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All Journal Farabi Teknosains: Media Informasi Sains dan Teknologi Jurnal Diskursus Islam Inspiratif Pendidikan Jurnal Adabiyah PALITA: Journal of Social - Religion Research AL QUDS : Jurnal Studi Alquran dan Hadis Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah IQRO: Journal of Islamic Education Al-Amwal : Journal of Islamic Economic Law Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Jurnal Ilmiah Mandala Education (JIME) JISIP: Jurnal Ilmu Sosial dan Pendidikan IJoASER (International Journal on Advanced Science, Education, and Religion) Jurnal Tabarru': Islamic Banking and Finance Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan Jurnal Review Pendidikan dan Pengajaran (JRPP) Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist El-Usrah: Jurnal Hukum Keluarga Al-Kharaj: Journal of Islamic Economic and Business Diagnosis: Jurnal Ilmiah Kesehatan Jurnal Ilmu Manajemen Profitability Kuriositas: Media Komunikasi Sosial dan Keagamaan ELFALAKY: Jurnal Ilmu Falak Sunan Kalijaga International Journal on Islamic Educational Research Sophist Jurnal Sosial Politik Kajian Islam dan Tafsir FiTUA : Jurnal Studi Islam JURNAL ILMIAH EDUKATIF Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Jurnal Manajemen dan Organisasi Review (MANOR) Indonesian Journal of Islamic Economics and Business Jurnal Studi Ekonomi dan Bisnis Islam (SEBI) TASAMUH: Jurnal Studi Islam Journal of Instructional and Development Researches Oikos - Nomos : Jurnal Kajian Ekonomi dan Bisnis Jurnal Penkomi : Kajian Pendidikan dan Ekonomi Jurnal Manajemen dan Budaya Alif Lam: Journal of Islamic Studies and Humanities Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Pappasang Jurnal Al-Qiyam Jurnal Tana Mana JAMBURA: JURNAL ILMIAH MANAJEMEN DAN BISNIS Banco: Jurnal Manajemen dan Perbankan Syariah Mauriduna : Journal of Islamic studies Formosa Journal of Sustainable Research (FJSR) Tadayun: Jurnal Hukum Ekonomi Syariah Adl Islamic Economic Jurnal Islam Nusantara Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi Al-Iqtishad : Jurnal Ekonomi ELOQUENCE: Journal of Foreign Language Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir Al-Istinbath: Jurnal Hukum Islam El-Maqra' : Tafsir, Hadis dan Teologi QISTINA: Jurnal Multidisiplin Indonesia Aurelia: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Economics and Business Journal Innovative: Journal Of Social Science Research Madani: Multidisciplinary Scientific Journal Maktabatun: Jurnal Perpustakaan dan Informasi Al Rikaz : Jurnal Ekonomi Syariah AL-SULTHANIYAH Lathaif: Literasi Tafsir, Hadis dan Filologi Al-Bayyinah Journal of Management and Innovation Entrepreneurship (JMIE) RESLAJ: Religion Education Social Laa Roiba Journal TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Jalsah: The Journal of Al-quran and As-sunnah Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Journal of Mujaddid Nusantara Ecopreneur : Jurnal Ekonomi dan Bisnis Islam PESHUM Balance: Jurnal Ekonomi
Abubakar, Achmad
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Epistemologi Al-Qur’an: Studi Atas Integrasi Wahyu Dan Akal Dalam Tafsir Kontemporer Hayat, Saeed Fayzul; Abubakar, Achmad; Basri , Halimah
Tasamuh: Jurnal Studi Islam Vol. 17 No. 2 (2025): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v17i2.2312

Abstract

The issue of the relationship between revelation and reason has again become an important focus in contemporary exegetical studies along with the development of rational and scientific approaches to the Qur'an (Q.S. Al-'Alaq [96]: 1–5). This study aims to uncover the epistemological construction of Qur'anic exegesis that seeks to integrate revelation as a source of transcendental truth and reason as an interpretive instrument in understanding the divine message. This study uses a descriptive qualitative approach with library research methods through content and comparative analysis of classical and modern exegetical works such as Fakhruddin al-Razi, Fazlur Rahman, Nasr Hamid Abu Zayd, Muhammad Syahrur, Quraish Shihab, and Seyyed Hossein Nasr. The results show that the integration of revelation and reason is the foundation for a scientific, religious, and humanistic exegetical paradigm. The novelty of this research lies in the attempt to formulate an integrative epistemological model of interpretation that methodologically synthesizes Seyyed Hossein Nasr's Scientia Sacra concept and Fazlur Rahman's Double Movement theory to build a rational and spiritual interpretation framework. Academically, this research recommends the development of an interpretation curriculum and methodology based on integrative epistemology so that Qur'anic interpretation functions not only as a spiritual source but also as a contextual and adaptive intellectual guide to the challenges of the modern era
POLA PENDIDIKAN HAK ASASI MANUSIA DALAM AL-QUR’AN Khumaidi Ali, Muh.; Abubakar, Achmad; Mahfudz, Muhsin
NUSANTARA : Jurnal Ilmu Pengetahuan Sosial Vol 9, No 2 (2022): NUSANTARA : Jurnal Ilmu Pengetahuan Sosial
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jips.v9i2.2022.427-432

