (2022). Malay Culture and the Influence of Islam in Wedding Ceremonies in Tanjung Balai. MUKADIMAH: Journal of Education, History, and Social Sciences, 6(2), 410–413. https://doi.org/10.30743/mkd.v6i2.5532 Ani, N., Abubakar, A., & Iqbal, M. (2019). Acculturation of Islam in Dayak Ngaju Traditional Marriage: The History of the Muslim Community in Petak Bahandang Village, Katingan Regency, Central Kalimantan. Journal of the Study of Religion and Society, 15(2), 107–117. https://doi.org/10.23971/jsam.v15i2.1624 Anwar, R. (2023). Youth and the Preservation of Local Culture in the Digital Era. Journal of Social and Cultural Studies, 15(1), 55–68. Ashmarita, Jalil, A., Satria, Hartini, & Rahman, H. (2025). Duai Boe Boteh: The Ritual of the Bridal Bathing of the Bajo Ethnic Group in Waturambaha Village, Lasolo Islands District, North Konawe Regency. Journal of Fisheries Socioeconomics, 10(2), 149–156. https://doi.org/10.33772/jsep.v10i2.241 Beding, V.O., & Astuti, S. (2024). The Meaning of Symbols in the Sengkelan Kanong Tradition of the Sintang Malay Community. Journal of Indonesian Language and Literature Education, 13(1). https://doi.org/10.31000/lgrm.v13i1.11068 Bell, C. (1997). Ritual: Perspectives and Dimensions. Oxford: Oxford University Press. Bell, C. (2009). Ritual: Perspectives and Dimensions. Oxford: Oxford University Press. Efansyah, T., & Andaryuni, L. (2024). The Tradition of Sowing Yellow Rice in Wedding Processions. Attractive: Innovative Education Journal, 6(1). https://doi.org/10.51278/aj.v6i1.1140 Lailiyah, RD (2021). A Review of the 'Urf' on the Tradition of Throwing Yellow Rice at Weddings (Case Study in Karangdagangan Village, Bandarkedungmulyo District, Jombang Regency). Thesis. Unipdu Jombang. Pangaribuan, N. (2023). The Tepung Tawar Tradition: Acculturation of Islam and Malay Culture in the Malay Wedding Procession in Tanjung Balai City. Tamaddun: Journal of Islamic Culture and Literature, 23(2), 97–108. Pelu, IEAS, & Tarantang, J. (2022). Comparison of Legal Culture: Peaceful Customary Peace in South Kalimantan and Barapen in Papua. Yogyakarta: K-Media Publisher. Sarip, M. (2022). Unraveling the Meaning of the Color Yellow in the Sacred Nusantara Tradition with Limitations. Retrieved July 25, 2025, from https://kaltimkece.id/rupa/risalah/mengurai-makna-warna-kuning-dalam-tradisi-nusantara-yang-sakral-dengan-batasan Sartika, D. (2021). The Use of Yellow Rice in Death Rituals in Tanjung Keputran Village from an Islamic Faith Perspective. Thesis. UIN Raden Fatah Palembang. Suryadi, FF, & Azeharie, SS (2020). Tatung as a Culture of Chinese Society (A Study of Tatung Ritual Communication in Singkawang). Connection, 4(1), 90. https://doi.org/10.24912/kn.v4i1.6615 Wahyuni, RS, Parji, P., & Hanif, M. (2023). The Symbolic Meaning of Uborampe, the Ritual of Bathing Brides at Sendang Modo Kandangsapi Jenar, Sragen and Its Potential as a Source of Cultural Resilience. Syntax Literate; Indonesian Scientific Journal, 7(9), 15539–15558. https://doi.org/10.36418/syntax-literate.v7i9.14532 Widaty, C., & Nur, R. (2022). Bridal Bathing Ritual in Banjar Traditional Wedding Ceremonies in Martapura, South Kalimantan. Journal of Sociology and Humanities Education, 13(2), 749. https://doi.org/10.26418/j-psh.v13i2.58086 Zulkarnain, H., Linyang, T., Musa, P., & Nur, F. (2019). The Symbolic Meaning of the Tepung Tawar Tradition in Durian Sebatang Village, Seponti District, Kayong Utara Regency. Journal of Anthropology, 2(2), 133–153.
