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Diskontinyuitas Sejarah Bali Abad XIX: Alternatif Mempelajari Masa Lampau melalui Pendekatan Postmodern I Nyoman Wijaya
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 13 No. 2 (2023): Volume 13 No 2 Oktober 2023
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2023.v13.i02.p15

Abstract

This study discusses the discontinuity of the history of Bali in the nineteenth century. The collapse of the Klungkung Kingdom in 1908, positioned as the present, serves as a starting point. It then moves backwards to 1849, which marked the beginning of the collapse of the Balinese kingdoms into the hands of the Dutch colonial government. Then it moves forward to form a periodization, but with a different frame of mind. The periodization is not connected to the present, but it is only used as a method to identify the location of historical discontinuities. The goal is merely to view whether an event brings new ideas that can make the old knowledge undergo ruptures, fractures, thresholds, accidents, and transformations. Using Foucault’s method of archaeology of knowledge combined with the theory of radical contingency, this study manages to demonstrate that the power after the fall of the Buleleng kingdom formed new knowledge which created the discontinuity of history in Bali in the nineteenth century.
Evaluation of the use, storage, and administration of narcotic drugs in pharmacies, hospitals, and community health centers: A literature review Maryono, Khaliq; Hermansyah, Andi; Wijaya, I Nyoman
Indonesian Journal of Health Services Vol. 2 No. 2 (2025): April - June
Publisher : Science Center Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63202/ijhs.v2i2.95

Abstract

Background: The management of narcotic drugs in healthcare facilities requires strict control because these medicines have significant therapeutic benefits while also posing a high potential for misuse. Inappropriate practices in narcotic drug use, storage, and administration may increase the risk of medication errors and regulatory violations. Objective: This study aimed to evaluate the use, storage, and administration of narcotic drugs in pharmacies, hospitals, and community health centers through a comprehensive literature review. Methods: This study employed a systematic literature review design following the PRISMA 2020 guideline recommended by the EQUATOR Network. Literature searches were conducted in the Google Scholar database using keywords related to the evaluation of narcotic drug use, storage, and administration in healthcare facilities. Articles published between 2020 and 2024 were screened based on predefined inclusion and exclusion criteria. From 236 identified records, 21 articles met the eligibility criteria and were analyzed using a thematic synthesis approach. Results:The review showed that narcotic drug use in pharmacies was predominantly associated with codeine-containing preparations, whereas hospitals maintained a broader range of narcotic drugs including fentanyl, morphine, and pethidine. Community health centers mainly utilized methadone as part of methadone maintenance therapy programs. Storage compliance was generally high in pharmacies, while hospitals showed moderate variation and community health centers demonstrated more limitations in storage infrastructure. Administrative compliance was generally adequate, although several studies reported incomplete documentation of physician and patient information. Conclusion: Narcotic drug management across healthcare facilities is generally implemented according to regulatory standards, although variations in compliance remain in terms of use, storage, and administrative procedures. Strengthening monitoring systems, improving pharmaceutical workforce capacity, and ensuring consistent implementation of standard operating procedures are necessary to enhance the safety and accountability of narcotic drug management.
PENGARUH SEED COATING TEPUNG DAUN LEGUNDI PADA BENIH PADI TERHADAP VIGOR BENIH BERDASARKAN FIRST COUNT TEST Ni Made Regina Prasetya Putri; I Gede Putu Wirawan; I Nyoman Wijaya
ARIMA : Jurnal Sosial Dan Humaniora Vol. 3 No. 2 (2025): November
Publisher : Publikasi Inspirasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62017/arima.v3i2.6290

