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Septi Gumiandari

Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Author-ID : 2786539

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TELAAH PEMIKIRAN JEAN PIAGET DAN AL-GHAZALI TENTANG PERKEMBANGAN KOGNISI ANAK Khairul Umam; Septi Gumiandari
TANZHIMUNA : Jurnal Manajemen Pendidikan Islam Vol. 3 No. 2 (2023): Manajemen Pendidikan Islam
Publisher : Sekolah Tinggi Ilmu Tarbiyah Buntet Pesantren Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54213/tanzhimuna.v3i02.380

Penelitian ini bertujuan untuk mengetahui telah pemeikiran Jean piaget dan Al-Ghazali merupakan dua tokoh Psikologi perkembangan yang berpengaruh, keduanya memiliki keunikan tersendiri dalam mengemukakan pendapat tentang psikologi perkembangan. Baik makna maupun tahapan tahapan perkembangan.tentu juga banyak persamaan yang memiliki titik temu dari pemikirannya. Perbedaan pandangan itu dipengaruhi oleh latar belakang pendidikan dan dasar argumentasi yang digunakan, jean piaget dikenal sebagai tokoh barat sedangkan Al-Ghazali dikenal sebagai seorang tokoh muslim yang meletakan dasar pemikirannya pada wahyu / Nash Alquran. Penelitian ini bermaksud untuk mengkaji dan membahas tentang psikologi perkembangan yang dikemukakan oleh piaget dan Al-Ghazali. Penelitian ini menggunakan metode deskriptif kualitatif melalui kajian pustaka. Studi Pustaka (Library Research) merupakan suatu metode pengumpulan data dengan cara memahami dan mempelajari teori –teori dari berbagai literatur yang berhubungan dengan penelitian yang diperoleh dari jurnal, buku, dan Sumber lainnya yang dapat menunjang kontruktifitas keterangan yang dibutuhkan. Penelitian ini bersifat deskriptif, komparatif, analitik, yaitu menjelaskan, membandingkan dan menganalisis pemikiran Jean Piaget dan Al-Ghazali secara sistematis. Berdasarkan penelitian yang dilakukan maka dapat disimpulkan bahwa Perkembangan kognisi pada manusia menurut jean Piaget terbagi ke dalam tahapan empat yaitu: sensoris-motoris, pra-operasional, kongkret-operasional, dan formal-operasional. Sedangkan konsep perkembangan kognisi pada manusia menurut Al-Ghazali Terbagi Menjadi tahapan empat yaitu al- 'aql al-hayulani, al-'aql bi al-malakat, al-'aql bi al-fi'il, dan al-'aql al- mustafad. Persamaan konsep perkembangan kognitif (akal)

LEARNING ENGLISH FOR STUDENTS WITH SPECIAL NEEDS THROUGH SOCIAL CONSTRUCTIVISM PEDAGOGY-BASED JOYFUL LEARNING Septi Gumiandari; Ilman Nafi'a
ELT Echo : The Journal of English Language Teaching in Foreign Language Context Vol. 6 No. 2 (2021): DECEMBER
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/eltecho.v6i2.7993

Students with special needs have different characteristics from students in general. Their different characteristics require more specific teaching services adjusted to their capacities and potentials. Their emotional, mental, intellectual, or social characteristics require special attention and treatment to strengthen their understanding of the learning materials. This article aims to explain the implementation of English language learning to students with special needs using joyful learning based on social constructivism pedagogy. This study employed a descriptive qualitative method and was conducted at SADA Ibu Inclusion School and Cirebon Pancaran Kasih Perjuangan Special Education. The findings of the research show that (1) the implementation of the joyful learning method encouraged students in English classes; (2) in combining joyful learning with a social constructivism pedagogy approach, the results hadÂ significant differences at the two schools. Joyful learning-based social constructivism pedagogy is more appropriately applied at SADA Ibu Inclusion School rather than in Cirebon Pancaran Kasih Perjuangan Special Education.

Academic Writing in the 21st Century: Voices from English and Indonesian Lecturers Saepa Wastam; Lala Bumela; Septi Gumiandari
ELT Echo : The Journal of English Language Teaching in Foreign Language Context Vol. 8 No. 1 (2023): JUNE
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/eltecho.v8i1.13626

Academic writing is a general skill that must be mastered by every college graduate, especially those majoring in English Language Education. However, according to the latest research, academic writing is the most neglected language skill in education in Indonesia. It is believed that poor and outdated pedagogy as well as the low quality of teachers are the main factors that makes academic writing more challenging to learn. Furthermore, in the context of 21st century, each learner should be equipped with bi/multilingual proficiency as a key instrument for global communication, and, therefore, a sound language pedagogy is the one that helps learners to develop their bilingual academic proficiency. This current study critically gathered insights from six respondents on the nature of academic writing both in English and in Bahasa Indonesia and the role it plays in the acceleration of knowledge building in their own fields. Qualitative research was employed. The collected voices were transcribed and analyzed in the forms of thematic analysis and word clouds. The results of the study show that the respondents (especially the lecturers) have not provided key arguments on how bilingual academic literacy should be approached. However, other respondents believed that academic writing (pedagogy and assessment) should be approached differently. In other words. Innovation in academic literacy pedagogy in Indonesia should be addressed soon. This study concludes that it takes more time and effort to conceptualise the notion of bilingual academic literacy in Indonesian higher education context. This study is expected to provide key insights on how innovation on academic literacy innovation should be addressed.

Endless Revision Loop Syndrome: Fenomena Stres Berkepanjangan pada Mahasiswa Penyusun Tugas Akhir Siti Fatimah Nur I'aly Hasanah; Septi Gumiandari
Ad-Dariyah: Jurnal Dialektika, Sosial dan Budaya Vol 7 No 1 (2026): Dialektika, Sosial dan Budaya (Januari-Juni 2026)
Publisher : STAI DDI Kota Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

The thesis completion process frequently traps students in repetitive and unpredictable revision cycles, triggering prolonged stress and impeding timely graduation. This study aims to: (1) explore students' subjective experiences in confronting repeated revisions; (2) identify the determinant factors causing this phenomenon; (3) understand the dynamics of chronic stress that develops; and (4) formulate a new psychological construct termed Endless Revision Loop Syndrome (ERLS). A qualitative phenomenological approach was employed, involving five university graduates recruited through purposive sampling and in-depth interviews. The findings reveal that all informants experienced feeling 'trapped' in repetitive draft revision cycles without a predictable endpoint, accompanied by frustration, stagnation, and a crisis of self-confidence stemming from inconsistent supervisory guidance. Determinant factors include supervisor inconsistency, institutional bureaucratic rigidity, limited access to primary references, and low student self-efficacy. Psychological stress progressed from mild cognitive load to chronic distress manifesting as psychosomatic health disorders, defensive procrastination, and social isolation. ERLS is constructed as a specific psychological distress condition triggered by the interaction between external barriers and internal vulnerability, forming a subjective belief that the thesis process has no clear termination point, yet can be disrupted through mental resilience, assertive communication, and social support. This study contributes theoretically by introducing a new nomenclature in academic stress discourse, with practical implications for institutions in designing more responsive and transparent supervisory systems

Disrupting Patriarchy Through Critical Literacy: A Textual and Pedagogical Analysis of Faqihuddin Abdul Kodirâ€™s Writings on Gender Justice in Contemporary Indonesia Muhamad Fathi Ilmy; Ilman Nafi'a; Septi Gumiandari; Huriyah Huriyah; Nazwa Ilmy
GHANCARAN: Jurnal Pendidikan Bahasa dan Sastra Indonesia SPECIAL EDITION: LALONGET VI
Publisher : Tadris Bahasa Indonesia, Fakultas Tarbiyah, Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ghancaran.vi.21662

Patriarchal narratives in Indonesian educational and religious texts continue to reproduce gender inequality, making critical literacy an urgent pedagogical approach. This study aims to examine how the works of Faqihuddin Abdul Kodir contribute to promoting gender justice in language education through critical literacy practices. Employing a qualitative case study design, the research involved interviews, classroom observations, and document analysis with language teachers and education students in Cirebon who engaged with Faqihuddinâ€™s writings and mubadalah framework. The findings reveal that teachers and students developed greater awareness of gender bias in texts and adopted reflective reading strategies to internalize ethical values such as justice and reciprocity. Teachers began to integrate inclusive language and encourage rewriting exercises from female perspectives, which positioned students as agents of social change. Furthermore, educators started to redefine their professional roles from mere linguistic instructors to facilitators of social justice. These results demonstrate the transformative potential of gender-just critical literacy pedagogy in both Islamic and multilingual educational contexts. This study concludes that integrating gender-conscious texts and reflective practices can enrich language classrooms, advance gender equality, and offer a progressive Islamic contribution to global critical literacy discourse.

NARASI KETELADANAN NABI DALAM SEJARAH ISLAM SEBAGAI PEDAGOGI MORAL DALAM PENGUATAN REGULASI DIRI SISWA MADRASAH IBTIDAIYAH DI ERA DIGITAL Fadilatul Janah; Septi Gumiandari
ACADEMIA: Jurnal Inovasi Riset Akademik Vol. 6 No. 3 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/academia.v6i3.12841

This research is motivated by the rise of gadget addiction, impulsive behavior, and the moral crisis in children due to the massive technological transformation. The focus of this research problem is directed at examining the effectiveness of the Prophet's exemplary narrative as a moral pedagogy in strengthening student self-regulation in Islamic elementary schools. Using a descriptive qualitative approach supported by quantitative data, the research's key stages were systematically carried out through participant observation, structured interviews with teachers and parents, a Likert-scale questionnaire, and analysis of lesson plan documentation. Quantitative data were collected from 20 student respondents and analyzed descriptively using percentages. The research findings demonstrate that the integration of interactive storytelling methods, animated videos of the Prophet's story, and contextual reflective discussions significantly stimulate the development of student self-control. Quantitatively, students' understanding of the value of honesty reached 89 percent, responsibility reached 85 percent, and discipline reached 83 percent. Furthermore, achievement in digital self-regulation indicators was high, with 84 percent recognizing the urgency of limiting device use time and 81 percent being more selective in choosing content. The main conclusion confirms that internalizing prophetic stories successfully acts as an effective external moral filter, forming a stronghold of self-regulation resilience in students in the digital era. ABSTRAK Penelitian ini dilatarbelakangi oleh maraknya kecanduan gawai, perilaku impulsif, dan krisis moralitas anak akibat arus transformasi teknologi yang masif. Fokus masalah riset ini diarahkan untuk mengkaji efektivitas narasi keteladanan Nabi sebagai pedagogi moral dalam memperkuat regulasi diri siswa di Madrasah Ibtidaiyah. Menggunakan pendekatan kualitatif deskriptif yang didukung data kuantitatif, tahapan penting penelitian dijalankan secara sistematis melalui observasi partisipatif, wawancara terstruktur bersama guru serta orang tua, pengisian kuesioner skala Likert, dan analisis dokumentasi RPP. Data kuantitatif dihimpun dari 20 responden siswa yang diolah secara deskriptif persentase. Temuan penelitian membuktikan bahwa pengintegrasian metode storytelling interaktif, pemutaran video animasi kisah Nabi, serta diskusi reflektif kontekstual mampu menstimulasi pembentukan kontrol diri siswa secara nyata. Secara kuantitatif, tingkat pemahaman nilai kejujuran siswa menyentuh angka 89 persen, tanggung jawab 85 persen, dan disiplin 83 persen. Selain itu, capaian indikator regulasi diri digital tergolong tinggi, di mana 84 persen siswa menyadari urgensi pembatasan durasi gawai dan 81 persen siswa lebih selektif memilih konten. Simpulan utama menegaskan bahwa internalisasi kisah kenabian sukses bertindak sebagai filter moral eksternal yang efektif membentuk benteng ketahanan regulasi diri siswa di era digital.

WOMEN IN THE IDENTITY CRISIS OF FEMINISM; A CRITICAL ANALYSIS ON GENDER MOVEMENT BASED ON ISLAMIC PSYCHOLOGY PERSPECTIVE Septi Gumiandari; Ilman Nafi'a
HUMANISMA : Journal of Gender Studies Vol. 3 No. 1 (2019): June 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisme.v3i1.1167

This paper attempted to analyze critically the women's movement that had been developing so far and tried to offer the ideology of the gender movement based on the values of humanism of Islamic Psychology. This study used a qualitative methodology with a literature approach. The results showed that (1) the male clone tendency in the women's movement had actually been predicted by various parties, including by the female activists. Because of the obsession to equalize the active role of women as equal to men, the women's movement was trapped in standardizing themselves with male masculinity figures. On one hand, they rejected male domination on women, but on the other hand the ambitions of their movements are directed towards seizing the dominant patriarchal system and violating it under the authority of women. Even though Islam places women in the frame of proportionally optimistic rational roles. That is, Islam does not make women fully pretend to be 'backward' entities so that it does not allow them to gain enlightenment and Islam rejects thoughts that are too optimistic to position 'front' women as the sole determinant of their lives and must be above men. Both of these views have reduced women to fall into the destruction or glorification of human quality by ignoring the greatness and power of Sunnatullah over the surrounding conditions; (2) Acording to the values of humanism of Islamic Psychology, the ideology of the gender movement should depart from the needs and be based on a) Womenâ€™s self-actualization rather than self-exploitation; b) Womenâ€™s Active participation rather than their mobilization and domestication. (c) Partnership rather than rivalism.

A Deep Learning Model Based on Islamic Spirituality : Improving Students’ Academic Competence and Religious Character Nakhma’ussolikhah Nakhma’ussolikhah; Septi Gumiandari; Eti Nurhayati; Nurlaela Nurlaela
Eduprof : Islamic Education Journal Vol. 8 No. 1 (2026): Eduprof : Islamic Education Journal
Publisher : Program Pascasarjana, Universitas Islam Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47453/eduprof.v8i1.450

Religious Education learning in health schools aims to prepare health workers with academic competence and religious character. Based on preliminary research, it was found that learning Islamic religious education has not yet optimal the results, and not yet There is A model that can be used as a reference to improve learning outcomes. An in-depth learning model Islamic spiritual education-based learning can be a solution to provide guidance to teachers in improving students' academic competence and religious character. This research aims to develop an in-depth learning model. based on Islamic spirituality. The development of this model is reinforced by the need for innovation and research-based development within the framework of Analysis, Design, Development, Implementation, Evaluation, Population, and Development. This study involved 219 students and a sample of 35 11th-grade students at the Pharmacy Vocational High School. The qualitative data collection techniques used were observation of the Islamic Religious Education (PAI) learning process and interviews with Islamic Religious Education (PAI) teachers, principals, students, and teachers. And questionnaire to student For quantitative data. Qualitative data analysis This study uses NVivo version 15, and quantitative analysis uses correlation formulas, linear regression, and MANOVA with the help of the SPSS 23 application. Conclusions from the research results: (1) Design from PAI deep learning developed into 3 element base That is IQ, EQ, SQ (2) Implementation of deep learning models includes planning and implementation. In planning, students are conditioned and provided with media and teaching materials. In implementation, role-playing techniques are used. and PJBL (3) Evaluation of the effectiveness of the results of the Deep Learning model Based on NVivo analysis, it shows that students' academic competency indicators are dominated by cognitive and affective aspects. Data processing using the Group Query feature in NVivo shows a strong relationship between academic competency indicators and religious character.

Mubadalah as an Islamic Moderating Perspective between Gender and Patriarchal Regimes in Building Family Resilience Septi Gumiandari; Ilman Nafi’a
JURNAL PENELITIAN Vol 17 No 2 (2020): Volume 17 Nomor 2 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ajwhs460

The COVID-19 pandemic has a multidimensional impact, including threatening family resilience. Psychological pressure, as well as an increase in the burden of household domestic work due to concentrated activities (work, school) at home, can give rise to family conflicts that lead to domestic violence and divorce. This study aims to offer a Mubadalah concept as a perspective and methodology in building family resilience. The results show that (1) Mubadalah is a perspective of reciprocity between men and women in carrying out their gender roles both in the domestic and public area so that one does not hegemonize over another but a relationship that supports, cooperates, and helps each other; (2) Mubadalah can be a method of reading texts and contexts around family issues; and (3) Mubadalah is an Islamic moderating perspective between gender and patriarchal regimes. This perspective allows for a balanced relationship and partnership between the two sexes and is not just a transformation of thoughts from patriarchy to matriarchy. Through approach a companionship and non-hierarchical relationship between family members, family resilience can be built.

Sundanese Tafsīr as Lived Religion: Vernacular Exegesis and Multicultural Islamic Education in Urban Indonesia Alam Tarlam; Eti Nurhayati; Septi Gumiandari; Ahmad Asmuni
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 3 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i3.47071

This article examines Sundanese tafsīr as lived religion by analyzing Tafsir Ayat Suci Lenyepaneun by Moh. E. Hasim as a form of vernacular Qur’anic exegesis that operates as multicultural Islamic education within a plural urban society. The study aims to demonstrate that locally grounded tafsīr functions not only as a textual interpretation of the Qur’an but also as a pedagogical practice through which Islamic values are taught, experienced, and internalized in everyday social life. The study employs a qualitative descriptive design that integrates phenomenological and hermeneutic approaches. Data were collected through textual analysis of Tafsir Ayat Suci Lenyepaneun, participant observation of tafsīr study circles, and in-depth interviews with Muslim religious leaders, congregants, and non-Muslim residents in an urban neighborhood of Bandung. The data were analyzed thematically to trace how Qur’anic interpretations are articulated, transmitted, and internalized as lived ethical practices. The findings reveal three main patterns. First, the use of the Sundanese language enables Qur’anic messages to operate simultaneously at cognitive and affective levels, facilitating deep internalization of values such as justice, empathy, and respect for difference. Second, tafsīr functions as an oral and contextual pedagogy, in which key verses are conveyed through narratives and social illustrations that cultivate inclusive religious ethics and emotional self-restraint. Third, the internalization of tafsīr-based values produces cross-communal effects, reflected in harmonious interreligious relations and non-Muslim residents’ perceptions of safety and social cohesion. These findings imply that vernacular Qur’anic tafsīr can serve as an effective community-based model of multicultural Islamic education beyond formal educational institutions, contributing to social harmony in plural urban societies. The originality of this study lies in its empirical demonstration of how local tafsīr operates as lived religion and in positioning vernacular exegesis as a transformative pedagogical resource within the field of religious studies.

