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All Journal Hunafa: Jurnal Studia Islamika Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Adabiyah Jurnal Agroteknos Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurisprudentie Jurnal Manajemen Pelayanan Publik DIKTUM: Jurnal Syariah dan Hukum Al-'Adl JURNAL AGRONIDA Jurnal Ilmu Kepolisian NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam CERMIN: Jurnal Penelitian Jurnal Kesmas Untika Luwuk: Public Health Journal Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Mazahibuna: Jurnal Perbandingan Mazhab Bandar: Journal of Civil Engineering Jurnal Industri Pariwisata Pinisi Business Administration Review YURISDIKSI : Jurnal Wacana Hukum dan Sains Jurnal Kolaboratif Sains Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Pappasang Hunafa: Jurnal Studia Islamika Al Hurriyah : Jurnal Hukum Islam Riau Law Journal Jurnal Lektur Keagamaan Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Jurnal Multidisiplin West Science Innovative: Journal Of Social Science Research SABAJAYA Jurnal Pengabdian Kepada Masyarakat Journal of Career Development West Science Interdisciplinary Studies West Science Interdisciplinary Studies JURNAL RISET DIWA BAHARI The Eastasouth Journal of Social Science and Humanities Horizon: Indonesian Journal of Multidisciplinary EDUCATIONAL: Jurnal Inovasi Pendidikan dan Pengajaran Parewa Saraq: Journal of Islamic Law and Fatwa Review Ipso Jure
Muhammad Sabir
Universitas Islam Negeri Alauddin Makassar
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Analysis of Liability Models in the Juvenile Justice Drama Series from a Criminal Law Perspective Prayudi; Purwanda, Sunardi; Sabir, Muhammad; Tijjang, Bakhtiar; Mannan, Khaerul
Al-'Adl Vol. 18 No. 2 (2025): Al-'Adl
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v18i2.13928

Abstract

Juvenile crime constitutes a complex legal phenomenon that cannot be separated from the influence of the social environment, particularly the involvement of adults surrounding the child. The television drama Juvenile Justice portrays juvenile crime not merely as an individual act, but as the result of power relations, neglect, and exploitation by adults who bear legal duties of supervision and protection. This study aims to analyze patterns of adult involvement in juvenile crime and to assess the relevance of the doctrine of vicarious liability from a criminal law perspective. Employing normative legal research with a qualitative approach, this study applies both conceptual and case-based approaches. The data were derived from primary and secondary legal materials, complemented by scene analysis of Juvenile Justice as an object of popular culture studies. The findings indicate that juvenile अपराध in the series is structurally connected to the role of adults, either through failures of supervision or through active involvement that facilitates the commission of criminal acts. The doctrine of vicarious liability is therefore considered relevant as a legal instrument for extending criminal responsibility to adult actors who make significant contributions to juvenile crime, without undermining the principles of legality and culpability. This study concludes that the application of vicarious liability may serve as a more just and proportionate alternative within the juvenile criminal justice system by allocating criminal responsibility in a balanced manner between child offenders and the adult actors operating behind the commission of the crime.
Hadis Ekologi dalam Perpektif Yusuf al-Qaradawi dan Implementasinya pada Masyarakat Pesisir Campalagian Nur, Agussalim; Sabir, Muhammad; Khalik, Subehan
PAPPASANG Vol. 7 No. 2 (2025): Jurnal Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v7i2.2112

Abstract

Krisis lingkungan modern mencerminkan renggangnya relasi harmonis manusia dan alam. Dalam Islam, persoalan lingkungan tidak hanya bersifat ekologis, tetapi juga teologis dan etis. Hadis Nabi saw. memuat prinsip-prinsip pemeliharaan lingkungan, seperti larangan merusak, anjuran menjaga kebersihan, perlakuan etis terhadap makhluk hidup, dan perintah memakmurkan bumi. Namun, pemahaman dan implementasi hadis-hadis tersebut di masyarakat masih parsial dan belum sepenuhnya merespons problem lingkungan kontemporer. Artikel ini menganalisis konstruksi pemahaman hadis ekologis dalam pemikiran Yusuf al-Qaradawi serta relevansi dan implementasinya pada masyarakat pesisir Campalagian. Penelitian ini menggunakan pendekatan kualitatif melalui studi kepustakaan yang dipadukan dengan analisis kontekstual realitas sosial-ekologis masyarakat pesisir. Data primer bersumber dari karya al-Qaradawi, khususnya Kaifa Nata’a>mal ma‘a al-Sunnah al-Nabawiyyah dan Ri’a>yah al-Bi>’ah fi> Syari>‘ah al-Isla>m, didukung literatur ekologi Islam dan data kondisi lingkungan setempat. Hasil penelitian menunjukkan bahwa al-Qaradawi menawarkan metodologi pemahaman hadis ekologis yang komprehensif melalui keselarasan hadis dengan al-Qur’an, pendekatan tematik, analisis konteks historis dan kebahasaan, pembedaan tujuan dan sarana, serta integrasi maqāṣid al-syarī‘ah. Prinsip-prinsip ini relevan bagi masyarakat pesisir Campalagian, namun implementasinya masih terkendala rendahnya kesadaran ekologis, keterbatasan infrastruktur, dan kebiasaan sosial yang belum sejalan dengan etika lingkungan Islam. Penelitian ini menegaskan bahwa pemikiran Yusuf al-Qaradawi memberikan landasan metodologis dan normatif penting bagi pengembangan etika lingkungan Islam serta penguatan implementasi hadis ekologis dalam kehidupan masyarakat pesisir.
A Legal Study of The Crimes of Theft, Extortion, and Theft With Aggrevals in Criminal Responsibility Herman, Andi; Natsir, Muhammad; Syam, Elvi Susanti; Purwanda, Sunardi; Sabir, Muhammad
Ipso Jure Vol. 2 No. 11 (2025): Journal of Ipso Jure-December
Publisher : PT. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/v15q4j34

Abstract

This study aims to analyze the legal aspects of aggravated theft and the concept of criminal liability under Indonesian criminal law. Aggravated theft, as regulated in Article 363 of the Indonesian Criminal Code (KUHP), involves specific circumstances that increase the severity of the offense and consequently result in heavier punishment. The study examines the elements constituting aggravated theft, the factors considered in the determination of criminal responsibility, and the application of legal principles by courts in relevant cases. Using a normative juridical approach, the research employs a qualitative analysis of legislation, legal theories, and judicial decisions related to aggravated theft. The findings indicate that determining criminal liability in aggravated theft is not only based on the actus reus (the criminal act) but also on the mens rea (the criminal intent) of the offender. Furthermore, the study emphasizes the importance of proportional punishment to ensure fairness and justice in law enforcement. This research contributes to a deeper understanding of how Indonesian criminal law upholds justice in handling aggravated theft cases
Jaminan Fidusia dalam Transaksi Perbankan; Studi Komparatif Hukum Positif dan Hukum Islam Sabir, Muhammad; Tunnisa, Rifka
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 2 ISSUE 1, JUNE 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v2i1.14284

Abstract

 Penerapan Hukum Jaminan Fidusia dalam transaksi perbankan. Produk-produk transaksi perbankan hampir seluruhnya menerapkan jaminan. transaksi perbankan di lembaga keuangan konvensional berbasiskan utang-piutang sehingga penerapan jaminan fidusia dapat diterapkan. Akan tetapi, transaksi perbankan di keuangan syariah tidak seluruhnya berbasis utangpiutang, namun juga ada yang berbasis modal kerja dan jasa. Pada dua transaksi perbankan terakhir tidak ditemukan adanya utang-piutang secara prinsip sehingga penerapan jaminan fidusia tidak kompatibel dengan model transaksi perbankan tersebut. Jaminan surat (al-rahn al-tasjili) adalah bentuk jaminan yang dikenalkan dalam Islam yang memiliki kemiripan dengan jaminan fidusia meskipun tidak sama persis.   Kata Kunci: Jaminan Fidusia, Hukum Positif, Hukum Islam AbstractApplication of the Fiduciary Guarantee Law in banking transactions. Banking transaction products almost all implement collateral. Banking transactions in conventional financial institutions are based on debts so that the application of fiduciary guarantees can be applied. However, banking transactions in Islamic finance are not entirely based on debt, but there are also those based on working capital and services. In the last two banking transactions there were no principal debts found so that the application of fiduciary collateral was not compatible with the banking transaction model. A letter guarantee (al-rahn al-tasjili) is a form of guarantee introduced in Islam that has similarities to a fiduciary guarantee even though it is not exactly the same. Keywords: Fiduciary Guarantee, Positive Law, Islamic Law
Hadith on Neighborly Conduct and Bugis Ethical Values: An Anthropological Reading of Sipakatau, Sipakalebbi, and Sipakainge’ Muhammad Sabir; Ibrahem Narongrasakhet; Andi Mujahidil Ilman SM; Zulfahmi Alwi; Ahmad Jamin; Zikri Darussamin
Jurnal Lektur Keagamaan Vol 24 No 1 (2026): Jurnal Lektur Keagamaan Vol. 24 No. 1 Tahun 2026
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v24i1.1418