Abstract

Tingginya kebutuhan masyarakat terhadap bahan pangan, khususnya beras, menuntut adanya upaya untuk menjaga kualitas benih padi agar produksi dan produktivitas tetap optimal. Salah satu upaya yang dapat dilakukan adalah melapisi benih (seed coating) menggunakan tepung daun legundi (Vitex trifolia L.), kemudian menguji kemampuan tumbuh benih melalui uji vigor. Penelitian ini bertujuan untuk mengetahui vigor atau kekuatan tumbuh benih padi yang diberi perlakuan seed coating tepung daun legundi berdasarkan kecepatan serta kekuatan perkecambahan pada hari pertama pengamatan. Penelitian menggunakan Rancangan Acak Lengkap (RAL) dengan 5 perlakuan dosis tepung daun legundi (A1: 10 g/100 g benih, A2: 15 g/100 g benih, A3: 20 g/100 g benih, A4: 25 g/100 g benih, dan A5: 30 g/100 g benih) serta 1 perlakuan kontrol tanpa penambahan tepung daun legundi (A0). Variabel yang diamati adalah vigor benih melalui First Count Test (FCT). Hasil penelitian menunjukkan bahwa perlakuan seed coating menggunakan tepung daun legundi tidak memberikan pengaruh yang signifikan terhadap indeks vigor benih jika dibandingkan dengan kontrol.
Pemberdayaan Masyarakat dalam Eksplorasi Potensi Kopi dan Hasil Sampingnya Sebagai Produk Kesehatan Annuryanti, Febri; Wijaya, I Nyoman; Miatmoko, Andang; Rosita, Noorma; Purwanto, Djoko Agus
TRI DHARMA MANDIRI: Dissemination and Downstreaming of Research to the Community (Journal of Community Engagement) Vol 6 No 1 (2026)
Publisher : SMONAGENES Research Center, Univeritas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.jtridharma.2026.006.01.35

Abstract

Kelurahan Gisting Atas, Kecamatan Gisting, Kabupaten Tanggamus, Provinsi Lampung merupakan kawasan dataran tinggi yang dikenal memiliki potensi pertanian kopi yang subur. Meskipun produksi kopi di wilayah ini terus meningkat, namun pendapatan masyarakat belum mengalami peningkatan yang signifikan. Salah satu faktor penyebabnya adalah kurangnya kreativitas dalam mengolah limbah kulit ari kopi. Kegiatan pengabdian kepada masyarakat yang dilaksanakan oleh tim pengabdi Fakultas Farmasi Universitas Airlangga bertujuan untuk memberdayakan masyarakat setempat melalui pelatihan pembuatan produk berbasis kopi, seperti clay mask dan body scrub yang dapat meningkatkan nilai jual kopi dan membuka peluang usaha baru. Selain itu, kegiatan ini juga meliputi penyuluhan tentang cara penyimpanan kopi yang benar guna menjaga kualitas dan daya jual kopi yang lebih tinggi. Pelatihan diikuti oleh 40 petani kopi dari Kelompok Tani Hutan Wira Karya Sejahtera 1 dengan evaluasi pemahaman peserta melalui pre-test dan post-test. Nilai pre-test dan post-test menunjukkan peningkatan pengetahuan peserta tentang penyimpanan dan pengolahan kopi. Hasil ini menjadi indikator awal kemampuan petani kopi dalam mengurangi ketergantungan pada penjualan kopi mentah sehingga mampu meningkatkan pendapatan masyarakat dan mendorong diversifikasi produk kopi yang lebih inovatif. Program ini mendukung upaya Pemerintah Provinsi Lampung dalam meningkatkan perekonomian daerah dan mendukung pencapaian tujuan berkelanjutan, khususnya kesehatan yang baik, kesejahteraan, serta pertumbuhan ekonomi yang inklusif dan berkelanjutan.
Relasi-relasi Kuasa dalam Praktik Agama Hindu yang ‘Ditemuciptakan’ di Bali I Nyoman Wijaya
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this study is to discuss the relations of power in the history of the contemporary Hindu religion in Bali. The concept of power relations refers to the concept of Power and Discourse of Michel Foucault, while the term “invented religion” is a development of Invented Tradition by Eric Hobsbawm. “Invented religion” in this study is defined as the practice of Hindu religion, which was invented, constructed, and officially manifested; and the religious practice which emerged in a relatively short time; and in a few years it has been regarded as an established religion. Based on the concept of Power and Discourse of Foucault, I argue that there are relations of power that shape and sustain the practice of “invented religion.” I will try to find the power relations in a God worshipping discourse in Samuantiga and Jagatnatha temples. There are two research questions that I raise for the argument, namely how and why these two discourses emerge and thrive in contemporary’s practice of Hinduism? The answer to both questions will be sought at the present Balinese-Hindu intellectual thought. Then, it is assessed using the Genealogy Method of Foucault. My conclusion is that the presence of the two discourses is only to harmonize Hinduism with Islam as the majority religion in Indonesia.
Empowering the Banjar Indra Giri Community Through the Use of Used Bottles as a Medium for Creative Economy Education in Sangiang Hamlet I Made Widiarsana Putra; I Nyoman Wijaya; I Putu Gede Asnawa Dikta; I Komang Widya Purnama Yasa
JURNAL TEPAT : Teknologi Terapan untuk Pengabdian Masyarakat Vol 8 No 2 (2025): Collaboration for Accelerated Community Achievement
Publisher : Faculty of Engineering UNHAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25042/jurnal_tepat.v8i2.644

Abstract

The problem of waste, especially plastic, has become an urgent environmental issue due to its difficulty in decomposing and its negative impact on the ecosystem. The activity “Empowering the Banjar Indra Giri Community through the Use of Used Bottles as a Medium for Creative Economic Education in Sangiang Hamlet” was carried out to provide a solution to this problem while also improving the community's financial literacy. The main objectives of this activity were to foster awareness and skills in managing plastic waste into products of economic value and to instill the habit of saving from an early age through a creative approach. The methods used included participatory observation, direct demonstrations, and evaluation with pre-test and post-test instruments to measure changes in participants' knowledge, attitudes, and skills. The quantitative results show a significant increase in all aspects assessed. The average pre-test score of 59 indicates a relatively low level of initial understanding, while the average post-test score increased to 91, indicating an increase of 54%. In detail, the aspect of understanding the importance of saving increased from 56 to 88, knowledge of plastic waste management from 60 to 90, creativity in making recycled products from 58 to 92, and environmental awareness from 62 to 94. These results show that the training program not only improved participants' cognitive abilities, but also encouraged positive behavioral changes in environmental management and financial habits. Qualitatively, the activity of making piggy banks from used bottles became a fun and meaningful educational tool for children. They learned to save money, hone their creativity, and understand the economic and ecological value of recycling. This program has succeeded in fostering a younger generation that is more independent, thrifty, and environmentally conscious. Thus, this empowerment activity has proven to be an effective model for creative economy-based community development that integrates environmental education and financial literacy to support sustainable development.
Guests of Honor, Pendet Dance, and the Stage of Honor: Power Struggles in Indonesian Political Culture I Nyoman Wijaya; Sri Lestari; I Kadek Surya Jayadi
International Journal of Multidisciplinary Sciences Vol. 4 No. 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ijms.v4i2.5503

Abstract

The reception of US President Joe Biden with a Pendet dance performance at the 2022 Bali G20 Summit appears to be an ordinary ceremonial event. However, from a post-structuralist historical perspective, it marks his treatment as a formal guest of honor. This protocol mirrors President Sukarno’s state visits in the early 1960s, though Biden was welcomed directly at the airport while Sukarno was received both at the airport and on a public stage of honor in downtown Denpasar. This study traces the historical trajectory of such state receptions, revealing that utilizing a stage of honor has roots spanning the royal era, the Dutch colonial period, and the New Order era, particularly within the Bali Arts Festival (PKB) since 1979. Methodologically, the research relies on oral history, archival studies, and literature reviews.  Theoretically, it frames the analysis using Foucault’s concepts of discontinuity and power-knowledge relations, postcolonialism, and Bourdieu’s practice theory. The study concludes that the stage of honor has undergone a profound functional shift, evolving from a traditional welcoming ritual, political legitimation tool, and tourism commodity into a potent symbol of contemporary political representation.
Relasi-relasi Kuasa dalam Praktik Agama Hindu yang ‘Ditemuciptakan’ di Bali I Nyoman Wijaya
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 2 (2015): BALI DIASPORA DAN KEARIFAN LOKAL
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this study is to discuss the relations of power in the history of the contemporary Hindu religion in Bali. The concept of power relations refers to the concept of Power and Discourse of Michel Foucault, while the term “invented religion” is a development of Invented Tradition by Eric Hobsbawm. “Invented religion” in this study is defined as the practice of Hindu religion, which was invented, constructed, and officially manifested; and the religious practice which emerged in a relatively short time; and in a few years it has been regarded as an established religion. Based on the concept of Power and Discourse of Foucault, I argue that there are relations of power that shape and sustain the practice of “invented religion.” I will try to find the power relations in a God worshipping discourse in Samuantiga and Jagatnatha temples. There are two research questions that I raise for the argument, namely how and why these two discourses emerge and thrive in contemporary’s practice of Hinduism? The answer to both questions will be sought at the present Balinese-Hindu intellectual thought. Then, it is assessed using the Genealogy Method of Foucault. My conclusion is that the presence of the two discourses is only to harmonize Hinduism with Islam as the majority religion in Indonesia.
Jeruk Keprok Tejakula: Potensi Pengembangan Berdasarkan Analisis Kesesuaian Lahan di Kecamatan Tejakula, Kabupaten Buleleng Ni Made Trigunasih; I Nyoman Rai; I Nyoman Wijaya; Gede Wijana; Gusti Ngurah Alit Susanta Wirya; Widhianthini Widhianthini; I Kadek Wisma Yudha; I Wayan Eka Karya Utama; Wayan Wiraatmaja
Bali Membangun Bali: Jurnal Bappeda Litbang Vol 5 No 1 (2024): April 2024
Publisher : Badan Riset dan Inovasi Daerah Provinsi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51172/jbmb.v5i1.328

Abstract

Tujuan: Penelitian yang dilakukan bekerja sama dengan Badan Riset Inovasi Daerah (Brida) Provinsi Bali ini bertujuan untuk mengetahui potensi pengembangan jeruk keprok Tejakula dan sebarannya berdasarkan analisis kesesuaian lahan aktual dan potensial serta arahan pengelolaan lahan, dalam rangka pengembangan jeruk keprok Tejakula. Metode penelitian: Penelitian dilaksanakan di Kecamatan Tejakula Kabupaten Buleleng mulai Mei 2023 sampai November 2023. Metode yang digunakan dalam penelitian ini adalah metode survei dan wawancara. Metode klasifikasi kesesuain lahan ditetapkan dengan cara mencocokkan (matching) data karakteristik/kualitas lahan dengan kriteria syarat tumbuh berdasarkan pedoman Ritung et al. Penilaian kesesuaian lahan dilakukan sampai pada tingkat unit. Hasil dan pembahasan: Hasil penelitian menunjukkan bahwa kelas kesesuaian lahan aktual untuk tanaman jeruk keprok Tejakula tergolong S3 (sesuai marginal) sampai N (tidak sesuai) dengan factor pembatas curah hujan, tekstur, bahan kasar, KTK, N-total, P-tersedia, lereng dan bahaya erosi. Faktor pembatas setelah diperbaiki maka didapatkan kesesuaian lahan potensial tergolong S1 (sangat sesuai) sampai S2 (cukup sesuai) dengan faktor pembatas tekstur tanah. Implikasi: Perbaikan kesesuaian lahan potensial dapat dilakukan dengan upaya perbaikan struktur tanah dengan penambahan pupuk organik. Arahan penggunaan lahan pada lokasi penelitian dengan mengatur waktu tanam, penambahan pupuk organik, pupuk Urea, Pupuk TSP/SP36 dan menerapkan teknik konservasi yaitu dengan terasering dan tanaman penguat teras.
Co-Authors Abdul Rahem Abdul Rahem Abdul Rahem, Abdul Ade Febrianto Umbu Romu Kolambani AGNESIA KURNIAWATI Akhmad Khoirul Munir Aldrik Joe Melvin Tarigan Ana Yuda ANAK AGUNG GEDE GARBA YOGANTARA Andang Miatmoko Andi Hermansyah Andi Hermansyah Annuryanti, Febri Antonius Gamma Wardana Antony Lay Aqila Dira Eka Maretha Ar Rayyan, Muhammad Zhafir Argya Arsy Isa Rajendra Arie Sulistyarini Athayya Indy Nasywa Aulia, Shasky Saffira Awahita, Bahira Aisyah Ayu Anggreini Sitohang Azzahro, Sabrina Aulia Bakar, Nor Kartini Abu Bambang Subakti Z Bambang Subakti Zulkarnain Bambang Tri Purwanto Brandon Budiatin, Aniek Setiya Candrakirana, Sonya Arini Cha, Joo Young Chrismawan Ardianto Costa Cruz, Latizio Beni Da Dalfa, Dela Daniel Emmanuel Wijaya Dewi Melani Hariyadi Diana Putri Lestari Djoko Agus Purwanto Dwi Martiningsia Dwi Martiningsia DWI WIDANINGSIH Einarel Yusufrizky Wibisono Enjelina, Ni Desak Gede Rista Fakhriatun Nisa Fany Zumrotul Faizah Farah Mahdiyyah Farhan Hanang Ichsanto Farida Ifadotunnikmah Fatmawati, Anjar Felisya, Anggi Ratu GEDE SUASTIKA GEDE WIJANA Gesnita Nugraheni Gusti Ngurah Alit Susanta Wirya Gusti Noorrizka V Gusti Noorrizka Veronika Ahmad Hamdri, Apta Amalia Handayani, Rosita Hanni Prihhastuti Puspitasari Hayuningtyas, Eka Putri Hermansyah, Andi Husni dan Zulfanazli Pudjianto Alfian Rusdy I Dewa Nyoman Nyana I Gde Antha Kasmawan I GEDE BAGUS DWIPANANDA I Gede Putu Wirawan I GEDE PUTU WIRAWAN I Gede Sumaradana I Gusti Ayu Diah Yuniti I Gusti Ngurah Bagus I Kadek Surya Jayadi I Kadek Wisma Yudha I Ketut Siadi I Ketut Suada I KETUT SUMIARTHA I Komang Budaarsa I Komang Widya Purnama Yasa I Made Gede Anadhi I Made Mega Adnyana I MADE SUDARMA I MADE SUDARMA I Made Widiarsana Putra I Nyoman Darma Putra I NYOMAN RAI I Nyoman Suarka I NYOMAN SUKIADA I Nyoman sukiada I Nyoman Wijaya I Putu Agus Hendra Wibawa I Putu Anom I Putu Eko Arymanto Wira Kesuma I Putu Gede Asnawa Dikta I Putu Sudiarta I Wayan Ardika I Wayan Eka Karya Utama I WAYAN SASTONO I Wayan Suardiana I Wayan Supartha Ida Ayu Dwi Giriantari Iman, Evelin Nicole Juni Ekowati Kamila, Azzihra Rahma KETUT AYU YULIADHI Ketut Srie Marhaeni Julyasih Lesmana, Anindya Nadine Liza Pristianty LUH TINA ARYANTINI M. Rahmad M. Rahmad, M. Rahmad MADE SRITAMIN Madona Dwi Fitriani MAGNA DWIPAYANA MAHARDHIKA DWI PUTRA WIJAYA Mahardian Rahmadi Mancika, Ni Made Juliana Dewi Mardani, Widya Tama Maryono, Khaliq Melva Santi Sihaloho Mintari, Gusti Ayu Willem MISBAHUL KHULUQ MOCH BINTANG RAMADHAN Mohammad Hefni Hidayat Mufarrihah, Mufarrihah Muharrom Riezky Prasetyo Nababan, Evan Gabriel Nathganeila, Luthfia Andini Naufal Athaullah Aulia Naufal Dhifari Ramadhan Nawal Karina Basalamah Nazwa Zahira Anwar NEVIATY PUTRI ZAMANI NI KETUT JULI DWI JAYANTI Ni Made Puspawati Ni Made Regina Prasetya Putri NI MADE TRIGUNASIH NI NENGAH DARMIATI NI PUTU SWARI MEITAYANI NI WAYAN ARMINI NI WAYAN PUSPARINI DHARMAPUTRI NI WAYAN SUNITI Nona Au Waling Noorma Rosita Norine Nitya Ardiningrum Novayolla, Alsha Nurftatmelia Nurfadzilah, Puteri Gisyela NURUL KHOTIMAH NYOMAN AYU TRISNA ARI UTAMI OCTA FRANSISCA SITORUS Oktaviani, Faradila Putri Pranata, Kadek Dwipayana Purwitasari, Neny PUTU PADMA MAHESWARI Qanita Afrannajla Rafid Khairi Santoso Rahmani, Risma Sekar RAMADHAN, MOCH BINTANG RIDA MELANI Rika Uyunul Mabilla RISMA IMROATUS SHOLIHAH Sabila, Bilqis Rif'atus Safitri, Zelda Santoso, Aina Cahyaning SETIAWAN, Catur Dian Siahaan, Enjelina Silfa Fajriyatur Rosyidah Siti Rahmah SRI LESTARI Sri Lestari Sugiarto, Jennifer Angeline Sugijanto Sugijanto Suko Hardjono Sukorini, Anila Impian Sumarno . Suzana Syalsabila Aisyah Rahmawati Tho'ati, Fitri Nur Hidayatuth Timothy Alessandro Christaluary Lanapu Titania Fiska Ornelia Toetik Aryani Tri Widiandani TRISNA AGUNG PHABIOLA TRISNA AGUNG PHABIOLA Tuan, Nguyen Thanh Umi Athiyah Ursulla Yulananda Anugraheni UTAMA, I WAYAN EKA KARYA Vanessa Emas Permata Sari VANI SILVANA Vaturrachma, Amelia Safira Putri VLORA VERONICA SIPANGKAR Wahyu Utami Wahyu Utami Wahyu Utami, Wahyu Walidah, Ziyana Wardah Zuhan Nafikhah WAYAN ADIARTAYASA Wayan Wiraatmaja WIDHIANTHINI WIDHIANTHINI Widhianthini Widhianthini Wiraatmaja, Wayan Wiwied Ekasari Yogi, Ida Bagus Putu Prajna YUDHA, I KADEK WISMA Yuni Priyandani Yunita Nita Zhao, Tiejun