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Between Reality and Virtuality: A Study of Muslim Perceptions of Metaverse Hajj as a Religious Practice Jubba, Hasse; Fernando, Henky; Larasati, Yuniar Galuh; Darus, Muhammad Rifai
Khazanah Theologia Vol. 6 No. 1 (2024): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v6i1.33244

Abstract

Purpose: This study explores Muslim perceptions and evaluations of virtual Hajj within the metaverse, focusing on its acceptance as a religious practice. Methodology: Utilising a qualitative descriptive approach, data were sourced from online news articles identified using the search term "Metaverse Hajj Discourse" on Google. These articles were analyzed to understand the diverse perspectives within the Muslim community regarding virtual Hajj. Findings: The research reveals that while Muslims acknowledge the educational and preparatory benefits of virtual Hajj, it is largely rejected as a legitimate form of fulfilling the religious obligations of Hajj, due to its failure to encapsulate the physical and spiritual elements of the pilgrimage. Research Implications: This study highlights the need for a nuanced understanding of virtual religious practices, suggesting that while such technologies can augment the educational aspects of religious rituals, they cannot replace the physical acts prescribed by religious doctrines. Originality/Value: The research contributes to the emerging discourse on religious practices within digital spaces, offering insights into the intersection of technology and traditional religious practices, and setting a foundation for future theological discussions on virtual reality's role in religion.
Social Construction of Islamic Local Tradition in Malay Community, Indonesia Jubba, Hasse; Suprianto, Bibi; Prasojo, Zaenuddin Hudi; Darmadi, Didi
Islam Realitas: Journal of Islamic and Social Studies Vol. 9 No. 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v9i2.7551

Abstract

Religion in the Malay community is not only seen as something related to belief but also concerns issues of identity and symbols in other community groups. This study intends to look at the social construction of Islamic local tradition in the Malay community. This study argues that it turns out that the social construction of religion builds a cultural concept in Islamic religious values as an identity through the customs of the Malay community. In response to that argument, the question arises: How is the form of social construction of religion in the Malay community? And how does the social construction of religion affect the social life of religion in the Malay community? This research uses a media approach and literature review that explains the social construction of Islamic traditions in Malay society. The results of this study indicate that the social construction of religion in the Malay community has several important conditions. (1) religion-based tradition orientation, (2) close solidarity in religious social construction, (3) the existence of religion-based legal norms in the Malay community, and (4) a proud identity that is superior to the Malay community. These findings conclude that religious social construction in Malay society shows that religious and tribal identities develop as a religious social construction.Agama dalam masyarakat Melayu tidak hanya dilihat sebagai sesuatu yang berkaitan dengan kepercayaan, tetapi juga menyangkut persoalan identitas dan simbol pada kelompok masyarakat lainnya. Penelitian ini bermaksud untuk melihat konstruksi sosial dari tradisi lokal Islam pada masyarakat Melayu. Penelitian ini berargumen bahwa ternyata konstruksi sosial agama membangun konsep budaya dalam nilai-nilai agama Islam sebagai identitas melalui adat istiadat masyarakat Melayu. Dengan itu, penelitian ini merumuskan sebuah pertanyaan bagaimana bentuk konstruksi sosial agama pada masyarakat Melayu? Dan bagaimana pengaruh konstruksi sosial agama terhadap kehidupan sosial keagamaan pada masyarakat Melayu? Penelitian ini menggunakan media dan studi literatur yang menjelaskan tentang kehidupan sosial dan agama dalam masyarakat Melayu. Hasil penelitian ini menunjukkan bahwa konstruksi sosial agama pada masyarakat Melayu menunjukkan bahwa; (1) adanya orientasi tradisi berbasis agama; (2) adanya solidaritas dalam konstruksi sosial agama; (3) adanya norma hukum berbasis agama pada masyarakat Melayu; dan (4) adanya kebanggaan akan identitas yang lebih unggul pada masyarakat Melayu. Dengan hasil ini, disimpulkan bahwa konstruksi sosial keagamaan dalam masyarakat Melayu menunjukkan bahwa identitas agama dan kesukuan berkembang sebagai konstruksi sosial keagamaan.
Changes in the Political Behavior of Towani Tolotang as a Minority Religious Group: Fiqh Al-‘Aqaliyyāt Perspective Jubba, Hasse; Ahmad Sunawari Long; Zuly Qodir; Umar Werfete; Muhamad Nastain
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 18 No. 2 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i2.10184

Abstract

This article is aimed at explaining how the political behavior of Towani Tolotang, a minority religious group in Indonesia, unfolds by using fiqh al-‘aqaliyyāt (Islamic jurisprudence of the minority) perspective. Accordingly, the current article discusses three aspects. First, the Towani Tolotang’s political activities. This correlates with the group’s position, which in terms of quantity is far fewer than the Muslim majority. Second, the national constitution’s provision ensures the rights of each citizen to participate in various aspects of life, including political freedom regardless of their position and status. Third, the Muslim majority group’s acceptance of the Towani Tolotang’s political activities. The data analyzed in the research were collected by observing the daily life of the Towani Tolotang, interviewing some informants, and studying document as well as literature studies on relevant documents and literary sources. According to the data analyses, it was found that there are apparent changes in the political behavior of this particular minority group, which not only include the distribution of support given to various political parties but also the active engagement of the group’s elites and followers in the general election wherein some of them have even become a member of the local level legislative body. The present article asserts that the Towani Tolotang is one of the minority groups in Indonesia that has acquired space to actively participate in politics, although occurring at the local level. This is not only due to the Muslim majority’s acceptance, but the Towani Tolotang group’s fraternization with Muslims as well.
De-authorization of Religion during Covid-19 Pandemic: How the Government Policies and Religious Leaders Reduced Islamic Religious in Indonesia Syamsurrijal, M.; Nurmandi, Achmad; Jubba, Hasse; Hidayati, Mega; Hariyanto, Bambang
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.16789

Abstract

Policies issued by the Government and religious authorities during the Covid-19 pandemic in Indonesia have resulted in the de-authorization of the structure of the pattern of carrying out religious rituals that are already established and sacred in the community. This study aims to explore government policies and religious leaders' authorities in reducing the doctrine of communal religious rituals during the Covid-19 in Indonesia. This study qualitatively investigates various forms of government policies and religious leaders during the Covid-19 pandemic – via the internet related to government policies and the appeals of religious leaders during the Covid-19. Data collection is done by observation, documentation, and literature study. Data analysis used descriptive qualitative analysis through the NVivo-12 plus application. The results of this study indicate that there has been a reduction in religious doctrine in the form of prohibiting the practice of religious rituals carried out communally in mosques and public spaces.
PENGARUH RELIGIUSITAS DAN KEGIATAN SPIRITUAL TERHADAP PERSEPSI TINGKAT KEAMANAN DI INDONESIA Abdullah, Zaki; Jubba, Hasse
Jurnal Studi Agama dan Masyarakat Vol 16 No 1 (2020): JURNAL STUDI AGAMA DAN MASYARAKAT
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/jsam.v16i1.1709

Abstract

Both religiosity and spiritual activities could improve security perceptions by reducing crime rates in Indonesia. However,
Redefining the Islamic defenders front's (FPI) identity after its dissolution by the Indonesian government Maksum, Ali; Jubba, Hasse; Abdullah, Irwan; Wahyuni, Esa Nur; Sopyan, Abdul Rachman
Indonesian Journal of Islam and Muslim Societies Vol 13, No 2 (2023): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v13i2.399-426

Abstract

This research aims to understand how identity redefinition occurs and whatcultural variables result in identity redefinition. The Indonesian governmenthas disbanded several mass organizations throughout the years. To ensure itssurvival, the group hid among the crowds. Meanwhile, the Islamic DefendersFront (FPI), which the government had disbanded in 2020, was renamed theIslamic United Front, and it maintained a milder stance toward the governmentto survive. Several research studies have examined the government’s rationalefor abolishment. However, research on how organizational actors react to theirorganizations’ dissolution is still scarce. The research examined the former IslamicDefenders Front (FPI) members’ perceptions of their organization’s dissolutionby the government in 2020. The study utilized a qualitative research design. Thedata analysis was performed inductively to ascertain the former FPI members’subjective opinions of the organizational redefinition. The findings indicatedthat former FPI members reinvented their identity after the government’sdisbandment as a means of survival by adopting more lenient, accommodating,and inclusive views toward the government and other mass groups. Also, thedisintegration of radical religious groups may catalyze a new relationship betweenradical Islamic organizations and the state.
From global trends to local realities: understanding women's political involvement for Indonesia's democratic progress Dzinnun, Yusriah; Jubba, Hasse; Azhar, Muh; Qodir, Zuly
Otoritas : Jurnal Ilmu Pemerintahan Vol. 14 No. 1 (2024): (April 2024)
Publisher : Department of Government Studies, Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/ojip.v14i1.14181

Abstract

The urgency of this research lies in the need to understand the trends, contributions, and dynamics of women's political participation globally. This article aims to map studies that focus on women's political participation. Research methods include bibliometric analysis with data sources from the Scopus database. The study's findings reflect significant growth in women's political participation research, especially in recent years, with distribution varying by country and research theme. The research findings also show that although there are themes that have received attention, there are still areas that need to be explored further, such as intersectionality, gender equality, gender, and the impact of social media that provide insight into the complexity of women's political participation issues. This study recommends the need for increased research and local understanding of the factors influencing women's political participation in Indonesia to strengthen women's role in politics by learning from other countries that have successfully implemented inclusive policies. In addition, by involving various parties, including the government, research institutions, and civil society, Indonesia can create an environment that supports, empowers, and encourages women's political participation optimally. The implications of these findings not only help shape academic discourse, but also lay the foundation for concrete efforts to achieve gender equality and women's empowerment in the wider political sphere.
Beyond borders: the dynamic role of Papuan Muslims in governing special autonomy Darus, Muhammad Rifai; Abdullah, Irwan; Qodir, Zuly; Jubba, Hasse
Otoritas : Jurnal Ilmu Pemerintahan Vol. 14 No. 3 (2024): (December 2024)
Publisher : Department of Government Studies, Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/ojip.v14i3.16604

Abstract

The implementation of special autonomy in Papua Province has raised critical challenges, particularly the marginalization of certain groups based on ethnicity and religion. This study examines the dynamic role of Muslim groups in Papua post-special autonomy implementation, addressing gaps in previous research. Using a qualitative descriptive case study approach, the findings reveal three key points. First, the political engagement of Muslim groups has become more dynamic but remains limited compared to Indigenous Papuans (OAP). Second, special autonomy policies, while intended to empower OAPs, have narrowed the participation space for non-OAP groups, including Muslims. Third, the policies restrict opportunities for Muslim Papuans to hold strategic government positions, as recruitment prioritizes OAP representation. These findings highlight the multidimensional challenges of special autonomy, including social, political, and economic inequalities. The study concludes that, while special autonomy policies offer opportunities for regional development, they also foster tensions and marginalization. To address these issues, it recommends adopting more inclusive governance and balanced policies that accommodate both OAP and non-OAP groups. By doing so, Papua’s development can be more equitable and sustainable, fostering harmony among its diverse communities.
Acceptance of Special Mining Business License by Muhammadiyah : Siyasah Shar'iyyah Perspective Muhammad Wahdini; Hasse Jubba; Kamsi; Wahdini, Muhammad; Jubba, Hasse; Kamsi, Kamsi
As-Siyasi: Journal of Constitutional Law Vol. 5 No. 2 (2025): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v52.27325

Abstract

This research originates from a shift in Muhammadiyah’s stance toward ecological, legal, and political policies in Indonesia. While Muhammadiyah was previously known as a movement critical of natural resource exploitation and unjust environmental policies, in the case of the government’s issuance of the Special Mining Business License (Izin Usaha Pertambangan Khusus or IUPK), it has instead adopted an accepting attitude. This study aims to critically analyze the reasons and normative justifications behind Muhammadiyah’s acceptance of the IUPK through the perspective of Siyāsah Syar‘iyyah, and to examine the transformation of its political-legal position within the ecological context. Employing a normative legal approach, this research collects data through document analysis and in-depth interviews with relevant stakeholders. The findings reveal that, from a ratio legis perspective, Muhammadiyah’s acceptance of the IUPK is driven by the spirit of empowering the people’s economy and the aspiration to serve as a model for equitable and sustainable mining governance. This position is further reinforced by the Majelis Tarjih and Tajdid’s fatwa on mining and energy transition, which does not categorically prohibit mining activities in light of the nation’s dependency on the sector. Within the framework of Siyāsah Syar‘iyyah, this stance may be classified as siyāsah shar‘iyyah ijtihādiyyah—a form of public policy derived from ijtihād to realize the common good (maṣlaḥah ‘ āmmah) as long as it does not contradict the fundamental principles of Sharia
Acceptance of Special Mining Business License by Muhammadiyah : Siyasah Shar'iyyah Perspective Muhammad Wahdini; Hasse Jubba; Kamsi; Wahdini, Muhammad; Jubba, Hasse; Kamsi, Kamsi
As-Siyasi: Journal of Constitutional Law Vol. 5 No. 2 (2025): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v52.27325

Abstract

This research originates from a shift in Muhammadiyah’s stance toward ecological, legal, and political policies in Indonesia. While Muhammadiyah was previously known as a movement critical of natural resource exploitation and unjust environmental policies, in the case of the government’s issuance of the Special Mining Business License (Izin Usaha Pertambangan Khusus or IUPK), it has instead adopted an accepting attitude. This study aims to critically analyze the reasons and normative justifications behind Muhammadiyah’s acceptance of the IUPK through the perspective of Siyāsah Syar‘iyyah, and to examine the transformation of its political-legal position within the ecological context. Employing a normative legal approach, this research collects data through document analysis and in-depth interviews with relevant stakeholders. The findings reveal that, from a ratio legis perspective, Muhammadiyah’s acceptance of the IUPK is driven by the spirit of empowering the people’s economy and the aspiration to serve as a model for equitable and sustainable mining governance. This position is further reinforced by the Majelis Tarjih and Tajdid’s fatwa on mining and energy transition, which does not categorically prohibit mining activities in light of the nation’s dependency on the sector. Within the framework of Siyāsah Syar‘iyyah, this stance may be classified as siyāsah shar‘iyyah ijtihādiyyah—a form of public policy derived from ijtihād to realize the common good (maṣlaḥah ‘ āmmah) as long as it does not contradict the fundamental principles of Sharia
Co-Authors A. A. A. WULANDIRA SAWITRI DJELANTIK Ab Rahman, Zaizul Abdul Munir Mulkhan Abdullah, Zaki Abdurrahman Alauddin Achmad Nurmandi Achmadi Adam Mudinillah Ade Yamin Adila, Nispi Amalia Ahamed Sarjoon Razick Ahmad Sahide Ahmad Sahide Ahmad Sultra Rustan Ahmad Sunawari Long Ahmad Sunawari Long Ahmad Sunawari Long Ahmed Sarjoon Razick Akbar Nur Aziz Akbar Nur Aziz Akbar Tanjung, Ardi Akbar, Paisal Ali Maksum Alkaf, M Amrullah Amrullah Andi Luhur Prianto Aqmal Reza Amri Ardi Akbar Tanjung Asma Subur Asti, Mulham Jaki Awang, Jaffary Azam Syukur Rahmatullah, Azam Syukur Azhar, Muh Aziz, Akbar Nur Bambang Hariyanto Bambang Hariyanto Cahyani, Novita Cipto, Bambang Danang Eko Prastya Darmansyah Darus, Muhammad Rifai Demina Deni Setiawan Dian Septi Purnamasari Didi Darmadi, Didi Dwi Nugroho Dyah Mutiarin Dyah Mutiarin, Dyah Dzinnun, Yusriah Efendi, Zakaria F. Faisal Fahmia Robiatun NB Ferdaus, Nadia Nuril Fernando, Henky Fernando, Henky Fitri Oviyanti Galib, Syamsul Arif Gina Destrianti Haedar Nashir Hanim, Meysella Al Firdha Harni, Mellysa Dwi Henky Fernando Herianto Herianto Herman Lawelai Herpita Wahyuni Hidayati, Mega Huda, Ahmad Fathul Ibrahim Mohamed, Adil Hassan Ida Ayu Putu Sri Widnyani Ilik, Goran Irham, Rif’at Ayu Wijdan Iribaram, Suparto Irwan Abdullah Irwan Abdullah Irwan Irwan Ishlahuddin, Ishlahuddin Ismail, Mohd Hatib Jaffary Awang Jamhari Jamhari Juhansar Andi Latief Kamsi Kamsi Kamsi, Kamsi Lale Yomi Safitri Larasati, Yuniar Galuh Loilatu, Mohammad Jafar Long, Ahmad Sunawari M Nastain M, A Alfira Yuningsih M. Alkaf M. Rafi M. Syamsurrijal M. Syamsurrijal Made Devi Wedayanti Maulana, Harry Fajar Maysharah, Siti Mega Hidayati, Mega Misbah Zulfa Elizabeth Muhamad Nastain Muhamad Nastain Muhammad Cahlanang Prandawa Muhammad Wahdini Mustaqim Pabbajah Nastain, M Nastain, M. Nastain, Muhamad Nichella Ayu Clarita Nispi Amalia Adila Nur Quma Laila Nur Quma Laila Nurazizah, Siti Nurwijayanti Prasna Hestu Swasta Pratiwi, Winda Ika Purwaningsih, Titin Putri, Riska Erfiana Rabiatul Adawiah Regina Putri Listyadewi Ridwal Trisoni Rifa Nurul Isnaeni Ririt Yuniar Rossi Maunofa Widayat Safitri, Lale Yomi Saka, Putri Ananda Septiani, Triana Sholikhah Sholikhah Siregar, A. Khawarizmi Siti Aisyah Sungkilang Sjafri Sairin Sjafri Sairin Sjafri Sairin Solly Aryza Sono, Devita Sari Sopyan, Abdul Rachman Subandi, Yeyen Sudirman Sudirman Suheri Suheri Sumardi Sumardi Sungkilang, Siti Aisyah Sunyoto Usman Surya Sukti, Surya Syahrul Akmal Latif Syamsurrijal, M Syamsurrijal, M. Tawakkal Baharuddin Tawakkal Baharuddin Tawakkal Baharuddin Tawakkal Baharuddin Tawakkal Baharuddin, Tawakkal Tohirin Tohirin Tohirin Tohirin Tri Hastuti Nur Rochima Triana Septiani Tulus Warsito, Tulus Umar Warfete Umar Werfete Vindhi Putri Pratiwi Wafi, Mahmud Hibatul Wahyuni, Esa Nur Wardani, Tri Ulfa Yuktikarini, Devi Dharma Yundari, Yundari Yuniar Galuh Larasati Yuniar Galuh Larasati Yuningsih M, A. Alfira Zaenuddin Hudi Prasojo Zaima Latifah Zaki Abdullah Zuhdiyah Zuhdiyah Zuli Qodir Zuly Qodir Zuly Qodir Zuly Qodir Zuly Qodir Zuly Qodir