Co-Authors 'ulya, himatul Abdul Basit Abdullah Syafi’i Abdullah Syihabuddin Achmad Fauzan Dainuri Ade Hidayat Ade Hidayat, Ade Adin Hamzah Al Arif Adin Hamzah Al-Arif Adji Firmansyah Afi Nur Afianti Afifah Khairunisa Agis Selviani Ahmad Asmuni Ahmad Asmuni Ahmad Asmuni Ahmad Azis, Ahmad Azis Badruudin Abdussallam Ahmad Gunawan Alam Tarlam Alam Tarlam Alfin Nazmi Al a’la Anda Juanda Andika Noer Rizkiawan Asmuni, Ahmad Ayu Sabrina Aziizah, Qoonitah Azis, Ahmad Azis Badruudin Abdussallam Azizah, Hasri Nur Azzahra, Niken Fatimatu Bumela, Lala Caswito Caswito Caswito, Caswito Cut Andiyani Priatna Putri Daniel Happy Putra Dea Tresna Amalia Dedi Djubaedi Desyandri Desyandri Devi Imron Rosadi Didin Nurul Rosidin Dindin Jamaluddin, Dindin Eis Nabillah Eliza Qoyum Wilhana Elliot, McCarty Erlita, Tita Dwi Eti Nurhayati Eti Nurhayati Eti Nurhayati Fadhil Muhamad pratama Fadilatul Janah Fajriani Fajriani Faridsyah Dzikri Maulana Faridsyah Dzikri Maulana Fathoro, Nurul Fatimatuzzahra Fatimatuzzahra Fifi Nur Afifa Firdaus, Slamet Fitri Nurkholipah Fitriana Giyast Munarfaul Adli Halimatussaâ€™diyyah, Halimatussaâ€™diyyah Halimatussa’diyyah Halimatussa’diyyah Hamid, Abdul Hamzawi , M. Adib Hasri Nur Azizah Hidayat, Abas Himatun Mardhiyah Huriyah Huriyah Huriyah Huriyah Huriyah Huriyah, Huriyah Ibrohim Ibrohim Iip Muhammad Ila Nuroktaviani Ilman Nafi'a Ilman Nafi'a Ilman Nafi'a Ilman Nafi'a Ilman Nafi'a Ilman Nafi'a Ilman Nafi'a Ilman Nafia Ilman Nafia Ilman Nafi’a Ilman Nafi’a Ilman Nafi’a Ilman Nafi’a, Ilman Nafi’a Inriyani Intan Indriawati Intan Sari ‎ Iyan Nopiyanto Iyan Nopiyanto Jamali Jamali Sahrodi Jamali Sahrodi Kafitri, Kafitri Khaeriyah, Umamatul Khairul Umam Khairul Umam Khalid Mawardi Khuzie Sahala Hidayah Komar, Komarudin Humaedi Kurniawan, Dodi Lala Bumela Lidia Ratnaningsih Lilis Kholilah Lilis Lisdayanti Lina Rahmawati Lisa Nurhasanah Mansir, Firman Mansur Masrukhin Masrukhin Maula, Regina Cahyatul Maula, Siti Salma Tuh Fatul Maulana Mualim Miratul Munawwaroh Moh Noerfiadi Moh Noerfiadi Moh. Agis Ghoni Chakim Mualim, Maulana Muhamad Ade Suranto Muhamad Ade Suranto Muhamad Fathi Ilmy Muhammad Fathi Ilmy Muhammad Hafidz Imaduddin Muhammad Ziyan Naufal Mumtaz Afridah Mutaali, Ghoni Mutiah, Dewi Mu’tazza, Ma’bad Fathi Nafi'a, Ilman Nafi'a, Ilman Nafi'an, Ilman Nafia, Ilman Nafiâ€™a, Ilman Nafi’a, Ilman Nakhma’ussolikhah Nakhma’ussolikhah Nakhma’Ussolikhah Nakhma’Ussolikhah Nakhma’ussolikhah, Nakhma’ussolikhah Nazwa Ilmy Nisa, Fadlun Nugroho, Dimas Aji Nurlaela Nurlaela Nurliasari, Hanifa Nuroktaviani , Ila Nurul Ain, Aiyuhan Purnomo, Halim Qorina Awa Rosi Rachel Aziza Rukmantara Rahayu, Tatang Rahayu Ratnawati Ratnawati Ratnawati, Ratnawati Riri Trinanda Rizka Amalia Solehah Rizky Amalia, Lola Robiatul Adawiyah Royan, Raehan Saarah Shafa Salsabila Saarah Shafa Salsabila Saeful Bakhri Saepa Wastam Safii Safii Selamet Selamet SITI AMINAH Siti Chodijah Nur Indah Berliani Siti Fatimah Nur I'aly Hasanah Siti Nurnaena Slamet Firdaus Slamet Firdaus Suklani Supena, Fitriani Ramadhanti Sya’bani, Ahmad Deby Syifa Alifia Fauziah Teti Sumiati Tita Dwi Erlita Tri Intan Febriany Tri Intan Febriany Tri Intan Febriany Tumin Tumin Tumin, Tumin Ubaidillah Kamal Faseh Ulya, Himayatul Umamatul Bahiyah Via Oktaviani Wastam, Saepa Wawan Ahmad Ridwan, Wawan Ahmad Wida Nengsih Widia Alawiyah Xavier, Murphy Yani Setiani, Yani Yeni Sriyeni Zaenal Muttaqin

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