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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies Hikami : Jurnal Ilmu Alquran dan Tafsir Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Al Irfani: Journal of Al Qur'anic and Tafsir Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam Al Mudzakarah: Journal of Islamic Studies Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir Jalalain: Journal of Qur'an and Hadith JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah TAJDID Jurnal Ilmu Ushuluddin
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Physics Public Health Social Sciences Other

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Urgensi Doa Pasca-Pembangunan dalam Perspektif Hadis: Studi Kasus Dermaga Desa Pasir Putih, Pulo Panjang: The Urgency of Post-Construction Prayer from a Hadith Perspective: A Case Study of the Pasir Putih Village Pier, Pulo Panjang Faroh Rohmatika; Agus Nur Asikin; Mus’idul Millah; Muhammad Alif
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.721

Abstract

This study aims to analyze the religious practices of the Pasir Putih Village community, Pulo Panjang, especially in the context of the construction of the pier which only began with a prayer reading by a sheikh, without any thanksgiving or joint prayer after the construction was completed. This phenomenon is interesting to study because after the construction was completed, an incident occurred that disturbed the safety of residents, especially children, which gave rise to the assumption of spiritual negligence of the community towards the value of gratitude and blessings of the place. This study uses a qualitative-descriptive approach with field methods and literature studies, and is analyzed through the perspective of the Prophetic hadiths which explain the importance of being grateful for Allah's blessings and maintaining the blessings of the place. Among the hadiths that are the basis is the saying of the Prophet Muhammad SAW: Lā yasykuru Allāha man lā yasykuru an-nās" which means "Not grateful to Allah, people who are not grateful to humans." (HR. Abu Dawud). This hadith is a basis for assessing the importance of expressing gratitude for the blessings of development, including through prayer, alms, or other spiritual activities. The results of the study indicate that the absence of elements of gratitude after development can have an impact on reducing the spiritual awareness of the community, and has the potential to cause disasters as a form of warning. This study recommends that every construction of public facilities in Muslim communities should not only begin with prayer, but also be closed with a form of gratitude that is in accordance with sharia to maintain the value of blessings and social safety of the environment in Pasir Putih, Pulo Panjang.
Kajian Hadis Tematik dalam Perspektif Historis dan Kontemporer: A Study of Thematic Hadith from Historical and Contemporary Perspectives Nazula Tsabitania Siswoyo; Muhammad Alif; Mus’idul Millah
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.722

Abstract

This study analyzes thematic hadith as an important tool for understanding and applying Islamic teachings across different periods. It employs a historical approach to trace the emergence and development of thematic hadith studies since the classical era of Islam, including the factors that encouraged early Muslim scholars to utilize and develop hadith in thematic forms. This study investigates how thematic hadith can help connect the intellectual heritage of the past with the needs of contemporary society, facilitating a broader understanding of the teachings of the Prophet Muhammad (peace be upon him). Furthermore, this research examines contemporary perspectives by identifying the relevance and challenges of thematic hadith in the modern era. Globalization, advancements in information technology, and the increasing complexity of socio-religious issues require innovative approaches in hadith studies. This research explores how thematic hadith can function as a bridge linking the intellectual legacy of the past with present societal needs, enabling a more holistic understanding of the teachings of the Prophet Muhammad in the contemporary context. The findings of this study indicate that thematic hadith holds significant potential to overcome the fragmentation of religious understanding and to provide comprehensive guidance for Muslims. By integrating historical and contemporary analyses, this study argues that thematic hadith is not merely a legacy of the past but also a vital instrument for responding to the dynamics of changing times, ensuring that Islamic teachings remain relevant and applicable.
Transformasi Studi Hadis Tematik: Pengertian, Pertumbuhan, dan Sejarahnya: The Transformation of Thematic Hadith Studies: Definition, Development, and Historical Background Juhariyah Juhariyah; Repa Hudan Lisalam; Muhammad Alif; Muhammad Afif
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.723

Abstract

This Thematic hadith studies (mauḍū‘ī) are one of the approaches to understanding hadith by collecting various narrations related to a specific theme and then analyzing them comprehensively, systematically, and in-depth. This method does not only examine the textual aspects of the hadith but also considers its context, meaning, as well as its social and historical relevance. This research aims to explore the definition, development, and historical growth of thematic hadith studies across different periods, in order to understand its existence as a relevant and applicable method of hadith analysis. Using a descriptive qualitative approach based on literature review, the study finds that thematic hadith studies have been implicitly recognized since the early period of Islam, later developed more systematically during the codification era, and gained significant scholarly and academic attention in the modern era. The findings show that this approach offers a more comprehensive, integrative, and contextual understanding of hadith, and provides more appropriate responses to various contemporary Islamic issues in a thematic and relevant manner aligned with the dynamics of the times.
KONSEP STABILITAS EMOSIONAL DALAM PERSPEKTIF AL-QUR’AN: ANALISIS TEMATIK TERSTRUKTUR Euis Ramadani; Muhammad Alif
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 02 (2026): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v6i02.1312

Abstract

This study aims to examine the concept of emotional stability from the perspective of the Qur’an, including its definition, factors causing instability, Qur’anic values for emotion regulation, the examples of the prophets, and its implementation in modern life. The method used is library research with a Structured Thematic Analysis (STA) approach that adopts the principles of Grounded Theory. The primary data sources are Qur’anic verses related to tranquility (ṭuma’nīnah), patience, prayer, tawakkul, and the stories of the prophets. The results show that Qur’anic emotional stability is centered on ṭuma’nīnah achieved through dhikr, patience, prayer, tawakkul, and optimism. Factors causing instability include the trait of halu’an (restlessness and complaint), lack of patience, absence of tawakkul, and despair of Allah’s mercy. Qur’anic values such as dhikr, beautiful patience (shabran jamilan), prayer as periodic emotion regulation, tawakkul, qana’ah, and ridha are proven effective in controlling emotions. The implementation of these values is relevant in workplace stress management, social media emotion regulation, and spiritually-based parenting.
WAWASAN AL-QUR’AN TENTANG OTORITAS AGAMA DALAM BERDAKWAH Faliha Syaifi Jannah; Muhammad Alif
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 02 (2026): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v6i02.1313

Abstract

This study aims to thematically analyze the Qur'anic insights on religious authority in da'wah (Islamic propagation), focusing on three main aspects: (1) types of authority forms in da'wah, (2) reasons for the use of such authority, and (3) the impacts of using authority in contemporary contexts. This research employs a qualitative approach using the Structured Thematic Analysis (STA) method, which adopts the principles of Grounded Theory. The primary data sources are Qur'anic verses related to da'wah authority, supported by credible exegeses such as Tafsir al-Misbah, Tafsir Ibn Kathir, and Tafsir al-Maraghi. The findings indicate that the Qur'an teaches seven forms of da'wah authority, all of which culminate in wisdom, gentleness, truthful and impactful speech, patience, and repelling evil with goodness. The use of authority is driven by theological reasons such as collective obligation (farḍ kifāyah) and the status of the best community (khayr ummah), yet it is bounded by the principle that the duty of the preacher (dā'ī) is only to convey the message, not to coerce. The impact of a correct understanding of da'wah authority is the emergence of a moderate attitude that respects religious freedom and individual responsibility. This study is expected to contribute to the development of Islamic da'wah as a mercy to all worlds (raḥmatan lil 'ālamīn) in the contemporary era.
Relasi Suami Istri dalam Perspektif al-Qur’an Afro Zakiyah; Muhammad Alif
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 2 No. 5 (2026): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Mei 2026)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v2i5.376

Abstract

Penelitian ini bertujuan menganalisis relasi suami istri dalam Al-Qur'an menggunakan Analisis Tematik Terstruktur (ATT) yang diadopsi dari kerangka grounded theory Glaser, Strauss, dan Charmaz. Data primer berupa ayat-ayat Al-Qur'an tentang relasi suami istri (QS Ar-Rum 30:21; QS Al-Furqan 25:74; QS Al-Baqarah 2:187, 2:233; QS Asy-Syura 42:38; QS An-Nisa 4:34, 4:35, 4:19; QS At-Talaq 65:7; QS Adz-Dzariyat 51:49; QS An-Nahl 16:72; QS At-Tahrim 66:6; QS Thaha 20:132; QS Luqman 31:13-19) yang dianalisis melalui open coding, axial coding, dan selective coding dengan triangulasi tafsir klasik dan kontemporer. Hasil penelitian menemukan bahwa relasi suami istri Qur'ani terintegrasi dalam tiga dimensi utama: pertama, fondasi keharmonisan (sakinah, mawaddah, rahmah) dan perlindungan sebagai pakaian; kedua, komunikasi melalui musyawarah dan pengambilan keputusan bersama; ketiga, kepemimpinan suami dengan tanggung jawab nafkah sesuai kemampuan, penyelesaian konflik melalui mediator keluarga dan perlakuan baik, serta tujuan akhir keluarga sakinah yang terlindungi dari neraka melalui doa, ibadah, dan nasihat orang tua. Kesimpulannya, Al-Qur'an menawarkan sistem holistik relasi suami istri yang berbasis kasih sayang, musyawarah, keadilan, dan tanggung jawab spiritual bersama.
Konsep Keadilan Sosial di Era Modern Perspektif Al-Qur’an: Studi Qur'an Tematik Vera Nungki; Muhammad Alif
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 2 No. 5 (2026): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Mei 2026)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v2i5.378

Abstract

This article examines how the concept of justice is viewed from the perspective of the Qur'an through 20 selected verses, and examines its relevance to the challenges of social life in the modern era. Using a Structured Thematic Analysis (ATT) approach to systematically organize thematic patterns from the data and grounded theory to form a specific theory from the selected verse data. From the 20 verses used, this study has shown that the Qur'an builds the concept of social justice through three main pillars: (1) Principles of Justice (2) distributive justice in the management of assets (zakat, infaq, and waqf), and (3) justice procedures in law. These concepts have high relevance in addressing global social challenges such as poverty, corruption, and human rights violations. These themes are explained as reformists towards challenges and modern life such as digital deviation, rampant corruption, and discrimination based on social identity. This condition demands a comprehensive value framework as a solution, and the Qur'an as a source of universal Islamic teachings is seen as having relevant principles of justice to address these challenges. The results of this study confirm that the Qur'an has provided a comprehensive framework of justice that is relevant as an alternative solution to injustice in the present era. This proves that the Qur'an is the key to all problems, especially social justice in this modern era. The conclusion is that the Qur'an has offered a holistic and universal system of social justice values, which is not only vertical (human relations with God) but also horizontal (relationships between humans), so that it can be an ethical alternative in building a just and almost society in this modern era.
TOXIC DIALOG DALAM AL-QUR’AN DI ERA MEDIA SOSIAL Yulia Hasanah Jefriyanti; Muhammad Alif
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 2 No. 5 (2026): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Mei 2026)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v2i5.379

Abstract

This study aims to analyze the principles of dialogic ethics in the Qur'an and their relevance to communication practices on social media in the contemporary era. The main focus in-cludes: (1) the principle of information verification (tabayyun) and the prohibition of preju-dice (tajassus); (2) the prohibition of verbal violence in digital spaces, includ-ing ghībah (backbiting), namīmah (slander), and body shaming; (3) the qaulān communication ethics (six types of Qur'anic speech) as a framework for digital interaction; and (4) constructive dialog methods (jadal aḥsan, qaulan layyinan, da‘wah bil ḥikmah) and conflict de-escalation on social media. This research employs a qualitative ap-proach using Structured Thematic Analysis (STA) which adopts Grounded Theory principles, including sensitizing concept, theoretical sampling, open coding, axial coding, selective cod-ing, constant comparative analysis, record, and data saturation. The primary data source is the Qur'anic mushaf, while secondary sources include credible commentaries (al-Misbah, Ibn Kathir, al-Maraghi) and scientific literature. The findings reveal that the Qur'an provides a comprehensive framework for dialogic ethics in the digital era: (1) the obligation of tabayyun as a filter for information before dissemination; (2) the prohibition of various forms of verbal violence such as ghībah, namīmah, tanābudz bil alqāb (calling by bad nick-names), humazah lumazah (scoffer and slanderer), and tajassus; (3) the concept of qaulān consisting of qaulan sadīdan (true speech), qaulan balīghan (effective speech), qaulan layyinan (gentle speech), qaulan karīman (honorable speech), qaulan ma‘rūfan (kind speech), and qaulan maysūran (easy speech) as guidelines for speech quali-ty; and (4) constructive dialog methods including jadal aḥsan (best debate), da‘wah bil ḥikmah (wise invitation), qaulan layyinan, and the principle of repelling evil with good (id-fa‘ billatī hiya aḥsan). This research is expected to contribute to the development of Qur'an-based digital ethics in the context of Islamic da'wah and education in Indonesia.
Self Control terhadap Kekerasan dan Bullying Menurut Perspektif Al-Qur'an (Studi Al-Qur'an Tematik) Puspita Fajriany Hudaya; Muhammad Alif
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 2 No. 5 (2026): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Mei 2026)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v2i5.380

Abstract

This research examines the concept of self-control against violence and bullying from the perspective of the Qur'an using a Structured Thematic Analysis (STA) approach that adopts Grounded Theory principles, including sensitizing concept, theoretical sampling, open coding, axial coding, selective coding, constant comparative analysis, record, and data saturation. Primary data were collected from 20 relevant Qur'anic verses, then analyzed through these stages as well as exegetical triangulation from various classical and contemporary Qur'anic commentaries. The findings reveal ten main aspects of self-control: emotional reaction control, anger suppression (kazhm al-ghaizh), revenge control, transformation of violence into goodness, internal self-change, non-violent responses to provocation, positive communication, avoidance of superior attitude, strategy of turning away from provocation, and manifestation of self-control in gentle and forgiving social relations. The research concludes that the Qur'an offers a comprehensive and hierarchical framework of self-control, ranging from internal control to social actualization, which is effective in preventing and addressing violence and bullying in various contexts, both in the real world and in digital spaces.
Tinjauan Hadits Terhadap Fenomena Social Climber Adelia Lutfiani; Muhammad Alif; Badrudin Badrudin; Khairil Ikhsan Siregar
Jurnal Studi Al-Qur'an Vol 21 No 1 (2025): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.1.06

Abstract

Social Climber is a phenomenon where individuals strive to elevate their social status through various means, becoming an integral part of society's social dynamics. This research examines the phenomenon of social climbing from the perspective of hadith, the primary source of Islamic teachings. This study employs a qualitative approach using hadith thematic and grounded theory methods by investigating how Prophet Muhammad SAW viewed and guided his followers regarding seeking attention. Primary data is sourced from reliable digital hadith collections, while secondary data is derived from scholarly works related to the research topic. Data analysis combines both methods to identify key themes within hadith related to social climbing. This research aims to provide an understanding of social climbing behavior within the context of thematic hadith studies. By referencing hadith with similar themes or objectives, this study seeks to establish the Islamic legal basis for social climbing behavior, define and analyze the conflicting values associated with such actions, and explore how a Muslim should respond. Thus, the findings of this research aim to provide insights into how Islam views social climbing behavior and how a Muslim should react appropriately to it.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Farid Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Angga Permana Anggi Anggi Anisa Fitriyani Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Euis Ramadani Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Fahmi Andaluzi Faliha Syaifi Jannah Faroh Rohmatika Fauzan Fahd Fadhillah Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim juneni ijun Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah MAFTUH AJMAIN Maftuh Ajmain Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Miskah Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhamad Wuddy Agnia Ihsan Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Musidul Millah Mus’idul Millah Muthoharoh Muthoharoh Muthoharoh Mutiara Irawati mutiara mutiara MUTIARA MUTIARA Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Neneng Maulayati Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Ola Alifiyanti Zahra Purnama Pajriah Pajriah Puspita Fajriany Hudaya Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Raudotul Jannah Refa Hudan Lisalam Regina Cahyani Putri Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma siti Turaedi Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda