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All Journal FIAT JUSTISIA: Jurnal Ilmu Hukum Al-Manar : English and Arabic Journal An-Nida' JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Suhuf Jurnal Ekonomi dan Bisnis Islam Al-Ibrah : Jurnal Pendidikan dan Keilmuan Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Jurnal Al-Irsyad: Jurnal Bimbingan Konseling Islam TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Journal of Islamic Economics and Philanthropy Amsir Law Jurnal (ALJ) Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Fahima: Jurnal Pendidikan dan Kajian Keislaman Al Dzahab Kawanua International Journal of Multicultural Studies ITQAN: Journal of Islamic Economics, Management, and Finance Inclusive Society and Sustainability Studies (ISSUES) International Journal of Emerging Issues in Islamic Studies Dikdimas : Jurnal Pengabdian Kepada Masyarakat IJOEM: Indonesian Journal of Elearning and Multimedia Finger : Jurnal Ilmiah Teknologi Pendidikan Al-'Aqdu: Journal of Islamic Economics Law Al-Imam : Journal on Islamic Studies, Civilization And Learning Societies MILRev: Metro Islamic Law Review Aktual : Jurnal Pengabdian Kepada Masyarakat Jurnal Pendidikan Teknologi Informasi dan Komunikasi Constitution Journal Indonesian Journal for Islamic Studies Indonesian Journal of Pedagogy and Teacher Education Journal of Regional Development and Technology Initiatives Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Abdurrauf Social Science Abdurrauf Law and Sharia Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Antmind Review: Journal of Sharia and Legal Ethics Madania: Jurnal Kajian Keislaman Iqtisad : Journal of Islamic Economic and Civilization Journal of Early Childhood Development and Education
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Legal Position of Joint Property in Marriage Without a Pre-Nuptial Agreement Sunardi, Heru; Jamaludin, Jamaludin; Muhammad, Adamu Abubakar
Fiat Justisia: Jurnal Ilmu Hukum Vol. 20 No. 1 (2026)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v20no1.4691

Abstract

Marriage has legal consequences for the control and distribution of joint assets, particularly in the absence of a prenuptial agreement, which can create uncertainty and weaken the protection of personal property. This study examines the regulation of joint assets in prenuptial agreements under Law Number 16 of 2019 amending Law Number 1 of 1974 concerning Marriage and Presidential Instruction Number 1 of 1991 on the Compilation of Islamic Law (KHI), as well as the legal status of joint assets in marriages without such agreements. Using a normative legal research method with statutory and conceptual approaches, the study analyzes primary, secondary, and tertiary legal materials through literature review and qualitative description. Findings indicate that prenuptial agreements provide for the separation of assets and legal certainty, while marriages without agreements merge all assets into joint property, affirming equal rights between spouses but offering limited protection for personal property. The study highlights the strategic role of prenuptial agreements in safeguarding economic rights and ensuring legal certainty in marital property management.
The Relevance of Waqf in Supporting Environmental Education and Sustainable Development Muhammad, Adamu Abubakar; Mikail, Usman Jibril; Aliyu, Shafa'at Ahmad; Dalhatu, Rabi Shehu
Journal of Regional Development and Technology Initiatives Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.jrdti.2025.3.134

Abstract

Background: Climate change and environmental degradation have become major worldwide issues, particularly in poorer nations. There are still gaps in funding and community-level instruction for sustainable environmental practices, despite global commitments to the Sustainable Development Goals (SDGs). Although the Islamic institution of waqf, a type of perpetual charity endowment, has long been important for social welfare, little is known about how it might help with sustainability and environmental education. Purpose: The purpose of this study is to investigate the applicability and potential of waqf in advancing sustainable development and environmental education. It looks at how waqf can be set up and used to support environmental initiatives, ecological literacy, and awareness-raising initiatives both inside and outside of Muslim communities. Methodology: Using content analysis of original Islamic law sources, historical case studies, and modern waqf models from nations like Malaysia, Indonesia, and Turkey, a qualitative research approach was used. To learn more about real-world applications and difficulties, semi-structured interviews were also done with community leaders, environmental academics, and waqf officials. Findings: By creating eco-friendly schools, assisting research facilities, financing green technology, and supporting awareness campaigns based on Islamic ecological ideals, waqf can make a substantial contribution to environmental education and sustainable development, according to the study. Examples from history show that waqf holdings were historically utilized to protect public amenities and natural resources like forests and water sources. In certain nations with a majority of Muslims, contemporary waqf organizations are already starting to adjust to sustainability goals. However, because of a lack of knowledge, legal restrictions, and a lack of creativity in waqf management, this integration is still quite low. Limitations: The scope of this study focuses on a few Muslim-majority nations with operational waqf organizations. Access to waqf administrative documents and some parties' reluctance to reveal financial strategies are further barriers to empirical data. Originality: Waqf is an underutilized financial and educational tool for promoting sustainability and environmental care. Policy changes, community involvement, and strategic alliances that match waqf with international sustainability goals and Islamic environmental norms are necessary to optimize its impact.
Promoting Sustainable and Inclusive Entrepreneurship through Technology-Enhanced Learning: Bridging Islamic Moral Economy, Social Studies, and English Language Education Muhammad, Adamu Abubakar; Abubakar, Gaji Maiwada; Galadanci, Nafisa Kabir; Ahmad, Zubaida Yahya; Adam, Maryam
Journal of Regional Development and Technology Initiatives Vol. 4 No. 1 (2026)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.jrdti.2026.4.139

