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Indo Santalia
Universitas Islam Negeri Alauddin Makassar
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Journal : Madani: Multidisciplinary Scientific Journal

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Sejarah Munculnya Aliran Al-Maturidiyah dan Pokok-Pokok Ajarannya Arfah, Andi Muhammad Awaluddin; Jafar, Usman; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

The Asy'ariyah and Al-Maturidi groups emerged because of the dissatisfaction of Abul Hasan Al-Asy'ari and Abu Manshur Muhammad ibn Muhammad ibn Mahmud Al-Maturidi with the arguments and opinions expressed by the Muktazilah group. In its journey, Asy'ari itself experienced three periods in understanding its creed, namely Muktazilah, contra Muktazilah, and Salaf. Between Asy'ariyah and Maturidiyah themselves there are several differences, including in the following matters: About the nature of God, about deeds humans, about the Koran, God's obligations, the perpetrator of major sins, God's form, and also God's promises. The main points of Al-Maturidiyah's teachings basically have many similarities with the al-Ash'ariyah school of reforming Mu'tazilah opinions. The differences that arise can be said to be only in the explanation of their teachings or in branch issues. If al-Maturidi's thoughts are studied more closely, it will be found that al-Maturidi gives greater authority to human reason compared to Ash'ari. However, among the Maturidiah themselves there are two groups that also have different tendencies of thought, namely the group Samarkand, namely the followers of al-Maturidi himself whose theological understandings are closer to the Mu'tazilah understanding and the Bukhara group, namely the followers of al-Bazdawi who tend to be Ash'ariyah.
Al-Farabi: Riwayat Hidup, Pemikirannya Tentang Emanasi/Al-Fawdh, Filsafat Jiwa/Al-Nafs, Filsafat Kenabian, dan Teori Politik/Al-Madinah Al-Fadhilah Saida Sahyani Firmansyah, Fiqih; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Al-Farabi, a great philosopher who lived in the 10th century, is known as the "Second Teacher" after Aristotle, and has a great influence on the development of Islamic philosophical thought. In his biography, Al-Farabi was born in the Farab region (now Kazakhstan) and received his education in various large cities such as Baghdad and Damascus. His thoughts cover various fields, including metaphysics, ethics, politics, and psychology. One of his main ideas is the concept of emanation (al-fawdah), where the world emerged from the all-perfect God, through a continuous process. Al-Farabi also developed a theory of the soul (al-nafs), where the human soul has various levels and can achieve happiness through achieving moral and intellectual perfection. In the field of prophecy, he stated that the prophet is a figure who has an extraordinary ability to receive revelation and provide guidance to humanity, thus enabling the achievement of a good life. His political theory, known as "al-madinah al-fadhilah" or the perfect city, emphasized the importance of a wise and just government, which could lead society towards a harmonious and virtuous life. Al-Farabi's thoughts made significant contributions to the Islamic philosophical tradition and have influenced subsequent schools of thought, both in the Islamic world and the West.
Perkembangan Pemikiran Islam Modern: Studi Kritis Terhadap Gerakan Ahmadiyah Mustin, Hilgha; Abbas, Nurlelah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16274577

Abstract

The Ahmadiyyah movement is one of the significant manifestations of modern Islamic thought that emerged in response to the spiritual, intellectual, and political crisis among Muslims in late 19th-century India. Founded by Mirza Ghulam Ahmad, the movement introduced controversial theological claims such as prophethood, new revelation, and the belief that he was the Promised Messiah and Mahdi. These doctrines were met with strong opposition from mainstream Muslim communities who uphold the belief in the finality of prophethood with Muhammad SAW. This article aims to explore the history, core doctrines, and the development of Ahmadiyyah in Indonesia using a qualitative, literature-based approach. The findings indicate that despite theological and social rejection, Ahmadiyyah continues to survive and contribute to the discourse on Islamic reform, especially in areas such as rationality, pluralism, and religious literacy. In Indonesia, Ahmadiyyah was initially received by some modernist Muslim groups but was later widely rejected following a fatwa issued by the Indonesian Ulema Council (MUI) declaring it deviant. This study highlights the necessity of an academic and objective approach to understanding the complexity of contemporary Islamic religious discourse.
Tasawuf, Maqomat Wa Ahwal Serta Perkembangannya Dalam Dunia Islam R, Rian; Abbas, Nurlaelah; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.16075547