Acculturation of Marriage: Bugis and Dayak Tribes in Lampuyang Samuda Village, East Kotawaringin Normery Andani; Muhammad Husni; Suryanti
Journal of Islamic History Vol. 6 No. 1 (2026): Journal of Islamic History
Publisher : Nur Science Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53088/jih.v6i1.2702

Abstract

This study attempts to evaluate the process and forms of cultural acculturation in marriages between the Bugis and Dayak tribes in Lampuyang Village, Teluk Sampit District, East Kotawaringin Regency. The focus of the research is targeted at how these two cultural traditions interact and adapt in marriage rituals within a multiethnic community. This study combines a qualitative approach employing ethnographic methodologies reinforced with a historical viewpoint to trace the background of the meeting of Bugis and Dayak civilizations in the region. Data were obtained from field observations, in-depth interviews with traditional leaders, village officials, bridal couples, and documentation studie. The results show that Bugis and Dayak marriages in Lampuyang Village are the result of a selective and dialogical acculturation process. Traditional elements from both tribes are maintained but are adjusted through family agreements and the influence of dominant Islamic religious values. This acculturation does not lead to the elimination of cultural identity, but rather forms a contextual and adaptive pattern of integration. Thus, interethnic marriages in Lampuyang Village can be understood as a space for cultural negotiation as well as a means of social integration in a multiethnic society. REFERENCES Arifin, RH, & Saleh, M. (2022). THE SYMBOLIC MEANING OF THE MAPACCI PROCESSION AT THE BUGIS PANGKEP TRADITIONAL WEDDING IN THE PA'BUNDUKANG VILLAGE, PANGKEP DISTRICT. Berry, J. W. (2005). Acculturation: Living successfully in two cultures. International Journal of Intercultural Relations, Special Issue: Conflict, negotiation, and mediation across cultures: highlights from the fourth biennial conference of the International Academy for Intercultural Research, 29(6), 697–712. https://doi.org/10.1016/j.ijintrel.2005.07.013 Dewi, M., & Riyanto, ED (2022). Assimilation and Acculturation of Punjungan Culture in the Wedding Procession of Transmigrant Communities in Bumi Minangkabau. Sang Pencerah: Scientific Journal of Muhammadiyah University of Buton, 8(2), 444–457. https://doi.org/10.35326/pencerah.v8i2.1928 Drouhot, L. G., & Nee, V. (2019). Assimilation and the Second Generation in Europe and America: Blending and Segregating SocialDynamics Between Immigrants and Natives. Annual Review of Sociology, 45(1), 177–199. https://doi.org/10.1146/annurev-soc-073117-041335 Ekawati, NA, Erawati, D., & Suryanti. (2022). Migration of the Bugis in Bapeang Village of East Kotawaringin, 1977-2020 (Historical Review of Social Change Perspective). Syams: Journal of Islamic Studies, 3(2), 115–128. https://doi.org/10.23971/js.v3i2.5831 Endraswara, S. (2006). Techniques and theories of cultural research: Ideology, epistemology, and applications. Widyatama Library. Halim, A. (2020). Journal of Social and Religious Research. 