Abstract

Hadith studies in the Indonesian archipelago have predominantly focused on normative, legal and theological dimensions, while the literary and cultural reception of hadith within local traditions remains underexplored. This study investigates how prophetic teachings on neighborly conduct are mediated, interpreted and embodied within Bugis cultural practice, with particular reference to the Pau-Paunna Budisettihara manuscript. Drawing on selected hadiths concerning neighborly ethics and passages from the Pau-Paunna Budisettihara manuscript, this study employs a qualitative, library-based approach through a Systematic Literature Review (SLR), informed by the anthropology of hadith and Jauss's Reception of Religious Texts theory. The hadiths examined include those commanding people to speak good, honor their neighbors, and respect guests, analyzed with textual passages that embody the values of sipakatau (humanizing others), sipakalebbi (mutual respect), and sipakainge' (mutual moral reminder). The findings reveal that hadiths on neighborly conduct are not merely understood theologically but are deeply internalized within Bugis social practices that emphasize harmony, dignity, reciprocity and social solidarity. This study contributes to contemporary hadith scholarship by demonstrating the applicability of reception theory in hadith studies and by advancing an interdisciplinary framework that integrates hadith studies, anthropology, and local cultural wisdom in understanding living hadith within the Indonesian context.
Pernikahan Via Telepon Sabir, Muhammad
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 2 No 2 (2015): Al-Qadau
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v2i2.2642

Abstract

Hukum perkawinan mempunyai kedudukan amat penting dalam Islam sebab hukum perkawinan mengatur tata-cara kehidupan keluarga yang merupakan inti kehidupan masyarakat sejalan dengan kedudukan manusia sebagai makhluk yang berkehormatan melebihi makhluk-makhluk lainnya. Hukum perkawinan merupakan bagian dari ajaran agama Islam yang wajib ditaati dan dilaksanakan sesuai ketentuan-ketentuan yang terdapat dalam Al-qur’an dan Sunah Rasul. Seiring perkembangan zaman, berbagai isu kontemporer tentang pernikahan mulai bermunculan. Salah satu faktor penyebabnya adalah adanya perubahan tradisi atau budaya serta pesatnya perkembangan fasilitas teknologi modern seperti alat komunikasi. Pada kenyataannya, beberapa masalah aktual tersebut belum pernah ditemukan dalam kitab-kitab fikih klasik, sehingga dibutuhkan ijtihad untuk menemukan solusi hukumnya. Hukum pernikahan via telepon merupakan persoalan yang baru sebab dalam kitab-kitab fiqih klasik tidak ditemukan mengenai persoalan tersebut. Namun dalam kenytaanya di zaman moderen ini tehknologi makin canggih dan pernikahan hal semacam itu pun terjadi. Maka terjadilah ikhtilaf dikalangan ulama kontomporer. Ada yang mengatakan bahwa pernikahan tersebut tidak sah dan ada yang membolehkan. Pandangan yang menganggap pernikahan tersebut tidak sah karena ia merujuk pandangan imam Syafii dengan alasan bahwa yang melakukan aqad harus dalam satu majelis. Dan yang membolehkan praktek pernikahan tersebut ia mengikuti pandangan imam Hanafiyah
MAHABBAH AND MODERATE EDUCATION: A THEMATIC HADITH STUDY IN COUNTERING RADICALISM M. Aris Akin; Muhammad Sabir Maidin; Arifuddin Ahmad
EDUCATIONAL : Jurnal Inovasi Pendidikan & Pengajaran Vol. 6 No. 3 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/educational.v6i3.12933

Abstract

The spread of contemporary religious radicalism, which has fueled the growth of exclusive attitudes, intolerant behavior, and actual acts of violence within Islamic educational institutions, forms the background for this scientific study. These operational issues demand a thorough reconstruction of the governance of a spiritual-values-based pedagogical paradigm to fortify the mentality of the younger generation. The main focus of this research is a comprehensive examination of the concept of mahabbah (community) in the collection of hadith texts and an analysis of its substantial relevance as a philosophical foundation for moderate Islamic education to counter radicalism. The research steps were carried out systematically using qualitative library research methods through a thematic hadith study approach. The secondary data collection procedure in the field involved authenticity verification (takhrij), chain of narrators' continuity critique, comparative textual analysis, and normative-contextual interpretation. The research findings, from the aspect of i'tibar criticism, prove the authenticity of the hadith narrated by Bukhari and Muslim as sahih, strengthened by the existence of mutabi'at (authentic) and shawahid (authentic narrators). Conceptually, the values ​​of compassion embody the commandments of universal love, ijtimaiyyah brotherhood, and the implementation of the preventive method of sadd al-dzari'ah to eradicate the seeds of sectarian prejudice. The main conclusion confirms that the internalization of a compassion-based curriculum has proven successful in transforming learning spaces into inclusive, humanistic, and tolerant ecosystems. This affective guidance pattern is highly recommended for curriculum practitioners as an essential curative strategy for producing a resilient wasathiyyah generation that will face ongoing global challenges.   ABSTRAK Merebaknya paham radikalisme keagamaan kontemporer yang memicu tumbuhnya sikap eksklusif, perilaku intoleran, dan aksi kekerasan nyata di dalam satuan pendidikan islam melatarbelakangi kajian ilmiah ini. Masalah operasional tersebut menuntut adanya rekonstruksi mendalam pada tata kelola paradigma pedagogis berbasis nilai spiritual guna membentengi mentalitas generasi muda. Fokus utama penelitian ini adalah mengkaji secara komprehensif konsep mahabbah dalam kumpulan teks hadis serta menganalisis relevansi substansialnya sebagai fondasi filosofis pendidikan islam moderat untuk menangkal gerakan radikalisme. Langkah-langkah penelitian dijalankan secara sistematis menggunakan metode studi kepustakaan (library research) kualitatif melalui pendekatan kajian hadis tematik. Prosedur pengerjaan data sekunder lapangan dieksekusi lewat tahapan verifikasi otentisitas (takhrij), kritik kontinuitas sanad, analisis tekstual komparatif, hingga penafsiran normatif-kontekstual. Temuan penelitian dari aspek kritik i'tibar membuktikan otentisitas hadis riwayat Bukhari dan Muslim berada pada status sahih yang diperkuat oleh eksistensi mutabi'at serta shawahid. Secara konseptual, nilai-nilai mahabbah mengejawantahkan perintah kasih sayang universal, ukhuwah ijtimaiyyah, serta implementasi metode preventif sadd al-dzari'ah untuk meruntuhkan bibit prasangka sektarian. Simpulan utama menegaskan bahwa internalisasi kurikulum berbasis cinta kasih terbukti sukses mentransformasikan ruang belajar menjadi ekosistem yang inklusif, humanis, dan toleran. Pola bimbingan afektif ini sangat direkomendasikan bagi praktisi kurikulum sebagai strategi kuratif esensial untuk melahirkan generasi wasathiyyah yang tangguh menghadapi tantangan global berkelanjutan.
Sistem Keotentikan Hadis: Analisis Syarat, Metode, dan Proses Periwayatan: The System of Hadith Authenticity An Analysis of the Requirements, Methods, and Transmission Processes Muhammad Sabir Maidin; Ilfah Luthfiah; Ratna; Afifah Amatullah; Miftahul Jannah
Jurnal Kolaboratif Sains (Special Issue) - Jurnal Kolaboratif Sains (JKS) - Januari 2026
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v9i1.10326

Abstract

Penelitian ini mengkaji sistem keotentikan hadis melalui analisis terhadap syarat, metode, dan proses periwayatannya. Tujuan dari penelitian ini adalah untuk menelusuri bagaimana para ulama di masa lalu mengembangkan metode ilmiah yang ketat untuk menjaga keaslian perkataan dan ajaran Nabi Muhammad saw. Dengan menggunakan pendekatan deskriptif kualitatif yang didasari oleh studi ilmu hadis klasik, pembahasan meliputi syarat-syarat utama bagi periwayat seperti kejujuran dan ketelitian, serta metode periwayatan seperti as-sim?‘, al-qir?’ah, dan al-ij?zah. Temuan dari penelitian ini menunjukkan bahwa sistem periwayatan hadis disusun dengan standar ilmiah yang sangat ketat untuk memastikan keakuratan dan kredibilitas riwayat antar generasi. Penelitian ini menegaskan bahwa ilmu periwayatan hadis merupakan salah satu bentuk upaya pelestarian ilmu yang paling sistematis dalam sejarah Islam.
Naqd al-Sanad Dalam Studi Hadis: Perkembangan Historis, Prosedur Metodologis, dan Signifikansinya: Naqd al-Sanad in Hadith Studies: Historical Development, Methodological Procedures, and Its Significance Muhammad Sabir; Zaenab; Sulfiana; Nurul Islamiah; Dhiya Alfiah
Jurnal Kolaboratif Sains (Special Issue) - Jurnal Kolaboratif Sains (JKS) - Januari 2026
Publisher : Universitas Muhammadiyah Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56338/jks.v9i1.10368

Abstract

Metode kritik sanad merupakan elemen fundamental dalam studi hadis yang berfungsi sebagai instrumen verifikasi keotentikan periwayatan hadis Nabi Muhammad saw. Penelitian ini bertujuan untuk mengkaji makna dan sejarah perkembangan metode kritik sanad dalam tradisi keilmuan islam, menjelaskan Langkah-langkah metodologis yang digunakan ulama hadis dalam menerapkannya, serta menganalisis implementasi dan manfaat metode tersebut dalam kajian hadis. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi kepustakaan. Analisis data dilakukan melalui penelusuran historis terhadap perkembangan kritik sanad, identifikasi prosedur peniliaian sanad dan perawi, serta evaluasi fungsi kritik sanad dalam menentukan kualitas hadis. Hasil penelitian menunjukkan bahwa kritik sanad berkembang secara bertahap sejak masa sahabat hingga masa kodifikasi hadis, dan diterapkan melalui prosedur sistematis yang mencakup pemeriksaan ketersambungan sanad, keadilan dan ketelitian perawi, serta identifikasi cacat sanad. Metode kritik sanad terbukti memiliki peran penting dalam menjaga otentisitas hadis dan relevan untuk digunakan dalam kajian hadis klasik maupun kontemporer.
Co-Authors Ab, Fitrawati Abdul Rahman Qayyum Achmad Musyahid Idrus ADITYA MURTILAKSONO Adiwena, Muh Afifah Amatullah Ahmad Jamin Akadira, Tora Akin, M. Aris Al Imran, Hamzah Alimuddin Alvino, Guntur Aminuyati Anas, Muh Fauzi Andi Mujahidil Ilman SM Andi Nur Asrinawaty Anggara, Ary Anshar Aprianto, Muchammad Chusnan Aqsa, Muh Nur Arafah, M. Arfan Arfan Arifuddin Ahmad Aris Aris Asrawati Sofyan Asykur, Muamar Cahyani, A. Intan Ch. Mamuaya, Nova Darussalam, Andi Dela, Brigita Dhiya Alfiah Elvi Susanti Syam Eva Desembrianita Fathurrahman, Rezki Amalia Haq, Muhammad Sabilil Has, Nisaul Haq Bintu Herman, Andi Hudayanti, Sri Ibrahem Narongrasakhet Ibrahim Kamaruddin Ilfah Luthfiah Ilyas, Abustani Irwan, Islamiah Jamaluddin Jamaluddin Judijanto, Loso Jumrawati, Jumrawati Jusmiarti Kairuddin Kairuddin . Kasim, Aksah La Ode Ismail Ahmad Leila Mona Ganiem Maesar, Alman Rezkiawan Maidin, Andi M Rusdi Mannan, Khaerul Marwah Limpo Miftahul Jannah Muh Faizal P Muh Risal Risandi Muh. Akbar Fhad Syahril Muhammad Natsir Muhammadiyah Amin Mustawakkal, Mustawakkal mutmainah, iin Mutmainnah, Iin Novilia, Fitri Nur Meilinda Amir Nur, Agussalim Nuraeni L Rapi Nurdin Nurdin Nurifana Umar Nurul Chairiyah Nurul Huda Nurul Islamiah Pasande, Jhon Franklin Prayudi Pujayanti, Luh Putu Vera Astri Putera, Wahyudi Putri, Angelina Atika Rajamemang Rajamemang Ramli Ramli Rantesalu, Agustina Ratna Ressy Dwiyanti Riduan, Akhmad Ruhilawati, Ruhilawati Sandi Saputra, Iswandy Rani Sari, Efti Novita setiawati, rahmi Sirajuddin Saleh Sjam, Muh. Adam Sri Devi, Sri Sri Wulandari Sri Wulandari Wulandari, Sri Wulandari Subehan Khalik Suhartina Rustam Sujarwo Sujarwo Sulfiana Sumantri, Annisa Putri Sunardi Purwanda Syamsuri, Andi Makbul TAMRIN ABDULLAH Thamrin, Suleha Tijjang, Bakhtiar Tirta Yoga Tobias Duha Tunnisa, Rifka Ulmi Q, Andi Tenri Vivit Rosmayanti Wahda, Nur Aqiqah Yamtana Yamtana, Yamtana Yunus, Muhammad Kemal Zaenab Zikri Darussamin Zulfahmi Alwi