Abstract

The Qur’an is a guide in all aspects of life. Not only for Muslims, but for all mankind, as reflected in the expression of Islam as rahmatan lil ‘alamin. One of the aspects contained in the verses of the Qur’an as a guide is the theme of human rights. Da'wah to raise human awareness about the important meaning of respect for human rights is reflected in the pattern of human rights education in the Qur'an. The definition of the pattern of human rights education in the Qur’an is a number of Qur’anic verses that talk about human rights and how the Qur’an invites people to respect those human rights.
The Gender Equality in Education According to Quran : Analysis of Women's Educational Access Rights Gintari, Ayu; Abubakar, Achmad; Mardan
Jurnal Ilmiah Edukatif Vol. 11 No. 2 (2025): Juli-Desember
Publisher : FAKULTAS TARBIYAH INSTITUT AGAMA ISLAM SULTAN MUHAMMAD SYAFIUDDIN SAMBAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jie.v11i2.4378

Abstract

The issue of gender equality in education remains a multidimensional problem encompassing theological, social, and cultural aspects. Although Islam normatively affirms the spiritual and intellectual equality between men and women, empirical realities within many Muslim societies continue to reflect patriarchal biases that restrict women’s access to education. This study aims to analyze the concept of gender equality in education based on the Qur’anic perspective, emphasizing women’s rights to acquire knowledge. Employing a qualitative approach through thematic interpretation (tafsīr maudhū‘ī) and the sociology of education framework, the study finds that the Qur’an regards education as a universal human right, not limited by gender. The persistence of inequality stems not from Islamic teachings but from socio-cultural structures and patriarchal interpretations of religious texts. Within this framework, Islamic education should function as a means of liberation, in line with Paulo Freire’s critical pedagogy, by fostering critical consciousness against social and gender injustices. The findings imply the need for reformulating Islamic education curricula with a gender-equitable perspective, strengthening teachers’ gender awareness, and developing contextual Qur’anic interpretations. Such reforms are essential to transform Islamic education into an instrument for building a civilized, egalitarian, and socially just society.
PENDIDIKAN KESEHATAN DALAM PERSPEKTIF AL-QUR’AN: STUDI TERHADAP AYAT-AYAT TENTANG PERINTAH MENJAGA KESEHATAN Aswan, Ahmad Rathomi; Abubakar, Achmad; Mardan
Jurnal Ilmiah Edukatif Vol. 11 No. 2 (2025): Juli-Desember
Publisher : FAKULTAS TARBIYAH INSTITUT AGAMA ISLAM SULTAN MUHAMMAD SYAFIUDDIN SAMBAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jie.v11i2.4450

