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All Journal JIA (Jurnal Ilmu Agama) Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam JUTEQ (JURNAL TEOLOGI & TAFSIR)
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MEMBANGUN LINGKUNGAN SOSIAL ANTI-BULLYING MELALUI NILAI-NILAI HADIS Khairul Kahfi; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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This study aims to examine hadith themes relevant to the prevention and mitigation of bullying from an Islamic perspective. The research employs a thematic hadith (mawḍū‘ī) method with a qualitative approach by tracing hadiths that share a unified objective (wihdah al-ghāyah) related to the prohibition and prevention of bullying. The search was conducted in major hadith collections using the keywords “anti-bullying,” “prohibition of bullying,” and “bullying prevention,” resulting in 15 hadiths selected as research samples. These hadiths were then classified into four main themes: fundamental principles of the prohibition of bullying, verbal bullying and communication ethics, physical bullying and behavioral self-control, and positive moral values as a means of bullying prevention. The findings indicate that the hadiths of the Prophet Muhammad (peace be upon him) provide a comprehensive ethical and moral framework that rejects all forms of behavior that harm others, whether physically, verbally, or psychologically. The prohibition of hatred, envy, and violence, along with the command to guard one’s speech and control emotions, affirms that bullying contradicts the objectives of Islamic law, which uphold human dignity and social welfare. Furthermore, the cultivation of positive moral values such as iḥsān (benevolence), gentleness, empathy, and compassion is viewed as an effective preventive strategy for fostering a harmonious social environment free from bullying practices. This study concludes that hadiths function not only as normative prohibitions but also as moral guidance for character formation and the development of a civilized and ethical social order.
IMPLEMENTASI KAJIAN HADIS TEMATIK DALAM KEHIDUPAN SOSIAL MASYARAKAT Muhammad Fahrul Ihsan; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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Thematic hadith research represents a crucial method for comprehensively grasping hadith by gathering different narrations linked to a specific theme. Nevertheless, the application of thematic hadith studies in social life tends to be incomplete and has not been thoroughly analyzed. This article seeks to examine how thematic hadith studies are applied in the community’s social life, focusing on their applications, ethical standards, and societal effects. This research uses a qualitative methodology, primarily relying on library research. Data were gathered from primary hadith collections and related literature via thematic searches employing pertinent keywords and were examined through classification and content analysis methods. The results suggest that thematic hadith research can be applied in societal contexts by strengthening moral values, social ethics, and communication practices based on the teachings of the Prophet Muhammad (peace be upon him). This implementation includes elements of interpersonal relationships, social cohesion, fairness, and acceptance within the community. Additionally, thematic hadith research offers explicit ethical principles for social engagement, including honesty, mutual respect, and steering clear of actions that could harm others. Consequently, thematic hadith research serves as both an academic method and a practical basis for promoting a peaceful and civilized society.
MUSYAWARAH (SYŪRĀ) DALAM KETATANEGARAAN ISLAM PRESPEKTIF HADIST TEMATIK Muhammad Panji Islami; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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Consultation (syūrā) is a key tenet of Islamic governance that is highly stressed in the Qur’an and the actions of the Prophet Muhammad, as indicated in numerous hadiths. Nevertheless, the comprehension of syūrā within Islamic constitutional discourse is frequently addressed from a normative perspective and seldom analyzed through a thematic hadith lens. This article seeks to examine the notion of consultation (syūrā) through the lens of hadith by investigating its types, foundational principles, and consequences for Islamic governance utilizing a thematic hadith approach. This research utilizes a qualitative methodology, with library research as its main technique. Data were gathered from prominent hadith collections by thematically identifying keywords linked to consultation, deliberation, and leadership, and were examined using classification and contextual interpretation methods. The results show that syūrā in the hadiths manifests in various ways, such as consultative decision-making, group discussions, and the participation of capable individuals in public matters. Moreover, the hadiths highlight the ethical principles of syūrā, including justice, transparency, mutual respect, and accountability in decision-making. Regarding its effects, the practice of consultation aids in political stability, fosters public trust, and promotes collective well-being in Islamic governance. Thus, syūrā, when viewed through the lens of thematic hadith, embodies a fundamental aspect of Islamic constitutional ethics and acts as a normative basis for participatory governance in modern Islamic political theory.
SELF REGULATION DALAM PERSPEKTIF HADIST TEMATIK Ibadurrahman Ibadurrahman; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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Self-control is a fundamental moral value in Islam that is strongly reflected in the hadiths of the Prophet Muhammad (peace be upon him), yet its discussion is often fragmented and treated merely in a normative manner. This article aims to examine the concept of self-control from the perspective of thematic hadith by analyzing its forms, ethical principles, and implications for individual and social life. This study employs a qualitative approach with library research as its primary method. Data were collected from primary hadith sources through thematic exploration using keywords related to self-control, such as patience, emotional regulation, restraint of desires, and moderation. The collected data were analyzed using classification and content interpretation techniques. The findings indicate that self-control in hadith encompasses several key dimensions, including emotional regulation, control of speech, and behavioral restraint in various contexts. The hadiths of the Prophet (peace be upon him) emphasize self-control as a marker of strong faith and moral maturity, while also establishing ethical boundaries such as the prohibition of excessiveness, uncontrolled anger, and submission to unrestrained desires. In terms of implications, self-control plays a significant role in shaping balanced character, maintaining social harmony, and fostering stable interpersonal relationships. Therefore, the concept of self-control within the framework of thematic hadith represents not only a spiritual and normative teaching but also a relevant ethical guideline for addressing contemporary social challenges.
