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All Journal JIA (Jurnal Ilmu Agama) Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis)
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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SELF REGULATION DALAM PERSPEKTIF HADIST TEMATIK Ibadurrahman Ibadurrahman; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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Self-control is a fundamental moral value in Islam that is strongly reflected in the hadiths of the Prophet Muhammad (peace be upon him), yet its discussion is often fragmented and treated merely in a normative manner. This article aims to examine the concept of self-control from the perspective of thematic hadith by analyzing its forms, ethical principles, and implications for individual and social life. This study employs a qualitative approach with library research as its primary method. Data were collected from primary hadith sources through thematic exploration using keywords related to self-control, such as patience, emotional regulation, restraint of desires, and moderation. The collected data were analyzed using classification and content interpretation techniques. The findings indicate that self-control in hadith encompasses several key dimensions, including emotional regulation, control of speech, and behavioral restraint in various contexts. The hadiths of the Prophet (peace be upon him) emphasize self-control as a marker of strong faith and moral maturity, while also establishing ethical boundaries such as the prohibition of excessiveness, uncontrolled anger, and submission to unrestrained desires. In terms of implications, self-control plays a significant role in shaping balanced character, maintaining social harmony, and fostering stable interpersonal relationships. Therefore, the concept of self-control within the framework of thematic hadith represents not only a spiritual and normative teaching but also a relevant ethical guideline for addressing contemporary social challenges.
PENGAJIAN MALAM JUMAT SEBAGAI WUJUD LIVING QUR’AN DAN SUNNAH DALAM KEHIDUPAN MASYARAKAT LINK.TEGAL WANGI ASEM GEBOG, KOTA CILEGON Fildzah Aulia Nur Muharromah; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 1 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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This study aims to explore the function of Friday night recitation at Link. Tegal Wangi Asem Gebog as a representation of the living Qur'an and sunnah integrated into the social and religious life of the village community. The methods used include direct observation of recitation activities and semi-structured interviews with several community members, including recitation leaders, female religious teachers, and local community leaders. This study focuses on two main aspects, namely the interpretation of recitation as the active application of the teachings of the Qur'an and Sunnah, and its role in building community life and solidarity in the local community. The approach used in this study is descriptive qualitative through non-participant observation, field data collection, and simple documentation. The findings of the study show that Friday night recitation not only functions as a religious activity, but also as a forum for instilling Qur'anic and Sunnah values, which are evident in the recitation of Yāsīn, tahlil, and moral lectures delivered in a relevant manner. In addition, this activity also serves as a means to strengthen social solidarity through the traditions of gathering, exchanging information, maintaining emotional relationships, and providing support to residents facing difficulties. The conclusion of this study states that Friday night recitations play a crucial role in preserving the religious identity of rural communities and also in strengthening social bonds. This tradition illustrates how religious teachings can live on and shape a harmonious, sustainable local culture that is rich in values of togetherness.
WOMEN'S EMANCIPATION IN THE PERSPECTIVE OF THE QUR'AN: A THEMATIC QUR'AN STUDY ON MORAL AND SOCIAL EQUALITY WITH A GROUNDED THEORY APPROACH Maulidya Rahmani; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

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This study aims to analyze the idea of women's emancipation from the perspective of the Qur'an using the thematic approach of the Qur'an and the analysis of Grounded Theory. The background of this research is the emergence of various discussions about the position and role of women in society which are often understood in a limited way without considering the broader understanding of the Qur'an. The approach used in this study is qualitative with a normative-theological approach. The data used came from verses of the Qur'an that were relevant to women's themes, especially those that described the origin of human creation, moral and spiritual responsibilities, and social and economic rights that women have. Data collection is carried out through the identification and classification of related verses, then analyzed using the thematic method of the Qur'an. Data analysis was carried out with a Grounded Theory approach through the stages of open coding, axial coding, and selective coding to find the main concepts contained in the text of the verse. The results of the study show that the idea of women's emancipation in the Qur'an can be understood through three main dimensions, namely ontological equality, moral equality, and social equality. Ontological equality asserts that men and women come from a similar source of creation. Moral equality shows that both have an equal spiritual responsibility and opportunity to reap the rewards of good deeds. On the other hand, social equality can be seen from the Qur'an's recognition of economic rights, legal protection, and women's participation in society. These findings show that the Qur'an provides a strong normative basis for respecting women's dignity as well as acknowledging their role in human life.
KONSTRUKSI MORALITAS BISNIS DALAM ISLAM PERSPEKTIF HADIS Muhammad Hotibul Umam; Muhammad Alif
NETIZEN: JOURNAL OF SOCIETY AND BUSSINESS Vol. 2 No. 2 (2026): NETIZEN: JOURNAL OF SOCIETY AND BUSSINESS
Publisher : CV. ADIBA AISHA AMIRA

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Business activities in the modern economic landscape are often trapped in a capitalistic paradigm that justifies any means for profit accumulation, triggering various detrimental market distortions. This study aims to reconstruct the concept of business morality and business competition from an Islamic perspective through textual analysis of hadith. Using a qualitative method with a Grounded Theory approach, this study analyzes 16 selected ahkam hadiths from Kutubus Sittah through open coding, axial coding, and selective coding stages. The results found that the construction of Islamic business morality is built upon four integrated main dimensions: (1) Basic Philosophy emphasizing consensualism (antaradin) and economic independence; (2) Elimination of Market Distortion through strict prohibitions on hoarding (ihtikar), price manipulation (najasy), and supply chain intervention; (3) Integrity-Based Professionalism requiring absolute honesty, product transparency, and service excellence; and (4) Divine Accountability placing the business vision on afterlife salvation. This study concludes that business ethics in Islam is not merely a normative rule, but a manifestation of worship combining individual piety and social justice to achieve equitable welfare (falah).
NILAI-NILAI AKHLAK SOSIAL DALAM PERSPEKTIF HADIS NABI SAW Siti Nurhalijah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Social morality constitutes a fundamental aspect of Islamic teachings and is tightly linked to the level of communal life. From the perspective of the Prophet Muhammad’s (peace be upon him) hadith, social morality is not merely understood as interpersonal ethics, but as a manifestation of faith embodied in attitudes, behaviors, and social concern. This research intends to explore the classification and application of ethical social values through the lens of the Prophet’s hadith as a basis for establishing a cohesive, civilized, and sustainable society. The research questions address how the Prophet’s hadith views social moral values and how these values can be classified through the thematic hadith method and content analysis. The project engages a qualitative approach using the thematic hadith method (al-ḥadīṡ al-mawḍū‘ī) combined with content analysis based on grounded theory. The research data are derived from hadiths relevant to the theme of social morality sourced from major hadith collections, supported by related scholarly literature. The findings indicate that social moral values in hadith can be classified into three main themes: the theological foundations of social morality, forms of social morality, and their relevance in contemporary life. The discussion emphasizes that social morality has a crucial urgency as an ethical guideline in responding to the challenges of modern life characterized by individualism and the weakening of social solidarity. This study concludes that social moral values in the Prophet’s hadith are applicable, timeless, and essential to be continuously internalized in social life.
TAKDIR KEHIDUPAN MANUSIA DALAM PERSPEKTIF HADITS Syifa Roudhatul Jannah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Destiny (qadar) is one of the pillars of faith that holds a crucial place in Islamic teachings and has a significant influence on human perspectives on life. The concept of destiny is not only related to theological beliefs but also shapes human mental attitudes and behavior in facing various events, such as success, failure, disaster, and death. However, in practice, this understanding of destiny often suffers from errors, both in the form of an attitude of resignation without effort and a tendency to deny the role of Allah SWT's will in human life. This study aims to examine the concept of destiny in human life based on the hadiths of the Prophet Muhammad (peace be upon him). The research was conducted using library research and a thematic hadith approach (maudhu'i). This involved collecting and reviewing hadith related to the theme of destiny. These hadith were then analyzed and grouped into several main themes, such as the belief in destiny, the determination of destiny in human life, and the relationship between destiny and human endeavor.The study's findings indicate that the hadiths of the Prophet Muhammad (peace be upon him) provide a balanced understanding of the concept of destiny. Destiny is understood as the definite and comprehensive decree of Allah SWT, yet it does not negate the role of human effort, prayer, and responsibility. Thus, the concept of destiny in Islam directs humans to have strong faith in Allah SWT's will while remaining active in their endeavors in life.
BUDAYA FLEXING DI ERA MEDIA SOSIAL DALAM PERSPEKTIF HADIS Melisa Haryati; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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The culture of flexing on social media is commonly known as showing off wealth or achievements, which has an impact on society and ethics. This study aims to discuss the culture of flexing from the perspective of hadith. This study uses a qualitative approach by applying a thematic method. The formal research objects are the concept of riya' as minor shirk, the principle of intention in deeds, and the prohibition of takabbur, which have been formulated in accordance with the themes of the hadith. The research material objects are the various motives and forms of flexing behavior that occur in the current era of social media. The results of this study indicate that the themes of the hadith can be formulated in a theoretical framework to address the phenomenon of flexing on social media. The discussion of this research explains that, in the view of the hadith, the motive for flexing is often to obtain validation and praise from other people. The various forms of flexing range from showing off wealth, lifestyle, and other achievements. The impact of this behavior in the hadith is that the deeds become futile and become an obstacle to entering heaven because of arrogance. This study formulates solutions in the form of alternative digital ethics, including the virtue of doing good deeds in secret, humility, and maintaining sincerity. The conclusion of this study emphasizes that the cultural phenomenon of flexing can become a positive ethic if it prioritizes right intentions and awareness in activities in the era of social media
TRADISI MANAQIBAN SEBAGAI PRAKTIK LIVING HADIS(STUDI PADA MASYARAKAT KAMPUNG ASEM TARIKOLOT, KABUPATEN SERANG, BANTEN) Albarra Gilang Andika; Anzil Alaina Maidah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
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This study examines the tradition of manaqiban recitation in Kampung Asem Tarikolot, Serang Regency, Banten, as a form of living hadith practice within the religious life of the community. The manaqiban tradition is practiced routinely and continuously; however, it does not originate from textual awareness of the Prophet’s hadith. The community understands manaqiban as a religious practice whose benefits are directly experienced, such as inner tranquility, perceived blessings in life, and the strengthening of social relations among congregants. This research employs a qualitative method with a field research approach through observation and interviews and is analyzed using the living hadith perspective and a structural-functional approach. The findings indicate that hadith values such as consistency in religious practice (istiqamah), reliance upon God (tawakkul), and solidarity among fellow believers are alive and internalized in the practice of manaqiban, even though they are not explicitly recognized by the community as deriving from the Prophet’s hadith. This study affirms that hadith exists not only as a normative text but also as living values that are interpreted and practiced within local Muslim religious traditions
TRADISI REBO WEKASAN DI KAMPUNG SAMBIRATA, KECAMATAN CIBEBER DALAM PERSPEKTIF LIVING HADIS Anzil Alaina Maidah; Albarra Gilang Andika; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
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This study examines the Living Hadith phenomenon through the Rebo Wekasan tradition in Sambirata Village, Cibeber District, Cilegon. Rebo Wekasan is a religious practice performed on the morning of the last Wednesday of the Hijri month and is understood by the community as a spiritual effort to seek protection from calamities. This research employs a qualitative method with a Living Hadith approach. Data were collected through in-depth interviews, participatory observation, and documentation. The findings indicate that the Rebo Wekasan ritual consists of the sunnah prayer of warding off misfortune, collective supplications, almsgiving, and the recitation of salawat. Although this tradition is not based on explicit textual hadith, it is perceived as a positive religious practice that strengthens social solidarity and religious identity within the community.
NILAI-NILAI INTEGRITAS BISNIS DALAM HADIS SAW Esti Rahmawati; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
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This study aims to examine the values of business integrity embedded in the hadiths of the Prophet Muhammad (peace be upon him) as an ethical foundation for Islamic economic practices. The academic problem addressed arises from the persistence of unethical business behaviors that contradict principles of honesty, justice, and moral responsibility, despite the availability of strong normative Islamic sources. This research employs a qualitative method using a library research approach, with data collected through thematic analysis of hadiths related to business activities and examined using content analysis techniques. The findings reveal that the Prophetic hadiths explicitly and implicitly emphasize core values of business integrity, including honesty in transactions, trustworthiness, fairness, transparency, and strict prohibitions against fraud and manipulation. These values function not only as moral guidelines but also as practical principles for fostering trust and ensuring business sustainability. The discussion highlights that integrating hadith-based integrity values into contemporary economic practices offers an ethical solution to modern business challenges and reinforces the relevance of hadith studies in the development of Islamic business ethics
Co-Authors A, Alifya Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia, Naurah Agung Danarta Agus Irawan Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani AJMAIN, MAFTUH Akhsa Alpar Mubarok Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh, Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Badrudin Budiman, Raja Khafizh Dani Abdu Latief Darin Rihhadatul ‘Aisy Deni Firdaus Devita Maharani, Nadia Diva Pinara Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafidz Taqiyuddin Halawatul Kamala Hanifatul Azizah Hapani, Ridwan Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Jessika Jessika Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khoerunnisa, Atikah Khusniyah Khusniyah Lia Awaliah Lutfiani, Adelia Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati mutiara mutiara MUTIARA MUTIARA Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita, Yovi Meli Putri Hudani Nabila R. Rusli Rajib Dafa Al Fikri Refa Hudan Lisalam Repa Hudan Lisalam Rifki Irawan Rinaldi, Muhammad Syafiq Rizki Restu Afandi Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Satria, Rizky Wahyu Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syahid, Aang Ahmad Syahid, Raihan Syifa Roudhatul Jannah Syifaullah Syifaullah Umu Solikhah Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin