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All Journal Jurnal Komunikasi Pembangunan Jurnal Penyuluhan Sodality: Jurnal Sosiologi Pedesaan Jurnal Manajemen dan Agribisnis Forum Pasca Sarjana Paramita: Historical Studies Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Analisis: Jurnal Studi Keislaman AGRIEKONOMIKA Al-Tahrir: Jurnal Pemikiran Islam Jurnal Sumberdaya Lahan Jurnal Pekommas Indonesian Journal of Business and Entrepreneurship (IJBE) Jurnal Antropologi: Isu-Isu Sosial budaya Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) Jurnal Ekonomi Pembangunan: Kajian Masalah Ekonomi dan Pembangunan Jurnal Tataloka Cosmogov: Jurnal Ilmu Pemerintahan Jurnal Sains Komunikasi dan Pengembangan Masyarakat [JSKPM] Politeia: Jurnal Ilmu Politik Politeia: Jurnal Ilmu Politik Jurnal Manajemen Pembangunan Daerah Journal of Regional and Rural Development Planning Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Jurnal Kebijakan Sosial Ekonomi Kelautan dan Perikanan BHUMI: Jurnal Agraria dan Pertanahan Jurnal Riset Komunikasi JURNAL ILMIAH MIMBAR DEMOKRASI Warta Ikatan Sarjana Komunikasi Indonesia Jurnal Sumberdaya Lahan Indonesian Journal of Social and Environmental Issues (IJSEI) Marcapada: Jurnal Kebijakan Pertanahan Jurnal Pendidikan Islam Jurnal AGRISEP: Kajian Masalah Sosial Ekonomi Pertanian dan Agribisnis Jurnal Penelitian Pendidikan Indonesia

Endriatmo Soetarto

Institut Pertanian Bogor

Author-ID : 470981

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Portrait of The Minangkabau Culture According to Hofstede’s Six Cultural Dimensions Sovia Firdaus, Dwi Rini; P.Lubis, Djuara; Susanto, Djoko; Soetarto, Endriatmo
Sodality: Jurnal Sosiologi Pedesaan Vol. 6 No. 2 (2018): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

ABSTRACTThe shifting local cultural values often become a discourse in discussing the effects of globalization influx. But in Minangkabau these concerns can still be ruled out, thanks to the power of ‘study to nature’ philosophy. This is a custom rule that should not be changed. This study raises the popularity of the Hofstede’s concept and uses the six cultural dimensions to map out the differences in parental characteristics based on rural versus semi-urban areas, family typology and life experiences. It also analyzes the response of adolescents towards culture inheritance based on their birthplace. This quantitative study uses a simple summation operation with 106 sample respondents. Each respondent is a family unit consisting of a father, a mother, and adolescent(s) aged 10-19 years. The low score of LTO indicates that the inheritance of Minangkabau cultural values has been going on for some time by parents to their teenagers. Low UAI and IVR scores do not conflict with Minangkabau cultural tenet, although according to Hofstede this condition needs a revamping. Supposedly the value of matrilineal culture is taught by a Minang mother and her brother. However, anomalies were found in non-Minang father and Minang mother (nMF+MM) due to the absence of the mother’s brother in educating his nephew.Keywords: Hofstede’s six cultural dimensions, core value, cultural inheritanceABSTRAKPeristiwa pergeseran nilai budaya lokal sering menjadi wacana dalam membahas akibat dari masuknya pengaruh globalisasi. Namun di Minangkabau kekuatiran ini masih bisa dikesampingkan berkat kekuatan dari penerapan filosofi berguru pada alam. Ini merupakan aturan adat yang tidak boleh berubah. Penelitian ini mengangkat kembali kepopuleran konsep Hofstede dan menggunakan keenam dimensi budayanya untuk memetakan perbedaan karakteristik orang tua berdasarkan daerah tempat tinggal, tipologi keluarga dan pengalaman. Penelitian juga menganalisis respon remaja terhadap pewarisan budaya berdasarkan tempat lahirnya. Penelitian kuantitatif ini menggunakan operasi penjumlahan sederhana dengan 106 sampel responden. Masing-masing responden merupakan satu unit keluarga yang terdiri dari ayah, ibu, dan remaja berusia 10-19 tahun. Ukuran LTO yang rendah merupakan indikator telah berjalannya upaya pewarisan nilai budaya Minangkabau selama beberapa saat oleh orang tua kepada anak remajanya. Namun skor UAI dan IVR yang rendah tidak bertentangan dengan ajaran budaya Minangkabau, meskipun menurut Hofstede kondisi ini memerlukan pembenahan. Seharusnya nilai budaya matrilineal diajarkan oleh seorang ibu Minang dan saudara laki-lakinya. Namun ditemukan anomali pada keluarga ayah non-Minang dan ibu Minang (AnM+IM) karena terjadi kevakuman peran dari saudara laki-laki ibu dalam mendidik keponakannya.Kata kunci: keenam dimensi budaya Hofstede, nilai inti, pewarisan budaya

Deagrarianization and Livelihood Dislocation of Peasant Community in Rural Java Pujiriyani, Dwi Wulan; Soetarto, Endriatmo; Santosa, Dwi Andreas; Agusta, Ivanovich
Sodality: Jurnal Sosiologi Pedesaan Vol. 6 No. 2 (2018): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

ABSTRACTThis study aim to analyze the deagrarianization phenomena occurring in peasant communities in rural Java. The research was done by explanative case study approach. The emic perspective is used to perform close reading through participation observation. Data is obtained through the collection and analysis of individual experiences (life history). Data analysis was done descriptively. The result shows that character as an agrarian village still survives. The villages still have peasants and active agriculture activity. Agriculture still in production. Nevertheless, the characteristic of agrarian community as the base of agrarian village, certainly experiencing a decay. Agrarian community are not peasants who cultivate their agricultural land, but they are ‘quasy peasants’ who hire other people to do it. The real deagrarianizaton threats come from within peasant community itself. Agriculture was stopped in the second generation. The third generation from community more attached to various non-agriculture activities that grows exclusively.Keywords: quasi peasant, agriculture, deagrarianization, communityABSTRAKPenelitian ini menganalisis fenomena deagrarianisasi yang terjadi pada komunitas petani di pedesaan Jawa. Penelitian dilakukan dengan pendekatan studi kasus eksplanatif. Perspektif emik digunakan untuk melakukan pembacaan jarak dekat (close reading) melalui partisipasi observasi. Data diperoleh melalui pengumpulan dan penganalisaan pengalaman individu (life history). Analisis data dilakukan secara deskriptif. Hasil penelitian menunjukkan bahwa karakter sebagai desa agraris masih tetap bertahan. Desa masih memiliki petani dan masih menunjukkan aktivitas pertanian yang dilakukan secara aktif. Produksi pertanian masih berjalan. Meskipun demikian karakter komunitas agraris sebagai penopang desa agraris mengalami peluruhan secara pasti. Komunitas agraris bukanlah petani yang mengerjakan lahannya sendiri, tetapi mereka adalah ‘petani semu’ yang mempekerjakan orang lain untuk mengolah sawah. Ancaman deagrarianisasi yang nyata bukan berasal dari luar komunitas, melainkan hadir dari dalam komunitas petani sendiri. Pertanian secara aktif berhenti pada generasi kedua. Generasi ketiga dari komunitas petani lebih lekat dengan berbagai aktivitas non pertanian yang tumbuh semakin eksklusif.Kata kunci: petani semu, pertanian, deagrarianisasi, komunitas

Land Conversion and Changes in Agricultural Communities at Cimanuk Subdistrict, Pandeglang Regency Kusdiane, Susvia Delta; Soetarto, Endriatmo; Sunito, Satyawan
Sodality: Jurnal Sosiologi Pedesaan Vol. 6 No. 3 (2018): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Cimanuk Subdistrict is known with rice brand called “beras cimanuk”, which is a quality rice-producing area in Pandeglang Regency, but land use due to regional development has affected the lives of farmers, especially the younger generation of local farmers. This study aims to see how the conversion of agricultural land has a significant impact on social change in society, especially in the survival of generations of farmers. Data collection was conducted from April to June 2016 with interview techniques involving 21 informants consisting of tenants, landowners, surrounding communities, and agricultural extension agents. Data analysis was carried out descriptively. The results of the study concluded that land use change affected the declining role of agriculture in the socio-economic life of the community. the fading of the meaning of agricultural land became a driver in the difficulty of realizing the regeneration of farmers in Cimanuk subdistrict

Public Sphere and Dialogue Communication about Conservation in Kepulauan Seribu National Park Swarnawati, Aminah; Saleh, Amiruddin; Ginting, Basita; Soetarto, Endriatmo; Satria, Arif
Sodality: Jurnal Sosiologi Pedesaan Vol. 6 No. 2 (2018): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Conservation programs in Kepulauan Seribu National Park (TNKpS) need communication space in order to attract target group participation, It is necessary for for community of fisherman to talk each regarding conservation policies addressed to.Public sphere defines asa freepolitical and economic domination elements space, existing public sphere in TNKpS have physical or non-physical characteristics, actors either co-opted or not co-opted, and their political public sphere either authentic or un-authentic.There was a two-way dialogical communicatio in public sphere. Dialogue in the public sphere was seen from five types: technical dialogue, debate, genuine dialogue, reconciliation and critical, the results show only the genuine dialogue that occurred.Five obstacles in dialogical communication did not occurred to traditional small fishermen, they were not protective nor defensive to information and were mostly concerned with appropriate information, the time for dialogue is enough. Obstacles tendency to evaluate occurs in critical fishermen.Keyword: conservation, dialogue communication, environmental communication,national park, public sphereABSTRAKProgram konservasi di Taman Nasional Kepulauan Seribu (TNKpS) membutuhkan ruang komunikasi supaya bisa menarik partisipasi kelompok sasaran, untuk itu diperlukan ruang publik bagi warga untuk saling berdialog membicarakan masalah terkait kebijakan konservasi yang ditujukan kepada mereka. Ruang publik sebagai ruang yang bebas dari unsur dominasi politik maupun ekonomi, baik yang bersifat fisik maupun non fisik, aktornya baik yang dikooptasi maupun tidak dikooptasi, dan ruang publik politiknya baik yang autentik maupun tidak autentik. Dalam ruang publik terjadi komunikasi dialogis yang bersifat dua arah. Dialog yang terjadi di ruang publik dilihat dari tiga jenis: dialog teknis, debat dan dialog asli. Dua elemen penting komunikasi dialogis yaitu listening dan understanding. Ada lima kendala dalam komunikasi dialogis: protektif, defensif, kecenderungan mengevaluasi, ekspektasi yang tidak sesuai dan kurangnya waktu. Penelitian berparadigm kritis dengan pendekatan kualitatif ini menggunakan teori kritis Habermas mengenai ruang publik dan teori tindakan komunikatif dalam perspektif komunikasi lingkungan.Kata kunci: komunikasi dialogis, komunikasi lingkungan, konservasi, ruang publik, taman nasional

Stifling of Customary People Political Voice of Recognition in Political Economy Perspective (Case Study on Mapur Tribe Lom Bangka Belitung) Zulkarnain, Iskandar; Soetarto, Endriatmo; Sunito, Satyawan; Adiwibowo, Soeryo
Sodality: Jurnal Sosiologi Pedesaan Vol. 6 No. 3 (2018): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Symptoms of political neglection along with changes in capitalist-oriented economic development policies have become a major challenge for recognition of indigenous people in Indonesia. The experience of the Mapur Lom tribe marks the phase of detachment of an entity from its agrarian tradition. This study aims to identify the future critical point of Lom people due to the absence of recognition from the government which more prioritizes the practices of power domination and penetration of capital. The case study was used to oversee the socio-economic relations between tin and oil palm as well as the dynamics of actors contestation who were legitimized by the post-New Order bureaucracy. Data collection uses interviews, observation, document studies, and focused discussions. The results of the research show that the mechanism of stifling the political voice of Lom people's recognition takes place through two phases, namely silencing from within by the apparatus at the hamlet level by hijacking the autonomy discourse of customary forests. The second phase, preclusion of political voices from outside through a continuous changing of regulations, policies that tend to favor the oil palm plantation corporations, capital intervention accompanied with land grab and violence. Working with Marxian perspective elaboration and critical perspective see that failure of state and bureaucracy at the regional level related to political economy of recognition are the result of perpetuating power domination based on concentration of regulation, policy, legitimacy, and capital along with collusion with corporations against individuals, groups and nature.

Agrarian Twilight in Rural West Java: from Accumulation to Exclusion Tridakusumah, Ahmad Choibar; Soetarto, Endriatmo; Adiwibowo, Soeryo; Wahyuni, Ekawati Sri
Sodality: Jurnal Sosiologi Pedesaan Vol. 7 No. 1 (2019): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Through this research, the phenomenon of agrarian twilight in rural West java was analyzed by the interactions of agrarian relations, the exclusion process, and actors that involved due to the agrarian history. With the implementation of a critical paradigm by multi method of qualitative research (historical sociology and sociological history) and case study approach, this research releases a deep study of space, temporality and contention so that it can reveal a fundamental problems inequality of agrarian structures in rural West Java from the era colonial up to the present situation. This research was conducted for six months starting from May to October 2018, primary data were collected by in-depth interviews with peasants as key informants of this research and supported by various secondary research data and other relevant documents. The data thereafter analyzed by means of three phases, as interpretative, empirical, and dialectical technique. The results showed that the erosion of the agricultural sector by the industrial and service sectors were complemented by the shrinking of agriculture land due to the conversion of agriculture land to non-agriculture. Historically, agrarian twilight was an alteration from the land accumulation by corporations that further lead to the exclusion of peasants from their land, with the period of time from colonial to the present situation. Unequal access to land, increasing land markets, power, and capital were the triggered. This situations conduced that peasants who directly faced changes in rural agrarian structure were cornered to the most vulnerable position. This condition shows the description of agrarian twilight in rural West Java.

Nyadar: Religious and Cultural Resistance of Madurese Salt Farming Community Dzulkarnain, Iskandar; Soetarto, Endriatmo; A Kinseng, Rilus; Sjaf, Sofyan
Sodality: Jurnal Sosiologi Pedesaan Vol. 8 No. 2 (2020): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/8202031832

This article discusses the issues of religious and cultural resistance of Madurese salt farming communities as portrayed in the religious tradition of nyadar ritual. Nyadar is an annual religious tradition carried out by Madurese salt farming communities in Sumenep district, precisely in Pinggir Papas Village, Kalianget District and Gersik Putih Village, Gapura District, to conduct cultural resistance against the hegemony and dominance of the Salt Farming Corporation and Madurese salt farming community elites. The purpose of this study is to reveal changes in the cultural situation of the Madurese salt farming community. This study uses an ethnographic method with a constructivist paradigm with data collection methods using in-depth interviews, participant observation, and focus group discussions (FGD). The result of this research found that nyadar is a form of religious rituals that illustrates the solidarity of the community in fighting against the shackles of poverty and helplessness to fight the hegemony and domination of the economic liberalism capitalism in the globalization of the global salt economy which tends to favor the salt corporation, the owners of salt farm land, the religious figures, and the Madurese elites. The cultural resistance of the salt farming community is portrayed in the rejection of the various policies that will be enforced by the Government, PT. Garam, as well as salt corporates in the religious ritual tradition of nyadar including in determining the time of event, religious tourism destinations, and financial support to celebrate the religious ritual activities of nyadar.

Land Grabbing di Telukjambe Barat, Karawang, Jawa Barat dan Tautan Teoritiknya pada Karya David Harvey dan SMP Tjondronegoro Abbas, Ria Renita; Soetarto, Endriatmo; Pandjaitan, Nurmala K; Satria, Arif
Sodality: Jurnal Sosiologi Pedesaan Vol. 9 No. 3 (2021): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/9202135107

Regional developments in Karawang Regency, West Java have resulted in the marginalization of suburban communities. This marginalization occurs through the process of land grabbing or massive expropriation of land owned by suburban communities, which are none other than village communities that have occupied their lands for a long time. This article aims to contribute to two things. The first is to present an empirical description of the land grabbing process in suburban communities based on a case study in Telukjambe Barat, Karawang Regency, West Java. The second is to present a theoretical discussion to explain this land grabbing phenomenon by referring to the theoretical framework of David Harvey and S.M.P. Tjondronegoro. The research method used in this case study includes primary data obtained from in-depth observations and interviews with informants and is supported by secondary data derived from various research results and relevant documents. The results show that the expansion of urban capitalism in Telukjambe Barat is a spatial planning activity that is more directed at regional development with the presence of corporate power that has controlled space, conquered suburban community ownership, and has full power over space through land grabbing practices. The phenomenon of land grabbing in Telukjambe Barat was theoretically reinforced by S.M.P Tjondronegoro through the concept of “agrarian policy of agrarian denial” and David Harvey through the concept of accumulation by disposition.

Tindakan Sosial Aktor dan Dinamikanya pada Sistem Sosial: Studi Kasus Usaha Arang Tradisional dalam Penghidupan Komunitas Suku Akit Yuliana, Dhina; A. Kinseng, Rilus; Hadi Dharmawan, Arya; Soetarto, Endriatmo
Sodality: Jurnal Sosiologi Pedesaan Vol. 10 No. 2 (2022): Sodality: Jurnal Sosiologi Pedesaan
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/10202240026

The Akit community generally uses mangrove wood as raw material for charcoal. The purpose of this study was to analyze (a) the development of the charcoal-making business, (b) the type of social action in the Akit community's charcoal-making business, and (c) the dynamics of the charcoal-making business. This research was conducted using an ethnographic approach. The results: from the 1980s to 1994, production was initially regulated solely to meet local needs. In the era of 1995 to 2005, it experienced a high market demand for mangrove charcoal along with a flourishing business network with Malaysian toke. After 2005 the charcoal business dimmed again due to government regulations. The actors involved in the charcoal business are workers, owners of very small panglongs, and owners of small panglongs (tokes). The social action run the panglong business as an effort to meet their family needs, and thus they worked based on instrumental rationality. These charcoal-making entrepreneurs operated their businesses based on instrumental and traditional actions. The social action of the toke actor is instrumental rationality and value-oriented rationality. The dynamics of the charcoal business in the Akit community have experienced ups and downs.

Peasant’s Movement Communication Strategies (Virtual Ethnography Study of Instagram Account @jogja_darurat_agraria) Pratiwi, Aprilianti; Sarwoprasodjo, Sarwititi; Soetarto, Endriatmo; Pandjaitan, Nurmala K.
Jurnal Pekommas Vol 4 No 2 (2019): October 2019
Publisher : Sekolah Tinggi Multi Media “MMTC” Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30818/jpkm.2019.2040207

Issue of land grabbing and its relevation, such as violence, discrimination and criminalization of peasents, often escapes from the mainstream of the media. For this reason, a strategy is needed to make the people become aware of the issue of land grabbing. So far the strategy that has been done by activists, academics and related parties to defend the peasents who have been violence, discriminated and criminalized with conventionally. The purpose of this study is to analyze the communication strategies of peasant resistance movements on social media. The method used in this study is virtual etnography with participatory online observation techniques through two stages; studying and carrying out details the object. The researcher doing online partisipatif observation to the Instagram accounts @jogja_darurat_agraria by identifying elements of: communicators, communicants, messages, media, and effects. The results showed that the account already has carried out a well strategy communication, so that their ideological message well deliver to the communicant. The online activism of the peasant movement is the first step to mobilize the people to move in real terms.

Co-Authors ., Fahrunnisa AA Sudharmawan, AA Abbas, Ria Renita Abdulkadir Sunito, Melani Abeng, Andi Tenri Agus Heri Purnomo Ahmad Choibar Tridakusumah Alinda F. M. Zain Aminah Swarnawati Amiruddin Saleh Andrea Emma Pravitasari, Andrea Emma Angga Prasetyo Adi Anggraini Sukmawati Anton Supriyadi Aprilianti Pratiwi Arif Satria Arya H Dharmawan Arya H Dharmawan Arya H. Dharmawan Arya Hadi Dharmawan Asep Muslim Baba Barus Baekhaki, Khamid Bambang Purwanto Basita Ginting Bayu Eka Yulian Bimbi Irawan Bimbi Irawan, Bimbi Dalu Agung Darmawan Darmawan, Dalu Didik Suharjito Dinna Amalia Rahmah Djaja Hendra Djoko Susanto Djoko Susanto Djuara P Lubis Djuara P. Lubis DONY SAPUTRA Dudung Darusman DWI ANDREAS SANTOSA Dwi Retno Hapsari Dwi Rini Sovia Firdaus Dwi Wulan Pujiriyani Dzulkarnain, Iskandar E. Gumbira Sa’id Ekawati Sri Wahyuni Ernan Rustiadi Fairuz Nabila Fani Dwi Iswari Foley, Sean Fredian Tonny Nasdian Galih Andreanto Hadi Syamsul Hadi Syamsul, Hadi Hariadi Kartodiharjo Hartoyo Hartoyo Hartoyo Hartoyo Hartrisari Hardjomidjojo Hermanto Siregar Heru P Ichsan, Aulia Ichwal Moidady, Nuzulul Indah Islami Ritonga Iskandar Dzulkarnain Iswari, Fani Dwi Ivanovich Agusta Joyo Winoto, Joyo Komarsa Gandasasmita Kukuh Murtilaksono Kusdiane, Susvia Delta Laksono Trisnantoro Lala M Kolopaking Layla Ekrep Lepi Ali Firmansyah, Lepi Ali Leti Sundawati Lindiya Apsari Lukman Muhammad Baga Luky Adrianto Luthfian Riza Sanjaya Mahasari, Jamaluddin Marthina Tjoa Martua Sihaloho Melia Sari Melia Sari, Melia Meti Ekayani Mohamad Shohibuddin MUHAMMAD AGUS SUPRAYUDI Muhammad Obie Mukhlas Ansori Musfingatun Sa’diyah Neka Fitriyah Nilasari, Afrisna Nonon Saribanon Nunung Kusnadi Nur Hannah Muthohharoh Nurlaila Nurlaila Nurmala Katrina Pandjaitan Oktaviani, Ananda Diah P Purwanto Pacheco, Pablo Pakniany, Yamres Pratiwi, Aprilianti Rai Sita Rilus Kinseng Rina Mardiana Rini Ariani Amir Rinto Taib Robert M.Z Lawang Robert M.Z Lawang, Robert M.Z Saharuddin Saizen, Izuru Salsiah, Siti Sari, Embun Sarwititi Sarwoprasodjo Sarwititi Sarwoprasojdo, Sarwititi Satyawan Sunito Satyawan Sunito Siti Hajar Suryawati Sitti Hadijah Sitti Hadijah, Sitti Soeryo Adiwibowo Sofyan Sjaf Sugiyanto Sugiyanto Sulthan Zainudin Sumardjo Surjono H. Sutjahjo Syamsul Hadi Tamaulina Br Sembiring Titik Soemarti Titik Sumarti Uly Sophia Valentina Sokoastri Viktor Amrifo Yofita Sandra Yuda Hidayat Mansur Yudha Heryawan Asnawi Yuliana, Dhina Zain, Alinda F.M. Zenal Asikin

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