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All Journal Jurnal Komunikasi Jurnal Studi Pemerintahan JURNAL ILMU SOSIAL STUDIA ISLAMIKA Jurnal Ilmu Komunikasi Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Nadwa : Jurnal Pendidikan Islam Al-Ulum Indonesian Journal of Islam and Muslim Societies Jurnal Ilmu Komunikasi Jurnal El-Riyasah : Jurnal Kepemimpinan dan Administrasi Jurnal Ushuluddin Jurnal Adabiyah Al-Jami'ah: Journal of Islamic Studies Kalimah Jurnal Studi Agama dan Pemikiran Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Al-Ihkam: Jurnal Hukum dan Pranata Sosial JSW (Jurnal Sosiologi Walisongo) Jurnal Studi Agama dan Masyarakat Cosmogov: Jurnal Ilmu Pemerintahan Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Masyarakat, Kebudayaan dan Politik Jurnal Ilmiah Peuradeun Jurnal Studi Komunikasi Otoritas : Jurnal Ilmu Pemerintahan Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia Al-Albab JWP (Jurnal Wacana Politik) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Izzah: Jurnal Hasil-Hasil Penelitian Jurnal Istiqro' JMM (Jurnal Masyarakat Mandiri) Syariah: Jurnal Hukum dan Pemikiran community: Pengawas Dinamika Sosial DHARMASMRTI: Jurnal Pascasarjana UNHI Sospol : Jurnal Sosial Politik Journal of Local Government Issues Jurnal Pengabdian Kepada Masyarakat MEMBANGUN NEGERI ACITYA Journal of Teaching & Education Politicon : Jurnal Ilmu Politik Satya Widya: Jurnal Studi Agama International Journal of Communication and Society Ideas: Jurnal Pendidikan, Sosial dan Budaya Khazanah Sosial Khazanah Theologia DIALEKTIKA Khazanah Theologia International Journal of Business, Humanities, Education and Social Sciences (IJBHES) Kuriositas: Media Komunikasi Sosial dan Keagamaan Mazahibuna: Jurnal Perbandingan Mazhab International Journal of Social Science and Religion (IJSSR) Journal of Government and Politics (JGOP) Poros Onim AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Prosiding Seminar Nasional Program Pengabdian Masyarakat East Asian Journal of Multidisciplinary Research (EAJMR) Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Mazahib: Jurnal Pemikiran Hukum Islam Al-Tijary : Jurnal Ekonomi dan Bisnis Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Islam Realitas: Journal of Islamic and Social Studies Analisa: Journal of Social Science and Religion Tadris: Jurnal Pendidikan Islam Jurnal Kawistara Studia Islamika Nawadeepa: Jurnal Pengabdian Masyarakat
Jubba, Hasse
Program Studi Doktor Politik Islam, Program Pascasarjana, Universitas Muhammadiyah Yogyakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Public Health Social Sciences Transportation Other

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Kompromi Islam dan Adat pada Praktik Keagamaan Muslim Bugis di Sulawesi Selatan Hasse Jubba; Ahmad Sultra Rustan; Juhansar Juhansar
JSW (Jurnal Sosiologi Walisongo) Vol 2, No 2 (2018)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2018.2.2.2865

Abstract

This article explores the form of compromise between Islam and local tradition (adat) in the religious practices of Muslims in Bugis community in South Sulawesi. Islam is an integral part of Bugis lives and is positioned as the main reference so that it encourages Bugis community members to become more fanatic than others. However, in some cases, it is not uncommon for religious practices that have traditional nuances. In fact, the local tradition is in a position that exceeds the role of religion as reflected in the celebration of Islamic holidays. This condition allows the attraction between religion and local tradition to occur in the practice of everyday life of the Bugis community. The question is at what level do conflicts and compromises occur between local tradition and religion among the Bugis community? To answer this question, an investigation was carried out using qualitative methods that put forward and applying the techniques of participant observation and literature study. The results show that points of compromise were discovered where religion and local tradition complemented each other. The tendency to compromise Islam and local tradition is motivated by not only the low understanding of religion itself but also the desire to maintain the ancestral local traditions that have been practiced for a long time in their community. The compromise of Islam and local tradition in religious practices have resulted in the escape of their respective positions, and it makes the role of religion tends to weaken.
Preferensi Pemilih Muslim Milenial pada Pemilihan Presiden-Wakil Presiden 2019 Hasse Jubba; Suparto Iribaram; Mustaqim Pabbajah; Misbah Zulfa Elizabeth
JSW (Jurnal Sosiologi Walisongo) Vol 3, No 2 (2019)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2019.3.2.4526

Abstract

This paper discusses the issue of the tendency to vote of millennial Muslim voters in presidential-vice presidential elections 2019. This issue is answered through three questions. Applying mix-methods of quantitative and qualitative, the data was obtained through surveys and interviews as well as literature studies. The results were analyzed using a descriptive-analytical analysis. These results of this research show three important things. First, millennial Muslim voters in the presidential-vice presidential election 2019 tend to choose civilians as potential leaders. Civilians are considered capable of overcoming problems and can advance Indonesia in the future. Second, there are variations in the reasons for voters voting their candidates. In addition to performance factors, firmness and competency factors are the drivers for voters to make choices regarding contending candidates. Third, differences in political choices have an impact on polarization among Muslim communities. Different choices lead to new groupings in Muslim societies and even tend to emerge hates and dislikes from each other.
PENGARUH RELIGIUSITAS DAN KEGIATAN SPIRITUAL TERHADAP PERSEPSI TINGKAT KEAMANAN DI INDONESIA Zaki Abdullah; Hasse Jubba
Jurnal Studi Agama dan Masyarakat Vol 16, No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.1709

Abstract

Both religiosity and spiritual activities could improve security perceptions by reducing crime rates in Indonesia. However,  this did not apply to minorities because of the possibility of religious discrimination. This study intended to determine the influence of religiosity and spiritual activities on the security perceptions of religious adherents in Indonesia, namely Islam, Protestantism, Catholicism, Hinduism and Buddhism using secondary data obtained from the Indonesian Family Life Survey of 32,466 individuals. The finding revealed that religiosity had a positive and significant effect on the sense of security of all adherents except Buddhist followers. Meanwhile, spiritual activities had a positive effect on security of adherents of Islam and Hinduism. In contrast, it negatively influenced Protestant, Catholic and Buddhist followers, since terrorism and discrimination against the worship places were frequently occured. Therefore, it was concluded that religiosity had a positive effect on  security of the followers of the majority religions; however, it negatively affected to the followers of minority religion. It meant that being the followers of religion majority was still dangerous for the followers of religion minority. This evidenced that there were still lack of religious tolerance in Indonesia.
SUNDA WIWITAN DI ERA POST-TRUTH: STRATEGI BERTAHAN KOMUNITAS LOKAL DI ERA GLOBALISASI Hasse Jubba; Nispi Amalia Adila; Herianto Herianto; Triana Septiani
Jurnal Studi Agama dan Masyarakat Vol 17, No 2 (2021): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : LP2M IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v17i2.3241

Abstract

The existence of the Sunda Wiwitan community in Cireundeu Traditional Village has been faced with the threat of massive technological advances. Massive penetration of technology has caused indigenous people to use and accept technology as a necessity. In line with this, this paper was to explain how the sustainability and survival strategy of Sunda Wiwitan people in post truth era. This paper was based on data collected through direct observation and interviews with five different informants by taking into account the characteristics of each. The result showed that there was a strong influence between technology and the existence of Sunda Wiwitan as indigenous people. Indigenous people were able to adapt to all existing openness. This study confirmed that today's indigenous people still prevented their customs. Therefore, the existence of local communities needed to be guaranteed through various schemes, including supporting regulations that were protective in nature.
Beradaptasi dengan Bencana: Strategi Beribadah Umat Islam dan Kristen di Tengah Pandemi Covid-19 Hasse Jubba
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 1 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.63 KB) | DOI: 10.15575/rjsalb.v5i1.11164

Abstract

The Covid-19 pandemic has changed the worship pattern of religious people widely. Religious practices conducted regularly and carried out in special places have shifted. Communal worship practices that involve many worshippers are limited at home and involve limited people. This article aims to explain the form of a strategy of Muslims and Christians in carrying out their worship routines during the covid-19 pandemic. The data used as the basis for analysis are obtained through observations, interviews, and literature studies. This article shows that the change in the pattern of worship is the result of a state of emergency and the choice to continue to carry out obligations as a devoutly religious person. The limitations of the prayer room are circumvented by adjusting it to government policies. Policies on social distancing and compliance with health protocols are efforts to prevent the spread of the virus. In a religious context, it is part of an effort to save lives that must be obeyed. This article is still limited to discussions about changing the pattern of worship practices in two religious groups so it still needs further studies that also look at practices for adherents of other religions.
Makna Agama: Studi Komparasi Pemikiran Wilfred Cantwell Smith dan Karen Armstrong Hasse Jubba; Dian Septi Purnamasari; Rifa Nurul Isnaeni; Prasna Hestu Swasta
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 20, No 1 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v20i1.6766

Abstract

Thinking and reformulating the meaning of religion is the responsibility of academics and religious people worldwide. Religion, a medium to feel the presence of God, has a strategic role in solving its adherents’ problems. This article seeks to discuss the thoughts of Wilfred Cantwell Smith and Karen Armstrong since their thought have a strong influence on the religious issues for academics and religious scholars in the world. The thoughts of the two figures in religious studies become a source of knowledge to broaden insights and perspectives and a reflections process related to human diversity and religious interpretation. Through literature study, the researchers find that the two figures emphasize that religion is not static but dynamic. It develops along with human interests and needs. However, some other substantial differences provide a gap to discuss in finding a more contextual meaning of religion.
Penonjolan Identitas Melayu Islam oleh Pemerintah dan Masyarakat Riau Hasse Jubba; Muhammad Rafi; Zuly Qodir
Sospol : Jurnal Sosial Politik Vol. 7 No. 1 (2021): Januari-Juni
Publisher : Faculty of Social and Political Sciences, Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/sospol.v7i1.12822

Abstract

This article aims to explain the efforts of the government and the people of Riau in promoting Islamic Malay identity. Through observation, literature study and documentation study, several efforts were found to support the continuity of Malay identity amidst various challenges today. The concept of identity politics is used to analyze the above problems and it is found that there are three construction processes of a social identity which include legitimate identity, resistant identity, and project identity. This paper finds the finding that the efforts to emphasize Islamic Malay identity by the government and the people of Riau are carried out in three stages. First, efforts to legitimize the Malay identity through the formation of the Riau Customary Institution (LAM) which is dedicated to protecting and preserving the heritage of the Malay symbol and in cooperation with the Riau Provincial Government. Second, efforts to fight against the negative stigma attached to Malay culture in the past. Third, the identification of Malay as Islam and vice versa through the promotion of Malay as an effort to ward off previous negative views and to affirm the existence of Islamic Malay culture in Riau.
Response of Millennial Muslims to Religious Minority Groups in Indonesia Hasse Jubba; Ahmad Sunawari Long; Ririt Yuniar
Al-Albab Vol 10, No 1 (2021)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v10i1.1982

Abstract

Religious minority groups have historically been positioned as the trigger for religious and social disharmony. This paper aims to explore the millennial Muslims’ basis for their positioning towards minority groups in Indonesia. The data collected through questionnaires, interviews, and document studies were analyzed and then converted into narrative form, tables, diagrams, and charts. The findings show that there are two millennial Muslim responses towards religious minority groups. First, some are responding with acceptance of non-Islamic affiliated minority groups. Of the 412 surveyed respondents, 280 or 67, 96% stated their acceptance based on the juridical-constitutional reason that every citizen has the same rights and obligations, including the rights to live and obey the law. Representing the second millennial response, most respondents also rejected Islamic-affiliated minority groups. 383 respondents (93%) stated this rejection noting that they believe in the existence of these groups damaging Islam’s image. The different forms of response are based on theological, juridical, and cultural reasons that can be found in religious arguments, legislation, and values of the local wisdom of the Indonesians. This study proposes the need of building better understanding among millennial Muslims regarding social diversity in Indonesia, and finding common ground for these differences that can be applied to avoid religious conflicts in the future.
Being Minority in Papua: Religious and Political Identity Struggle of the Dani Muslims Ade Yamin; Irwan Abdullah; Achmad Nurmandi; Hasse Jubba; Zuli Qodir
Al-Albab Vol 8, No 1 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.739 KB) | DOI: 10.24260/alalbab.v8i1.1362