PENGAJIAN MALAM JUMAT SEBAGAI WUJUD LIVING QUR’AN DAN SUNNAH DALAM KEHIDUPAN MASYARAKAT LINK.TEGAL WANGI ASEM GEBOG, KOTA CILEGON Fildzah Aulia Nur Muharromah; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 1 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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This study aims to explore the function of Friday night recitation at Link. Tegal Wangi Asem Gebog as a representation of the living Qur'an and sunnah integrated into the social and religious life of the village community. The methods used include direct observation of recitation activities and semi-structured interviews with several community members, including recitation leaders, female religious teachers, and local community leaders. This study focuses on two main aspects, namely the interpretation of recitation as the active application of the teachings of the Qur'an and Sunnah, and its role in building community life and solidarity in the local community. The approach used in this study is descriptive qualitative through non-participant observation, field data collection, and simple documentation. The findings of the study show that Friday night recitation not only functions as a religious activity, but also as a forum for instilling Qur'anic and Sunnah values, which are evident in the recitation of Yāsīn, tahlil, and moral lectures delivered in a relevant manner. In addition, this activity also serves as a means to strengthen social solidarity through the traditions of gathering, exchanging information, maintaining emotional relationships, and providing support to residents facing difficulties. The conclusion of this study states that Friday night recitations play a crucial role in preserving the religious identity of rural communities and also in strengthening social bonds. This tradition illustrates how religious teachings can live on and shape a harmonious, sustainable local culture that is rich in values of togetherness.
WOMEN'S EMANCIPATION IN THE PERSPECTIVE OF THE QUR'AN: A THEMATIC QUR'AN STUDY ON MORAL AND SOCIAL EQUALITY WITH A GROUNDED THEORY APPROACH Maulidya Rahmani; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
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This study aims to analyze the idea of women's emancipation from the perspective of the Qur'an using the thematic approach of the Qur'an and the analysis of Grounded Theory. The background of this research is the emergence of various discussions about the position and role of women in society which are often understood in a limited way without considering the broader understanding of the Qur'an. The approach used in this study is qualitative with a normative-theological approach. The data used came from verses of the Qur'an that were relevant to women's themes, especially those that described the origin of human creation, moral and spiritual responsibilities, and social and economic rights that women have. Data collection is carried out through the identification and classification of related verses, then analyzed using the thematic method of the Qur'an. Data analysis was carried out with a Grounded Theory approach through the stages of open coding, axial coding, and selective coding to find the main concepts contained in the text of the verse. The results of the study show that the idea of women's emancipation in the Qur'an can be understood through three main dimensions, namely ontological equality, moral equality, and social equality. Ontological equality asserts that men and women come from a similar source of creation. Moral equality shows that both have an equal spiritual responsibility and opportunity to reap the rewards of good deeds. On the other hand, social equality can be seen from the Qur'an's recognition of economic rights, legal protection, and women's participation in society. These findings show that the Qur'an provides a strong normative basis for respecting women's dignity as well as acknowledging their role in human life.
Co-Authors A, Alifya Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adelia, Naurah Agung Danarta Agus Irawan Ahmad Habibi Syahid Ahmad Haikal Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Oktaviyani AJMAIN, MAFTUH Akhsa Alpar Mubarok Alan Firgi alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh, Amirulloh Anisa Fitriyani Anisa Fitriyani Annida Nazirah Arbi Nazhief Fauzan Asih Kurniasih Asprianti, Mareta Ayu Karina Badrudin Budiman, Raja Khafizh Darin Rihhadatul ‘Aisy Devita Maharani, Nadia Diva Pinara Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Eva Fatonah Fadzli, Muhammad Fahmi Andaluzi Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Hafidz Taqiyuddin Halawatul Kamala Hanifatul Azizah Hapani, Ridwan Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Jessika Jessika Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khoerunnisa, Atikah Khusniyah Khusniyah Lia Awaliah Lutfiani, Adelia MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Nur Asyifa NURIYAH Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita, Yovi Meli Putri Hudani Nabila R. Rusli Rajib Dafa Al Fikri Refa Hudan Lisalam Repa Hudan Lisalam Rifki Irawan Rinaldi, Muhammad Syafiq Rizki Restu Afandi Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Satria, Rizky Wahyu Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syahid, Aang Ahmad Syahid, Raihan Syifaullah Syifaullah Umu Solikhah Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Zaenal Abidin