Article Per Year (5 Year)
p-Index From 2021 - 2026
5.259
P-Index
This Author published in this journals
All Journal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Manar : English and Arabic Journal An-Nida' JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Suhuf Al-Ibrah : Jurnal Pendidikan dan Keilmuan Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Al-Irsyad: Jurnal Bimbingan Konseling Islam TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Journal of Islamic Economics and Philanthropy Amsir Law Jurnal (ALJ) Al Dzahab ITQAN: Journal of Islamic Economics, Management, and Finance Borneo Journal of Language and Education Al-'Aqdu: Journal of Islamic Economics Law Al-Imam : Journal on Islamic Studies, Civilization And Learning Societies MILRev: Metro Islamic Law Review Constitution Journal Journal of Regional Development and Technology Initiatives Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Abdurrauf Social Science Abdurrauf Law and Sharia Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Antmind Review: Journal of Sharia and Legal Ethics Madania: Jurnal Kajian Keislaman
Muhammad, Adamu Abubakar
Unknown Affiliation
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 39 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 39 Documents
Search

 1   2   3   4 
Progressive Law Perspective: Analysis of Restorative Justice in National Criminal Code Pedju, Rizaldy Purnomo; Muhammad, Adamu Abubakar; Burhan, Putri Ajeng; Dzulqarnain, Andi
Amsir Law Journal Vol 6 No 2 (2025): April
Publisher : Faculty of Law, Institut Ilmu Sosial dan Bisnis Andi Sapada.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36746/alj.v6i2.634

Abstract

Progressive law demands more open-mindedness to the possibility of alternative solutions in solving legal problems. In this case, the application of restorative justice is expected to have a positive impact on justice, not only in the formal legal context, but also in a broader social context. The purpose of this paper is to analyze the changes to criminal law in Law Number 1 of 2023 (later referred to as the National Criminal Law). How the application of restorative justice in the National Criminal Law is viewed from the perspective of progressive law. The method used is descriptive-normative, by collecting normative legal data, such as laws or regulations, to identify and understand its application in practice. The results show that Restorative justice offers a more humanist approach in resolving criminal cases, which focuses not only on punishment, but also on restoring the relationship between the perpetrator, the victim, and the community. Articles in the National Criminal Law indicate the existence of restorative justice in Article 54, Article 132 Paragraph 1 Letter g, Article 82, Articles 76, 77, and 80 (Reason for Termination of Prosecution), 132 Paragraph 1 Letters d and e. Restorative Justice in the National Criminal Law with a progressive legal approach provides opportunities for non-criminal settlements (diversion), recognition of victims, restorative justice, settlement with a substantive justice approach, alternative criminal sanctions. Through the application of restorative justice, the Indonesian criminal justice system has the potential to focus more on recovery and rehabilitation, reduce the burden on the courts, and support the social reintegration of offenders, which will create a more harmonious and just society. ___ References Books with an author: Dahl, R. A. (1988). On Democracy, London: Yale University. Nakamura, R. T., & Smallwood, F. (1980). The Politics of Policy Implementation, New York: St. Martin’s Press. Varma, S. P. (1975). Teori Politik Modern, Jakarta: Raja Grafindo Persada. Journal articles: Abdurrachman, H., Hamzani, A. I., Sudewo, F. A., Aravik, H., & Khasanah, N. (2021). Application of Ultimum Remedium Principles in Progressive Law Perspective. International Journal of Criminology and Sociology, 10, 1012-1022. https://doi.org/10.6000/1929-4409.2021.10.119 Afifah, H. (2024). Keadilan Restoratif dalam Dinamika Pembaruan Hukum Pidana Indonesia. Jurnal Syntax Admiration, 5(8), 3007-3015. https://doi.org/10.46799/jsa.v5i8.1392 Agusta, D., Madjid, A., & Aprilianda, N. (2025). Reforming Indonesian Criminal Law: Integrating Supervision, Punishment, and Rehabilitation for Restorative Justice. International Journal of Islamic Education, Research and Multiculturalism (IJIERM), 7(1), 54-68. https://doi.org/10.47006/ijierm.v7i1.434 Agustina, V., Tisnanta, H. S., & Muhtadi, M. (2024). Restorative Justice as an Effort to Fulfill the Constitutional Rights of Citizens: Restorative Justice sebagai Upaya Pemenuhan Hak Konstitusional Warga Negara. Jurnal Konstitusi, 21(2), 244-257. https://doi.org/10.31078/jk2125 Ahyad, R. The Essence of Discontinuing Prosecution by the Prosecutor's Office to Achieve Restorative Justice. Ratio Legis Journal, 3(1), 1083-1091. http://dx.doi.org/10.30659/rlj.3.1.821-830 Bassiouni, M. C. (2006). International recognition of victims' rights. Human Rights Law Review, 6(2), 203-279. https://doi.org/10.1093/hrlr/ngl009 Braithwaite, J. (1996). Restorative justice and a better future. The Dalhousie Review, 76(1), 9-32. http://hdl.handle.net/10222/63177 Carlsmith, K. M., & Darley, J. M. (2008). Psychological aspects of retributive justice. Advances in experimental social psychology, 40, 193-236. https://doi.org/10.1016/S0065-2601(07)00004-4 Casper, G., & Posner, R. A. (1974). A Study of the Supreme Court's Caseload. The Journal of Legal Studies, 3(2), 339-375. https://www.jstor.org/stable/724018 Crocker, D. (2016). Balancing justice goals: Restorative justice practitioners’ views. Contemporary justice review, 19(4), 462-478. https://doi.org/10.1080/10282580.2016.1226815 Daly, K. (2016). What is restorative justice? Fresh answers to a vexed question. Victims & offenders, 11(1), 9-29. https://doi.org/10.1080/15564886.2015.1107797 Deneulin, S., & Townsend, N. (2007). Public goods, global public goods and the common good. International journal of social economics, 34(1/2), 19-36. https://doi.org/10.1108/03068290710723345 Fatmawati, E. (2021). Strategies to grow a proud attitude towards Indonesian cultural diversity. Linguistics and Culture Review, 810-820. https://doi.org/10.21744/lingcure.v5nS1.1465
The Legal Framework of Waqf and Its Role in Modern Economic Development in Nigeria Ardo, Adam Muhammad; Muhammad, Adamu Abubakar; Adam, Muhammad Bello; Aliyu, Shafa’at Ahmad; Muhammad, Zuwaira Jibril
Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Vol. 1 No. 2 (2024): Ahlika: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/ahlika.v1i2.109

Abstract

This study examines the legal framework of waqf in Nigeria and its potential role in driving modern economic development. Waqf, as one of the key institutions in Islamic economic law, has historically played a significant role in wealth redistribution, social welfare, and public service provision in many Muslim societies. Despite its substantial potential, waqf in Nigeria remains underutilized due to regulatory ambiguities, low public awareness, and complex socio-political dynamics. This research provides an in-depth analysis of the existing waqf laws in Nigeria, highlighting their strengths and weaknesses, and investigates how regulatory reforms could enhance the effectiveness of waqf in addressing socio-economic challenges. Employing a qualitative research approach, the study integrates doctrinal legal analysis with empirical research to explore the waqf framework in Nigeria and its role in economic development. The findings reveal the implications of developing a more robust legal framework for waqf in Nigeria, emphasizing its role in poverty alleviation, education funding, healthcare services, and infrastructure development, while identifying its potential as a complementary mechanism to state-provided services. The study recommends the establishment of a dedicated waqf commission to standardize regulations, ensure accountability, and promote transparency. It also advocates for partnerships between government agencies, religious institutions, and civil society to raise awareness and encourage public participation in waqf initiatives. By integrating waqf into Nigeria’s broader economic and development policies, the study concludes that waqf has the potential to play a transformative role in achieving sustainable development goals, reducing economic disparities, and fostering community-driven development. The research findings are intended to serve as a foundation for policymakers, academics, and practitioners interested in revitalizing waqf within Nigeria’s contemporary economic framework. Abstract: Penelitian ini mengkaji kerangka hukum wakaf di Nigeria serta potensinya dalam mendorong perkembangan ekonomi modern. Wakaf, sebagai salah satu institusi kunci dalam hukum ekonomi Islam, secara historis berperan penting dalam redistribusi kekayaan, kesejahteraan sosial, dan penyediaan layanan publik di banyak masyarakat Muslim. Meskipun memiliki potensi besar, wakaf di Nigeria masih kurang dimanfaatkan akibat kurangnya kejelasan regulasi, rendahnya tingkat kesadaran masyarakat, serta dinamika sosial-politik yang kompleks. Penelitian ini memberikan analisis mendalam terhadap hukum wakaf yang berlaku di Nigeria, termasuk kekuatan dan kelemahannya, serta menyelidiki bagaimana reformasi regulasi dapat meningkatkan efektivitas wakaf dalam mengatasi tantangan sosial-ekonomi. Penelitian ini menggunakan pendekatan penelitian kualitatif, menggabungkan analisis hukum doktrinal dengan penelitian empiris untuk menyelidiki kerangka kerja wakaf di Nigeria dan perannya dalam pembangunan ekonomi. Hasil penelitian menunjukkan implikasi dari pengembangan kerangka hukum yang lebih baik bagi wakaf di Nigeria, peran wakaf dalam pengentasan kemiskinan, pendanaan pendidikan, pelayanan kesehatan, dan pembangunan infrastruktur, serta mengidentifikasi potensinya sebagai pelengkap layanan yang disediakan oleh negara. Rekomendasi penelitian ini meliputi pembentukan komisi wakaf khusus untuk menstandarkan regulasi, memastikan akuntabilitas, dan mendorong transparansi. Penelitian ini juga mendorong kemitraan antara lembaga pemerintah, institusi keagamaan, dan masyarakat sipil untuk meningkatkan kesadaran serta partisipasi publik dalam inisiatif wakaf. Dengan mengintegrasikan wakaf ke dalam kebijakan ekonomi dan pembangunan Nigeria secara lebih luas, penelitian ini menyimpulkan bahwa wakaf memiliki potensi untuk berperan transformatif dalam mencapai tujuan pembangunan berkelanjutan, mengurangi kesenjangan ekonomi, dan mendorong pembangunan berbasis komunitas. Temuan penelitian ini diharapkan menjadi dasar bagi para pembuat kebijakan, akademisi, dan praktisi yang tertarik untuk merevitalisasi wakaf dalam kerangka ekonomi kontemporer Nigeria.
Waqf as a Tool for Climate Change Mitigation in Northern Nigeria Muhammad, Adamu Abubakar; Ibrahim, Aliyu; Mohammed, Yakubu Zulaihat; Yakub, Abubakar Aliyu
AL-IMAM: Journal on Islamic Studies, Civilization and Learning Societies Vol 6 No 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.im.2025.6.86

Abstract

As the world grapples with the escalating impacts of climate change, innovative financing mechanisms to support mitigation efforts have become increasingly urgent. This study investigates the potential role of waqf an Islamic endowment system in addressing climate change challenges in Northern Nigeria, a region that faces a number of environmental and climate challenges particularly in terms of environmental degradation and climatic variability. The research utilizes a mixed-methods approach, combining qualitative interviews with key stakeholders, including waqf administrators, community leaders, and environmental activists, alongside quantitative analysis of existing waqf funds and projects related to climate adaptation. Findings reveal that waqf funds can be effectively leveraged to support various climate change mitigation initiatives, such as afforestation, water conservation, and renewable energy projects. The study highlights several successful case studies where waqf-supported activities have enhanced local resilience and contributed to sustainable resource management. Furthermore, it identifies significant barriers to the implementation of environmentally focused waqf initiatives, including lack of awareness, inadequate regulatory frameworks, and limited community engagement. The paper proposes actionable recommendations to optimize the role of waqf in climate change mitigation, including enhancing legal structures to support environmental waqf, fostering collaboration between waqf institutions and environmental NGOs, and implementing educational campaigns to raise awareness about the importance of sustainable practices within waqf management. Ultimately, this study advocates for a paradigm shift in the perception of waqf from a purely charitable endeavor to a comprehensive instrument for sustainability and climate resilience, thereby contributing to the broader discourse on integrating indigenous financial mechanisms into global climate change strategies.
Women’s Leadership, Sharia Law, and Society 5.0: A Review of Istibsyaroh’s Thoughts Alfiyah, Nur; Barizi, Ahmad; Kawakip, Akhmad Nurul; Muhammad, Adamu Abubakar
An-Nida' Vol 48, No 2 (2024): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v48i2.32656

Abstract

This study aims to analyze the leadership thought of Istibsyaroh, a female Islamic boarding school figure from Jombang, East Java, and its relevance in addressing leadership challenges in the Society 5.0 era. The issue of female leadership in this context remains a subject of debate, particularly concerning gender equality, the interpretation of Sharia law, and adaptation to modern technological advancements. Using a qualitative approach and a descriptive-analytical method, this study examines literature encompassing Istibsyaroh’s works, insights, and contributions, as well as the concept of female leadership in Sharia law and Society 5.0. The analysis reveals the interconnection between the qualifications of an ideal leader in the Society 5.0 era, Islamic perspectives on female leadership, and Istibsyaroh’s thoughts. The findings indicate that Istibsyaroh asserts women's right to hold political positions as long as they adhere to Islamic law, as there is no explicit evidence prohibiting female leadership in politics and governance. Through a critical review of thematic Quranic exegesis (tafsīr mawḍū‘ī) regarding scholars’ differing views on women’s political rights and leadership, it can be concluded that Islam provides space for women to engage in political leadership. Istibsyaroh’s leadership thought offers a model that emphasizes the synergy between Islamic values, gender justice, and adaptive skills in technology and global dynamics, making it relevant to addressing the complex leadership challenges of the Society 5.0 era.Abstrak: Penelitian ini bertujuan untuk menganalisis pemikiran kepemimpinan Istibsyaroh, seorang tokoh perempuan pesantren dari Jombang, Jawa Timur. serta relevansinya dalam menjawab tantangan kepemimpinan di era Society 5.0. Isu kepemimpinan perempuan dalam konteks ini masih menjadi perdebatan, terutama terkait keadilan gender, interpretasi hukum syariah, dan adaptasi terhadap perkembangan teknologi modern. Dengan pendekatan kualitatif dan metode deskriptif-analitis, penelitian ini mengkaji literatur yang mencakup karya, wawasan, dan kontribusi Istibsyaroh, serta konsep kepemimpinan perempuan dalam hukum syariah dan Society 5.0. Analisis ini mengungkap keterkaitan antara kualifikasi pemimpin ideal di era Society 5.0, perspektif Islam tentang kepemimpinan perempuan, dan pemikiran Istibsyaroh. Hasil penelitian menunjukkan bahwa Istibsyaroh menegaskan hak perempuan untuk menduduki jabatan politik selama berpegang teguh pada syariat Islam, karena tidak ada dalil eksplisit yang melarang kepemimpinan perempuan di bidang politik dan pemerintahan. Dari tinjauan kritis terhadap kajian tafsīr mawḍū‘ī (tematik) mengenai perbedaan pandangan ulama tentang hak-hak politik perempuan, dapat disimpulkan bahwa Islam memberikan ruang bagi perempuan untuk berperan dalam kepemimpinan politik. Pemikiran kepemimpinan Istibsyaroh menawarkan model yang menekankan sinergi antara nilai-nilai keislaman, keadilan gender, serta keterampilan adaptif terhadap teknologi dan dinamika global, menjadikannya relevan untuk menghadapi tantangan kepemimpinan di era Society 5.0.
Balaghah Analysis of Uslub At Thibaq and the Various Kinds, Types and Meanings in Surah An Najm/ Tahlîlu Balâghiyin ‘an Ushlûb at-Thibâqi wa ‘anwâihâ wa Sawrihâ wa Ma’ânîhâ fi Sûrah an-Najm Hendri, Muspika; Efendi, Aprijon; Muhammad, Adamu Abubakar
Al-Manar Vol 14, No 2 (2023): Al Manar : English and Arabic Journal
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/al-manar.v14i2.26997

Abstract

Al-Qur'an has a beautiful language style that was truly extraordinary and incomparable, both beauty in terms of pronunciation and its meaning.  To explore and understand the beauty of the Al-Qur'an language was required the Arabic language sciences mastery, especially the Balaghah.  Among the discussion of the Balaghah was Uslub At Thibaq.  Uslub At Thibaq was the part of Badi’ science, where Badi’ science was a branch of Balaghah science.  Uslub At Thibaq discussed about the beauty of the Arabic language meaning that was used in Al-Qur'an.  This research aimed at knowing what verses contained Uslub At Thibaq in surah An-Najm both in terms of Uslub At Thibaq, the type, and the meaning contained therein, and how the learning relevant methods were used by teachers when teaching Uslub At Thibaq material to their students, so the students could easily in understanding and mastering the material received from their teachers.  It was a library research.  This research used primary and secondary sources related to the object of this research.  The method used in collecting data was the Bahsun Maktabiyun method with the observation, reading and studying books methods related to the research.  Content analysis using tables was used for analyzing the data.  The findings of this research showed that there were 8 verses containing Uslub At Thibaq from the 62 verses in surah An Najm, in terms of its types, there were 8 Thibaq Ijab and 1 Thibaq Salab, then in terms of kind, there were 4 Thibaq derived from the word Isim, and 5 Thibaq derived from the word Fi'il and each sentences containing Uslub At Thibaq that have the meaning contained in them
A Literature Review of Islamic Mediation (As-Sulh) As Mechanism for Settling Marital Dispute among Muslim Couples in Northeastern Nigeria Muhammad, Adamu Abubakar; Idriss, Ibrahim Dahiru; Ardo, Adam Muhammad; Mohammed, Yakubu Zulaihat
Jurnal Al-Irsyad: Jurnal Bimbingan Konseling Islam Vol 5, No 2 (2023): AL-IRSYAD: JURNAL BIMBINGAN KONSELING ISLAM
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/bki.v5i2.9634

Abstract

This research examines the effectiveness of Islamic mediation as-Sulh as a mechanism for settling marital disputes among Muslim couples in Northeastern Nigeria. Islamic mediation as-Sulh is a branch of Islamic law that arbitrates and settles disputes between parties without using a formal court process. In Muslim communities all around north-eastern Nigeria, an alternative dispute resolution (ADR) procedure is regarded as a peaceful and less expensive choice for resolving marital conflicts. This study employs a qualitative research methodology based on a review of the literature and interviews with professionals in Islamic law, mediation, and conflict resolution. The data gathered from the interviews is analyzed using content analysis methods. The findings of the study show that Islamic mediation as-Sulh is an effective mechanism for settling marital disputes among Muslim couples in Northeastern Nigeria. The study's findings imply that Muslim couples in Northeastern Nigeria should use Islamic mediation as-Sulh more frequently as a successful and culturally suitable method of resolving marital conflicts. The study also highlights the importance of further research on this topic in order to better understand the strengths and weaknesses of this form of Alternate Dispute Resolution.
Contextualizing the Philosophy of Women's Empowerment through the Role of the National Board of Zakat in Indonesia Suryani, Suryani; Nurdin, Zurifah; Marhayati, Nelly; Muhammad, Adamu Abubakar
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.4597

Abstract

The aim of this study was to analyze the role of the National Board of Zakat (Badan Amil Zakat Nasional/ Baznas) in empowering women in Indonesia, using a contextualization approach to the philosophy of empowerment. Women's empowerment is a crucial strategic issue for sustainable development because women are essential in various social, economic, and cultural aspects. This study used a qualitative approach with a case study method, which involves data analysis from Baznas annual reports, policy documents, and in-depth interviews with managers of Central Baznas, West Java Baznas, and Bengkulu Baznas. The findings have indicated that the women's empowerment program carried out by Baznas focuses on increasing women's economic capacity through entrepreneurship training, business capital assistance, and business assistance. Apart from that, Baznas also pays attention to women's education and health as an integral part of the empowerment program. This study has concluded that the women's empowerment philosophy implemented by Baznas reflects the values of social justice, active participation, and desire. The implementation of Baznas programs has had a positive impact on improving the quality of life of women, especially among the poor and elderly. However, there are still challenges that must be overcome, such as limited resources and program accessibility. Therefore, collaboration with various stakeholders and more innovative and inclusive development strategies are needed to increase the effectiveness of women’s empowerment programs in the future. Penelitian ini bertujuan untuk menganalisis peran Badan Amil Zakat Nasional (Baznas) dalam pemberdayaan perempuan di Indonesia, dengan pendekatan kontekstualisasi filosofi pemberdayaan. Pemberdayaan perempuan merupakan isu strategis yang krusial bagi pembangunan berkelanjutan karena mereka memiliki peran penting dalam berbagai aspek kehidupan sosial, ekonomi, dan budaya. Studi ini menggunakan pendekatan kualitatif dengan metode studi kasus, yang melibatkan analisis data dari laporan tahunan Baznas, dokumen kebijakan, serta wawancara mendalam dengan pengelola Baznas Pusat, Baznas Jawa Barat, dan Baznas Bengkulu. Hasil penelitian menunjukkan bahwa program pemberdayaan perempuan yang dilakukan oleh Baznas berfokus pada peningkatan kapasitas ekonomi perempuan melalui pelatihan kewirausahaan, bantuan modal usaha, dan pendampingan bisnis. Selain itu, Baznas juga memperhatikan aspek pendidikan dan kesehatan perempuan sebagai bagian integral dari program pemberdayaan. Penelitian ini menyimpulkan bahwa filosofi pemberdayaan perempuan yang diterapkan oleh Baznas mencerminkan nilai-nilai keadilan sosial, partisipasi aktif, dan keberlanjutan. Implementasi program-program Baznas telah memberikan dampak positif terhadap peningkatan kualitas hidup perempuan, terutama di kalangan masyarakat miskin dan lanjut usia. Namun demikian, masih terdapat tantangan yang harus diatasi, seperti keterbatasan sumber daya dan aksesibilitas program. Karena itu, kolaborasi dengan berbagai pemangku kepentingan serta pengembangan strategi yang lebih inovatif dan inklusif diperlukan untuk meningkatkan efektivitas program pemberdayaan perempuan di masa depan.
Islamic Perspective on Women Empowerment: The Role of Tafarkin Tsira Islamic Center Azare, Bauchi State, Nigeria Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Idriss, Ibrahim Dahiru
Tadbir: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Vol 6, No 1 (2024): TADBIR: JURNAL MANAJEMEN DAKWAH FDIK IAIN PADANGSIDIMPUAN
Publisher : FDIK IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/tadbir.v6i1.11071

Abstract

This study explores the Islamic perspective on women's empowerment and the critical role of Tafarkin Tsira Islamic Center Azare in promoting women's empowerment for a more inclusive and equitable society. This study adopts the literature study method with a systematic and comprehensive approach to literature analysis in the search, collection, and evaluation of literature sources relevant to the topic of study, as well as a semi-structured interview with pertinent people. The results of the study stated that Islam recognizes education and empowerment for both men and women as means of livelihood and religious practice. By providing equal access to Islamic, western, and vocational education, people can develop the necessary skills for knowledge sharing and business practice to play an active societal role. However, significant challenges need to be addressed, such as limited access to funds, gender bias within societies, social norms, and security challenges. The center is always trying to support the general community on such issues, especially gender equality and women's empowerment for the betterment of society. It is recommended that with the shared commitment of governments at all levels, educational institutions, community leaders, religious scholars, and families, women's empowerment can be a driven force that encourages women's participation in businesses, vocational pursuits, and creativity to create a more just, inclusive, and sustainable society, as well as strengthening the role of women in society and overcoming the barriers that prevent women from reaching their full potential and contribution to their quarter.
EXAMINING ISLAMIC EDUCATIONAL PHILOSOPHY AS A SPECIAL PHILOSOPHY Darmanto; Asy'arie, Bima Fandi; Selly Susanti, Septiani; Fatimah, Siti; Muhammad, Adamu Abubakar
AL - IBRAH Vol 10 No 1 (2025)
Publisher : STIT Al - Ibrohimy Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61815/alibrah.v10i1.528

Abstract

Philosophy is a human endeavor that studies the essence through human reason by using reason to understand and answer all questions related to transcendence, humanism, and the human world. The object of philosophical study is inseparable from ontology, epistemology, and axiology. Data collection through “Google Scholar” and “ScienceDirect”, such as books, scientific articles, and proceedings, which are the main topic of discussion of the research topic. The discussion of this study’s object of general philosophy includes the history of the emergence of philosophy, characteristics of philosophical thinking, and the benefits of studying philosophy. As for the special branches of philosophy include “philosophy of education, history, science, law, social science, logic, art, religion, morals, and sports.” Then, on the object related to special philosophy, namely, the philosophy of educational practice and Islamic educational science. Studying philosophy can help understand the nature of truth, because it is necessary to study philosophy in the world of education. The study of philosophy can help assess the formulation of educational policies, understand the perception of differences in society, and change life by thinking critically.
AI Integration in Nigeria’s Financial Sector: Challenges and Opportunities for Professional Development Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Aliyu, Shafa'at Ahmad; Muhammad, Ibrahim Abubakar; Jika, Fadimatu Ahmed
Journal of Regional Development and Technology Initiatives Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.jrdti.2025.3.103

