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The Comparison Between Balinese and Australian Swear Words in Terms of References Used Putu Sidhi Mahayasa; I Gede Budasi; Rima Andriani Sari
IJLHE: International Journal of Language, Humanities, and Education Vol. 9 No. 1 (2026): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/5a9kcw97

Abstract

The objective of this research is to compare the references used in swear words in Balinese and Australian. Swear words are linguistically and culturally significant because they reflect social norms, beliefs, and emotional expression within a speech community. This research employed a comparative descriptive qualitative design using primary and secondary data. Primary data were obtained through semi-structured interviews with native Balinese speakers and native Australian English speakers, while secondary data were collected from relevant studies and academic documents. The data were analyzed through inductive categorization based on reference types in sociolinguistic studies of taboo language. The findings show that both languages share common reference domains, including religion/ supernatural being, sex, excrement, animals, personal background, mental illness, and sexual activity. However, Balinese swear words emphasize animal references, supernatural being, and social hierarchy, whereas Australian English swear words more frequently involve sexual references and personal insults used flexibly in informal contexts. These differences reflect distinct sociocultural values and potential sources of cross-cultural misunderstanding. For the implication of this study is the importance of understanding these similarities and differences for preventing cross-cultural misunderstanding and for promoting effective intercultural communication, particularly between speakers of Balinese and Australian English.
An Ethnolinguistic Perspective on Lexicons of Traditional House in Menyali Village, North Bali I Gede Budasi; Made Sri Satyawati
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 11 No. 1 (2021): Volume 11 No. 1. April 2021
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2021.v11.i01.p07

Abstract

This study aims at identifying the concepts and the lexicons of traditional Balinese houses in Menyali Village, Sawan District, Buleleng Regency. This study is a descriptive qualitative research that involved three respondents, who were selected purposively. The data were collected through interviews and observation and analyzed using an interactive data analysis model. This study found that the Menyali community views that the tri mandala concept underlines its traditional house's spatial pattern. It includes nista (the profane lying), madya (middle lying for living area), and utama (the highest and holiest lying). It is also spiritually connected to two spiritual concepts, kangin-kauh (the directional axis of sunrise and sunset) and kaje-kelod (the directional axis of mountain and sea). This study identified 24 lexicons connected to the utama mandala, 7 to the madya mandala, and 5 to the nista mandala. The lexicon number is influenced by the area function and the rituals held in those areas.
The Comparison of Swear Words Between Balinese and French Speakers Putu Aditya Maesa Putra; I Gede Budasi; Rima Andriani Sari
Jurnal Pustaka Cendekia Pendidikan Vol. 4 No. 1 (2026): Jurnal Pustaka Cendekia Pendidikan, Volume 4 Nomor 1, Mei - Agustus 2026
Publisher : PT PUSTAKA CENDEKIA GROUP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70292/jpcp.v4i1.652

Abstract

This study aims to compare swear words used by Balinese and French speakers in terms of their forms, functions, and references, as well as to identify similarities and differences between the two languages. This research employed a qualitative comparative analysis design. The data were obtained from semi-structured interviews with three native Balinese speakers and three native French speakers, supported by document analysis of relevant academic theses. The data were analyzed based on the linguistic forms, pragmatic functions, and reference categories of swear words. The findings show that swear words in both languages occur in the forms of words, phrases, and clauses. Balinese demonstrates greater structural diversity than French, particularly in monomorphemic and polymorphemic words. Morphologically, Balinese tends to use combinations of prefixes and suffixes, whereas French predominantly employs suffixation. Pragmatically, both languages share six functions: emotional expression, attracting attention, emphasis, aggression or provocation, social bonding, and humor. However, Balinese swear words tend to be more direct and interpersonal, while French swear words more frequently express situational emotions. In terms of references, both languages involve religion, sex and gender, excrement, animals, sexual activity, personal background, and mental illness, but reflect distinct cultural and sociolinguistic backgrounds. These findings demonstrate that swear words are not merely offensive expressions but also reflect cultural values, social relationships, and communication patterns.
PENGGUNAAN JARGON PERHOTELAN DALAM KOMUNIKASI BUTLER DAN IMPLIKASINYA TERHADAP MATERI PEMBELAJARAN ESP (ENGLISH FOR SPECIFIC PURPOSES) Ni Kadek Githa Valentina; I Gede Budasi; Nyoman Karina Wedhanti
Journal of Social and Economics Research Vol 8 No 1 (2026): JSER, June 2026
Publisher : Ikatan Dosen Menulis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jser.v8i1.1576