Abstract

Penelitian ini bertujuan untuk membangun kerangka konseptual pendidikan kesehatan yang komprehensif melalui analisis sistematis dan tematik (maudhu'i) terhadap ayat-ayat al-Qur'an tentang perintah menjaga kesehatan. Penelitian ini menggunakan pendekatan kualitatif dengan jenis library research. Penelitian ini menganalisis data primer dari al-Qur'an dan kitab tafsir klasik-kontemporer, didukung sumber sekunder dari literatur keislaman dan kesehatan modern. Temuan penelitian mengungkapkan bahwa al-Qur'an mempresentasikan paradigma kesehatan holistik yang mengintegrasikan empat dimensi: jasad (fisik), nafs (psiko-emosional), aql (intelektual-kognitif), dan ruh (spiritual-transendental). Penelitian ini mengidentifikasi empat prinsip dasar pendidikan kesehatan Qur'ani: pencegahan (al-wiqaayah), keseimbangan (al-tawazun), kemurnian (al-thaharah), dan tanggung jawab (al-mas'uliyyah), yang diimplementasikan melalui metode multidimensi berupa keteladanan (al-qudwah), nasihat tepat (al-mau'izhah), dan pembiasaan (al-ta'wid). Penelitian menunjukkan konvergensi signifikan antara wisdom kesehatan dalam al-Qur'an dengan temuan ilmiah modern, sekaligus meneguhkan landasan spiritual-etika yang melengkapi pendekatan sekuler. Kerangka yang dihasilkan menawarkan model pendidikan kesehatan integratif yang relevan untuk pengembangan strategi promosi kesehatan kultural-sensitif, kurikulum kesehatan berbasis nilai, dan kebijakan kesehatan holistik, khususnya bagi populasi Muslim.
Thematic Interpretation of Qur'an Deliberation as the Basis of Social Reconciliation Ajuba, Taufik; Abubakar, Achmad; Mahfudz, Muhsin
Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam dan Interdisipliner Vol. 10 No. 2 (2025): Jurnal Ilmiah AL-Jauhari
Publisher : Pascasarjana IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jiaj.v10i2.7021

Abstract

The purpose of this research is to examine the concept of syūrā deliberation in the Qur'an as the foundation of social ethics and reconciliation in contemporary society, which faces a crisis of dialogue and religious polarization. The method used is the tafsīr maudhūʿī approach (thematic interpretation combined with contextual hermeneutic analysis). The focus of the study is directed to three main verses: QS Āli ʿImrān 3:159, QS Ash-Shūrā 42:38, and QS Al-Baqarah 2:233. In the analysis, the author integrates the views of the classical mufassir alṬabarī, Ibn Kathīr, al-Qurṭubī and the modern thinker M. Quraish Shihab, alṬabāṭabāʾī to interpret the deliberative value of the Qur'an in a broader socio-ethical context. The study's findings reveal that the value of syūrā encompasses three primary dimensions: recognition and acceptance of taʿāruf, diversity, tolerance of tasāmuh and mutual respect, and islāḥ (reconciliation and social restoration). These three dimensions form the conceptual framework of the "Qur'anic Ethics of Reconciliation," which has relevance to John Paul Lederach's transformative theory of reconciliation and Jürgen Habermas's concept of communicative action, but is enriched by a spiritual dimension derived from divine revelation. Conceptually, this study concludes that the Qur'an is not only a moral-theological guideline, but also an epistemological source for the development of modern Islamic social theories oriented towards peace, spirituality, and inclusivity.
QURANIC INSIGHTS ON RIBA: A CRITIQUE OF SOCIAL INEQUALITY IN THE ERA OF GLOBAL CAPITALISM Muflih, Andiman; Abubakar, Achmad; Mahfudz, Muhsin; Hasyim, Muhammad Syarif
Tadayun: Jurnal Hukum Ekonomi Syariah Vol. 6 No. 2 (2025)
Publisher : Program Studi Hukum Ekonomi Syariah, Fakultas Syariah, Universitas Islam Negeri (UIN) Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/tadayun.v6i2.520

