Claim Missing Document
Check
Articles

THE LIFE OF HELL OWNERS IN THE QUR'AN Qamar, Syamsul; Galib, M, Muhammad; Amin, Muhammadiyah; Firdaus, Firdaus
Jurnal Diskursus Islam Vol 8 No 2 (2020): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v8i2.15602

Abstract

This paper elaborates on the life of the inhabitants of hell in the Koran. This type of research is a descriptive qualitative library research. The approaches used in this research are interpretive, theological, philosophical and semantic approaches. Data were collected using the method of exegesis, namely the maudu'i method, both primary data in the form of Qur'anic expressions starting from the form of verses, clauses, phrases, to vocabulary related to problem studies, as well as secondary data in the form of data. The decline of the Koran, linguistic data, and data relating to the theory of knowledge. The collected data interpreted with textual, linguistic, systemic, and socio-historical interpretations. The results of the research show that the life of the hereafter becomes the belief of every human being that there is life after this world life, which symbolized by the life of heaven and life of hell. The life of the inhabitants of hell depicted in terms of neither living nor dying. This is because their lives filled with torments due to the bad things they do while living in this world and that torture has a bad result in the form of death.
Telaah Kritis Isu-isu Gender dalam Al-Qur’an: Antara Teks dan Konteks: Telaah Kritis Isu-Isu Gender dalam Al-Qur’an: Antara Teks dan Konteks Abdul Azis; Muhammadiyah Amin; Umi Sumbulah
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 9 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i9.8511

Abstract

Gender adalah isu yang terus diperdebatkan dalam studi Islam, dengan Al-Qur'an menjadi rujukan utama. Penafsiran ayat-ayat Al-Qur'an mengenai gender sangat dipengaruhi oleh metode tafsir yang digunakan, seperti tafsir klasik, kontekstual, dan feminis. Pemahaman isu gender dalam Al-Qur'an harus mempertimbangkan konteks historis, linguistik, dan sosial saat ayat diturunkan, serta posisi perempuan dalam berbagai aspek kehidupan. Kesetaraan gender dalam Al-Qur'an mencakup kesetaraan sebagai hamba Allah, khalifah di bumi, penerima perjanjian dengan Tuhan, partisipan dalam drama kosmis, dan potensi meraih prestasi. Al-Qur'an juga membahas isu-isu gender terkait asal kejadian manusia dan kepemimpinan.
Analysis of Non-Equal Marriage Practices in Ammatoa Customary Law and the Pasang ri Kajang Tradition from an Islamic Law Perspective Fatimah, Nurul; Amin, Muhammadiyah; Ilham, Muh.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 8 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.19280000

Abstract

The main issue in this study is “Analysis of Non-Equal Marriage Practices in Ammatoa Customary Law and the Pasang ri Kajang Tradition from an Islamic Law Perspective.” This research aims to provide an overview of the practice of non-equal marriages in the Ammatoa customary area, analyze the impact of non-equal marriage practices on the Ammatoa Kajang community, and elaborate the Islamic legal perspective on customary rules regarding non-equal marriage within the Ammatoa society. This study is qualitative (field research) with an ethnographic focus on the Pasang ri Kajang tradition, employing normative juridical, sociological, and anthropological approaches. Data sources were obtained from customary leaders, community members, the village head of Bontoharu, youth leaders, customary officials, religious leaders, the Bulukumba Ulama Council, Nahdlatul Ulama Bulukumba, and academicians. Data collection methods included observation, interviews, and documentation. Data processing and analysis were conducted through data editing, data reduction, data presentation, comparative analysis, and drawing conclusions. The results show that the practice of non-equal marriage according to the Pasang ri Kajang tradition is permissible when the male party belongs to the puang (noble) class and the female party belongs to the ata (commoner) class. Conversely, marriages between women from the puang class and men from the ata class are prohibited, as they are considered contrary to prevailing customary law. This practice contributes to discriminatory treatment against the ata class, both socially and within the customary legal system, leading to psychological pressure, limited social space, and the non-fulfillment of equality before the law.
ETIKA BISNIS HALAL DAN DAMPAKNYA TERHADAP KESEHATAN MASYARAKAT DALAM PERSPEKTIF AL-QUR’AN (STUDI KOMPARATIF KETERKAITAN ANTARA EKONOMI HALAL, KONSUMSI TAYYIB, DAN KESEJAHTERAAN FISIK) Andi Indra Suhendar; Laode Ismail; Muhammadiyah Amin
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 2 (2026): Januari
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i2.64603