Abstract

Artificial Intelligence (AI) is transforming banking, accounting, auditing, risk management, and customer service operations. In Nigeria, the integration of AI into the financial sector presents both unprecedented opportunities and significant challenges. This study examines the implications of AI adoption for professional development among Nigerian finance practitioners. Based on the frameworks of technological diffusion and human capital development, the research investigates how AI-driven tools like machine learning, natural language processing, robotic process automation, and predictive analytics are influencing financial practices and the skills required of professionals. The study uses a mixed-methods approach, combining survey data from finance professionals in selected Nigerian banks and fintech firms with qualitative interviews with regulators, educators, and technology experts. In addition to highlighting important opportunities like increased productivity, fraud detection, financial inclusion, and better decision-making, the findings are anticipated to point out significant obstacles like job displacement, ethical dilemmas, regulatory gaps, and a lack of professional AI literacy. In order to create a workforce prepared for AI, the study emphasizes the necessity of ongoing professional development, curriculum change in finance and accounting education, and cooperative efforts between the government, business community, and professional associations. The study conclude that effective AI integration in Nigeria's financial sector depends not only on the availability of technology but also on giving finance professionals the knowledge, moral compass, and flexible abilities they need to prosper in the age of digital transformation.
Co-Authors Abdullahi, Hashimu Abubakar Hussaini, Hamza Abubakar, Gaji Maiwada Adam Muhammad Ardo Adam, Maryam Adam, Muhammad Bello Afifi Fauzi Abbas Afifi, Abdullah A Ahmad Barizi Ahmad Fadhel Syakir Hidayat Ahmad Fanani Ahmad, Zubaida Yahya Alfiyah, Nur Aliyu, Shafa'at Ahmad Aliyu, Shafa’atu Ahmad Aliyu, Shafa’at Ahmad Aliyu, Shafa’atu Ahmad Alrumayh, Safa Amare, ISA Abubakar Dutsin- Aprijon Efendi Ardo, Adam Muhammad Ardo, Adam Muhammad Ardo Asy'arie, Bima Fandi Babangida, Bala Bahrun, Adriansah Bala, Babangida Bukido, Rosdalina Burhan, Putri Ajeng Dalhatu, Rabi Shehu Darmanto Darmanto Darmanto Dzulqarnain, Andi Edi Gunawan Edy Sutrisno Eliza, Mona Fajri, Mohammad Zen Nasrudin Fatum Abubakar Galadanci, Nafisa Kabir Hussaini, Hamza Abubakar Ibrahim, Aliyu Idriss, Ibrahim Dahiru Jika, Fadimatu Ahmed KAWAKIP, Akhmad Nurul Khatoon, Ghousia Khofifah, Nisa Nurramdhiani Lateef, Abiola Muideen Mashema, Bashir Liman Mikail, Usman Jibril Mohammed, Yakubu Zulaihat Mokodompis, Iin Indriani Muhammad Jajere, Bello Muhammad, Anas Adam Muhammad, Ibrahim Abubakar Muhammad, Yakubu Zulaihat Muhammad, Zuwaira Jibril Muhammed , Yakubu Zulaihat Muspika Hendri Nelly Marhayati, Nelly Nurdin, Zurifah Oktriawan, Wawan Pedju, Rizaldy Purnomo Riaz, Shehla Salisu, Muhammad Auwal Sani, Shafi’u Mahmud Selly Susanti, Septiani Shahbaz, Athar Shariff , Ikilima Abubakar Shariff, Ikilima Abubakar Siti Fatimah Subeitan, Syahrul Mubarak Sugitanata, Arif Suryani Suryani Tijjani, Abdulkareem Ahmad Toure, Youcha Alassane Wani, Athar Shahbaz Yakub, Abubakar Aliyu Yusuf Adamu, Rabi Zaki, Salisu Abba