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Moral Economy and Islamic Ethics: Re-examining Waqf in the Context of Modern Capitalism Muhammad, Adamu Abubakar; Aliyu, Shafa'at Ahmad; Shariff, Ikilima Abubakar; Dalhatu, Rabi Shehu
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.135

Abstract

This study investigates the relevance, transformation, and potential revival of waqf (Islamic endowment) as a foundation for moral economy and Islamic ethics in the context of modern capitalism. While traditional Islamic moral economics focuses on equitable wealth distribution and social welfare, current capitalist institutions frequently favor profit maximization, financialization, and market efficiency. This study looks critically at how waqf has historically reduced socioeconomic gaps and how its ideas might be used in modern economic systems to alleviate poverty, social exclusion, and market failures. The paper proposes a normative framework for incorporating waqf into ethical economic strategies that reconcile moral imperatives with capitalist realities, based on doctrinal analysis of Islamic legal texts, a review of contemporary scholarship on moral economy theory, and case studies of modern waqf initiatives. The findings suggest that waqf can serve as a long-term tool for community investment, social safety nets, and value-based economic resilience if legal reform, governance innovation, and ethical institutional frameworks are achieved. The article concludes by advocating policy and institutional options for reviving waqf within global economic systems while maintaining Islamic ethical integrity and modern market efficiency.
Reinterpreting Waqf in Light of Contemporary Socio-Economic Realities Aliyu, Shafa'at Ahmad; Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Adam, Maryam
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.137

Abstract

Waqf (Islamic endowment) has historically been a key driver of socioeconomic development in Muslim cultures, funding education, healthcare, social welfare, and public infrastructure. However, conventional waqf administration and utilization strategies have struggled to adequately address modern socioeconomic concerns like as poverty, unemployment, urbanization, financial isolation, and inadequate institutional governance. This research investigates the importance of reinterpreting waqf within the context of present socioeconomic realities while maintaining true to its classical juristic roots. The study uses a qualitative and analytical approach on Qur'anic principles, Prophetic traditions, classical fiqh literature, and modern Islamic finance scholarship to explore how waqf can be revitalized through innovative instruments, institutional reforms, and integration with modern economic systems. The research advocates for a maq??id al-shar??ah-oriented reinterpretation of waqf, which provides for greater flexibility in asset management, investment strategies, and governance structures while maintaining its perpetual and benevolent nature. The findings demonstrate the ability of contemporary waqf models such as cash waqf, corporate waqf, waqf-based social finance, and public-private partnerships to satisfy current developmental requirements in a sustainable manner. The research concludes that reinterpreting waqf in light of current socioeconomic conditions is not a departure from Islamic tradition, but rather a necessary evolution that can reposition waqf as a dynamic tool for inclusive growth, social justice, and sustainable development in today's Muslim world.
Designing an Interdisciplinary TEL Framework Linking Islamic Studies, Social Studies, and English Proficiency for Sustainable Entrepreneurship Abubakar, Gaji Maiwada; Ahmad, Zubaida Yahya; Muhammad, Adamu Abubakar; Ahmad, Abdulkareem Tijjani; Galadanci, Nafisa Kabir
Iqtisad: Journal of Islamic Economic and Civilization Vol. 2 No. 1 (2026): Iqtisad : Journal of Islamic Economic and Civilization (In Progress)
Publisher : PT. Student Rihlah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Entrepreneurship education in underdeveloped countries frequently emphasizes technical skills while undervaluing ethical reasoning, civic awareness, and communication abilities, limiting sustainability and inclusion. Although technology-enhanced learning (TEL) has gained popularity, current research focuses on entrepreneurial skill development in isolation, with little empirical integration of Islamic moral economy, Social Studies pedagogy, and English communication instruction. This study fills that gap by assessing an interdisciplinary TEL framework aimed to promote holistic entrepreneurial competences in Northern Nigeria. The study used a mixed-methods quasi-experimental approach and included 240 students and 24 teachers from secondary and postsecondary institutions. It compared a 12-week TEL intervention group (n=120) to a regular instruction group (n=120). Data were gathered using structured surveys, semi-structured interviews, and classroom observations, then analyzed using t-tests, ANOVA, regression analysis, and thematic coding with triangulation. TEL participants showed statistically significant improvements in self-reported entrepreneurial intention, ethical reasoning, digital literacy, and communication confidence. Qualitative data also indicate increased participation in ethical discussion, collaborative problem-solving, and digital business simulations. While the findings are context-specific and somewhat self-reported, they highlight the ability of interdisciplinary TEL models to improve inclusive and value-driven entrepreneurship education in resource-constrained contexts.
The Impact of Islamic Philanthropic Mechanisms on Poverty Alleviation and Economic Resilience in the Wake of Fuel Subsidy Removal in Nigeria Mikail, Usman Jibril; Muhammad, Adamu Abubakar; Babangida, Bala; Tijjani, Abdulkareem Ahmad; Adam, Maryam
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.140

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Co-Authors Abdul Latif Abdullahi, Hashimu Abdulsalam, Mikail Kolawole Abubakar Dutsin-Amare, ISA, Abubakar Hussaini, Hamza Abubakar, Gaji Maiwada Adam Muhammad Ardo Adam, Maryam Adam, Muhammad Bello Adama Ahmad, Muhammad Hamma- Afifi Fauzi Abbas Afifi, Abdullah A Afthon Yazid Ahmad Barizi Ahmad Fanani Ahmad, Abdulkareem Tijjani Ahmad, Muhammad Gusau Ahmad, Muhammad Hamma Adama Ahmad, Muhammad Hamma-Adama Ahmad, Zubaida Yahya Ahmed, Mahmood Alfiyah, Nur Aliyu , Shafa’at Ahmad Aliyu, Shafa'at Ahmad Aliyu, Shafa’atu Ahmad Aliyu, Shafa’at Ahmad Aliyu, Shafa’atu Ahmad Amare, ISA Abubakar Dutsin- Andik Purwanto Aprijon Efendi Ardo , Adam Muhammad Ardo, Adam Muhammad Ardo, Adam Muhammad Ardo Arincia, Meicella Rizky Asy'arie, Bima Fandi Audu, Mohammed Yunusa Babangida, Bala Badikko, Muazu Bahrun, Adriansah Bala, Babangida Bilalu, Naskur Bintoro, Panji Bodi Gunawan Burhan, Putri Ajeng Dalhatu, Rabi Shehu Darazi, Mansoor Ali Darmanto Darmanto Darmanto Dedy Hamdani Dita Septasari Dwi Feriyanto Dzulqarnain, Andi Edy Sutrisno Eliza, Mona Fajlurrahman, Muhammad Afif Haidar Fajri, Mohammad Zen Nasrudin Fandi Ahmad Ferly Ardhy Firdaus, Ahmad Zainul Galadanci, Nafisa Kabir Haerunnisa Haerunnisa, Haerunnisa Hamed Barjesteh Hamzah, Namungo Hashimu, Mansir Hussaini, Hamza Abubakar Ibrahim, Aliyu Ibrahim, Gambo Rafindadi Idayat, Mohammed Afolabi Idriss, Ibrahim Dahiru intan permata sari Irwan Koto, Irwan Jajere , Bello Muhammad Jamal, Abdul Jamaludin . Jika, Fadimatu Ahmed Johanes Sapri, Johanes KAWAKIP, Akhmad Nurul Kawu, Garba Sa'adu Khan, Huka Khan, Huma Khan, Human Khatoon, Ghousia Khofifah, Nisa Nurramdhiani Kurniawan, M. Rafli Lateef, Abiola Muideen Magaji, Abubakar Sadiq Mashema, Bashir Liman Mikail, Usman Jibril Mohammed, Yakubu Zulaihat Mokodompis, Iin Indriani Muhammad Jajere, Bello Muhammad, Anas Adam Muhammad, Ibrahim Abubakar Muhammad, Yakubu Zulaihat Muhammad, Zuwaira Jibril Muhammed , Yakubu Zulaihat Muhammed, Yakubu Zulaihat Muspika Hendri Nelly Marhayati, Nelly Nur Aminudin Nurdin, Zurifah Odeniyi, Ismail Kolawole Oktriawan, Wawan Ovosi, Bilkisu Mohammed Pedju, Rizaldy Purnomo Putri, Desy Hanisa Putri, Sylvia Ayu Amara Ratnasari Ratnasari Reza Fahmi Sai’d, Ibrahim Shuaibu Salisu, Muhammad Auwal Salma Salma Sani, Shafi’u Mahmud Selly Susanti, Septiani Shahbaz, Athar Shariff , Ikilima Abubakar Shariff, Ikilima Abubakar Siti Fatimah Subeitan, Syahrul Mubarak Sugitanata, Arif Sunardi, Heru Supriyadi Supriyadi Suryani Suryani Tafida , Adama Lawal Tahta Herdian Andika Tijjani, Abdulkareem Ahmad Usmanto, Budi Wani, Athar Shahbaz Yakub, Abubakar Aliyu Yusuf Adamu, Rabi Zakariah, Asril Amirul Zaki, Salisu Abba