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Raja Ritonga
Sekolah Tinggi Agama Islam Negeri Mandailing Natal
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Journal : Asy-Syariah

 1 
Sistem Waris Masyarakat Muslim Batak Angkola Dalam Tinjauan Alqur’an Raja Ritonga; Martua Nasution
Asy-Syari’ah : Jurnal Hukum Islam Vol 7 No 2 (2021): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2021
Publisher : Fakultas Syariah Institut Ilmu Keislaman Zainul Hasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v7i2.544

Abstract

Abstract Batak Angkola is one of Batak ethnic who lived at south of Tapanuli in North Sumatera. The societies usually called as Angkola’s people. Up to now, they still hold the local principle tradition. Start from marriage, inheritance moreover about death. All of them have the local tradition to present by society. Then, this research describes about the inheritance system of Muslim Batak Angkola’s society. This research uses the qualitative descriptive method by approaching normative juridical, all of the data which found in the field, describes naturally, and expresses, then considers with surah an-nisa ayat 11, 12 and 176, as four the finding in this research shows that the Batak’s Muslim society follow the patrilineal relationship system, it is the generation line is taken from man. Then, in dividing inheritance, men have dominated from women. So, the men expert of inheritance authorizes most of the inheritance than women. While the women only get the gift from the men. Furthermore, the men expert of inheritance often postponed to divide the inheritance if one of their parents was still alive. While, Alqur’an as the first escort of Islamic inheritance presents in giving the portion of each expert of inheritance. The inhetances is appropriate with Allah’s firmness; it is the determinate is not based on the age, young or old. Furthermore, by explicit law of inheritance settles that in every death must do dividing of the inheritance for the expert of inheritance. Keywords : Tradition Inheritance System, Batak Angkola’s Muslim Abstrak Batak Angkola adalah salah satu sub suku Batak yang mendiami daerah Tapanuli bagian selatan Sumatera Utara. Masyarakatnya disebut dengan istilah orang Angkola. Mereka sampai saat ini masih selalu memegang prinsip adat setempat, mulai dari masalah pernikahan, kewarisan bahkan terkait kematianpun ada aturan adat yang diselenggarakan oleh masyarakat. Jadi, penelitian ini mendeskripsikan tentang sistem waris masyarakat muslim Batak Angkola. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan yuridis normatif, semua data-data yang ditemukan dilapangan diuraikan secara alami dan diungkapkan apa adanya kemudian dikomparasikan dengan surah an-nisa ayat 11, 12 dan 176. Adapun temuan dalam penelitian ini menunjukkan bahwa masyarakat muslim Batak Angkola menganut sistem kekerabatan patrilineal, yaitu garis keturunan diambil dari pihak laki-laki. Kemudian pada tataran pembagian harta warisan, pihak laki-laki mempunyai peranan yang lebih dominan ketimbang pihak perempuan. Jadi, ahli waris laki-laki menguasai hampir seluruh harta warisan, sementara ahli waris perempuan hanya mendapatkan bagian berupa pemberian dari kelompok ahli waris laki-laki. Selanjutnya, para ahli waris sering menunda untuk melakukan pembagian warisan jika salah satu dari kedua orang tua masih hidup. Sementara itu Alqur’an sebagai panduan utama hukum waris islam hadir dengan memberikan porsi bagian kepada masing-masing ahli waris sesuai dengan ketetapan dari Allah Swt, yaitu dengan ketentuan ukuran bagian yang tidak berdasarkan kecil dan besarnya usia. Kemudian secara tegas hukum waris islam menetapkan bahwa setiap ada kematian maka harus dilakukan penentuan bagian masing-masing ahli waris. Kata Kunci: Sistem Waris Adat, Batak Angkola Muslim
Relevansi antara norma adat dan syariah dalam perkawinan: Studi kasus di Desa Huraba Siabu Mandailing Ritonga, Raja; Roisuddin Ritonga, Ahmad
Asy-Syari’ah : Jurnal Hukum Islam Vol. 10 No. 2 (2024): Asy-Syari'ah: Jurnal Hukum Islam, Juni 2024
Publisher : LP3M Universitas Islam Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/assyariah.v10i2.1650

Abstract

In Mandailing society, the marriage process is closely related to a highly complex social interaction, where customary norms and Sharia law often interact simultaneously in its implementation process. In the view of Mandailing society in the village of Huraba Siabu, the implementation of marriage is not merely the execution of the Sharia contract, but also involves adherence to various customary rituals. This study aims to explore the relevance between customary norms and Sharia law in the context of marriage, with a focus on a case study in the village of Huraba Siabu, Mandailing. Through a qualitative approach, data were collected through in-depth interviews and participatory observation, followed by descriptive analysis. The study concludes that customary norms and Sharia law often complement each other and sometimes conflict in the practice of marriage in the village of Huraba Siabu, Mandailing. These findings underscore the importance of understanding the dynamics of interaction between customary norms and Sharia law in the context of marriage in rural communities. Therefore, a shift in societal paradigms regarding the interaction between customary norms and Sharia law occurs alongside changes and developments over time.
Co-Authors Abdul Lohir Rosyid Nasution Adawiah, Robiyatul Adawiyah, Robiyatul Affandi, Hazrul Aida Sapitri Akhyar Akhyar Akhyar Akhyar Akhyar Akhyar Akhyar Akhyar Alfiani Pulungan Amiruddin Amiruddin Andri muda Nst Anwar Husein Anwar Husein Arobiah Nasution Asmaret, Desi Asril Fauzi Asrul Hamid Asrul Hamid Aulia Rezi Baehaqi Dahlan, Dasrizal Dedisyah Putra Dongoran, Irham Edi, Sabrun Elhusein, Shofwan Karim Endah Nopita Sari Faza, Amrar Mahfuzh Fuadi Fuadi Fuadi Fuadi Halidina Haris Hamid, Asrul Harahap, Amhar Maulana Harahap, Haritsah Hammamah Harahap, Titi Martini Hasibuan, Ahmad Jasa Hasibuan, Nur Asiah hsb, zuhdi Husnil Khotimah Iana Tresia A Sibagariang Ida Sumarni Ida Sumarni Idris Idris Ilham Ramadan Ilham Ramadan Siregar, Ilham Ramadan Indah Futri Jannus Tambunan Jesslyn, Jesslyn Julhadi Julhadi, Julhadi Junda Harahap Kamal, Tamrin Khairani Rangkuti Khairul Bahri Nasution Khoirul Amri Lahmi, Ahmad Lailan Nahari Lailan Nahari Lely Hayati Lubis, Nurhidayah Mahdi Mulia Mahmoud Ali Rababah Mahyudin Ritonga Mawaddah Maya Borotan Muda, Andri Muhadi Khalidi Muhammad Arif Muhammad Ikbal Mutaqin, Ilyas Mutiah Rangkuti Nahari, Lailan Nasution, Abdul Lohir Rosyid Nasution, Khairul Bahri Nasution, Liantha Adam Nasution, Martua Nasution, Suryadi Nst, Andry Muda Nur Fifiyani Nst Nur Fifiyani Nst Nur Hayati Nur Hayati Nur Paridah Nur Paridah Nurlaili Mardia Panggabean, Rizky Mubarok Parulian Siregar Putri Anisah Nasution Rabiatul Adawiyah Rangkuti, Rosipa Rahmi Rina Riski Ritonga, Ahmad Roisuddin Ritonga, Hasir Budiman RITONGA, SYAIPUDDIN Rizka Nailah Lubis Rizka Nailah Lubis Robiyatul Adawiyah Robiyatul Adawiyah Robiyatul Adawiyah Lubis Roisuddin Ritonga, Ahmad Rosni Harahap Rosniati Hakim Rukiah Nst Rusydi Sahata Panjaitan Saifullah Seri Muslimah Shofwan Karim Siregar, Resi Atna Sari Siti Aminah Siti Rohimah Srg, Kartina Sri Wahyuni Sri Wahyuni Hasibuan Suci, Putri Wulan Sumper Mulia Harahap Sumper Mulia Harahap Sumper Mulia Harahap, Sumper Mulia Suryadi Suryadi Tambunan, Jannus Ummi Amira Ummi Amira Wendra Yunaldi Zuhdi Hasibuan