Abstract

Abstrak Kepemimpinan dalam manajemen organisasi modern sering kali berorientasi pada kekuasaan, efisiensi, dan profit, mengabaikan dimensi etika, keadilan, dan tanggung jawab sosial. Artikel ini bertujuan mengungkap prinsip kepemimpinan berbasis ekonomi Islam khususnya nilai ‘adl (keadilan), amanah (tanggung jawab), dan syūrā (musyawarah) serta merumuskan relevansinya dalam tata kelola organisasi kontemporer. Penelitian menggunakan metode library research dengan pendekatan tafsir tematik (maudhu’i) dan analisis normatif-kritis terhadap sumber primer (Al-Qur’an, hadis, tafsir klasik) dan sekunder (jurnal Sinta/Scopus, buku akademik 5 tahun terakhir). Hasil kajian menunjukkan bahwa Al-Qur’an menolak model kepemimpinan otoriter dan eksploitatif, sebaliknya menawarkan paradigma kepemimpinan sebagai khilāfah yang partisipatif, akuntabel, dan berorientasi pada keadilan substantif. Prinsip-prinsip ini dapat dioperasionalkan melalui struktur organisasi egaliter, sistem insentif berkeadilan, dan budaya pengambilan keputusan kolektif. Artikel ini berkontribusi pada pengembangan manajemen Islam yang tidak hanya teologis, tetapi juga praktis dan responsif terhadap tantangan organisasi global[1]. Kata Kunci: Amanah, Ekonomi Islam, Keadilan, Kepemimpinan, Syūrā   Abstract Leadership in modern organizational management is often driven by power, efficiency, and profit, neglecting ethical, justice-oriented, and socially responsible dimensions. This article explores Islamic economic leadership principles particularly ‘adl (justice), amanah (trustworthiness), and shūrā (consultation) and assesses their relevance in contemporary organizational governance. Using library research with a thematic interpretation (maudhu’i) and normative-critical analysis, the study examines primary sources (Qur’an, hadith, classical tafsir) and secondary sources (Sinta/Scopus-indexed journals, academic books from the last five years). Findings reveal that the Qur’an rejects authoritarian and exploitative leadership, proposing instead a participatory, accountable, and justice-centered model rooted in the concept of khilāfah. These principles can be operationalized through egalitarian organizational structures, equitable incentive systems, and collective decision-making cultures. This article contributes to the development of Islamic management that is not only theological but also practical and responsive to global organizational challenges[2]. Keywords: Amanah, Islamic Economics, Justice, Leadership, Shūrā   [1] M. Umer Chapra, The Islamic Vision of Development in the Light of Maqasid al-Shariah (Jeddah: IRTI, 2020), hlm. 73. [2] M. Kabir Hassan & M. K. Lewis, Handbook of Islamic Banking (Cheltenham: Edward Elgar, 2019), hlm. 112.
HADITH ABOUT LIFELONG LEARNING: A STRATEGY TO ENCOURAGE LONG LIFE LEARNING AMONG THE PEOPLE Indo Uleng; La Ode Ismail Ahmad; Muhammadiyah Amin; Abd. Bashir Fatmal
International Journal of Islamic Studies Vol 5 No 1 (2025): June
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the era of globalization, lifelong learning has become an urgent need due to changes in technology and the job market. However, public participation is still low, especially in developing countries. Islam emphasizes the importance of knowledge, as reflected in the Prophetic traditions that encourage people to continue learning. These hadiths can serve as motivation and strategies to increase community involvement in continuing education. This study aims to examine the role of hadith in promoting lifelong learning and formulate strategies based on Islamic values that can be applied in continuing education. The research method used is a qualitative approach with analysis of hadith texts and literature studies. This study also adopts an interdisciplinary approach by linking hadith studies with modern learning theories. The results show that hadith has great potential in shaping the paradigm of lifelong learning. The integration of hadith with modern learning strategies can increase community motivation and participation. For example, entrepreneurship training can be linked to the hadith on work ethic while digital literacy can be taught through the analogy of the story of Prophet Moses and Prophet Khidir. Initial case studies show that hadith-based approaches are more effective than secular methods in increasing community engagement in learning. Lifelong learning is a fundamental principle in Islam, but it still faces challenges in its implementation. Synergy between academics, government and religious institutions is needed to develop education policies that are more inclusive and based on Islamic values.
KONSEP FITRAH: PERWUJUDANNYA DALAM LINGKUNGANPENDIDIKAN ISLAM PERSPEKTIF HADIS Mustika Abidin; Muhammadiyah Amin; La Ode Ismail Ahmad
Jurnal Teknologi Pendidikan Madrasah Vol 7 No 1 (2024): Jurnal Teknologi Pendidikan Madrasah Vol. 7 (1) 2024
Publisher : Universitas Sains Islam Al Mawaddah Warrahmah Kolaka

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islam merupakan agama yang sempurna dan kesempurnaannya mencakup setiap aspek kehidupan. Berangkat dari kesempurnaan Islam, maka seluruh umat Islam harus menjadikan Islam sebagai rujukan dalam setiap persoalan yang dihadapinya. Hanya dengan kembalinya manusia pada fitrahnya yang semula barulah ia dapat memperoleh keamanan, kebaikan, kedamaian, dan kebahagiaan di dunia dan akhirat. Karena Islamlah manusia mampu merancang lingkungan pendidikannya dengan baik, karena Islam selalu memberikan perhatian yang sangat serius dan prioritas terhadap lingkungan pendidikan Islam. Setidaknya ada beberapa lingkungan pendidikan Islam yang dapat dijadikan tempat mengembangkan potensi atau fitrah manusia, yaitu lingkungan keluarga, sekolah dan masyarakat.  Penelitian ini mengkaji tentang Konseps Fitrah: Perwujudannya dalam Lingkungan Pendidikan Islam Perspektif Hadis. Jenis penelitian yang digunakan yaitu penelitian kualitatif dengan menyusun dan menganalisa data menggunakan literatur atau bahan bacaan berupa buku, jurnal, dan kitab hadis. Hasil penelitian ini didasarkan pada Hadis Abu Daud nomor 4091 yang didukung oleh Hadis Bukhari nomor 1296 tentang “setiap bayi dilahirkan dalam keadaan fitrah, maka kedua orang tuannya-lah yang menjadikan ia yahudi atau nashrani”. Oleh karena itu, lingkungan pendidikan keluarga, madrasah, dan masyarakat harus diperhatikan secara matang agar sejalan dengan ajaran Islam yang berlandaskan Al-Qur'an dan hadis, guna menumbuhkan/mengembangkan fitrah tersebut. Sebab, ketiga lingkungan ini dapat menjadi faktor pemersatu yang mendorong proses perkembangan pendidikan Islam bagi manusia.
ETIKA TRANSAKSI DIGITAL DALAM PERSPEKTIF HADIS: RELEVANSI LARANGAN GHARAR DAN TADLIS TERHADAP PRAKTIK EKONOMI MARKETPLACE ERA INDUSTRI 5.0 Ismail; Muhammadiyah Amin; Laode Ismail
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 7 No 3 (2026): April
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v7i3.64604

Abstract

Abstrak Transformasi digital dalam ekonomi syariah membawa tantangan etika baru, khususnya dalam praktik transaksi di platform marketplace. Artikel ini mengkaji relevansi larangan gharar (ketidakjelasan) dan tadlis (penipuan) dalam hadis Nabi Muhammad SAW terhadap praktik manipulatif seperti ulasan palsu, harga semu, dan dark pattern. Penelitian menggunakan metode library research dengan pendekatan tafsir tematik hadis (maudhu’i) terhadap sumber primer (Shahih al-Bukhari, Muslim, Abu Dawud) dan sekunder (jurnal Sinta/Scopus, buku pakar, laporan APJII/LPEI). Hasil menunjukkan bahwa hadis secara eksplisit melarang segala bentuk ketidakjelasan dan penyesatan dalam transaksi, yang secara langsung relevan dengan praktik digital kontemporer. Artikel ini menawarkan kerangka etika operasional berbasis hadis untuk pengembang platform, regulator, dan pelaku usaha syariah. Kata Kunci: Dark Pattern, Etika Digital, Gharar, Hadis, Tadlis   Abstract The digital transformation of Islamic economics presents new ethical challenges, particularly in marketplace transaction practices. This article examines the relevance of the prophetic prohibition of gharar (uncertainty) and tadlis (deception) in authentic hadiths to manipulative practices such as fake reviews, phantom pricing, and dark patterns. The study employs library research with a thematic hadith analysis (maudhu’i) of primary sources (Shahih al-Bukhari, Muslim, Abu Dawud) and secondary sources (Sinta/Scopus-indexed journals, expert monographs, APJII/LPEI reports). Findings reveal that hadiths explicitly forbid ambiguity and deception in trade principles directly applicable to contemporary digital practices. The article proposes an operational ethical framework rooted in hadith for platform developers, regulators, and Islamic business actors. Keywords: Dark Pattern, Digital Ethics, Gharar, Hadith, Tadlis
Ketimpangan Struktural Program Studi Ilmu Hadis di Indonesia: Analisis Kelembagaan dan Implikasinya terhadap Pengembangan Keilmuan Fatmal, Abd. Bashir; Ahmad, Arifuddin; Amin, Muhammadiyah; Asse, Ambo; Alwi, Zulfahmi; Ahmad, La Ode Ismail
JIS: Journal Islamic Studies Vol. 4 No. 2 (2026): Mei-Agustus 2026
Publisher : Yayasan Pendidikan Tanggui Baimbaian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71456/jis.v4i2.1810