Abstract

Penelitian ini bertujuan untuk menganalisis penggunaan jargon perhotelan dalam komunikasi butler serta implikasinya terhadap pengembangan materi pembelajaran English for Specific Purposes (ESP). Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik pengumpulan data melalui observasi dan dokumentasi terhadap interaksi komunikasi yang dilakukan oleh butler di lingkungan kerja. Data yang diperoleh dianalisis menggunakan teknik analisis tematik untuk mengidentifikasi jenis, fungsi, serta konteks penggunaan jargon perhotelan. Hasil penelitian menunjukkan bahwa penggunaan jargon perhotelan memiliki peran penting dalam meningkatkan efisiensi, kejelasan, dan profesionalitas komunikasi di tempat kerja. Selain itu, penggunaan jargon juga membantu mempercepat pemahaman antar staf dalam situasi kerja yang dinamis. Temuan penelitian ini mengindikasikan bahwa integrasi jargon autentik ke dalam materi ESP sangat diperlukan untuk meningkatkan relevansi pembelajaran. Dengan demikian, peserta didik dapat lebih siap menghadapi tuntutan komunikasi di dunia kerja, khususnya di industri perhotelan yang menuntut ketepatan dan kecepatan dalam berkomunikasi.
An Ethnolinguistic Analysis of Lexicons and Cultural Meaning in the Gebug Ende Ritual in Seraya Village, Karangasem Regency Veranita Helmawan; I Gede Budasi; Made Aryawan Adijaya
Krinok:Jurnal Linguistik Budaya Vol 10, No 2 (2026): Krinok: Jurnal Linguistik Budaya
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/krinok.v10i2.2104

Abstract

This research aims to identify the lexicons used in the Gebug Ende ritual in Seraya Village, Karangasem Regency, and to analyze the cultural meanings embedded in those lexicons. The study is based on the declining understanding of ritual lexicons among the younger generation of the Seraya community, which poses a challenge to the preservation of the Balinese language and local cultural heritage. This study employed an ethnographic approach. The data were collected through non-participant observation and in-depth interviews with Penglingsir (a respected senior figure), ritual practitioners, and Jero Pendalem (a traditional ritual custodian), selected through purposive sampling. The findings reveal that there are 37 lexicons used in the Gebug Ende ritual, categorized into four groups: 20 lexicons related to the ritual stages, 9 lexicons related to ritual tools, 4 lexicons related to ritual participants, and 4 lexicons related to ritual offerings. The identified lexicons represent the Seraya community's spiritual beliefs, cultural identity, local wisdom, and the values of harmony among humans, nature, and the divine. In conclusion, documenting and understanding the lexicons used in the Gebug Ende ritual plays a significant role in preserving the Balinese language, strengthening cultural identity, and supporting the continuity of this traditional ritual for future generations.
Cultural Meanings of Lexicons Used in the Sudi Wadani Ritual in Tamblang Village Ni Made Gita Pratiwi; I Gede Budasi; Made Aryawan Adijaya
Krinok:Jurnal Linguistik Budaya Vol 10, No 2 (2026): Krinok: Jurnal Linguistik Budaya
Publisher : Universitas Muara Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36355/krinok.v10i2.2105

Abstract

This research aims to identify the lexicon used in the Sudi Wadani ritual in Tamblang Village and analyze the cultural meanings embedded in it. The study was conducted in response to the decreasing understanding of ritual lexicons among the local community, particularly the younger generation, which may affect the preservation of the Balinese language and cultural identity. This study employed a descriptive qualitative method with an ethnolinguistic approach. The data were collected through non-participant observation and in-depth interviews with selected informants. The findings revealed that 25 lexicons were identified and classified into four categories: 10 lexicons of ritual stages, 4 of ritual tools, 6 of ritual participants, and 5 of ritual offerings. The identified lexicons reflect cultural values related to spiritual purification, devotion, harmony, religious identity, and the relationship between humans and Ida Sang Hyang Widhi. Therefore, documenting and understanding these ritual lexicons are essential for preserving the Balinese language, cultural heritage, and local identity, while also supporting the transmission of traditional knowledge to future generations.
The Comparison Between Balinese and South Korean Swear Words in Terms of References Used Ni Putu Pradnya Suari; I Gede Budasi; Rima Andriani Sari
IJLHE: International Journal of Language, Humanities, and Education Vol. 9 No. 1 (2026): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/a3hwht14