5(1). Hisyam, CJ (2021). Indonesian Socio-Cultural System. Bumi Aksara. King, V. T. (2013). Borneo and Beyond: Reflections on Borneo Studies, Anthropology and the Social Sciences. https://repository.ubd.edu.bn/handle/123456789/3672 Koentjaraningrat. (2000). Introduction to Anthropology . Jakarta: Rineka Cipta Kuntowijoyo. (2013). Introduction to Historical Science. Tiara Wacana. Noor, AS, & Khosmas, FY (2021). CHANGES IN TRADITIONAL WEDDING VALUES OF THE KANAYATN DAYAK TRIBE IN SADANIANG DISTRICT, MEMPAWAH REGENCY. Nuruddaroini, MAS (2019). WEDDING CUSTOMS OF THE BANJAR AND BUGIS TRIBES. Social Culture, 16(1), 25. https://doi.org/10.24014/sb.v16i1.6960 Lampuyang Village and Sub-district Profile. (2025). Lampuyang Village Profile, Teluk Sampit District, East Kotawaringin Regency . Lampuyang Village Government. Environmental Science Study Program, Faculty of Science and Technology, PGRI University of Palembang and Population Research Center, National Research and Innovation Agency (BRIN), & Armansyah, A. (2022). The Impact of Population Migration on the Acculturation of Traditions Among the Population. Geodika: Journal of Geographical Science and Education Studies, 6(1), 25–34. https://doi.org/10.29408/geodika.v6i1.4463 Putri, N.A., Saiban, K., Sunarjo, S., & Laila, K. (2021). The Position of Panaik Money as a Marriage Requirement in Bugis Customs Based on Islamic Law. Bhirawa Law Journal, 2(1), 33–44. https://doi.org/10.26905/blj.v2i1.5852 Spradley, JP (2006). Ethnographic techniques . Yogyakarta: Tiara Wacana. Sudirman, M. (2019). THE “MAPPASIKARAWA” TRADITION IN BUGIS TRADITIONAL WEDDINGS. 5. Suryanti, S., Mz, I., & Rahmah, ST (2020). History of the Bugis-Makassar Diaspora in Central Kalimantan. Rihlah: Journal of History and Culture, 8(2), 100–112. https://doi.org/10.24252/rihlah.v8i2.15707 Widen, K. (2023). Dayak People and Their Culture. Journal of Social Sciences, Politics and Government, 1 2 (2), 207–218. https://doi.org/10.37304/jispar.v12i2.9834 Interview with Village Head, Banjar Tribe in Lampuyang Village, 2025. Interview with the Head of RT 5, Bugis Tribe in Lampuyang Village, 2025. Interview with DKA Dayak Teluk-Sampit, Bugis Tribe in Lampuyang Village, 2025. Interview with a Bride and Groom, Bugis and Dayak Tribes in Lampuyang Village, 2025. Interview with the parents of the bridal couple, in Lampuyang Village, 2025.  
Co-Authors Abda Abda Abdul Qadir Jailani, Abdul Qadir Abi Mas Tanjung Afni, Nur' Ahmad Hariyadi Ahmad Yusuf AIRANI CENDANI, CENDERA Al Amady, M. Rawa ALFARIS, RENALDY Alviany Dwi Syafitri Alvina Tuzzahra Salsabila Amiruddin Anita Cahyani Anlianna Anrilia E.M. Ningdyah ANUNG PRAKOSA, GAGAS Anwar Sadat Aprilla Adelia Aquarini Ardhana Reswari Ari Prasetyo Arumraksmi, Gisa AYU ARTA DIANSYAH, KURNIA Ayu Silvi Lisvian Sari Azhariah Rachman Bardah Barokah, Awalina Binar Kurnia Prahani Binar Kurnia Praharani Chaerunissa Kurnia Dewi, Sheilla Chalid, Lukman Choirunnisa, Nadia Lutfi Churun Ain Cicik Pramesti Cindy Amelia, Cindy Darmawati Darmia Desi