Abstract

Perkembangan Program Studi Ilmu Hadis di Indonesia mengalami ekspansi yang pesat, namun menunjukkan ketimpangan struktural yang mencolok: dominasi terjadi pada jenjang sarjana, sementara jenjang magister dan doktor masih sangat terbatas. Penelitian ini bertujuan untuk menganalisis ketimpangan struktural tersebut, mengidentifikasi faktor penyebabnya, serta mengkaji implikasinya terhadap pengembangan keilmuan hadis. Metode yang digunakan adalah pendekatan kualitatif melalui studi kepustakaan yang dipadukan dengan analisis data kelembagaan berbasis PDDikti per 1 Mei 2026. Data diklasifikasikan berdasarkan jenjang pendidikan dan jenis perguruan tinggi, kemudian dianalisis secara deskriptif-analitis dengan menggunakan perspektif pendidikan tinggi. Hasil penelitian menunjukkan adanya ketimpangan signifikan dengan komposisi 81 program S1, 8 program S2, dan 1 program S3, yang mencerminkan orientasi pengembangan yang lebih bersifat teaching oriented. Kondisi ini berdampak pada terbatasnya kapasitas riset, lemahnya regenerasi akademisi, serta minimnya inovasi metodologis. Penelitian ini menegaskan pentingnya penguatan jenjang pascasarjana, pengembangan kultur riset, serta penyusunan roadmap nasional untuk mendorong pengembangan Ilmu Hadis yang lebih seimbang dan berkelanjutan.
AUTHORITATIVE ECOLOGICAL CONVERGENCE BETWEEN HADITH AND PASANG RI KAJANG: WILĀYAT AL-AMR AS CONSTITUTIONAL LEGITIMACY FOR ENVIRONMENTAL GOVERNANCE Ismail, Muhammad; Rusdi, M Ali; Amin, Muhammadiyah; Alwi, Zulfahmi; Usman Ali, Sitti Asiqah
Jurnal Al-Dustur Vol 9 No 1 (2026): JUNE
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v9i1.11130

Abstract

This article examines the relationship between prophetic hadith and Pasang ri Kajang, the customary normative system of the Ammatoa Kajang community, through the framework of wilaayat al-amr in environmental governance. Situated at the intersection of hadith studies and Islamic constitutional thought, the study moves beyond textual interpretation to analyze how ecological hadiths function as sources of public authority in regulating collective environmental conduct. While previous scholarship has discussed Islamic environmental ethics and indigenous ecological traditions separately, their interaction as parallel normative authorities remains insufficiently explored. Using a qualitative normative-comparative method, this study analyzes selected ecological hadiths through dirāyah al-hadith, supported by maqashid al-shari‘ah and legal pluralism approaches. These findings are then compared with Pasang ri Kajang as a form of customary environmental law. The study finds that prophetic authority and Ammatoa customary leadership represent distinct yet functionally comparable forms of ecological governance. Prophetic authority operates universally, whereas Ammatoa authority functions locally as a socially autonomous institution that may also be recognized as a form of constitutional legitimacy within plural legal systems. This article argues that wilaayat al-amr should not be confined to formal state power alone, but may also include legitimate authority oriented toward public welfare (maslahah ‘ammah). By proposing the concept of authoritative ecological convergence, this study contributes to hadith studies, Islamic constitutional law, and environmental governance by offering a model through which religious norms and indigenous authority may coexist in promoting ecological sustainability. More broadly, the findings suggest that contemporary environmental policy should incorporate socially legitimate local authorities as strategic partners of the state in conservation governance. Such an approach may strengthen legal compliance, reduce jurisdictional conflict, and enhance the sustainability of environmental regulation.
Prinsip An-Taradhin dalam Transaksi Jual Beli Perspektif Hadis Tematik dan Hukum Islam Andi Tenritappu; Muhammadiyah Amin; Abdul Rahman Sakka; Muh Tabran
Ad-Dariyah: Jurnal Dialektika, Sosial dan Budaya Vol 7 No 1 (2026): Dialektika, Sosial dan Budaya (Januari-Juni 2026)
Publisher : STAI DDI Kota Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to examine the normative and practical background of the principle of mutual consent (an-taradhin) in muamalah transactions from the perspective of Islamic law. The method used is qualitative research based on library research with a textual and contextual approach to the hadiths narrated by Ibn Majah and other similar chains of transmission. The results of the study indicate that in Islamic jurisprudence, the principle of an-taradhin is not merely a formal aspect but an absolute legal instrument to prevent practices of injustice, fraud (tadlis), uncertainty of information (gharar), and coercion (ikrah). In a modern context, the implementation of this principle requires transparency regarding product information, freedom of choice (khiyar), and legal awareness on both sides to ensure transactional justice. Theologically and sociologically, fulfilling this pillar of consent serves to maintain the economic stability of the community and ensure blessings in every activity related to meeting life’s necessities. The research conclusion affirms that an-taradhin is the primary filter and an absolute requirement for the validity of a contract. If this element of consent is lost due to coercion, manipulation, or hoarding of goods (ihtikar), then the transaction is automatically considered legally defective, invalid, or null and void according to Sharia.
Co-Authors A. Mustika Abidin A., Nur Afni Abd. Bashir Fatmal Abd. Bashir Fatmal Abdi Wijaya, Abdi Abdul Azis Abdul Malik Ahmad Fauzan Al Munawarah, Zakiah Alamshah, Anisah binti Alimuddin Ambo Asse Andi Indra Suhendar Andi Tenritappu Anita Marwing, Anita Arfan Arfan Arifuddin Ahmad Arniwati Azwan Zah Kadir Basyirah Mustarin Darussalam, Andi Dohe, Muh. Ilham Majid Egiswar Erwin Hafid Fahmiah Akilah Fatmal, Abd. Bashir Firdaus Firdaus Fitri Ningsih, Fitri Gusni Hendrawan Hery Widijanto Ibrahim Kamaruddin Idris, Mariani Ilham, Muh. Ilyas, Abustani Imawati Indo Uleng Ismail Ismail Ahmad, La Ode Ismail Hannanong Ismail, Laode Isna Islamiah Jamal Junaid, Junaid Bin Kadriani, Nur Annisa Kamaruddin, Ratna La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail La Ode, La Ode Ismail Ahmad Laode Ismail Mahmudah Mulia Muhammad Marwah Limpo Mega Fatimah Rosana Moh. Ismail Muchtar, Zulayka Muh Tabran Muh. Syahril A Muhammad Ali Rusdi Bedong Muhammad Amin Shihab Muhammad Anis Muhammad Anis, Muhammad Muhammad Asri Muhammad Galib Muhammad Ikhlas Supardin Muhammad Rizqi Arfandi Muhammad Sabir Muhammad Saleh Ridwan Muhammad Yahya Mukhbit, Ahmad Faiz Mustarin, Basyirah Mutmainnah, Inayatul Nur Afni A. Nur Aisyah Nurman Amir Nurul Fatimah Nur’annafi Farni Syam Maella Patimah R, Rismah Ratna Kamaruddin Reski Nur Afiah Saifuddin Saifuddin Sakka, Abdul Rahman Sayyid Hafid Abdillah Setiawan, Ahmad Siddiq Shadra, Yasser Mulla Sippah Chotban Sitti Asiqah Usman Ali Sri Ramadhana, Sri Syamsani SYAMSUL QAMAR, SYAMSUL T, Tawarati Tasbih Tasbih Umi Sumbulah Wahida Rahim Yasir Arafat Yeri, Yeri Zahra Khoirijannah Zikri, Abdalul Zulfahmi Alwi