Abstract

The objective of this research is to compare the references in swear words in South Korean and Balinese. A comparative descriptive qualitative research design with document analysis was employed in this study. The data for this study were gathered from previous studies, which focused on Balinese swear words in informal Standard Korean (Pyojuneo) and Balinese language spoken in Buleleng regency. The findings show that both Balinese and South Korean swear words share several similar reference domains, including sexual activities, excretion, religion or supernatural beings, social conditions, concrete objects, abstract concepts or situations, body parts, animals, actions, and professions. Although Balinese swear words tend to refer more to animals, mythical beings, and personal characteristics based on local cultural beliefs, South Korean swear words tend to have more varied expressions referring to sexual behavior and personal attacks. The findings of this study indicate that although the two languages share common taboo domains of reference, the cultural interpretations and sensitivities of these references differ, as do the sociocultural norms of South Korean and Balinese societies. In conclusion, understanding the similarities and differences in references between Balinese and South Korean languages can help speakers avoid misinterpretation in communication.
The Comparison Between Balinese and Singaporean Swear Words in Terms of References Used Puput Virginia; I Gede Budasi; Made Suardana
IJLHE: International Journal of Language, Humanities, and Education Vol. 9 No. 1 (2026): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/617c1103

Abstract

This study aims to compare the use of swear words in Balinese and Singaporean languages based on the references employed. This study applied a qualitative approach with a document study method, where data were obtained from relevant previous studies. The data were analyzed by classifying swear words into ten reference categories based on the framework of Malo and Adindarena (2021), which includes social conditions, concrete objects, abstract concepts, religion or supernatural beings, sexual organs or activities, body excretions, body parts, animals, actions, and professions. The results show that both languages have similarities in the use of universal references, such as social conditions and abstract concepts, to express negative evaluations and emotions. However, Balinese swear words show a wider variety of references through the presence of religious or supernatural, animals, concrete objects, and professions, which are not found in the Singaporean language. This difference reflects the influence of cultural values and social context on the selection of references in cross-cultural swear words. Also, this study contributes to sociolinguistics and discourse analysis by demonstrating that swear words can be systematically categorized through reference types.
Hallyu Fans’ Perceptions of The Use of Korean Swear Words in Everyday Communication Ni Komang Cantika Hyang Sari; I Gede Budasi; Made Suardana
IJLHE: International Journal of Language, Humanities, and Education Vol. 9 No. 1 (2026): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/r8rhbd67

Abstract

The increasing popularity of Korean culture (Hallyu) over time has also influenced the increased exposure of Hallyu, such as Korean dramas, music, films, and language to Hallyu fans, especially fans who are non-native Korean speakers. One of the exposures of Korean language elements is swear words through media and online interactions, so that some fans also use these words, some even use them without knowing their meaning. This study aims to find out Hallyu fans’ perception of the use of Korean swear words and what factors influence them to use these words. This study is a qualitative study. Data collection was carried out by conducting semi-structured interviews using Indonesian with Hallyu fans who have different characteristics, backgrounds, and Korean proficiencies. The results of the interviews were converted into transcripts then translated into English. The collected data were analyzed using the thematic analysis method which has six stages, namely familiarization, generating codes, searching for themes, reviewing themes, defining and naming the themes, and report. The results of the study show that Hallyu fans' perceptions of Korean swear words are relative, depending on the context. The factors that influence the use of swear words are Korean content and the social environment. In addition, this study can help learners avoid misuse and develop more appropriate pragmatic competence in real-life communication.
ELT in junior high schools: a dual-perspective needs analysis of language skills and digital-AI integration Ni Made Ratminingsih; I Gede Budasi; I Gde Putu Agus Pramerta; I Putu Yoga Laksana
Journal of Education and Learning (EduLearn) Vol 20, No 4: November 2026
Publisher : Intelektual Pustaka Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11591/edulearn.v20i4.27551

Abstract

Needs analysis (NA) is a fundamental process that helps both teachers and students in planning, adjusting, and optimizing lessons. This study investigates the dual-perspectives on English language teaching in terms of needs, lacks, and wants. This research adopts a quantitative research approach, employing a survey method. A total of 1,074 students were selected through stratified random sampling technique, along with 29 English teachers in five schools. In terms of needs, teachers viewed all language aspects as equally important, while students prioritized grammar and vocabulary over the others. Both groups recognized digital and artificial intelegence or AI as essential. The results reveal discrepancies between students’ and teachers’ perceptions of lacks. Students reported listening and speaking difficulties, followed by vocabulary and grammar, whereas teachers emphasized grammar and writing. Additionally, students perceived greater lacks in digital and AI technology, while teachers had less technological challenges. Regarding wants, both expressed a strong interest in improving language components and skills through the integration of digital and AI tech as the learning media. These findings imply teacher training should enhance listening-speaking instruction and digital-AI integration, whereas the curriculum should adopt a balanced, skill-integrated approach that addresses receptive and productive needs, and embeds technology for effective 21st century English language teaching (ELT).
Co-Authors ., Anak Agung Inten Sakanti ., Anak Agung Inten Sakanti ., Anak Agung Istri Yurika Kanya Paramita D ., Anak Agung Istri Yurika Kanya Paramita D ., Desak Made Mira Diahningsih ., Desak Made Mira Diahningsih ., DIAH CYNTHIA PUTRI ., Gede Agus Lesmana Putra ., Gede Agus Lesmana Putra ., Gede Ari Suyasna Putra ., Gede Ari Suyasna Putra ., Gede Dharma Arya Wicaksana ., Gede Dharma Arya Wicaksana ., I DEWA MADE BAGUS KASUMAJAYA ., I G A N Alitia k ., I G A N Alitia k ., I GEDE ARIS PRATAMA PUTRA ., I Gede Shasy Bagus ., I Gede Shasy Bagus ., I Gede Soni Restiadi ., I Gede Soni Restiadi ., I Gede Wahyu W.p ., I Gede Wahyu W.p ., I GUSTI AYU AGUNG MIRAH MEYLIANA ., I Gusti Bagus Widi Darmadi ., I Gusti Bagus Widi Darmadi ., I Kadek Gunarsa ., I Kadek Gunarsa ., I Kadek Sudarma ., I Ketut Satria Adiguna ., I Ketut Seken ., I Komang Bramawan ., I Komang Bramawan ., I Made Dedi Kurniawan ., I Nym Dedy Rahland Krisna Hari ., I Nyoman Surya Manggala ., I Putu Adhi Wirayasa ., I PUTU AGUS ENDRA SUSANTA ., I Putu Hendra Adi Sutika ., I Putu Hendra Adi Sutika ., I Putu Rika Adi Putra ., I Putu Rika Adi Putra ., I Putu Suamba Wijaya ., I Wayan Bagastana ., Iga Putu Ardaba Kory ., Iga Putu Ardaba Kory ., Intania Harismayanti ., Intania Harismayanti ., Kadek Puspa Ariantini ., Kadek Puspa Ariantini ., Kadek Toni Sumartawan ., Kadek Vera Mia Asitari ., Kadek Vera Mia Asitari ., Km Triyunita Yani ., Km Triyunita Yani ., Komang Evayanti ., Komang Evayanti ., Komang Tia Dwi Pradipta ., KOMANG TRY WAHYUNI DEWI ., LUH GEDE TRISNAWATI ., Luh Putu Dewi Ariani ., Luh Putu Dewi Ariani ., Luh Widiyaswary ., Made Ady Pradana Wiyasa ., Made Intan Kusuma Dewi ., Made Intan Kusuma Dewi ., Made Wikrama ., Made Wikrama ., MADE WINNY PARAMITHA ., Md