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Content Analysis of Gerindra's Tiktok as a Political Communication Medium For Students of the Faculty of Dakwah and Communication Rahman, Abdul; Kustiawan, Winda
Syiar: Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 1 (2025): Syiar: Jurnal Komunikasi dan Penyiaran Islam
Publisher : STAI Publisistik Thawalib Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54150/syiar.v5i1.787

Abstract

There is a lack of research on using TikTok by political parties in Indonesia, particularly regarding its impact on university students' political perceptions and participation as the young voter generation. This study analyses the political communication strategies employed by the Gerindra Party through the TikTok platform and its influence on the political perceptions of students at the Faculty of Dakwah and Communication, State Islamic University of North Sumatra. Employing a qualitative case study approach, the research utilises content analysis of Gerindra's TikTok videos and in-depth interviews with students, applying data triangulation to comprehensively understand digital political communication and its effects. The findings indicate that the Gerindra Party employs diverse political communication strategies on TikTok, including informative, persuasive, entertaining, and responsive content to engage a young audience. Prabowo Subianto, as the principal figure, prominently features in the content, with videos lasting 30-60 seconds being the most effective in increasing engagement, averaging 1.2 million views. Content showcasing informal moments of political figures elicited higher responses than formal content. However, TikTok presents limitations in delivering in-depth political issues, and the study also found low digital literacy among students in verifying information. These findings highlight the effectiveness and challenges of digital political communication via TikTok. The study concludes that it is essential to integrate digital citizenship education in higher education institutions to enable students to analyse political content critically, and political parties should develop effective multi-platform communication strategies
Islamic Communication Ethics Between Son-in-Law and Mother-in-Law in the Rebu Customary Tradition the Suffering in Jaranguda Village, Merdeka District, Karo Regency Br. Purba, Nurdini Lady Taminta; Kustiawan, Winda
Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam Vol 9, No 1 (2025): September 2025
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jail.v9i1.35289

Abstract

Abstrak: Penelitian ini bertujuan untuk mengetahui Bagaimana etika komunikasi Islam digunakan di Desa Jaranguda, Kecamatan Merdeka, Kabupaten Karo. Dimana adat Rebu merupakan larangan atau tabu dalam berbicara antara mertua dan menantu perempuan dan juga antara mertua lawan jenis terutama saat acara adat di daerah tersebut. Penulis penelitian Penelitian ini menggunakan metode deskriptif dengan jenis penelitian kualitatif yang menggambarkan bagaimana praktik terjadi dalam kehidupan sehari-hari. Data diperoleh melalui observasi dan wawancara. Selanjutnya, penyajian dan analisis data diceritakan secara deskriptif. Hasil penelitian menunjukkan bahwa masyarakat Karo meyakini bahwa adat Rebu Miserable selaras dengan ajaran Islam dalam menjaga keharmonisan keluarga melalui etika komunikasi yang baik, sehingga dapat membangun hubungan keluarga yang harmonis dan damai. Kesimpulan penelitian yaitu Penelitian ini menyimpulkan bahwa adat Rebu Miserable memiliki keharmonisan yang signifikan dengan etika komunikasi dalam Al- Qur'an, terutama dalam menjaga keharmonisan keluarga melalui komunikasi yang efektif dan harmonis, sehingga dapat menjadi landasan untuk membangun hubungan keluarga dan masyarakat yang harmonis dan sejahtera Abstract: This study aims to explore the Islamic communication ethics used in Jaranguda Village, Merdeka District, Karo Regency, particularly in relation to the "Rebu" custom, which prohibits or taboos certain forms of communication between in-laws and co- siblings-in-law of the opposite sex, especially during traditional events. The study employs a descriptive qualitative research method, which describes the practical application of the custom in daily life. Data was collected through observation and interviews, and then presented and analyzed descriptively. The results show that the Karo community believes that the Rebu Ngerana custom is in line with Islamic teachings in maintaining family harmony through good communication ethics, thereby building harmonious and peaceful family relationships. In conclusion, this study finds that the Rebu Ngerana custom has significant alignment with communication ethics in the Quran, particularly in maintaining family harmony through effective and harmonious communication, and can serve as a foundation for building harmonious and prosperous family and community relationships. 
Implementation of the Da'wah Management Function in the Marriage Guidance Program at the Religious Affairs Office (KUA) of Simpang Kiri District, Subulussalam City: Implementation of the Da'wah Management Function in the Marriage Guidance Program at the Religious Affairs Office (KUA) of Simpang Kiri District, Subulussalam City Ramadhan, Rohmi; Kustiawan, Winda
Amkop Management Accounting Review (AMAR) Vol. 5 No. 1 (2025): January - June
Publisher : Pascasarjana STIE Amkop Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37531/amar.v5i1.2823

Abstract

Marriage guidance is a social service process in the form of providing knowledge to prospective husband and wife before marriage, so that they become a prosperous family and can contribute effectively to the development of the nation, religion and state. The marriage guidance is encouraged and implemented by the Religious Affairs Office throughout Indonesia, especially by the KUA Simpang Kiri, Subulussalam City. This study aims to understand the implementation of the function of da'wah management in the marriage guidance program at the Religious Affairs Office (KUA) of Simpang Kiri District, Subulussalam City. This research is a qualitative research. Qualitative research is research that obtains descriptive data in written or spoken words through individuals and behavior that can be studied not in numbers or statistical processing. The data collection techniques used by the author are: observation, interviews, and documentation. The results of the study indicate that in Simpang Kiri, Subulussalam City, it plays an active role in providing pre-marital guidance services to the community, starting from the registration stage to the marriage contract process and post-marriage. This is done with the aim of being able to help each prospective bride and groom in preventing problems in the future. The implementation of the da'wah management function in the marriage guidance program at the KUA Simpang Kiri District is: First, regarding the planning in the marriage guidance program which as a whole has been in accordance with the theory and rules that have been set. Second, the success of the implementation of the organization which is marked by the application of the principle of organization. Third, the implementation of marriage guidance that runs according to plan, and pays attention to the steps of mobilization, although there are still obstacles during the implementation. Fourth, control, supervision and evaluation of da'wah are carried out so that the guidance program always runs as it should to achieve its goals
Co-Authors Abdul Rahman Adelia, Rahmi Afriani, Rani Afriannisa, Alya Agustias, Elsa Jeynita Aini, Latifah Alfaruqi, Muhammad Alif Alfiris, Rizky Rahman Alpiansyah, Muhammad Fikih Alya, Heny Trie Dina Amelia, Ramadhani Nanda Andini, Andini Anggraini Hasibuan, Putri Asyaroh, Siti Attaya, Muhammad Fairuz Auliya, Tadzkiya Awan, M. Ridho Putra Az-Zahra, Fithri Azhar, Anang Anas Azzahra, Siti Nabila Bahri, Andini Nur Bahri, Zulfah Hannum Bako, Sarmo Maulina Balqis, Farah Dalilah Berutu, Ijul Fikar Berutu, Nursadimah Br Rambe, Suci Wahyu Tami Br Sinaga, Husnia Amro Br. Purba, Nurdini Lady Taminta Br. Sembiring, Nurhayati Daffa Raihan, Muhammad Darmayenti, Asih Nur Daulay, Fikri Afdillah Deansyah, Reti Miranda Dino, Reno Al Diva, Dwi Dini Farah Djuniardi, Rakhas Fadhila, Hikmatul Fahrul Rozi Fajar, Khairul Fatika, Annisa Fauzizah, Nur Azmi Faza Q Manurung, Alika Firdasari, Senang Fitri, Amanda Syah Fitri, Anisa Ginting, Terbit Rizkinta Habib, Fadlan Hafizah, Fadilla Hajar, Rizki Hakim, Fikril Hanani, Tengku Atiyah Harahap, Ahmad Ammar Harahap, Dama Kania Harahap, Farhan Sauqi Abdi Harahap, Muhammad Panusunan Harahap, Rifqi Ramadhan Harahap, Zakiah Mahrani Hardi, Kuswoyo Hardiansyah, Tubagus Rizki Hasanah, May Hasibuan, Ahmad Aswari Hasibuan, Manita Rahma Hasibuan, Muhammad Rifky Azhar Hasibuan, Qori Ananda Azhari Hasibuan, Rabiah Ulfah Hasibuan, Siti Fatimah Hasibuan, Yusri Yenni Helandra, M. Ebi Saluja Heni Pujiastuti Hsb, Fajar Ramadhan Hutasuhut, Intan Juliani Ibnu Thariq, Muhammad Ibnuburahman, Ibnuburahman Ichtisam, M. Fathih Ilman, Mhd Zidni Indraji, Muhammad Iqbal Innayatilla, Innayatilla Irma Oktavia Jihad, Dermawan Karimah, Nur Khairina, Miftahul Alfi Khairun Nisa Khatibah Khatibah Khoiriyah, Ummil Kurnia Saqinah, Nina Kuswananda, Eki Lajuba, Sophia Lesmana, Cindy Satika Lubis, Sallima Zarli Lubis, Tri Purnama Sari Lubis, Zakaria Musa Malika Atsni Sudarmansyah, Halwatia Marpaung, Serly Marshanda, Siti Annisa Matondang, Juliana Damayanti Muhammad Ridha Muhammad Walid Mukarramah, Niatul Muliyani, Sari Nabila G, Sri Tsulatsiah Putri Nabila, Vira Naibaho, Tira Dwi Fitri Br Nainggolan, Annisa Erina Nandini, Nandini Nasution , Azmiar Nasution, Abdul Rahman Faiz Nasution, Abdul Rahman Pais Nasution, Alya Azra Mutia Nasution, Nadila Syifa Nataniel, Riki Naufal Habiibii, Muhammad Naufik, Ibrahim Ningsih, Sri Widya Nugroho, Muhammad Dimas Nur Aini Nurhayani nurhayani Nurizain, Ayu Nurlita, Ade Padang, Ranto Pradana Panjaitan, Diki Hamdani Parinduri, Hafiz Fairoh Pasaribu, Mhd Saidil Praptama, Rifky Bas Pulungan, Wahyuni Purnama, Rahma Aulia Sukma Putra, Azrin Eka Putri, Mega Aulia Ramadhan, Irfan Aqil Ramadhan, Melja Ramadhan, Rohmi Ramadhani, Ahmad Ramayati, Ramayati Rambe, Nurul Adila Rambe, Sepriadi rangkuti, rahmania Riani, Windy Ritonga, Mahzura Alfirah Ritonga, Novendra Hariyadi Ritonga, Nur Anisyah Ritonga, Putri Nadia Rivaldy, Rivaldy Rizki Akbar, Rizki Rizky, M. Alpa rubino, rubino Sabilla, Sabna Sahlaya, Muhammad Rishan Sajdah Amalia Riadi Salam, Aisyah Amini Salsabila, Khalishah Salsabila, Nadjwa Samosir, Hasrat Efendi Sandy Permana, Rama Sapriadi, Muhammad Hafiz Sawitri, Ayu Sayrevi, M.Zidan Sa’diah, Haliza Nur Sembiring, Debi Ardila Br Sembiring, Nurhayati Br. Shaliha, Faradiba Sherlliana, Sherlliana Siagian, Ariati Putri Sianipar, Ade Tegar Pramana Simanjuntak, Imelda Simbolon, Jarosim Simbolon, Masitoh Br. Sinaga, Waldi Afalah Sirait, M.Fauzi Siregar, Almaidah Siregar, Aqilah Anisah Parkha Siregar, Irfan Maulana Siregar, Nurhalija Patonah Siregar, Rini Handayani Siti Zahra Sitorus, Nadila Putri Br Suci Ramadayani Suciono, M. Wahyu Sudarmansyah, Halwatia Malika Atsni Sumarni, Yetti Syahira, Zidan Syahputra, Roni Syarqawi A Nasution, Muhammad Sylvana, Fatur Rizky Tanjung , Amran Sahputra Tanjung, Ainatul Hasanah Ul Jannah, Lulu Verdiansyaf, Abdi Wafig, Nurfitri Wahyudi, Ahmad Sakban Wahyudi, Irfan Diki Wahyuni, Rizki Cahya Wisfa, Wirdatul Zahra, Elvira Zainina, Aghna