Abstract

The growing social inequality in the modern era signifies that the global economic system is losing its moral compass. The interest based capitalist system places profit above justice. This study seeks to reinterpret the Quranic verses on riba in a more contextual and humanistic manner, not merely as a legal-formal prohibition, but as a moral call to restructure economic relations toward greater justice. This research employs a qualitative-descriptive method and a thematic (maudhu‘i) approach to verses such as QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, and Ar-Rum [30]: 39 to trace the ethical meanings behind the sacred text. The findings reveal that the Qur’an’s critique of riba is, in essence, a critique of exploitative economic systems both classical and modern. Conversely, values such as zakat, infaq, and mudharabah offer a more just economic path that fosters solidarity and upholds humanity. Thus, this study affirms that the Quranic ethics on riba can serve as an alternative foundation for building an economically and morally dignified system one that embraces progress and innovation without compromising ethical integrity. What the modern world needs is not merely an interest-free system, but an economic civilization imbued with empathy and oriented toward collective well-being. Abstrak Ketimpangan sosial yang semakin tajam di era modern menjadi tanda bahwa sistem ekonomi global sedang kehilangan arah moralnya. Sistem kapitalisme yang berbasis bunga (riba) menempatkan keuntungan di atas keadilan. Penelitian ini berusaha membaca kembali ayat-ayat riba dalam Al-Quran dengan cara yang lebih kontekstual dan manusiawi bukan hanya sebagai larangan legal-formal, tetapi sebagai panggilan moral untuk menata ulang relasi ekonomi agar lebih adil. Penelitian ini menggunakan metode kualitatif-deskriptif dan pendekatan tematik (maudhu‘i) terhadap ayat-ayat seperti QS. Al-Baqarah [2]: 275–279, Ali Imran [3]: 130, dan Ar-Rum [30]: 39 untuk menelusuri makna etis di balik teks. Hasil kajian menunjukkan bahwa kritik Al-Quran terhadap riba sesungguhnya adalah kritik terhadap sistem ekonomi eksploitatif baik dalam bentuk klasik maupun modern. Sebaliknya, nilai-nilai seperti zakat, infaq, dan mudharabah menawarkan jalan ekonomi yang lebih berkeadilan, menumbuhkan solidaritas, dan menegakkan kemanusiaan. Dengan demikian, penelitian ini menegaskan bahwa etika Qurani tentang riba dapat menjadi fondasi alternatif dalam membangun sistem ekonomi yang bermartabat secara moral tanpa menolak kemajuan dan inovasi ekonomi. Dunia modern membutuhkan bukan sekadar sistem tanpa riba, melainkan peradaban ekonomi yang berjiwa empati dan berorientasi pada kemaslahatan bersama
Transformasi Tafsir Gender Qur’ani: Mewujudkan Keadilan Produksi Dan Konsumsi Halal Berbasis Inklusivitas Gender Amir, A. M. Nur Atma; Abubakar, Achmad; Irham, Muhammad
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 13 No. 2 (2025): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v13i2.3756

Abstract

Industri halal global masih menghadapi kesenjangan partisipasi perempuan akibat minimnya kebijakan sensitif gender dan tafsir Al-Qur’an yang bias patriarkal. Penelitian ini mengkaji bagaimana transformasi tafsir gender Qur’ani dapat menjadi landasan normatif bagi keadilan produksi dan konsumsi halal yang inklusif. Metode yang digunakan adalah kualitatif-eksploratif dengan tafsir maudhu‘i, kerangka maqāṣid al-syarī‘ah, serta telaah dokumen kebijakan sertifikasi halal. Analisis ayat QS. al-Nisa’ [4]:32, al-Aḥzāb [33]:35, dan al-Ḥujurāt [49]:13 menunjukkan bahwa tafsir kontekstual menegaskan kesetaraan hak dan peran ekonomi gender. Hasil penelitian memetakan ayat-ayat tersebut ke dalam tujuan syariah dan menghasilkan matriks indikator audit halal responsif gender yang meliputi akses modal, pelatihan sertifikasi, dan edukasi konsumen. Kesimpulannya, tafsir Qur’ani progresif menyediakan dasar strategis untuk mereformasi standar sertifikasi halal dan memperkenalkan label “Halal Inklusif Gender.”
HAK-HAK PEREMPUAN DALAM AL-QUR'AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA Dohe, Muh. Ilham Majid; Abubakar, Achmad; Mahfuz, Muhsin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4218

Abstract

Domestic violence within Muslim societies continues to persist not only as a social and legal problem but also as a consequence of entrenched interpretive practices that normalize patriarchal authority in family relations. This study critically examines women’s rights and the Qur’anic prohibition of domestic violence through a maqāṣid al-sharīʿah–based hermeneutical framework. The primary objective is to elucidate the ethical architecture of the Qur’an in regulating family relations and to develop an interpretive model that situates domestic violence as fundamentally incompatible with the higher objectives of Islamic law. Employing a qualitative normative approach, this study conducts a thematic analysis of Qur’anic verses on family relations, supported by classical and contemporary Qur’anic exegesis and strengthened through a comparative analysis of legal instruments and family protection policies. The data are integratively constructed from the Qur’anic text, representative exegetical literature, and legal documents addressing domestic violence. The findings demonstrate that the Qur’an consistently frames the family as an ethical space grounded in justice (ʿadl), compassion (raḥmah), and human dignity (karāmah), thereby rendering all forms of domestic violence contradictory to the protection of life, honor, and family integrity as core objectives of the Sharīʿah. This study contributes by proposing an integrative maqāṣidī hermeneutical framework that bridges Qur’anic ethics, gender-sensitive interpretation, and contemporary legal discourse, offering a normative foundation for advancing family justice and protection in Muslim societies.
Kemukjizatan Bahasa dalam Al-Qur’an : Analisis linguistik dan fonologi terhadap faahsilah dalam Al-Qur’an Ruddin, Nurul Istianah; Abubakar, Achmad; Chalik, Sitti Aisyah
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18287822

Abstract

The Qur'an is a book of God known for the depth of its message and the beauty of its language. One of the aesthetic aspects of the Qur'anic language that is its miracle is fawashil, namely words or phrases at the end of verses. Fawashil is the plural of the word Fashilah in the Qur'an, which plays an important role in the beauty, structure, and meaning of the verses of the Qur'an. This study aims to analyze the linguistic miracle that focuses on fashilah in the Qur'an and its correlation with the phonology of the sound of the last verse. This study also educates readers of the Qur'an that in reciting the end and beginning of verses, they can understand the rules and meanings contained therein. Arranging the rhythm, stop signs (waqaf) and the beginning of a verse (ibtida') are basic things that must be considered in reciting the verses of the Qur'an. The methodology used in this research is a literature review using a qualitative design with an analytical approach. The results of this study show that the definition of fluency in the Quran differs from that of qafiyah (poetry), as fluency is not a fabrication or creation of man, but rather part of the miracle of the Quran's words and meaning. Meanwhile, fluency from a phonological perspective is highly relevant because it is related to the sounds of letters or words at the end of verses in the Quran, creating rhythm and rhythm, which are among the linguistic miracles of the Quran.
Prinsip Musyawarah Dalam Al-Qur’an (Studi Tematik Atas Ayat-Ayat Syura) Sutriawal; Abubakar, Achmad; Abdullah, Dudung
Sophist : Jurnal Sosial Politik Kajian Islam dan Tafsir Vol. 7 No. 2 (2025): Artificial Intelligence, Ethics, and Islamic Civilization: Towards a Theology o
Publisher : UIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sophist.v7i2.124

Abstract

Penelitian ini membahas konsep musyawarah dalam perspektif Al-Qur’an sebagai suatu prinsip mendasar dalam Islam yang relevan dengan berbagai aspek kehidupan sosial. Musyawarah adalah proses diskusi yang melibatkan pertukaran pendapat dari berbagai pihak terkait suatu masalah, yang kemudian dipertimbangkan untuk mencapai keputusan terbaik demi kemaslahatan bersama. Tujuannya adalah mengkaji konsep dan nilai musyawarah dalam al-Qur’an relevansinya dalam pengambilan keputusan modern. Adapun metode yang digunakan yaitu metode kualitatif dengan pendekatan tafsir tematik (maudhū‘ī) untuk menganalisis prinsip musyawarah dalam Al-Qur'an. Setiap ayat menggambarkan konteks dan tujuan musyawarah, mulai dari penyelesaian masalah keluarga hingga proses pengambilan keputusan dalam masyarakat. Hasil kajian menunjukkan bahwa musyawarah bukan hanya sebagai diskusi terbuka, tetapi juga mencerminkan etika Islam yang menuntut kebijaksanaan, kelembutan, dan rasa tanggung jawab terhadap sesama. Dengan memahami konsep ini, diharapkan penelitian ini memberikan kontribusi signifikan bagi literatur keislaman dan menjadi panduan praktis bagi umat muslim dalam membangun harmoni sosial berdasarkan nilai-nilai Qur’ani.
Co-Authors -, Maulana ., Rosmiyati A. Muin, Muhammad Irham Abd. Rahim Abd. Rahman Abdul Malik Abdul Rauf Muhammad Amin Abdullah, Dudung Adistian, Adistian Ahmad Ahmad Ahmad Dani Ahmed Hasob, Hamza Abdulrahim Aisyah Arsyad Albahri, Albahri Alim Mu'min, Muh Dian Nur Alimin, Muh Alimuddin, Harwis AM, Memi Pratiwi Amir, A. M. Nur Atma Amir, Nurazizah Amrah Kasim Andriani, Hesti Aprianti, Sheila Arafah, Muh Arief, Fitriani Arifin, Asriadi Arviana, Pipi Asfar, Khaerul Asirah, Siti Aswan, Ahmad Rathomi Ayu Gintari Ayu Oktoviasari, Vera Baharuddin Baharuddin Baharuddin, Nur Alisa Basri, Halima Chalik, Sitti Aisyah Dahlan, Firdaus Dedi Susanto Dohe, Muh. Ilham Majid Eka Febrianti, Eka Fadhil, Andi Fajriany S, Imaniar Nur Fazaka Rif’ah, Muh. Azka Febrian, Rifki Febrianti Febrianti Firdaus Firdaus Firdaus Firman, Firmansyah Galib, M Galib, M. GHANY, ABDUL Hafid, Abd Hafid Halimah Basri Hamrana, Rachmat Ghafur Hamzah Harun Al-Rasyid Harjana, Dwi Hasan, Adnan Hasan, Nugraha Hasniati, Hasniati Hasri, Muammar Hasyim Haddade Hayat, Saeed Fayzul Hidayatulah Galib, Ahmad Syarif HS, Muhammad Alwi HT, A. Qadir Gassing Husain Nasir Hutagaluh, Oskar Idah Suaidah Ilyas, Hamka Imam, Muh. Abdi Inat, Fathy Irham , Muhammad Irsan Irsan Irwan Supriadin J Iryanto, Muhammad Islamul Haq Iwani, Fatimah Nurlala Jalal Ikram, Abdi Dzul Jamaluddin Jayawarsa, A.A. Ketut Juliasti, Evin K, M. Yusuf Kamaluddin Abunawas Karim, Ahmad Kartika Kasjim Salenda Kazuba, Mahfudz Kholid Albar Khumaidi Ali, Muh. Kurniati Kurniati Kurniati La Ode Ismail Ahmad, La Ode Ismail M, M.Galib M., M. Ghalib Mahfudz, Muhsin Mahmudah Mahmudah Mardan Mas’ud , Mukhtar Maulana Maulana Mayyadah, Mayyadah Mi’rat, Muhammad Muflih, Andiman Muh. Aswad Muh. Nasruddin A Muhammad Ali Rusdi Bedong Muhammad Galib Muhammad Irham Muhammad Sarjan Muhammad Syarif Hasyim Muhammad Yaumi Muhammad Yusuf Muhsin Mahfudz Mukhlishah Sam Mukhtar Galib Munir Munir Munir, Munir Musafir Pababbari Muthmainnah, Muthia Muzakkir Muzakkir Nadila, Nadila Nasution Zakariah, Abdul Haris Nawas, Kamaluddin Abu Nur, Amiruddin Z. Nurdin, Dewi Nurjannah Nurjannah Nurmiati Nurmiati Paramata, Adhayani Mentari Parhani, Aan Parninsih, Iin Pebry, Rasti Qarinah, Qarinah R, Baso Rabiatul Adawiyah Rahim, Yusuf Rahim, Zakiyuddin Rahman, Muh. Akbar Rahmat Hidayat Rahmawati, Rahmawati Ramadani, Ira Ramadhani, Syamsinar Ramli Rasnawati, Rasnawati Rayyahun, Annisa Ria Renita, Ria Rif'ah, Azka Fazaka Rifah, Afwaz Fafaza Rifai, Andi Ruhbanullaila Rif’ah, Muh. Azka Fazaka Rif’ah, Andi Muh. Afwaz Fafaza Rif’ah, Muh. Azka Fazaka Rif’ah, Muh.Azka Fazaka Ruddin, Nurul Istianah Rusmin, Saifullah Rusydi Khalid S, Putriyani Sabbar, Sabbar Dahham Sabri, Muhammad Sadiq Sabry, Muhammad Sadiq Saddang, Muhammad Safruddin, Rhay Said, Ibnu Furkan Said, Wardana Saleng, Ahmad Dani Sandi, Ahmad Sayyid Amir, Muh Ikraam Siraj, Arifuddin Sofyan, Idha Fadhilah Sohra, Sohra Sohrah Srigandawati, Srigandawati Sudarmi Sultan, Zulfadli Sunantri, Sri Supardin Sutriawal Syahruddin Syahruddin, Siti Masyita Syaifuddin, La Ode Muhamad Syaiful Muhyidin Syam, Arham Fajrul Syam, Ilma Radia Syamsuddin Syamsuddin SYAMSUL QAMAR, SYAMSUL Syarif, Muhammad Fazlurrahman Syarifuddin Ondeng Syatar, Abdul Tahir, Juraeri Tammar, Ardiansyah Tammulis Tarmizi Taufik Ajuba, Taufik Thulfitrah B, Nurlathifah Tomadehe, Sumiati Trisno Wardy Putra Umar, M. Sabir Wahyuni, Susi Eka Warliana, Lisna Widianti, Anyta Widodo, Panggih Yuniarti, Desi Zabidi, Ahmad Zaputra, Reo