Abstract

This study aims to comprehensively describe the understanding of Sufism, the development of Sufism, and the concepts of maqamat and ahwal as two main pillars in the spiritual journey of a Sufi. This research employs a qualitative method with a library research approach through the examination of primary and secondary references, including books, scientific articles, and relevant journals. The findings of this study indicate that maqamat represents spiritual stages achieved through mujahadah (spiritual struggle) and riyadhah (spiritual discipline) in a gradual manner, while ahwal refers to spiritual states granted directly by Allah and are temporary in nature. Both concepts play a crucial role in the process of a servant's approach to their Lord. The development of Sufism from the early ascetic phase to the contemporary period demonstrates the systematic strengthening of maqamat and ahwal as pathways to attain ma'rifatullah.
Co-Authors Abbas, Nurlelah Abd Ramim Yunus Abdul Rahmad Abdul Rahman Abdullah Abdullah Thalib Aderus, Andi Afzazul Rahman Ahmad M. Sewang Ahsun Inayati Aisyah Kara Al Khair Syam, Akmal Almahdali, Sayyid Syahdan Almutawallid, Almutawallid Alwi Amri, Muh. Amsil, Alif Fahrezy Ana Nurwina Tanal Andi Aderus Andi Aderus Andi Aderus Andi Ahmad Zahri Nafis Andi Airiza Rezki Syafa’at Aniq Akhmad Ali Bawafie Arfah, Andi Muhammad Awaluddin Arfan Arfan ASNI Asy'ary Ulama'i, Khaerul Aulia, Guruh Ryan Awal Awal Awal Barsihannor Barsihannor Barsihannor, Barsihannor Darmansyah Darmansyah Eka Damayanti Fajrin Fathul khair fikar, Zulfikar Firmansyah, Fiqih G., Wahyuddin Halik, Muamar Kadafi Hammadi, Hammad Farhan Hamzah, Ekawati Haniah Haq, Fitri Maylan Harun, Hamzah Hasriadi Hilman Nafian Husnul Khatimah Husyin Saputra Ilham Imam Sanusi Irmawati Irmawati Iskandar Iskandar Iskandar Iskandar Iva Ashari Ananda Jafar, Usman Jaya, Asri Jeprianto Jeprianto Jusmiati Kaharu, Ninin Riska Syahfitri Kara, Siti Aisyah Kasiono Kasiono Kasiono Kasriadi Kasriadi Kasriadi, Kasriadi Khairul Huda Khaliq Khaliq Kurniati La Ode Ismail Ahmad M. Dahlan M M. Kafrawy Saenong Mahmuddin Mahmuddin Mansur Mansur Masnawati Masnawati Masruraini Masruraini Moh Amis Mooduto, Maryam MR, Marwah Muh. Asyraf Syakur Muh. Quraisy Mathar Muh. Quraisy Mathar Muh. Yasin Yasin Nur Muhaemin Latif Muhajirin Muhajirin Muhammad Adryan Muhammad Adryan Muhammad Akbar Herman Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Amri Muhammad Habibullah Muhammad Irfan Jufri Muhsana, Nurul Afifah Muhsin Muhsyanur Mustamin Giling Mustin, Hilgha Mutmainnah, Besse N, Nurfadilah N, Nurhaerat N, Nurhasmi Najamuddin, Andi Naufal, Muflih Nawir, Muhammad Yusril Nur Afni A. Nur As’ad HL, Muh Nurbaya N, Nurbaya Nurdin Nurdin Nurfania, Andi Elvira Nurhikmah Nurlaelah Abbas Nurlina Nurlina Nurlina Nurlina Nurman Said Nurul Alfian Premiwati, Elsi Pujirana, Andi Isni Purnama, Yulia Qorina, Ulfa R, Rahmawati R, Rian R, Rusdin Rahantan, Ahmad Rahmat Arsyad Rasdin Rasdin Reni Reni, Reni Rifky Akbar Sahrul, Muhammad Rijal, Tabhan Syamsu Rubi Awalia Rustam Rustam Sahrullah Sahrullah Salahuddin Saleh Al Hadab Saleh, Syamsudduha Salito Salito Samiang Katu Samsuriadi Samsuriadi Satriani Satriani Satriani Sitti Nur Fatimah Sopu, Salahuddin St. Maisyah Nur Ali St. Salehah Madjid suardi, alfina Subhan, Nurul Izzah Sudin Yamani Sulkifli Idrus Syafaruddin, Baso Syamsu Rijal, Tabhan Syamsuddin Syamsuddin Syamsuddin Syamsuduhha Saleh Syamsul Arif Galib Syamsul Bahri Tabhan Syamsu Rijal Talib, Abdullah Taufik Taufik Tulhidayah, Radhiah Umar Umar Umar Umar Umar, Hendra Ummu Awaliah Umrati Umrati, Umrati Usman Jafar Vera Ayu Oktoviasari Wahda, Nur Aqiqah Wahyuddin G Wahyuddin G Wahyuddin G, Wahyuddin Wahyuddin G. Wahyuddin Wahyuddin Wahyuddin Wahyuddin Wahyudi G Wahyudin G Wasfiyah, Faza widia fitria ningsi damang Yusriani, Yusriani Zainuddin Arifin Zikriadi Zikriadi Zulfahmi Alwi Zulfiani