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INTERVENSI KESEHATAN PADA TERNAK SAPI DAN BABI DI WILAYAH DESA GETASAN, KECAMATAN PETANG, KABUPATEN BADUNG I .N. Suarsana; I. W. Suardana; I K. M. Budiasa
Buletin Udayana Mengabdi Vol 16 No 1 (2017)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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Abstract

Intervensi kesehatan ternak merupakan upaya untuk memenuhi salah satu panca usaha peternakan yaitu terciptanya kesehatan ternak. Tujuan kegiatan ini adalah meningkatkan kesehatan dan pertumbuhan ternak melalui intervensi vitamin, dan pemberian obat-obatan pada ternak di wilayah Desa Getasan. Metode yang digunakan adalah pendekatan pada kelompok peternak simantri, gapoktan, atau individu yang memiliki ternak. Ternak dilakukan pemeriksaan klinis selanjutnya diberikan intervensi sesuai dengan kondisi terknak yang bersangkutan. Hasil pelayanan kesehatan ternak menunjukkan bahwa jenis ternak yang telah diberi intervensi yaitu sapi sebanyak 108 ekor dengan rincian, sapi jantan 21 ekor, sapi betina 87 ekor. Ternak babi sebanyak 90 ekor dengan rincian, jantan 40 ekor dan babi betina 50 ekor. Berdasarkan jenis layanan, pemberian vaksin Septicemia epizootica (SE) pada sapi sebanyak 77 ekor, vitamin B kompleks sebanyak 198 ekor, obat ektoparasit sebanyak 198 ekor, dan antibiotik 14 ekor. Berdasarkan kelompok ternak telah berhasil diberi pelayanan kepada kelompok ternak Suka Nadi sebanyak 10 ekor, Tani Mas sebanyak 34 ekor, Gana Sari sebanyak 42 ekor, Simantri 086 sebanyak 6 ekor, Simantri 521 sebanyak 6 ekor, Br. Buangga 5 ekor, Br. Tengah 4 ekor, dan Br. Ubud 1 ekor. Dapat disimpulkan bahwa ternak sapi dan babi di desa Getasan dalam kondisi sehat. Intervensi dengan vitamin dan obat ektoparasit sangat dominan kemudian disusul dengan pemberian vaksin SE dan antibiotik.
PELAYANAN KESEHATAN SAPI BALI DI WILAYAH LINGKAR KAMPUS UNIVERSITAS UDAYANA BUKIT JIMBARAN KECAMATAN KUTA SELATAN KABUPATEN BADUNG I. N. Suarsana; I. K. Suatha; P. Sampurna; I. M. Kardena; I. W. Suardana; I. H. U Utama
Buletin Udayana Mengabdi Vol 15 No 2 (2016): Jurnal Udayana Mengabdi
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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Abstract

One of the obstacles that are often faced in livestock raising is a matter of disease. Even sometimes farmerssuffered economic losses and no longer breeding due to the death of livestock. The health service is one ofthe factors that determine the success of a farm. The aim of this implemented service to improve health ofbali cattle by through health services which include spraying, provision of vitamins and treatment of cattle atUniversity of Udayana Campus around area Jimbaran Hill. Results of community service activities on cattleat University of Udayana Campus around area Jimbaran Hill, showed a positive response and a highenthusiasm of livestock farmers, that shown with the large number of cattle (37 cattle ) which can be given alivestock health services. The number and type of service animal on the farm is dominated by provision ofvitamins as much as 32 cattle (86.48%), spraying action of 30 cattle (81.08%), worm medication of 7 cattle(18.92%), and administration of antibiotics of 6 cattle (16.21%). Breeders appreciate the service activities ofthe Institute for Research and Community Services and hope a sustainable because it was felt useful.
TEKNIK GRAFTING DAN BUDIDAYA HORTIKULTURA PADA KELOMPOK TANI MODEL KAWASAN RUMAH PANGAN LESTARI DI DESA GETASAN- KABUPATEN BADUNG I N. Suarsana; I. W. Suardana; I K.M. Budiasa; I P. Sudiarta; I G. Wijana
Buletin Udayana Mengabdi Vol 16 No 2 (2017)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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Abstract

Guna mengurangi penyakit-penyakit pada tanaman tomat maka perlu dilakukan penyambungan dengan tanaman terong sehingga hortikultura tersebut tahan terhadap penyakit. Tujuan kegiatan ini adalah meningkatkan pengatahuan grafting (penyambungan) dan budidaya hortikultura dengan sistim polibag. Metode yang digunakan adalah pendekatan dengan advokasi (penyuluhan) dan metode edukasi (pelatihan) grafting (teknik penyambungan). Hasil kegiatan menunjukkan bahwa kelompok tani Model Kawasan Rumah Pangan Lestari (MKRPL) mampu melakukan teknik budidaya hortikultura mulai pemilihan bibit dan persyaratanya, syarat pertumbuhan, teknik penyediaan media tanam (tanah dan pupuk), penyemaian bibit, dan cara bertanam dengan sistim polibag. Kelompok MKRPL mampu menguasai teknik grafting (penyambungan) dan melakukan penyambungan tanaman terong pada bagian bawah dan tanaman tomat pada bagian atas dengan hasil baik. Dapat disimpulkan bahwa kelompok tani Model Kawasan Rumah Pangan Lestari (MKRPL) mampu melakukan grafting (penyambungan) dan budidaya hortikultura dengan sistim polibag dan dapat memanfaatkan lahan kosong untuk diisi dengan tanaman hortikultura sehingga lebih produktif.
PELAYANAN KESEHATAN SAPI DI BANJAR SAMUAN KAWAN DAN SAMUAN KANGIN, DESA CARANGSARI, KECAMATAN PETANG, KABUPATEN BADUNG I W AYAN SUARDANA
Buletin Udayana Mengabdi Vol 13 No 1 (2014): Vol 13, No 1, April 2014
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat

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Abstract

Animal health service is one of key factors to be successful in animal breeding. This program include curativeaction for animal illness, sanitation program and vaccination as a preventive program. Carangsari village especiallySamuan Kawan and Samuan Kangin Sub-villages is potential as one of animal production centrals at BadungRegency, so that the animal health service program is potentially conducted at both places. Results of programshowed the responds of society especially for cattle farmers were very interesting that were identified by so manyanimals were treated by this program i.e. 34 heads (89,5%) treated by vitamins, 21 heads (55,3%) treated byspraying, 7 heads (18,4%) treated by anthelmentics, and 4 heads (10,5%) treated by curative actions. These resultsindicated the animals health service program is helpfully to respond the basic need of animal farmers.Key words : Animals health services, SE, vaccination, spraying, cattle
PEMANFAATAN ECENG GONDOK {Eichhomia crassipes (Mart) Solm} SEBAGAI TEKNIK ALTERNATIF DALAM PENGOLAHAN BIOLOGIS AIR LIMBAH ASAL RUMAH PEMOTONGAN HEWAN (RPH) PESANGGARAN DENPASAR - BALI IW Suardana
BERITA BIOLOGI Vol 9, No 6 (2009)
Publisher : Research Center for Biology-Indonesian Institute of Sciences

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/beritabiologi.v9i6.853

Abstract

A part from its main product, meat, a slaughterhouse also produces by products and waste. The waste from slaughterhouse is categorized as organic waste, which is high in proteins, fats, and starches. This waste is potential as a source of pollutant. Slaughterhouse wastes can be treated by physically, chemically, and biologically.One of biological treatments is the use of water hyacinth (Eichhomia crassipes (Mart) Solm.), which is known to have an ability to remove organic and unorganic compound and heavy metals.The objective of this research was to evaluate the wastewater quality with water hyacinth treatment and to identify the interaction between action period and the density of water hyacinth during treatment. Four model ponds of 95 cm long x 50 cm wide x 50 cm high were used in this research. The parameters observed were pH, BOD5, and COD for the water quality. Each parameter was observed on day 0, 7, 14, 21, and 28, respectiv ely. The results of the research indicates that the water hyacinth had significant effect (P<0.01) on declining pH, BOD5 and COD of wastewater. The interaction between treatment and time observation lh showed significant effect (P<0.01) up to 28Â day of observation.
Shiga Like Toxin 1 (STX-1) Detection From Escherichia coli O157:H7 Local Isolates I W. Suardana; K.J. P. Pinatih; D. A. Widiasih
Journal of Health Sciences and Medicine Vol 1 No 2 (2017): JHSM (September 2017)
Publisher : Institute for Research and Community Services Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (51.875 KB) | DOI: 10.24843/JHSM.2017.v01.i02.p01

Abstract

Shiga-like toxin (Stx) otherwise known as verotoxin and verocytotoxin is a toxin produced by some strains of Escherichia coli particularly by strain O157: H7. This toxin is an AB5 toxin type which is known to have similarities with the toxins produced by Shigella dysenteriae . Stx from E. coli O157: H7 can be distinguished into stx 1 and stx 2. Stx1is usually associated with most outbreaks and detrimental sporadic cases of illness in humans. In this research, we observed the titer of Shiga toxin (Stx 1 / VT1) from local isolates isolated from cattle and human feces by using vero toxin Escherichia coli -reverse passive latex agglutination test (VTEC-RPLA) method. The results showed local isolates KL-48 (2) of human origin, SM-25 (1) of cattle feces origin and DS 21 (4) of beef origin positively produced VT1 2 units of titer, meanwhile the isolate SM 7 (1) was negative. Titer of toxin Stx1 produced from local isolates was known to be lower when compared to the control isolate ATCC 43894 with 8 units of titer.
Wacana “Ajeg Bali” Pada Seni Kerajinan Sarana Upacara Di Gianyar Bali Ni Kadek Karuni; I Wayan Suardana
Mudra Jurnal Seni Budaya Vol 33 No 1 (2018): Februari
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v33i1.321

Abstract

Dalam usaha  mengantisipasi tergerusnya seni budaya Bali yang adiluhung, Bali post dan Bali TV meluncurkan wacana “Ajeg Bali” yang artinya menjaga dan melestarikan identitas budaya Bali agar tidak jatuh di bawah hegemoni budaya global. Penelitian ini ingin mengungkap peranan wacana Ajeg Bali dalam meningkatkan seni kerajinan sarana upacara, dan perubahan sikap hidup masyarakat dalam melakukan upacara adat dan agama. Hal ini perlu diketahui agar konsep Ajeg Bali sesuai dengan tujuan dan sasaran yang dikehendaki.  Oleh karena itu, diperlukan pendekatan estetika dan sosiologi, yang dipergunakan untuk menganalisis karya seni dan perubahan sosial kehidupan masyarakat dengan adanya wacana Ajeg Bali. Metode  penelitian yang digunakan adalah metode kualitatif dengan analisis deskriptif analitik. Hasil penelitian menunjukkan, bahwa Wacana Ajeg Bali berperan sangat besar dalam pengembangan seni kerajinan sarana upacara yang ada di Gianyar Bali. Wacana ajeg Bali ini diaktualisasikan dengan meningkatkan berbagai aktivitas upacara adat dan agama serta aktif  melakukan persembahyangan  ke berbagai Pura yang tersebar luas di seluruh Pulau Bali, yang disebut dengan “Rekreasi Religius” Meningkatnya aktivitas upacara dan rekreasi religius, memerlukan berbagai sarana upacara dengan tampilan yang indah dan menarik. Para perajin melihat peluang ini sangat pontensial dan mulai mengembangkan kreativitasnya untuk menciptakan sarana upacara yang baru dengan tetap memiliki identitas Bali. Di berbagai wilayah Kabupaten Gianyar mulai banyak tersebar seni kerajinan sarana upacara seperti di kecamatan Tegallalang, Payangan, Sukawati, dan Tampaksiring. Banyaknya aktivitas upacara adat dan agama, dan tingginya keinginan masyarakat untuk memiliki sarana upacara dengan berbagai bentuk dan jenis, memberi motivasi yang tinggi pada perajin untuk menciptakan sarana upacara yang lebih unik dan menarik.In an effort to anticipate the decrease of Balinese art culture, adiluhung, Bali Post and Bali TV have published a discourse of “Ajeg Bali”which means to protect and to preserve Balinese culture from falling victim to global  hegemony.  This research has been conducted as a means of knowing the influence discourse of  “Ajeg Bali”has in increasing the art crafts of ceremonial facilities, and the changes in society's attitude in performing tradition and religious ceremony as well. These are paramount to knowing whether the concept of “Ajeg Bali”is appropriate to the goal and target stated. That is why, an aesthetic and sociological  approach is required to analyze the art works and social life changes of the society by means of discourse in “Ajeg Bali”. The research method used in this study was qualitative method by analytic description.The result of this study shows that the discourse of “Ajeg Bali”plays an important role in developing the art crafts of ceremonial facilities in Gianyar Bali. It is promoted through intensifying of various events such as traditional and religious ceremonies as well as ritual of prayers held in temples spread out over Bali known as “Religious Recreation”. This increase in activities of ceremony and religious recreation has led to an increasing demand for artistic and attractive facilities for various ceremonies. Craftsmen see this as a promising opportunity and begin to improve their creative process in producing new ceremonial facilities that retain Balinese identity. In Gianyar Regency, there are many craft centers producing ceremonial facilities that have begun to grow, such as those in subdistricts of Tegallallang, Sukawati, Tampaksiring, and Blahbatuh. The rise of activities of tradition and religious ceremony and the high of society willing to have ceremony facilities with various shape and type, has given high motivation to craftsmen to produce more unique and interesting ceremonial facilities. In an effort to anticipate the decrease of Balinese art culture, adiluhung, Bali Post and Bali TV have published a discourse of “Ajeg Bali”which means to protect and to preserve Balinese culture from falling victim to global  hegemony.  This research has been conducted as a means of knowing the influence discourse of  “Ajeg Bali”has in increasing the art crafts of ceremonial facilities, and the changes in society's attitude in performing tradition and religious ceremony as well. These are paramount to knowing whether the concept of “Ajeg Bali”is appropriate to the goal and target stated. That is why, an aesthetic and sociological  approach is required to analyze the art works and social life changes of the society by means of discourse in “Ajeg Bali”. The research method used in this study was qualitative method by analytic description.The result of this study shows that the discourse of “Ajeg Bali”plays an important role in developing the art crafts of ceremonial facilities in Gianyar Bali. It is promoted through intensifying of various events such as traditional and religious ceremonies as well as ritual of prayers held in temples spread out over Bali known as “Religious Recreation”. This increase in activities of ceremony and religious recreation has led to an increasing demand for artistic and attractive facilities for various ceremonies. Craftsmen see this as a promising opportunity and begin to improve their creative process in producing new ceremonial facilities that retain Balinese identity. In Gianyar Regency, there are many craft centers producing ceremonial facilities that have begun to grow, such as those in subdistricts of Tegallallang, Sukawati, Tampaksiring, and Blahbatuh. The rise of activities of tradition and religious ceremony and the high of society willing to have ceremony facilities with various shape and type, has given high motivation to craftsmen to produce more unique and interesting ceremonial facilities.
HUKUMAN MATI DALAM SISTEM HUKUM INDONESIA SUATU KAJIAN KRITIS I Wayan Suardana
Kertha Widya Vol 2, No 1 (2014)
Publisher : Universitas Panji Sakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.086 KB) | DOI: 10.37637/kw.v2i1.433

Abstract

Dua masalah yang menarik dikaji sehubungan dengan pidana mati, yaitu tentang keberadaan pidana mati dalam sistem hukum pidana Indonesia dan urgensi pidana mati sehubungan dengan adanya Pasal 6 dari Konvensi Hak-hak Sipil dan Politik (ICCPR). Di Dalam Wetboek van Strafrechtvoor Nederlandsch Indie yang berdasar UU No. 1 tahun 1946 disebut Kitab Undang- Undang Hukum Pidana, pidana mati mati tetap tercantum sebagai salah satu pidana pokok disamping pidana penjara, pidana kurungan dan pidana denda.Perbuatan yang diancam pidana mati dalam KUHP adalah: perbuatan makar terhadap kepala Negara (Pasal 140(4), pembunuhan berencana (Pasal 340), mengajak Negara asing menyerang Indonesia (Pasal 111(2), memberikan pertolongan terhadap musuh waktu Indonesia dalam perang (Pasal 124 (3), pemerasan dengan pemberatan (368 (1) dan sebagainya yang semuanya adalah perbuatan-perbuatan yang bembahayakan keamanan dan menhilangkan nyawa manusia. Pasal 6 Konvenen menyiratkan tujuan yang ingin diwujudkan oleh setiap bangsa didunia yang berdab, sedangkan hukum khususnya hukum pidana merupakan cara yang disepakati sesui dengan kesadaran dan rasa keadilan masyarakat untuk mewujudkan tujuan tersebut. Hukum khususnya hukum pidana bertujuan melindungi kehidupan manusia (nyawa, tubuh manusia, harta bendanya) dari perbuatan jahat (membunuh, menyiksa, mencuri harta.
Determination of lactic acid bacteria isolated from the gastrointestinal tract of Bali cattle with potential probiotic role Dewa Made Sukrama; I Wayan Suardana
Journal of Global Pharma Technology Volume 10 Issue 08: (2018) August 2018
Publisher : Journal of Global Pharma Technology

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Abstract

Bali cattle is known as pioneer’ cattle resulted by their high ability to adapt in poor quality of feed so that was assumed for finding the specific species of lactic acid bacteria.  The study aimed to investigate the potency of lactic acid bacteria isolated from the gastrointestinal tract of Bali’ cattle as a candidate for new probiotic. Fifteen isolates of lactic acid bacteria isolated from 15 intestinal tracts of Bali cattle were grown on the specific medium deMan Rogosa Sharpe (MRS) broth followed by Gram staining, catalase test, the formation of CO2 gas, and antimicrobial activities against Bacillus cereus. The result of this study confirmed 15 isolates were Gram-positive bacteria, and 14 out of 15 isolates were categorized as homofermentative. Probiotic potency test showed 11 out of 15 isolates were tolerant against lower pH (pH 2, 4 and 6), and also resistant to bile acid with NaDC concentration 0.2, 0.4, and 0.6 mM.  Identification of isolate using API 50CH test kit found 4 out of 5 isolates as Lactobacillus sp. and the remainder as Lactococcus sp. The study concluded isolates of lactic acid bacteria isolated from the gastrointestinal tract of Bali cattle showed potential as a probiotic candidate.
MOLECULAR ANALYSIS OF LACTIC ACID BACTERIA ISOLATE SR2 FROM BALI CATTLE RUMEN I Dewa Made Sukrama; Komang Januartha Putra Pinatih; I Wayan Suardana
Journal of Global Pharma Technology Volume 09 Issue 05
Publisher : Journal of Global Pharma Technology

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Abstract

Bali cattle with its distinctively genetic characteristics, namely simple life or easy to adapt on unfavorable environmental condition was known as cattle pioneer. These characteristics were due to specific type of lactic acid bacteria (LAB). These facts indicate that the LAB identification with specific advantages was absolutely necessary for further research in order to prevent incorrect interpretation. Generally, molecular approach is the accurate method of identifying microorganism, and in this case, we used the analysis of the 16S rRNA gene. Research activities began with cultivation of SR2 isolates on specific media deMann Rogosa Sharpe (MRS) followed by Gram stain, catalase test, and formation of CO2 gas. Molecular analysis was performed by PCR of the 16S rRNA gene using primers 27F and 1492R. The PCR products were sequenced and nucleotides data were analyzed by Mega 5.2 Software tool. The results showed that phenotypical isolates of SR2 showed characteristics as LAB isolates, and the results of the 16S rRNA gene analysis showed that isolates SR2 included into Lactococcus lactis strain with a bootstrap value of 100.Keywords - Bali cattle, lactic acid bacteria, molecular analysis, rumen, SR2 isolate
Co-Authors Abdul Manan Achjar, Komang Ayu Henny Adirinata, I Komang Pasek Agus Sri Lestari Amrulloh, Muhammad Faqih Anak Agung Gde Bagus Udayana Anderson Ngelambong Andi Isma Lestari Amin, Andi Isma Anom Hery Suasapha Antariksawan, I Wayan Ardika, I Gusti Ngurah Putu Ari Yuniastuti Aribaten, Ni Nengah Zinnia Arimbawa, I Gede Artayani, Ida Ayu Gede Astuti, Ni Luh Seri Asyauqi Ilham Perdana, Asyauqi Ilham Bambang Sumiarto Bangun Mulia, Victor Bire, Ienioliski L. O. Rohi Bq Nurlita Anugrah BUDI SETIADI DARYONO Budi Setiadi Dayono Chandra Yowani D. A. Widiasih Denny Widaya Lukman Devi Dwi Jayanti Dewa Gede Agung Widyadnyana Dewa Putu Oka Prasiasa Dewi Juniayanti Dewi, Ni Nyoman Astika Dewi, Ni Putu Diah Trisna Dewintasari, Ni Nyoman Paramitha Dwi Lestari Dyah Ayu Widiasih Dyah Ayu Widiasih Dyah Ayu Widiasih Eka Putri Suryantari Emmanuella Felice’anna Dije Karisoh Febri Diana Putri, Ni Putu Febrianti, Andri Nurdiana Franciska, Juliana Gama, I Ketut Gama, Ketut Gede Budi Widiarta Gede Ngurah, I Gusti Ketut Gejir, I Nyoman Gunawan, Ni Putu Ika Novita Gusti Ayu Marhaeni Hana Kristal Alamanda Septiara Harini, I Gusti Ayu Hartati, Ni Nyoman Henny Achjar, Komang Ayu Hikam, Ahdan Sayid I Dewa Made Sukrama I G. Wijana I Gusti Agung Ayu Suartini I Gusti Made Krisna Erawan I Gusti Putu Bagus Sasrawan Mananda I Kadek Andika Putra I Ketut Adi Sugita I Ketut Mangku Budiasa I Ketut Muka I Ketut Suada I Ketut Suardana I Ketut Suatha I Komang Gede Wiryawan I Made Adikampana, I Made I Made Astra Winaya I Made Kardena I Made Mertanadi I Made Sukada I Made Sukarja I Made Walesa Putra I Nengah Kerta Besung I Nengah Sujaya I Nengah Wirakesuma, I Nengah I Nyoman Ariana I Nyoman Suarsana I Nyoman Sudiarta I Nyoman Sukma Arida I Nyoman Sunarta I Nyoman, suardina I Putu Rangga Sedana Putra I Putu Sampurna I Putu Sudiarta I Wayan Adnyana I Wayan Mustika I Wayan Seriyoga Parta I. H. U Utama Ida Bagus Ngurah Swacita Iga Prassetyo Adji, Iga Prassetyo Ignatius Cahyanto INDAYATI LANYA Iwan Harjono Utama Kadek Yudi Aryawan Karuni, Ni Kadek Khamid Yusuf Baehaqi, Khamid Yusuf Komang Januartha Putra Pinatih Kondra, I Wayan Korbinianus Feribertus Rinca Kumalasari, Ni Putu Putri Kusumajaya, Anak Agung Ngurah Laba, I Nyoman MAS DJOKO RUDYANTO Meitisrilatifatulain Fitriadewi Mariana Michael Haryadi Wibowo Mita Ekamelinda Mochamad Choirul Hadi Ngurah, I Gusti Ketut Gede Ngurah, IGK Gede Ni Kadek Ari Divania Widia Artha Ni Kadek Lyming Lestari Ni Ketut Suwiti Ni Luh Sustiawati Ni Luh Watiniasih Ni Made Ayu Aryati Dinarini Ni Made Inna Dariwardani Ni Made Ruastiti Ni Putu Ratna Sari Nur Habibah Nuria Fitrianti Putri Nyoman Dewi Pebryani NYOMAN SEMADI ANTARA Oktivia Chandra Mustika, Oktivia Chandra P. Sampurna Padmi, Luh Sri Anggayoni Julia Pitriyantini, Putu Eka Prabhadewi, Ni Putu Sriarta Pramesti, Kadek Diah Pratiwi, Ida Ayu Windhari Kusuma Putra, I Kadek Aldi Margareta Perdana Putu Agus Wikanatha Sagita Putu Ayu Sisyawati Putriningsih Putu Cahaya Semesta Putu Januari Ratna Apsari Putri Putu Sucita Yanthy R Susanti Raharjo, Anis Rahmasari, Ni Nyoman Putri Asri Rasdianah Rasdianah Remawa, Anak Agung Gede Rai Reny Navtalia Sinlae Rian Ka Praja Ribek, Nyoman Richard Christian Daud Ruspawan, Dewa Made Ruta, I Made Satriawati, Ni Nyoman Ayu Sipahutar, Ida Erni Siti Helmyati Sri Anggreni Lindawati Sri Wahyuni Suarya Putra, I Nyoman Agus Sudiantara, I Ketut Sudiantara, Ketut Suharsono, Hamong Sukoco, Hendro Sulisnadewi, Ni Luh Kompyang Sunatha Putra, Agus Surasak Jamnongsarn, Surasak Surya, I Kadek Adi Syamsul Alam Paturusi Tjokorda Sari Nindhia Totton, Mary Louise Victor Bangun Mulia Wahyu Hananto, Wahyu Wayan Tunas Artama Wayan Tunas Artama Wedri, Ni Made Widya Asmara Wilantari, Ni Nyoman Ayu Wulandari, Andi Dewi Wulandari, Kadek Dina Yan Ramona Yuli Darmawan, Yuli Yunita Sri Hastuti, Yunita Sri