Rahmawati Desika Putri Mardiani Desti Devi Ristyana Puji Lestar DEWI NUR SOLEKHAH, ROSITA Dewi Pangestuti Dewi, Silvana Dewi, Vonny Khresna Dwi Purwanti, Mei DWI RAHMA WIDYANTI, RISTA Edo Praguna Efi Kristiana ELOK SUDIBYO Ema Komala, Encik Putri Erfina, Erfinawati ERIYANTI, EVI Erni Yuliastuti Eviana Norahmawati Farida Istianah FEBRIANI, DWI Febrianto, Sigit Fitria Jannatul Laili Fitria Yunaini, Fitria Fittari, Mustika Fityan Izza Noor Abidin Frenty Hadiningsih, Eka Ganes Gunansyah Gustan Pari Gusti Haqiqiansyah Gustianingsih HADION WIJOYO Hapisah Harto Malik HENDRATNO Heppy Millanyani Hermansyah Heryanto Susilo HIDAYATI, CHUSNUL Hidayati, Nurkhairoh Husniati Ibnu Hajar Ibnu Hajar Ikhsan Imam Ghozali Intan Suryani, Intan Irfan Arsid Irfan, Fina Ismawirna Istiq’faroh, Nurul ita handayani Januarsih Jefriyanto Saud Joni Pranata JULIANTO Jumiati Kartika, Maudy Lila KHOIRIN NIKMAH, AFIAH Kirana, Rita Kristiana, Efi Kusnila, Elok Dwi KUSUMANINGSIH, ALIFAH Lili Rahmawati Luqqy Muzakky, Dafis M Ningdyah, Anrilia Ema M. Syahrul Izomi Mahiroh, Febby Faza Maiyarni, Roza Mardiyanto Mardiyanto Mariati, Pance Marta Dinata Maryani, Leni Masagus Firdaus MASWINDAH, AYU Maulida Yanti mellisa Melqi Okta Kisti Miftahurrahmi, Annisa MINTOHARI Miranda Sari, Dwi Muhamad Husni Muhammad Husni Muhammad Iqbal Mulyani Mulyani Muta'allim Muta'allim Nadi Suprapto NANDA APRILIA, GHATI Neni Mariana Neni Mariana Nilam Cahaya Ningsih, Hesti Rahayu Nisa, Sitta Khoirin Noorhamdani Normery Andani Nunuk Hariyati Nur Hidayat Nur Rohmah Prihatanti Nur Salinda Nurkasanah, Hilda Sinta Nurkhairo Hidayati Nurmalinda Nurnajamuddin, Mahfud Nurul Fauziah nurul latifah Pambajeng, Ana Pangestu, Puja Pramesti, Cicik Prastyo, Danang Purnamasari, Asri Indah Purwanto, Hadi Putri Ardela, Mayasari Putri Azzahroh Putri, Arizkylia Yoka Putri, Melita Yofanka Winanto Rachmasari, Bella Rahayu, Meike Nanda Wahyu Putri Rahmah Fitriana Rahmawati Ramadona, Desti Nurul Ratna Putri Widjayanti Ratna Said Redho Rosehan Anwar RETNO WARDHANI, NOVI Riki Suliana R.S Riki Suliana R.S. Rina Novia Yanti Riri Hanifa Riska Ritawati, Tengku Robiah, Siti Runa Helmina Rusmia Azizah Rusmilawaty Sabdaningsih , Aninditia Saepulloh Saepulloh Said Abdusysyahid Sakbana Kusuma, Rendra Saki, Vernonia Yora Salsabilla, Zahra Salvianti, Efti Samsuddin Samsuddin Santi Mayasari Saputra , Suradi Wijaya Saputra, Riko Aditya Sari Nainggolan, Natalia Sari, Ayu Silvi Lisvian Satria, Hengki Selvia Santi Sembiring, Rinawati Sepita Ferazona Sidik, Riki Suliana Ranggawati Silvi, Risna Siti Khadijah Solissa, Everhard Markiano Sri Rustiyanti Sri Winarsih Sriati Dwiatmini Sulaiman, Mochammad Hafidz Sulistyowati, Dwi Ratna Sunanto Suprapto , Nadi SUPRIYONO Susilo, Nur Joko Sutarno Syahru Ramadhan Tamam, Abdulloh TARWIYAH ITSNAINI, FADILA Tatang Tajudin Tatit Nurseta Trisniningsih, Retno Ummi Kalsum Utiya Azizah Wahono Widodo Wahono Widodo WAHYU SUKARTININGSIH Wanda Listiani Widyalistyorini, Dian Wiryanto Witra, Laila Wiwin Fida Yanti Wulan Sari Yenanta, Nabila Yeyendra Yeyendra, Yeyendra Yuliasih, Danik Fida Yuniarti Zaedun Naim Zakiah Zarkasi