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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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BUDAYA FLEXING DI ERA MEDIA SOSIAL DALAM PERSPEKTIF HADIS Melisa Haryati; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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The culture of flexing on social media is commonly known as showing off wealth or achievements, which has an impact on society and ethics. This study aims to discuss the culture of flexing from the perspective of hadith. This study uses a qualitative approach by applying a thematic method. The formal research objects are the concept of riya' as minor shirk, the principle of intention in deeds, and the prohibition of takabbur, which have been formulated in accordance with the themes of the hadith. The research material objects are the various motives and forms of flexing behavior that occur in the current era of social media. The results of this study indicate that the themes of the hadith can be formulated in a theoretical framework to address the phenomenon of flexing on social media. The discussion of this research explains that, in the view of the hadith, the motive for flexing is often to obtain validation and praise from other people. The various forms of flexing range from showing off wealth, lifestyle, and other achievements. The impact of this behavior in the hadith is that the deeds become futile and become an obstacle to entering heaven because of arrogance. This study formulates solutions in the form of alternative digital ethics, including the virtue of doing good deeds in secret, humility, and maintaining sincerity. The conclusion of this study emphasizes that the cultural phenomenon of flexing can become a positive ethic if it prioritizes right intentions and awareness in activities in the era of social media
TRADISI MANAQIBAN SEBAGAI PRAKTIK LIVING HADIS(STUDI PADA MASYARAKAT KAMPUNG ASEM TARIKOLOT, KABUPATEN SERANG, BANTEN) Albarra Gilang Andika; Anzil Alaina Maidah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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This study examines the tradition of manaqiban recitation in Kampung Asem Tarikolot, Serang Regency, Banten, as a form of living hadith practice within the religious life of the community. The manaqiban tradition is practiced routinely and continuously; however, it does not originate from textual awareness of the Prophet’s hadith. The community understands manaqiban as a religious practice whose benefits are directly experienced, such as inner tranquility, perceived blessings in life, and the strengthening of social relations among congregants. This research employs a qualitative method with a field research approach through observation and interviews and is analyzed using the living hadith perspective and a structural-functional approach. The findings indicate that hadith values such as consistency in religious practice (istiqamah), reliance upon God (tawakkul), and solidarity among fellow believers are alive and internalized in the practice of manaqiban, even though they are not explicitly recognized by the community as deriving from the Prophet’s hadith. This study affirms that hadith exists not only as a normative text but also as living values that are interpreted and practiced within local Muslim religious traditions
TRADISI REBO WEKASAN DI KAMPUNG SAMBIRATA, KECAMATAN CIBEBER DALAM PERSPEKTIF LIVING HADIS Anzil Alaina Maidah; Albarra Gilang Andika; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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This study examines the Living Hadith phenomenon through the Rebo Wekasan tradition in Sambirata Village, Cibeber District, Cilegon. Rebo Wekasan is a religious practice performed on the morning of the last Wednesday of the Hijri month and is understood by the community as a spiritual effort to seek protection from calamities. This research employs a qualitative method with a Living Hadith approach. Data were collected through in-depth interviews, participatory observation, and documentation. The findings indicate that the Rebo Wekasan ritual consists of the sunnah prayer of warding off misfortune, collective supplications, almsgiving, and the recitation of salawat. Although this tradition is not based on explicit textual hadith, it is perceived as a positive religious practice that strengthens social solidarity and religious identity within the community.
NILAI-NILAI INTEGRITAS BISNIS DALAM HADIS SAW Esti Rahmawati; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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This study aims to examine the values of business integrity embedded in the hadiths of the Prophet Muhammad (peace be upon him) as an ethical foundation for Islamic economic practices. The academic problem addressed arises from the persistence of unethical business behaviors that contradict principles of honesty, justice, and moral responsibility, despite the availability of strong normative Islamic sources. This research employs a qualitative method using a library research approach, with data collected through thematic analysis of hadiths related to business activities and examined using content analysis techniques. The findings reveal that the Prophetic hadiths explicitly and implicitly emphasize core values of business integrity, including honesty in transactions, trustworthiness, fairness, transparency, and strict prohibitions against fraud and manipulation. These values function not only as moral guidelines but also as practical principles for fostering trust and ensuring business sustainability. The discussion highlights that integrating hadith-based integrity values into contemporary economic practices offers an ethical solution to modern business challenges and reinforces the relevance of hadith studies in the development of Islamic business ethics
TRADISI PARAWANTEN DI DESA KADUHAUK (STUDI LIVING HADIS) DENGAN PENDEKATAN INTERAKSIONISME SIMBOLIK Deni Firdaus; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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This study aims to analyze the Parawanten tradition in Kaduhauk Village, Banjarsari District, Lebak Regency as a living hadith phenomenon through a symbolic interactionism approach. The research focuses on the practice of giving chickens to paraji (traditional birth attendants) as a form of appreciation for services, almsgiving, and requests for prayers, as well as on how hadith values are lived and interpreted within this tradition. This study employs a qualitative descriptive-interpretative method, with data collected through participant observation, in-depth interviews, and documentation. Informants were selected using purposive sampling, consisting of paraji and community members directly involved in the implementation of the Parawanten tradition. The findings reveal that the community does not refer to hadith texts explicitly, but rather internalizes their substantive values in the form of institutionalized social ethics. The chicken functions as a symbolic representation of hurip (a prosperous and blessed life), reciprocity for good deeds, inclusive almsgiving, and a medium for maintaining social bonds. Through ongoing social interaction and intergenerational transmission, hadith values related to gratitude, reciprocating kindness, charity, and prayer are embedded in local cultural practices. Theoretically, this study contributes to the development of living hadith studies by emphasizing the role of cultural symbols as media for the actualization of hadith values. Practically, it offers contextual insights that can support cultural-religious dialogue and the formulation of policies grounded in local wisdom
SELF CARE DALAM PERSPEKTIF HADIS TEMATIK Attoriq Islami Pasha; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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This study explores the concept of self-care from the perspective of Prophetic traditions (ḥadīth) using the thematic (mawḍū‘ī) approach. The research is motivated by the growing awareness of mental health and life balance in modern society, which is often challenged by social pressure and a fast-paced lifestyle. Through an analytical study of various ḥadīths related to physical, emotional, social, spiritual, and intellectual self-care, the research finds that Islam provides a comprehensive framework for personal well-being as an act of worship and moral responsibility. Prophet Muhammad ﷺ emphasized the importance of balance between worship and rest, patience and gratitude, as well as cleanliness and health as foundations of a harmonious life. Therefore, self-care in Islam is not merely an individual practice but an integral aspect of sustaining spiritual well-being, productivity, and social harmony
TRADISI RASULAN DI KP. BOJONG DESA KEMUNING KECAMATAN TUNJUNG TEJA SERANG-BANTEN (LIVING HADIS) Anggi Anggi; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Rasulan is a tradition in Bojong Village, which is one of the areas in Serang Regency, Banten Province. This tradition is called the Apostle because it is often carried out on Islamic holidays, especially in the month of the Prophet’s birthday. This Apostle did it as an expression of gratitude to Allah SWT for the abundance of rice harvest and also a form of almsgiving. In Bojong Village, this apostolic tradition has a meaning that is passed down from generation to generation, namely as a form of gratitude to Allah SWT. in addition, the local community views this issue as a sacred moment that unites religious values, customs, and togetherness. Which contains various Kinds such as joint Prayer, Selametan, an Eating Together. This reaserch uses a qualitative approach with a descriptive-interpretive type of reaserch and is based on social action theory. The qualitative approach was chosen because this study aims to deeply understand the meaning, Values, and social actions of the community in the apostolic tradition as a living religious practice (living hadith) in Bojong Village, Kemuning Village, Tunjung Teja District, Serang-Banten Regency. Social action theory is used to analyze how community actions in the Apostolic traditon are underpinned by subjective meanings related to religious values, customs, and social relations. The tradition of the Apostles in Bojong Village forms a social system that regulates the pattern of relationships and interactions between residents.
MENGUJI KEABSAHAN RITUAL: ANALISIS HERMENEUTIKA TRADISI SIRAMAN KENDARAAN BARU MASYARAKAT SUNDA KAMPUNG KEMANISAN Ahmad Ramadhani Chaidir; Rohmat Hidayatullah; Muhammad Alif
HUMANITIS: Jurnal Homaniora, Sosial dan Bisnis Vol. 3 No. 7 (2026): HUMANITIS : Jurnal Humaniora, Sosial dan Bisnis
Publisher : ADISAM PUBLISHER

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This study studied the tradition of flushing new vehicles that took place in the Sundanese community of Kemanisan Village, Sukawana Village, Curug District, Serang City, Banten Province. This tradition is carried out as a way to express gratitude for the blessings of owning a vehicle and ask for safety and blessings. The purpose of this research is to check the truth and validity of the ritual with a hermeneutic method, especially with the living hadith approach, which is to see how the teachings of the Qur'an and the Sunnah of the Prophet Muhammad ﷺ are understood, interpreted, and applied in the cultural practices of the community. This research uses a qualitative method with a field research approach. The data was obtained through in-depth interviews with community leaders, religious leaders, RT chairs, and residents of Kemanisan Village who were directly involved in the ritual of flushing new vehicles. In addition, participatory observation and document collection were carried out to fully understand the ritual procession, its symbolic meaning, and its social and religious functions.
Pembentukan Kepribadian Islami pada Anak Melalui Hadis: Studi Tematik Psikologi Perkembangan Sri Mulyaningsih; Muhammad Alif; Hikmatul Luthfi
Al-Hasyimi: Jurnal Ilmu Hadis Vol. 2 No. 1 (2025): Al-Hasyimi: Jurnal Ilmu Hadis
Publisher : Al-Hasyimi: Jurnal Ilmu Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/p8nd1t07

Abstract

The development of Islamic personality from an early age serves as a vital foundation in shaping a morally upright generation aligned with the spiritual and social values taught in Islam. In this context, the Hadiths of Prophet Muhammad (peace be upon him) function as ethical and moral guidelines that can be utilized to instill Islamic character in children. This study aims to examine the role of Hadiths in shaping children's personalities through the lens of developmental psychology. Employing a qualitative descriptive approach, this research is based on a literature review, drawing primarily from selected Hadith collections and scholarly works on child developmental psychology. Thematic analysis was conducted to identify Hadiths that convey core character values such as honesty, compassion, responsibility, and discipline. The findings reveal that the values embedded in Hadiths are highly relevant to the psychological stages of child development, particularly in the domains of moral and social growth. The internalization of these values can be effectively achieved through age-appropriate strategies, including modeling behavior, positive reinforcement, and effective communication within family and educational settings. The study concludes that integrating Islamic teachings from Hadith with developmental psychology approaches offers a comprehensive and effective strategy for cultivating an Islamic personality in children. Therefore, the active involvement of parents and educators is crucial in applying these values in the daily lives of children
Kontruksi Makna Kesabaran dalam Kehidupan Remaja Muslim: Pendekatan Grounded Theory Perspektif Hadis Gunawan Al-Faridjahal; Muhammad Alif; Repa Hudan Lisalam
Al-Hasyimi: Jurnal Ilmu Hadis Vol. 2 No. 1 (2025): Al-Hasyimi: Jurnal Ilmu Hadis
Publisher : Al-Hasyimi: Jurnal Ilmu Hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/rnaknt82

Abstract

Patience is a fundamental value in Islamic teachings that is reflected in many traditions of the Prophet Muhammad. However, how Muslim adolescents interpret patience in the context of daily life is an interesting issue to be studied in more depth. This article aims to build a theoretical understanding of the construction of the meaning of patience in the lives of Muslim adolescents through Kathy Charmaz's constructivist Grounded Theory approach, combined with an analysis of the hadiths related to patience. This study was conducted by examining the real experiences of Muslim adolescents in various social and spiritual contexts, such as academic pressure, emotional conflicts, and the search for Islamic identity. Data were collected through contextual literature review, phenomenological observation in digital social spaces and Islamic communities, as well as reflection on daily narratives spread in social media and the work of Muslim teenagers. All findings were analyzed using the principles of open coding and theoretical coding typical of Grounded Theory. The results show that patience is not only understood as a passive attitude of restraint, but is interpreted as an active struggle in maintaining values, strengthening faith, and building resilience. This understanding is shaped by the interaction between the hadith teachings, the collective experiences of adolescents, and the values that develop in their social environment. This article emphasizes the importance of a contextual approach in understanding Islamic values that live in the reality of adolescents, and encourages the development of character education based on spirituality and culture of the younger generation.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Refa Hudan Lisalam Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda