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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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Tinjauan Hadits Terhadap Fenomena Social Climber Adelia Lutfiani; Muhammad Alif; Badrudin Badrudin; Khairil Ikhsan Siregar
Jurnal Studi Al-Qur'an Vol 21 No 1 (2025): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.1.06

Abstract

Social Climber is a phenomenon where individuals strive to elevate their social status through various means, becoming an integral part of society's social dynamics. This research examines the phenomenon of social climbing from the perspective of hadith, the primary source of Islamic teachings. This study employs a qualitative approach using hadith thematic and grounded theory methods by investigating how Prophet Muhammad SAW viewed and guided his followers regarding seeking attention. Primary data is sourced from reliable digital hadith collections, while secondary data is derived from scholarly works related to the research topic. Data analysis combines both methods to identify key themes within hadith related to social climbing. This research aims to provide an understanding of social climbing behavior within the context of thematic hadith studies. By referencing hadith with similar themes or objectives, this study seeks to establish the Islamic legal basis for social climbing behavior, define and analyze the conflicting values associated with such actions, and explore how a Muslim should respond. Thus, the findings of this research aim to provide insights into how Islam views social climbing behavior and how a Muslim should react appropriately to it.
Integrasi Nilai-Nilai Hadis dalam Tradisi Palang Pintu Pada Budaya Betawi Rizky Wahyu Satria; Ridwan Hapani; Muhammad Alif; Maftuh Ajmain
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14544625

Abstract

The Palang Pintu tradition is a Betawi wedding ceremonial procession with profound social and spiritual significance. This research aims to explore the integration of hadith values within this tradition through a qualitative approach utilizing field studies and literature review. The research was conducted in Jakarta through in-depth interviews with customary leaders and relevant literature studies. The findings reveal that the Palang Pintu tradition contains fundamental values from hadith teachings, including the concepts of deliberation, mutual respect, equality, and constructive dialogue in resolving social issues. These values are reflected in the dialogue mechanism between the bride and groom's entourages, which prioritizes ethics and civility. The research concludes that the Palang Pintu tradition possesses deep spiritual significance and can serve as a model for integrating local wisdom with Islamic principles.
Social Meaning in the “Subuh Berkah” Movement: A Living Hadith Study at Dr. Suud Al-Usaywi Mosque, Tangerang, Banten Mahmudhatul Lutfiya Khasanah; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 2 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i2.225

Abstract

This study aims to analyze the practice of Subuh Berkah as a form of the actualization of Living Hadith and to interpret community religious actions through Max Weber’s social action framework. The research adopts a Living Hadith approach, employing data collection techniques including observation, in-depth interviews, and documentation related to the Subuh Berkah movement at Dr. Suud Al-Usaywi Mosque, Grand Balaraja Residence, Tangerang, Banten. The findings indicate that the Subuh Berkah movement is a mosque-based initiative encompassing congregational prayer, collective social action, and efforts to enhance community welfare, organized by the mosque management board of Dr. Suud Al-Usaywi Mosque. The results demonstrate that Subuh Berkah represents Living Hadith through the internalization of values associated with the virtues of congregational prayer, circles of religious learning, charity, and Islamic brotherhood. From the perspective of social action theory, this practice embodies value-oriented, goal-oriented, affective, and traditional actions. This study concludes that the Subuh Berkah movement is capable of mobilizing and strengthening social cohesion, religious identity, and communal culture within society. The implications of this research affirm that hadith functions as a living tradition manifested in contextual and sustainable social practices.
Ngaji Tilam Tradition: A Living Hadith Study on the Strengthening of Social Cohesion in the Muncung Village Community, Tangerang Abdul Aziz; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.228

Abstract

This research analyzes the Ngaji Tilam tradition in Kampung Muncung, Tangerang, through the living hadis approach to understand how the community embodies the values of hadith in cultural practices. Ngaji Tilam, which is the post-funeral recitation of the Qur'an dedicated to the deceased, is examined as a complex socio-religious phenomenon. Using a qualitative-descriptive method and data collection techniques through participatory observation and in-depth interviews with community leaders and practitioners, this study finds that the tradition functions as a multifunctional social mechanism. On one hand, it represents the actualization of hadith values regarding mutual assistance, charity, and honoring guests. On the other hand, it serves as a social adhesive that strengthens community cohesion, collective solidarity, and the emotional resilience of grieving families. Through the structural functional perspective, this ritual is viewed as a subsystem contributing to the overall stability and integration of society.
The Symbolic Values of the Injak Telur Tradition in Marriage: A Living Hadith Study in Taktakan Village, Serang, Banten Izar Mutaqin; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.231

Abstract

This study aims to examine the injak telur (egg-stepping) tradition in customary wedding processions in Taktakan Village, Serang City, Banten Province, Indonesia, with a focus on its symbolic meanings as a manifestation of Living Hadis in society. The primary research question explores the extent to which hadis values are alive and actualized through this ritual practice. Employing a qualitative field study with phenomenological and social action approaches, primary data were collected via participatory observation, in-depth interviews, and documentation from key informants, including customary leaders, tradition practitioners, and local residents. The findings reveal that the injak telur tradition serves not only as a preserved customary ritual but also as a medium for actualizing hadis values in the marital context. Its symbolic meanings encompassing the husband's responsibility as head of the family, the wife's devotion and cooperation, household harmony, and aspirations for generational continuity align with marital advice in authentic hadis, particularly those narrated by al-Bukhari and an-Nasa'i. The community in Taktakan Village interprets this tradition through a process of contextualizing hadis texts into daily religious practices, thereby forming an implicit Living Hadis. This study concludes that the injak telur tradition can serve as an effective means of marital counseling for couples to realize a sakinah (tranquil, peaceful) family.
The Post-Seven-Day Tahlilan Tradition: Living Hadith as a “Reminder of Death” in Tegal Sari Village, Serang, Banten Muhammad Yushron Kurniawan; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.232

Abstract

This study examines the phenomenon of Living Hadith in the tradition of religious gatherings (tahlilan) held on Thursday nights seven days after a death in Tegal Sari Village, Walantaka District, Serang City, Banten. Employing a descriptive qualitative method with the Living Hadith approach developed by Saifuddin Zuhri Qudsy, data were collected through participatory observation and in-depth interviews with religious leaders and community members. The findings reveal that the tradition of Thursday night religious gatherings seven days after a death represents a concrete manifestation of Living Hadith in the socio-religious practices of the community, even though hadith values are not always referenced textually. The primary values actualized include silaturahmi (social bonds with kin, as in Sahih Bukhari no. 1925), remembrance of death (as in Sahih Tirmidzi no. 2307), social empathy, mutual cooperation (gotong royong), charity (sedekah), and da'wah through religious exhortations (tausiyah). This tradition deserves preservation as it aligns with hadith exhortations to strengthen silaturahmi, foster empathy and mutual assistance among fellow Muslims, and refresh awareness of human mortality. These findings affirm that Living Hadith in the seven-day post-death tahlilan tradition serves as an effective medium for da'wah actualization, simultaneously reinforcing social solidarity and faith within the Muslim community.
Ekonomi Kreatif dalam Perspektif Qur'an Studi Qur'an Tematik dengan Pendekatan Constructive Grounded Theory Amirulloh Amirulloh; Muhammad Syafiq Rinaldi; Aang Ahmad Syahid; Muhammad Alif
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5705

Abstract

Penelitian ini mengkaji konsep ekonomi kreatif dalam perspektif Al-Qur’an menggunakan pendekatan tematik (maudhu’i) yang dipadukan dengan metode Constructive Grounded Theory. Latar belakang penelitian ini berangkat dari kebutuhan untuk menemukan dasar nilai-nilai Qur’ani dalam pengembangan ekonomi kreatif yang kini menjadi sektor penting dalam pembangunan nasional. Penelitian dilakukan secara kualitatif dengan menelaah ayat-ayat Al-Qur’an yang berkaitan dengan kreativitas, etos kerja, inovasi, etika, dan nilai ekonomi. Ayat-ayat tersebut diklasifikasikan melalui proses koding untuk menghasilkan tema-tema utama yang menggambarkan fondasi Qur’ani dalam praktik ekonomi kreatif. Hasil penelitian menunjukkan bahwa Al-Qur’an menegaskan nilai-nilai seperti kerja keras, kejujuran, kolaborasi, keseimbangan hidup, dan orientasi spiritual sebagai prinsip dasar ekonomi kreatif. Nilai-nilai tersebut bukan hanya mendorong pertumbuhan ekonomi, tetapi juga menjaga aspek moral dan sosial agar kreativitas tetap beretika dan bermanfaat bagi masyarakat. Dengan demikian, penelitian ini memberikan kontribusi dalam memperkuat wacana ekonomi kreatif berbasis nilai ilahiah, sekaligus menjadi referensi konseptual bagi pengembangan ekonomi yang produktif, etis, dan berkeadilan sesuai ajaran Al-Qur’an.
Friendship Circles in Hadith: Reconstructing Prophetic Teachings for Contemporary Social Networks Fahmi Andaluzi; Muhammad Alif
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 1 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v26i1.5775

Abstract

This study examines how the jawāmiʿ al-kalim character of hadiths on companionship can be interpreted in relation to the contemporary concept of friendship circles. Rather than treating prophetic narrations on friendship as isolated moral instructions, this research approaches them as an interconnected corpus oriented toward a shared waḥdah al-ghāyah (unity of purpose). Employing a thematic method of hadith analysis, the study collects and examines narrations related to companionship from classical sources accessed through digital compilations such as Maktabah Shāmilah and Mausūʿah al-Ḥadīthiyyah. The analysis identifies seventeen hadiths that collectively articulate a patterned ethical framework for social relations. These narrations reveal several relational dimensions, including the definition and urgency of companionship, the vision and moral purpose of friendship, the ethical principles regulating interaction, and the positive and negative social consequences of association. The findings suggest that the concise formulations of hadith function as relational signifiers that structure the ideals and boundaries of social interaction. When read as a semantic network, these traditions construct a moral grammar of companionship that remains relevant for interpreting the dynamics of contemporary friendship circles.
The Construction of the Concept of Self-Efficacy in the Qur’an: A Thematic Interpretation and Grounded Theory Approach: (Pembentukan Konsep Kepercayaan Diri dalam Al-Qur’an: Pendekatan Interpretasi Tematik dan Teori yang Berakar pada Data) Raihan Syahid; Muhammad Alif
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 1 (2026): Available online since 26 February 2026
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/7zszdx07

Abstract

This study aims to construct a conceptual model of self-efficacy from the perspective of the Qur’an, positioning spiritual values as the foundational elements in shaping personal belief and confidence. In contrast to established Western psychological frameworkssuch as Bandura’s model, which emphasizes cognitive, social, and affective dimensionsthis research proposes a Qur’anic self-efficacy framework rooted in tawhid (monotheism), tawakkul (reliance on God), and belief in divine intervention as core components of human agency. Employing a qualitative grounded theory approach and thematic Qur’anic exegesis (tafsir maudhu‘i), the study analyzed selected Qur’anic verses through open, axial, and selective coding. The analysis identified 19 key verses that form the basis of three interconnected dimensions of Qur’anic self-efficacy: (1) Personal efficacy, which instills a transcendent belief that ease accompanies hardship (Q.S. Al-Inshirah: 5); (2) Behavioral efficacy, which links persistent effort (mujahadah) to divine guidance (Q.S. Al-‘Ankabut: 69); and (3) Spiritual efficacy, affirming that each soul is only burdened within its capacity (Q.S. Al-Baqarah: 286). The primary novelty of this research lies in the formulation of “spiritual efficacy” as a distinct dimension, absent in conventional self-efficacy theories. This contribution expands the theoretical scope of psychology by integrating spiritual-transcendental values rooted in Islamic epistemology. Furthermore, the findings offer a theoretical foundation for the development of Islamic psychology and Qur’an-based character education, presenting a comprehensive model of human self-efficacy that harmonizes reason, behavior, and faith.
The Theological and Ethical Visual Dimensions of Pleasure and Suffering in the Grave in the Perspective of the Prophet's Hadith Dina Fitriyani; Sholahuddin Al Ayubi; Muhammad Alif
Jurnal Ilmiah Ilmu Ushuluddin Vol. 24 No. 1 (2025): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v24i1.16011

Abstract

The grave realm is often also called the supernatural realm. The grave is described as an intermediary between the day of death and the day of resurrection. Many people are asking about what life is like after being in the world. They are worried about their fate after the last breath, the grave becomes a mystery that makes us want to know what the conditions of life are after being in the world. In the Islamic tradition, life after death is an important aspect of faith. It is believed that the grave is a transitional period before Judgment Day, where people experience joy and suffering based on their deeds in this life. The Prophet's hadith discusses a lot about the reality of life in the grave and provides an overview of the spiritual condition of human beings after death. The theological and ethical aspects of the pleasures and sufferings of the grave are topics that are often discussed in Islamic studies, although some aspects still need further clarification. Although there is a lot of research on the afterlife, there is still a lack of explaining how the pleasures and sufferings of the grave realm are from the perspective of prophetic tradition, especially from a theological and ethical perspective. In addition, there is no clear mapping of how these dimensions affect the daily moral life of Muslims. The purpose of this study is to analyze in depth the theological and ethical aspects of pleasure and suffering in the grave based on the hadiths of the Prophets. This research will explore how these hadiths describe the theological conception of life after death and its moral implications for Muslims in this life. Thus, this research is expected to deepen our understanding of the role of pleasure and suffering in the grave in shaping the ethical behavior of Muslims.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati mutiara mutiara MUTIARA MUTIARA Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Refa Hudan Lisalam Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda