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All Journal IJTIHAD Jurnal Pamator : Jurnal Ilmiah Universitas Trunojoyo Madura Dinar: Jurnal Ekonomi dan Keuangan Islam Et-Tijarie: Jurnal Hukum dan Bisnis Syariah JURNAL ILMU PEMERINTAHAN QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama FALASIFA : Jurnal Studi Keislaman qolamuna : Jurnal studi islam Morality :Jurnal Ilmu Hukum Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Hukum Samudra Keadilan AT-TURAS: Jurnal Studi Keislaman DOKTRINA: JOURNAL OF LAW Justisia Ekonomika NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme JURNAL ILMIAH ADVOKASI Sakina: Journal of Family Studies Al Huquq : Journal of Indonesian Islamic Economic Law BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Pamulang Law Review Journal of Islamic Law Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah YURISDIKSI : Jurnal Wacana Hukum dan Sains Al-Hilal: Journal of Islamic Astronomy Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Milkiyah: Jurnal Hukum Ekonomi Syariah Edukasia: Jurnal Pendidikan dan Pembelajaran Keris: Journal of Community Engagement Qonun Jurnal Hukum Islam dan Perundang-Undangan Ummul Qura : Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan Nusantara: Journal Of Law Studies Nuris Journal of Education and Islamic Studies Al-Muzdahir: Jurnal Ekonomi Syariah Fastabiq: Jurnal Studi Islam RechtIdee Mawaddah: Jurnal Hukum Keluarga Islam Jurnal Media Akademik (JMA) Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Nomos : Jurnal Penelitian Ilmu Hukum Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Pemuliaan Keadilan Journal of Islamic Economic Laws Proceeding UMSurabaya Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Ahmad Musadad
Universitas Trunojoyo Madura
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Other

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Integrating Fiqhiyyah Legal Maxims and Positive Law Principles in the Formation of Indonesia's New National Criminal Code Ahmad Agus Ramdlany; Ahmad Musadad; Hammis Syafaq; Maher Ali Ahmad Al-Khaldi; Saleem Asouli
Nusantara: Journal of Law Studies Vol. 5 No. 1 (2026): Nusantara: Journal of Law Studies
Publisher : PT. Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66325/nusantaralaw.v5i1.156

Abstract

Although Indonesia is not formally constituted as an Islamic state, Islamic legal values have significantly influenced the development of its national legal system, particularly in the formation of modern legislation. This study aims to examine the integration of fiqhiyyah legal maxims into the foundational principles of Law No. 1 of 2023 concerning Indonesia's New National Criminal Code (KUHP). Employing a qualitative approach grounded in normative juridical methods, this research draws upon primary legal documents, classical fiqh literature, and contemporary legal scholarship. Data were collected through a systematic literature review and analysed using conceptual and statutory approaches to identify patterns of normative convergence and doctrinal alignment. The findings indicate that at least eight fiqhiyyah legal maxims are substantively embedded within the core principles of the KUHP. Notably, the maxim la jarimata wa la 'uqubata illa bi al-nass corresponds to the principle of legality as stipulated in Articles 1(1) and 2(1). The principle of non-retroactivity is reflected in la raj'iyyah fi al-tashri' al-jina'i, while the doctrine of limited retroactivity aligns with inna al-tashri' al-jina'i yajuzu an yakuna lahu atharun raji'un as reflected in Article 3(1). Furthermore, the maxim inna al-shari'ah al-islamiyyah tutabbaqu' ala kulli jarimah underpins the principles of active and passive nationality in Articles 5 and 8. This study contributes to the discourse on legal pluralism by demonstrating that Indonesia's criminal law reform embodies a substantive harmonisation between positive Law and Islamic legal reasoning. It highlights the epistemological relevance of fiqhiyyah maxims as a normative bridge in shaping a responsive, adaptive, and contextually grounded modern legal system in a pluralistic society.
Religious Piety as Commodity: Political Economy of Muslim Women’s Consumption in Hijabersmom Community (HMC) Nursyafa’ah, Ati'; Musadad, Ahmad; Noor Azizah, Auli Fisty; Pujiati, Tri; Fauzi, Alfa Zaidanil
FALASIFA : Jurnal Studi Keislaman Vol 17 No 01 (2026)
Publisher : UAS PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62097/falasifa.v17i01.2938

Abstract

The culture of consumption among contemporary Muslims demonstrates that religious expression is no longer confined to ritual observance but is increasingly manifested through symbols, Islamic lifestyles, and consumption choices that affirm particular forms of religious identity. While previous scholarship has extensively examined Muslim consumption in relation to religiosity, halal products, and Islamic fashion, limited attention has been devoted to understanding religious piety as a commodity constructed through everyday consumption practices. This study seeks to critically examine how values of piety are socially constructed and how the mechanisms of religious commodification operate within a Hijabersmom Community (HMC) in Deltasari, Sidoarjo. To capture this social reality, the study employs a qualitative-interpretive approach through participant observation, in-depth interviews, and the examination of community documents. Theoretically, the analysis is situated within a political economy framework by synthesizing perspectives on the commodification of religion, consumption practices among the Muslim middle class, and the expanding dynamics of the Islamic lifestyle economy. The findings indicate that the construction of piety within the community manifests through three principal dimensions: ritual observance, social relations (muamalah), and symbolic expression, particularly through the adoption of shar‘i fashion as a marker of collective identity. Furthermore, the community functions not merely as a spiritual sanctuary but also as a dynamic economic arena in which commodities, including Muslim fashion, culinary products, and household necessities, are exchanged among members. This study concludes that contemporary religious communities increasingly operate as hybrid social spaces where spirituality, middle-class identity, and economic interests intersect within the everyday lives of urban Muslim women.
ANALISIS PENERAPAN SHARIA COMPLIANCE TERHADAP KESEJAHTERAAN UMKM DI BANGKALAN Nur Zaidah; Ahmad Musadad
PROCEEDING UMSURABAYA Prosiding Nasional " Perspektif Digitalisasi, Ekonomi, Dan Bisnis Pasca Pandemi"
Publisher : Universitas Muhammadiyah Surabaya

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Abstract

ABSTRACT   Indonesia is a country where the majority of the population is Muslim, where their daily activities follow several things that have been regulated and determined based on Islamic sharia law. This is no exception for everyone who applies Sharia Compliance. Sharia compliance is a rule that can be used as a foundation for the continuity of transactions both in banking and other financial institutions. In essence, many people do not really know the meaning of Sharia compliance even though it is often side by side with people's lives as is the case with micro small and medium enterprises. This paper aims to examine whether if sharia compliance is applied to micro small and medium enterprises there is an effect on the welfare of both Micro small and medium enterprises themselves and employees. Therefore, the existence of micro small and medium enterprise is very vital in people's lives, especially in daily life. Judging from some of the data needed regarding micro small and medium enterprises to know the implementation of sharia compliance for the welfare of the community. So that researchers have an interest in several micro small and medium enterprises that from the start have implemented Sharia compliance for the welfare of their employees. In this study, the sample used was 5 Micro small and medium enterprises in Bangkalan. In the preparation of this study, the researcher used qualitative research methods with sociological normative research, namely by searching Islamic law literature and then relating it to the facts found in the field. To support the acquisition of data, the researchers also made observations and went directly to the field, so that the data obtained were real without any composition.Keywords                   : Sharia Compliance; Prosperity; Micro small and medium enterprises
PENGARUH SHARIA COMPLIANCE TERHADAP PERKEMBANGAN UMKM DIBANGKALAN Naila Atiatul Ulya; Ahmad Musadad
PROCEEDING UMSURABAYA Prosiding Nasional " Perspektif Digitalisasi, Ekonomi, Dan Bisnis Pasca Pandemi"
Publisher : Universitas Muhammadiyah Surabaya

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Abstract

The majority of the population in Indonesia conducts trading businesses, one of which is in the culinary field. Not a few of the business actors who do not maintain the cleanliness of their food or place, even though Muslims are encouraged to carry out compliance where activities operate in accordance with Islamic Sharia provisions, both in terms of the process of making food and muamalat. The focus described in this discussion is (1) to find out the implementation of Sharia Compliance on MSMEs in Bangkalan; and (2) to find out the analysis of Sharia Compliance effect on the development of MSMEs in Bangkalan. This research used qualitative research with sociological normative research Islamic law literature and connecting it to the fact in the field. Data was collected through direct observation, interview, and documentation. Data was analyzed in descriptive analytical which provided detail description. Hence, the conclusion is obtained from the analysis of the problems which studied inductively based on a number of empirical data to compile a general explanation and conclude on the phenomenon being studied. The result of this research indicated that several MSMEs in Bangkalan have implemented Sharia principles. The effect of Sharia Compliance is very significant for the development of MSMEs in Bangkalan which can be seen from the opening of branches and the increase in business assets, and because most Madurese people are Muslims and a Muslim is obliged to choose halal and toyyib food.Keywords: Sharia Compliance; Development; MSME
DAMPAK SHARIA COMPLIANCE TERHADAP KEUNTUNGAN UMKM DIBANGKALAN Eva Novia; Ahmad Musadad
PROCEEDING UMSURABAYA Prosiding Nasional " Perspektif Digitalisasi, Ekonomi, Dan Bisnis Pasca Pandemi"
Publisher : Universitas Muhammadiyah Surabaya

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Abstract

MSMEs have a significant role in economic development in Indonesia, namely by providing job opportunities and expanding job opportunities to the community. Since the outbreak of the COVID-19 disease in Indonesia has affected MSMEs in Indonesia, one of them is the problem of decreasing MSME results. Sharia compliance is a sharia compliance guideline used in an MSME activity by sharia rules and does not deviate from Islamic teachings. Profit results from product sales, which is an integral part of MSMEs. The research entitled the effect of sharia compliance on the profits of MSMEs in Bangkalan aims to find out how the implementation of sharia compliance in MSME activities is, how does sharia compliance affect the earnings of MSMEs in Bangkalan.In the preparation of this study using qualitative research methods with normative, descriptive research types, namely by describing the conditions in the research area and then connecting them with references from books and journals. To conduct this research using data collection techniques through observation, interviews and documentation.Keywords: Sharia compliance ; Profit; MSME
A Maqāṣid al-Sharīʿah Analysis of the Indonesian Ulema Council's Fatwa on Interfaith Greetings within Contemporary Human Rights Discourse Ahmad Musadad; Achmad Badarus Syamsi; Sibawaihi Sibawaihi; Holis Holis; Tri Pujiati; Anis Wahdati; Afaful Ummah
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 12, No 2 (2025): October
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v12i2.9610

Abstract

The Indonesian Ulema Council's (MUI) fatwa on interfaith greetings has generated significant debate within Indonesia's religious and socio-legal landscape, particularly regarding its implications for pluralism and interreligious harmony. This study conducts a Maqāṣid al-Sharīʿah–based analysis of the fatwa within the broader discourse of contemporary human rights. Using a qualitative textual approach, it examines how the fatwa articulates the objectives of Islamic Law (maqāṣid), especially in balancing the protection of faith (ḥifẓ al-dīn) with the demands of social cohesion in a religiously diverse society. The analysis is positioned in dialogue with contemporary human rights norms, drawing selectively on the Universal Declaration of Human Rights (UDHR) and the Cairo Declaration on Human Rights in Islam (CDHRI) to contextualise the fatwa's normative orientation. The findings indicate that while Western human rights discourse tends to emphasise individual autonomy, freedom of expression, and the neutrality of religious symbols, Islamic human rights frameworks foreground the primacy of Sharīʿah in regulating religious interactions. Within this normative landscape, the MUI fatwa seeks to preserve core Islamic values while acknowledging the importance of maintaining respectful interfaith relations in a pluralistic society. Academically, this study contributes to current scholarship by demonstrating how Maqāṣid al-Sharīʿah can serve as a mediating analytical framework between Islamic legal reasoning and global human rights discourse. It offers a more nuanced understanding of how fatwas function not merely as legal pronouncements but also as instruments of socio-religious negotiation in multicultural contexts. Moreover, the study provides a conceptual bridge for integrating maqāṣid-based reasoning into contemporary discussions of religious freedom, tolerance, and interfaith engagement, highlighting the potential of Islamic legal theory to enrich broader human rights conversations constructively in Muslim-majority societies.
Co-Authors Abd. Rosid Ach. Iskandar Daul Kurnain Adib Mohammad Zahruddin Adiyono Afaful Ummah Ahmad Agus Ramdlany Ainun Syarifah Ainur Rohmah Akmalurrozi, Akmalurrozi Alifah, Wardiati Amin, Sodiqul Andianita Nur Ilahiyah Anis Wahdati Anisatur Rohmah Anisatur Rohmah Anwar, Moh. Khoirul Ar-Rosyida, Haizah Arofa Asisah, Siti Nur Asisah Asmoi, Asmoi Azzahra, Nazwa Baihaqi Baihaqi barok, lana cita devi, adinda rida Dewi Masitoh Dian Agustin Dwi Saputro, Sigit Esa Nurlaili Eva Novia Fadhilah, Aula Nisa'ul Fajar Fajar Fajar Farid Ardyansyah Fauzi, Alfa Zaidanil Fazil Mubaarokah Fenni Rahmawati Fina Ainun Jazilah Galuh Widitya Qomaro Hammam, Hammam Hammis Syafaq Hasib Arista Hatta, Moh. Holis Holis Holis Holis, Holis Husni Mubarok Ianatus Sholeha Ibnu Soleh Al Mubarok, Muhamad Imron, Yusuf Maulana Jannah, Fina Zharotul Jannah, Zeinaful Khasanah, Maulidatul Khazin, A Mufti Khazin, A. Mufti Khoiril Anam, Khoiril Khoirun Nasik KHOLIFAH Kumala DS, Agustina Kurniawan, Rangga Fajar Lailah, Nur M. Faiz Nashrullah Maher Ali Ahmad Al-Khaldi MAIMUNA Mamay Nilam Sari Marluwi, Marluwi Misno Misno, Misno MOCHAMAD SYAIFUDIN Mochamad Syaifudin, Mochamad Moh Basri Moh Karim Moh. Hipni Mufidah, Imroatin Muhammad Fajar Muhammad Solikhudin, Muhammad Mustaniroh Mustaniroh, Mustaniroh Muttaqin Choiri Nahidloh, Shofiyun Naila Atiatul Ulya Nazzamuzzaman, Muhammad Nia Amelia Noor Azizah, Auli Fisty Nur Sholikhah, Siti Nur Zaidah Nur, Nur Hayani Nursyafa’ah, Ati' Nuzulul Unsiyah Prasetya, Rizky Eka Pujiati , Tri Pujiati, Tri Raharjo, Jovixa Zachmazzick Satrio Ramdlany, Ahmad Agus Rasiman, Iman Risa Umami Rodiyah, Nur ROSYADI ZA, DEDE RR. Ella Evrita Hestiandari Rudi Hermawan Safiqoh, Lailatus Saidah, Nafisatus Saleem Asouli Septiaji, Satriya Ardhi Dwi Setiawan, Firman Shafwah, Yoeand Nadziifah sherly, Sherly Dwi Lestari Sibawaihi Sibawaihi Simun, Mahtumridho Ghufron bin Siti Rohmatul Ilahiya Solifah, Siti Sukamto, Ika Sumiyarsi Suris, Nabila Syamsi, Achmad Badarus Syamsi, Ahmad Badarus Syamsuri Taufiqur Rahman Titik TriwulanTutik Tri Pujiati Tri Pujiati Ubay, Zubaidil Akbar Vramo, Bagas Novanda Waradatun Nafi’ah Wasilul Arham Widiana, Sri Zahro, Umi Indasyah