Arini Purnamasari ., Md Arini Purnamasari ., Ngurah Putra Bayu Krisna ., Ngurah Putra Bayu Krisna ., Ni Kadek Meina Andriani ., Ni Kadek Meina Andriani ., Ni Kadek Sudiartini ., Ni Kadek Sudiartini ., NI LUH MIA ADNYANI ., Ni Luh Putu Wida a ., Ni Luh Putu Wida a ., Ni Made Eni Parwati ., Ni Made Sariningsih ., Ni Made Sariningsih ., NI MADE SRI ARTINI ., Ni Nym. Ayu Padmitri ., Ni Putu Anggie Orchidiani ., Ni Putu Anggie Orchidiani ., Ni Putu Sri Erawati ., Ni Putu Sri Erawati ., Ni Putu Sri Merta Utami ., Ni Putu Sri Merta Utami ., Ni Putu Stefi Anjani Darmarini ., Ni Putu Stefi Anjani Darmarini ., Ni Putu Wahyuni Sri Rahayu Cahyani ., Ni Putu Wahyuni Sri Rahayu Cahyani ., Nyoman Erlina ., Nyoman Erlina ., Pande Nyoman Ita Wulandari ., Pande Nyoman Ita Wulandari ., PROF. DR. I NYM. ADI JAYA PUTRA, M.A. ., Putu Eka Dambayana S., S.Pd., M.Pd. ., Putu Eka Dambayana S., S.Pd., M.Pd. ., Putu Eka Jaya Famugi ., Putu Eka Jaya Famugi ., Putu Mas Juliatmadi ., Putu Mas Juliatmadi ., Putu Pipin Septiari ., Putu Rika Pramayani ., Putu Rika Pramayani ., Putu Sri Ayu Padmi ., Putu Sutarma ., Putu Sutarma ., RISMA DIYAN SAPUTRI ., Servasius. Tawurutubun ., Servasius. Tawurutubun A.A. Putu Putra Adnyani, Ni Luh Putu Sri Adnyayanti, Ni Luh Putu Era Agus Yogi Pranata ., Agus Yogi Pranata Anak Agung Istri Mas Diah Utari Dewi Ananda Putri Andi Nursyafeizah Andreyana, I Komang Anita Sofia Veronia Ariantari, Pande Kadek Dea Aridana, I Komang Japar Aron Meko Mbete Aron Meko Mbete Aryasuari, Putu Tanniya Pradnyan Ayu Nyoman Sutrini Batan, I Gede Budiantari Putu Yuli Cantika, Kadek Meisani Dinda Devi Trijayanti Dewa Ayu Eka Agustini Dewa Komang Tantra Dewa Putu Ramendra Dewi, Feby Febriyanti Dewi, Ketut Puspa Dewi, Ketut Sintya Dewi, Ni Putu Desy Krisna Dharmasanti, Ni Made Utari Drs. Asril Marjohan,MA . Drs.Gede Batan,MA . Eka Grana Aristyana Dewi Fitriani Lestari G.A.P. Suprianti GD Hoki Artha Tama Wijaya Gede Bagus Kresnantara Gede Krisna Widiantara Gede Mahendrayana Gusanto, Athanasia Gusti Ayu Putu Linda Riani Gusti Made, Jyotika Gusti Ngurah Rai Dwijantara . Hayuni, Nyoman Tri I Dewa Gede Budi Utama I Gde Putu Agus Pramerta I Gede Bagus Wisnu Bayu Temaja I Gede Batan I Gede Erlan Cahaya Unggawan . I Gede Putu Adhitya Prayoga . I Gede Sumerjaya ., I Gede Sumerjaya I Gusti Bagus Wiksuana I Ketut Mantra I Ketut Mantra . I Ketut Trika Adi Ana I Ketut Trika Adi Ana I Ketut Trika Adi Ana I Ketut Trika Adi Ana I Komang Japar Aridana I Made Adi Widarta Kusuma I Made Pasek Suwarbawa ., I Made Pasek Suwarbawa I Nyoman Adi Jaya Putra I NYOMAN SUPARWA I Putu Abdi Bhuwana I Putu Anjas Widya k ., I Putu Anjas Widya k I PUTU BAYOE MAHA PUTRA . I Putu Edi Sutrisna . I Putu Gede Satriya Wibawa I Putu Indra Kusuma I PUTU MARIANA . I Putu Ngurah Wage Myartawan I PUTU SUYOGA DHARMA . I Putu Yoga Laksana I Putu Yoga Purandina I Wayan Adi Wiweka . I Wayan Agus Anggayana I Wayan Bagus Satria Antara I Wayan Eri Kurnia ., I Wayan Eri Kurnia I WAYAN PUTRAWAN . I Wayan Sandiyasa . I Wayan Suarnajaya I Wayan Swandana I Wayan Swandana I Wayan Wikajaya ., I Wayan Wikajaya I Wayan Wira Praditya I Wayan Wiranata . Ida Ayu Iran Adhiti IDA AYU MADE ISTRI UTAMI . IGA Pt Novita Sari Paragae Kadek Adyatna Wedananta Kadek Dwi Candra Oktariana Kadek Dwi Maharani ., Kadek