Abstract

The issue of religious and political identity of the Dani Muslims in Papua has been associated to social construction of the ethnic and religious aspects as the basis of political policies by the local government. The local government present in the form of Undang-Undang Otonomi Khusus Papua (UU OTSUS Papua) or the Law Number 21 of 2001 concerning Special Autonomy for Papua has been understood to become one of the keys playing roles in constructing the identity of people in modern Papua. This work attempts to review the process of becoming minority of the Dani Muslims within the context of the Papua society. They live in the central mountains with limited infrastructure and access to modern life. The work suggests that the Dani Muslim has become minority in terms of political representation as well as religious identity due to three conditions. First, the practice and implementation of the Law Number 21 of 2001 concerning Special Autonomy for Papua has significantly influenced the live of the Dani Muslims with regards to their political representation as well as religious identity. Second, they embrace Islam as a way of life and have to deal with the cultural conditions of the Dani community in general that are very consistent in maintaining their local tradition. Third, the domination of religious symbols used in public spaces has been found to have much influence to the identity of minority groups. The Christian Papuans later made further claims of Papua as the Land of Christ has had a broad impact not only on the access to public services for the Dani Muslims but has also presented them with new pressure and marginalized in terms of political position and religious group existence.
Dominasi Internet di Ruang Publik: Studi Terhadap Penyebaran Wacana Gerakan Bela Islam 212 di Indonesia Hasse Jubba; Tawakkal Baharuddin; Mustaqim Pabbajah; Zuly Qodir
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 15, No. 1, Mei 2020
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.1631

Abstract

The emergence of the term new media is very closely related to the presence of the internet in human life. Even though in its development, new media is not only limited to the Internet, but the Internet is a tool or media that is used in the era of new media, such as in the events of Bela Islam 212 in Indonesia. The Islamic defense action is known as the Gerakan 212 in coverage in many secular mainstream media and community media among diverse Muslims. The Gerakan Bela Islam 212 was later appreciated as a peaceful act. That is because the action was demonstrated through such a large mass mobilization. This study aims to analyze and study how the dominance of the Internet in public spaces over the spread of discourse on the 212 Islamic movements in Indonesia. The results of this study found that the Internet and social media are new media, with its users able to easily participate, share, and create new spaces in distributing news and discourse on Gerakan Bela Islam 212. Stable Internet penetration and also the use of media networks online is a form of social control tool in a democratic system. Social media is considered capable of mobilizing the masses of the Gerakan Bela Islam 212 in Indonesia to be actively involved and present at the Jakarta Monas. This proves that the Internet dominates public spaces related to the issue of reporting and discourse of Islamic action by the use of social media networks.
Co-Authors A. A. A. WULANDIRA SAWITRI DJELANTIK Ab Rahman, Zaizul Abdul Munir Mulkhan Abdullah, Zaki Abdurrahman Alauddin Achmad Nurmandi Achmadi Adam Mudinillah Ade Yamin Adila, Nispi Amalia Ahamed Sarjoon Razick Ahmad Sahide Ahmad Sahide Ahmad Sultra Rustan Ahmad Sunawari Long Ahmad Sunawari Long Ahmad Sunawari Long Ahmed Sarjoon Razick Akbar Nur Aziz Akbar Nur Aziz Akbar Tanjung, Ardi Akbar, Paisal Ali Maksum Alkaf, M Amrullah Amrullah Andi Luhur Prianto Aqmal Reza Amri Ardi Akbar Tanjung Asma Subur Asti, Mulham Jaki Awang, Jaffary Azam Syukur Rahmatullah, Azam Syukur Azhar, Muh Aziz, Akbar Nur Bambang Hariyanto Bambang Hariyanto Cahyani, Novita Cipto, Bambang Danang Eko Prastya Darmansyah Darus, Muhammad Rifai Demina Deni Setiawan Dian Septi Purnamasari Didi Darmadi, Didi Dwi Nugroho Dyah Mutiarin Dyah Mutiarin, Dyah Dzinnun, Yusriah Efendi, Zakaria F. Faisal Fahmia Robiatun NB Ferdaus, Nadia Nuril Fernando, Henky Fernando, Henky Fitri Oviyanti Galib, Syamsul Arif Gina Destrianti Haedar Nashir Hanim, Meysella Al Firdha Harni, Mellysa Dwi Henky Fernando Herianto Herianto Herman Lawelai Herpita Wahyuni Hidayati, Mega Huda, Ahmad Fathul Ibrahim Mohamed, Adil Hassan Ida Ayu Putu Sri Widnyani Ilik, Goran Irham, Rif’at Ayu Wijdan Iribaram, Suparto Irwan Abdullah Irwan Abdullah Irwan Irwan Ishlahuddin, Ishlahuddin Ismail, Mohd Hatib Jaffary Awang Jamhari Jamhari Juhansar Andi Latief Kamsi Kamsi Kamsi, Kamsi Lale Yomi Safitri Larasati, Yuniar Galuh Loilatu, Mohammad Jafar Long, Ahmad Sunawari M Nastain M, A Alfira Yuningsih M. Alkaf M. Rafi M. Syamsurrijal M. Syamsurrijal Made Devi Wedayanti Maulana, Harry Fajar Maysharah, Siti Mega Hidayati, Mega Misbah Zulfa Elizabeth Muhamad Nastain Muhamad Nastain Muhammad Cahlanang Prandawa Muhammad Wahdini Mustaqim Pabbajah Nastain, M Nastain, M. Nastain, Muhamad Nichella Ayu Clarita Nispi Amalia Adila Nur Quma Laila Nur Quma Laila Nurazizah, Siti Nurwijayanti Prasna Hestu Swasta Pratiwi, Winda Ika Purwaningsih, Titin Putri, Riska Erfiana Rabiatul Adawiah Regina Putri Listyadewi Ridwal Trisoni Rifa Nurul Isnaeni Ririt Yuniar Rossi Maunofa Widayat Safitri, Lale Yomi Saka, Putri Ananda Septiani, Triana Sholikhah Sholikhah Siregar, A. Khawarizmi Siti Aisyah Sungkilang Sjafri Sairin Sjafri Sairin Sjafri Sairin Solly Aryza Sono, Devita Sari Sopyan, Abdul Rachman Subandi, Yeyen Sudirman Sudirman Suheri Suheri Sumardi Sumardi Sungkilang, Siti Aisyah Sunyoto Usman Surya Sukti, Surya Syahrul Akmal Latif Syamsurrijal, M Syamsurrijal, M. Tawakkal Baharuddin Tawakkal Baharuddin Tawakkal Baharuddin Tawakkal Baharuddin Tawakkal Baharuddin, Tawakkal Tohirin Tohirin Tohirin Tohirin Tri Hastuti Nur Rochima Triana Septiani Tulus Warsito, Tulus Umar Warfete Umar Werfete Vindhi Putri Pratiwi Wafi, Mahmud Hibatul Wahyuni, Esa Nur Wardani, Tri Ulfa Yuktikarini, Devi Dharma Yundari, Yundari Yuniar Galuh Larasati Yuniar Galuh Larasati Yuningsih M, A. Alfira Zaenuddin Hudi Prasojo Zaima Latifah Zaki Abdullah Zuhdiyah Zuhdiyah Zuli Qodir Zuly Qodir Zuly Qodir Zuly Qodir Zuly Qodir Zuly Qodir