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Journal : BASHAIR

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KONSEP KEPEMIMPINAN PEREMPUAN DALAM PANDANGAN ABDUR RAUF AS-SINGKILI Razali, Maulana; Mansur, Muhammad; Hanif, Hanif; Al-Fairusy, Muhajir
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 1 No 2 (2021): Basha'ir | Vol.1 No. 2 (Desember 2021)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.301 KB) | DOI: 10.47498/bashair.v1i2.867

Abstract

Tarjuman Al-Mustafid is the first book of Tafsir 30 juz in the archipelago, which became a guide for the people of Aceh at that time. The Kingdom of Aceh Darussalam was founded in 1496-1903, ruling for 407 years. Of the royal leaders (sultans) there were four sultanates who led successively, and Abdur Rauf As-Singkili as Qadhi malik al'amin who was appointed by the first sultanah Sri Ratu Tajul Alam Safiatuddin johan sovereign in 1661. Abdur Rauf was appointed and give responsibility as Qadhi, advisor, and religious interpreter of the kingdom. What are his thoughts in his commentary book Tarjuman Al-Mustafid, is the interpretation of the verse about leadership influenced by royal politics? The author is interested in writing this theme to find out the interpretation of the verses of the Koran about leadership according to Abdur Rauf As-Singkili, and to know the concept of women's leadership according to Abdur Rauf As-Singkili. The results of the study prove that Abdurrauf's interpretation of the leader in QS. An-Nisa' verses: 19, 20, 34 and 58, are not influenced by royal politics. Abdurrauf does not interpret that a woman can be a leader. However, his activities in the kingdom with his position as Kadhi Malik Al 'Adil, Abdurrauf has the responsibility as an advisor to the Sultanah as well as the application of law in the Kingdom of Aceh Darussalam. he allowed a woman to be the leader. This can be seen in several events and his work. Abdurrauf issued a fatwa to challenge the campaign of the embodiments who wished to overthrow Sultanah's position, and in his book Miraatul Thulab in his preamble there is a commendation of Sultanah Safiatuddin, "A very great sultan and a very noble king, namely your Majesty Seri Sulthanah Tajul Alam Safiatuddin Syah Sovereign Dhillullah fi Nature
PANDANGAN ALQURAN DAN HADIS TERHADAP SIFAT KIKIR (PELIT) Hanif, Hanif
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 1 (2022): Basha'ir | Vol. 2 No. 1 (Juni 2022)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v2i1.1171

Abstract

This article aims to discuss the nature of miserliness in the view of the Koran and Hadith. This research uses descriptive analytical method with a qualitative approach within the scope of field research (Library Research). Allah denounces miserliness and asserts that his wealth surpasses all his creatures. Miserly among su'u al-adab (Bad Adab) to Allah which must be avoided because it violates Allah's commands and the breadth of His sustenance to humans. The Qur'an denounces and threatens miserly people, including: 1) Making his way into trouble easy, 2) His wealth will be hung around his neck on the Day of Resurrection, 3) People who are lulled by the tricks of Satan, 4) Characteristics of a hypocrite, 5) Characteristics of a wicked person. The hadith also discusses miserly behavior including: 1) The Prophet's prayer to be far from being stingy. 2) The prayer of destruction from the angel of god against the treasure of the miser that is stored. 3) Miserliness is the cause of the destruction of the former. 4) The miser is far from heaven and close to hell. 5) Miserly people are shunned by fellow humans. 6) Miserliness is a sign of imperfect faith. 7) A miser will not enter heaven. 8. Miserliness is the worst of traits. The Qur'an and hadith provide guidance so that humans are farthest from being stingy by realizing that wealth is an ornament of the world that Allah has entrusted to humans to spend properly because this treasure will be sucked away. So let people prepare for their suction in the hereafter.
MODERASI BERAGAMA DI ACEH BARAT: NILAI-NILAI MODERASI BERAGAMA DALAM PERSPEKTIF PARA MUFASSIR Sartina, Ida; Hanif, Hanif
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 2 No 2 (2022): Basha'ir | Vol. 2 No. 2 (Desember 2022)
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v2i2.1609

Abstract

This article attempts to address the attitudes of Muslims in West Aceh toward non-Muslims and vice versa, as well as the community's social life within the framework of Islamic moderation principles from the mufassir's point of view. This study employs an ethnographic methodology and qualitative research techniques. This study combines field research that uses West Aceh as a research location with literature studies that serve as a reference source for moderation. The mufassir's measuring sticks for religious moderation are Wasathiyyah (taking the middle ground), Ta'dil (fair), Tawazun (balanced), Tasamuh (tolerance), and Shura (Deliberation). According to the study's findings, religious moderation has been effective in the West Aceh region. People interact with one another in educational, social, buying, and selling situations while assisting one another without distinction of race or religion.
TRADISI PEMBACAAN AYATUL HIRZI: STUDI LIVING QUR’AN DI PONDOK PESANTREN PUTRI DARUL ULUM TGK. CHIK DJAUHARI Rahim, Reynaldi Aulia; Hanif, Hanif
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 3 No 1 (2023): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v3i1.2062

Abstract

Artikel ini bertujuan membahas tentang sistematika pengamalan Ayatul Hirzi di Pondok Pesantren Putri Tgk. Chik Djauhari sebagai program wajib bagi santriwati Pondok Pesantren Putri Tgk. Chik Djauhari dan bagaimana dampak dzahir maupun bathin bagi santriwati Pondok Pesantren Putri Tgk. Chik Djauhari. Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif. Kajian ini menggabungkan antara kajian kepustakaan yang menjadi sumber referensi Ayatul Hirzi dan kajian lapangan yang menjadikan Pondok Pesantren Putri Tgk. Chik Djauhari sebagai objek kajian. Hasil penelitian menunjukakan bahwas pengamalan pembacaan Ayatul Hirzi selain sebagai bentuk penjagaan diri bagi santriwati, pembacaan Ayatul Hirzi yang diamalkan juga menghasilkan dampak dzahir dan dampak bathin bagi santriwati Pondok Pesantren Putri Tgk. Chik Djauhari.
Pandangan Ulama Woyla Terhadap Ayat-Ayat Kepemimpinan Perempuan Marziah, Ainal; Hanif, Hanif; Fisa, Triansyah
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 5 No 1 (2025): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v5i1.4321

Abstract

The belief that women are weak and inferior has been a long-standing discussion in the Woyla community, leading to the perception that women are unfit for leadership, much like the classical scholars who largely prohibited women from leading. However, most contemporary scholars allow female leadership, interpreting the same Qur'anic verses differently. This study focuses on the views of dayah scholars in Woyla, Aceh Barat, aiming to explore their stance on female leadership and whether the Qur'an explicitly addresses this issue. Field research reveals that the majority of dayah scholars in Woyla hold that women should not be leaders, citing Surah An-Nisa, verse 34, as a basis for their argument. Nonetheless, they allow women to lead in specific areas outside of household and family matters, relying on Qur'anic verses that emphasize human equality and the mutual support of individuals without distinguishing between male and female. This nuanced understanding shows that while traditional views may restrict women’s leadership in certain domains, there is space for female leadership in other contexts based on broader interpretations of equality in the Qur’an.
Co-Authors Abd Mujahid Hamdan Afandi, Yosi Aftika, Sonia Agus Hermanto Agus Kurniawan Agustin, Melin Ahmad Fikri ahmad habibi Aini, Yulis Nurul Al Fairusy, Muhajir Al Fathier, Al Fathier Al Marbawi, Usman Al-Fairusy, Muhajir Alfiansyah Alfiansyah aljufri aljufri, aljufri Ambo Ako Andriyanto Andriyanto Aprilia, Helda ARDI, ATIKAH Arief Rahman, Arief Rahman aristama, Faisal Audia, Nanda Bahrudin, Moh. Bambang Sugiantoro Candra, Delfika Chairil Anwar Chatarina Umbul Wahyuni Damayanti, Narinda Dedi Fariadi Dian Puspita Dian Wahyu Dicky Wahyudi EDI SAPUTRA Ermawati, Liya Faisal Faisal Faisal Rizal Fajri, Wilda Nur Fariski, Ilham Rian Febrian Maulana Putra, Febrian Maulana Fisa, Triansyah Fuadi, Fatih Gani, Fauzi A Gusrizal Gusrizal Habiba Aurora Haiyum, Muhd Hasan, Khairuddin Hasdi, Syaiful Hasnadi, Hasnadi Hazmal Herman, Hazmal Heni Noviarita Herdi Susanto Herri Mahyar Herry Hudrasyah Hidayat Sujuti Hidayatullah, Ahmad Arief Husen, Zakir Ichwan, Hasbi Randi Ikhwan, M. Indra Mawardi Iqbal Iqbal Irawan, Bayu Budi Irwan Irwan Ismeirita, Ismeirita Januardy, Uray Joko Susilo Jovial Pally Taran Kamila, Raisya Kasih, Dar Khairul Amri Kurniawati Kurniawati M. Ikhwan M. Ikhwan, M. Ikhwan Madnasir Madnasir MALIK, ANAS Marbun, Mahmuddin Mardhiyah Hayati Marina Marina Marwin Marwin Marziah, Ainal Maulifah, Elia Mazni, Deni Irda Moh. Mukri Muhammad Iqbal MUHAMMAD MANSUR Muhammad Muhammad Mukhlizar, Mukhlizar Mulyawan, Rizka Munardy, Munardy Muslim Muslim Musyrifah Maliki, Raudoh Noorhamdani Noorhamdani Normasyhuri, Khavid Nugraheni, Ridha Nugroho, Dimas Satrio Laksono Nur, Faisal Muhammad Nurcahaya, Nurcahaya Nurdin Nurdin Nurfaisal, Nurfaisal Nurlaili Nurlaili Pramudya, Hans Putri, Mutiara Eka Putri, Nur Kemala Qamilna, Nadila R, Nofriyandi Rahim, Reynaldi Aulia Rahmah, Chatrine Aulia Rahman, Andi Arif Rahman, Fatkur Raizky Rienaldy Pramasha Rakhmyta, Yunie Amalia Razali, Maulana Reynaldi, Reynaldi Aulia Rahim Rista, Nadia Rizki, Dini Rizna Rahmi Rizqy Aziz Basuki Rochmad - Rochmad Rochmad Rusmiati Safitri, Desiana Saifullah Saifullah Sartina, Ida Sembiring, Rinawati Semedi, Bambang Pujo Setyawati Soeharto, Setyawati Setyorini, Tri Siatan, Mairizal S. Siregar, Muhammad Rizkyansyah Siti Maisaroh Srisamout, Bancharat Suhendar Suhendar, Suhendar Sukhani, Nitya Sukri, Siti Annisa Supriyadi Supriyadi Suryati Suryati Susanto, Is susilawati, desma Syamsuar Syamsuar, Syamsuar Syamsul Hilal Syamsul Hilal Utamy, Renny Fatmyah Utariani, Arie Vitri, Gusni Vittorio, Kevin Wilmer Wahyu Iryana Wardi, Fithriah Wendi Boy Weny Rosilawati Wintona, Handri Yulisda, Desvina Yulistia Devi Yunasar, Yunasar Zaharuddin Zaharuddin, Zaharuddin Zaini Zaini Zayu, Wiwin Putri