Dwi Maharani Kadek Nila Hendra Yani Kadek Sari Wahyuni ., Kadek Sari Wahyuni Kadek Sintya Dewi Kadek Sonia Piscayanti Kadek Suardika Kd Astri Nirwitta Wijayanti Ketut Ayu Swati Pramitha Yuliandari Komang Dede Arianata Komang Gede Samudra Artajaya. W KOMANG MELIAWATI . Luh Diah Surya Adnyani Luh Eka Susanti Luh Parmawati Luh Putu Artini Luh Putu Artini Luh Siantari M.A. ., PROF. DR. I KETUT SEKEN, M.A. Made Arniati ., Made Arniati Made Aryawan Adijaya Made Hery Santosa Made Jane Purnama ., Made Jane Purnama Made Sri Satyawati Made Sri Satyawati Made Suardana MADE SUCI SUANDARI . Made Wahyu Mahendra . Mahayoni, Ni Putu Sukma Mahendrayana, I Gede Manik Puspita, Ni Nyoman Mantra, I Ketut Maria Yuliana Geofany Mella Resita Widhiastari Nafiis, Nahla Annisa Ainun Natih, Made Sarasvati Wirapuspa Ngurah Agung Riski Restuaji ., Ngurah Agung Riski Restuaji Ni Kadek Githa Valentina Ni Kadek Suartini . Ni Komang Arie Suwastini Ni Komang Cantika Hyang Sari Ni Komang Nandia Bramesti Ni Luh Aristyawati Ni Luh Putu Era Adnyayanti Ni Made Ayu Sulatri Okta Pratiwi Ni Made Ayuni Wulandari ., Ni Made Ayuni Wulandari Ni Made Dhanawaty Ni Made Dhanawaty Ni Made Gita Pratiwi Ni Made Intan Widya Surya Kartika Ni Made Manda Risva Pebbyanti Ni Made Rai Wisudariani Ni Made Ratmingsih Ni Made Ratminingsih Ni Made Suniyasih Ni Made Utari Dharmasanti NI MADE YUNIARI . Ni Nyoman Manik Puspita Ni Putu Astiti Pratiwi Ni Putu Deanitha Rizki Awalia . Ni Putu Desi Wulandari Ni Putu Dianita Safitri Ni Putu Pradnya Suari Ni Putu Puriasih Ni Putu Sintia Dewi Kusuma Wardani Ni Wayan Monik Rismadewi Nyoman Karina Wedhanti Nyoman Tri Hayuni Okta Pratiwi, Ni Made Ayu Sulatri Padmadewi . Pande Agus Putu Dharma Putra Pande Kadek Dea Ariantari Panensia, Feraliensis Mangifera Paragae, IGA Pt Novita Sari Paramarta, I Made Suta Petrus I Wayan Brahmadyantara . Pradnyani, Pande Eka Putri Pratama, I Gede Febry Wira Pratama, Putu Reynald Ridana Prayoga, Gusti Km Arysuta Pridayani, Kadek Prof. Dr. A. A. I. Ngurah Marhaeni,MA . Prof. Dr.I Ketut Seken,MA . Puput Virginia Putri, Ni Putu Aprilananda Suganda Putu Adi Krisna Juniarta Putu Aditya Maesa Putra Putu Bagus Mahardika . Putu Diandra Dama Suri Putu Dinia Suryandani Putu Edi Kusuma ., Putu Edi Kusuma Putu Eka Dambayana Putu Eka Dambayana Putu Eka Dambayana S Putu Eka Dambayana Suputra Putu Hendra Kusuma . Putu Kerti Nitiasih Putu Niken Praweda Yanti Putu Pande Novita Sari Putu Sidhi Mahayasa PUTU TIKA VIRGINIYA ., PUTU TIKA VIRGINIYA Putu Wulandari Tristananda . Rahayu, Made Sri Ratmingsih, Ni Made Rima Andriani Sari S.Pd. I Putu Ngurah Wage M . Safrina Hulu Salsabila, Unik Hanifah Sang Ayu Made Diah Utami Putri Sang Ayu Putu Sriasih Sari, Nyoman Arina Putri Seken I Ketut Seniasih, Ni Kadek Mira Sri Pithamahayoni . Suardika, Kadek Sugiani, Ni Nyoman Sugiantari, Putu Ayu Dinda Suka, Eva Suniyasih, Ni Made Sutrini, Ayu Nyoman Tristiani, Ni Kadek Ita UNDIKSHA . Utamayana, I Wayan Yoga Utari Dewi, Anak Agung Istri Mas Diah Veranita Helmawan Wawan Marhanjono Mustamar Wawan Marhanjono Mustamar Wedanthi, Nyoman Karina Wibawa, I Gusti Putu Satria Wicaksana, GDA Widarta Kusuma, I Made Adi Widya Suputra I Gede Wiguna, Ida Bagus Andika Wikajaya, I Wayan Wulandari, Putu Ratih Yogiantari, Ni Putu Egik Yuliantari, I Gusti Ayu Winda