Claim Missing Document
Check
Articles

Shiga Like Toxin 1 (STX-1) Detection From Escherichia coli O157:H7 Local Isolates I W. Suardana; K.J. P. Pinatih; D. A. Widiasih
Journal of Health Sciences and Medicine Vol 1 No 2 (2017): JHSM (September 2017)
Publisher : Institute for Research and Community Services Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (51.875 KB) | DOI: 10.24843/JHSM.2017.v01.i02.p01

Abstract

Shiga-like toxin (Stx) otherwise known as verotoxin and verocytotoxin is a toxin produced by some strains of Escherichia coli particularly by strain O157: H7. This toxin is an AB5 toxin type which is known to have similarities with the toxins produced by Shigella dysenteriae . Stx from E. coli O157: H7 can be distinguished into stx 1 and stx 2. Stx1is usually associated with most outbreaks and detrimental sporadic cases of illness in humans. In this research, we observed the titer of Shiga toxin (Stx 1 / VT1) from local isolates isolated from cattle and human feces by using vero toxin Escherichia coli -reverse passive latex agglutination test (VTEC-RPLA) method. The results showed local isolates KL-48 (2) of human origin, SM-25 (1) of cattle feces origin and DS 21 (4) of beef origin positively produced VT1 2 units of titer, meanwhile the isolate SM 7 (1) was negative. Titer of toxin Stx1 produced from local isolates was known to be lower when compared to the control isolate ATCC 43894 with 8 units of titer.
Wacana “Ajeg Bali” Pada Seni Kerajinan Sarana Upacara Di Gianyar Bali Ni Kadek Karuni; I Wayan Suardana
Mudra Jurnal Seni Budaya Vol 33 No 1 (2018): Februari
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v33i1.321

Abstract

Dalam usaha  mengantisipasi tergerusnya seni budaya Bali yang adiluhung, Bali post dan Bali TV meluncurkan wacana “Ajeg Bali” yang artinya menjaga dan melestarikan identitas budaya Bali agar tidak jatuh di bawah hegemoni budaya global. Penelitian ini ingin mengungkap peranan wacana Ajeg Bali dalam meningkatkan seni kerajinan sarana upacara, dan perubahan sikap hidup masyarakat dalam melakukan upacara adat dan agama. Hal ini perlu diketahui agar konsep Ajeg Bali sesuai dengan tujuan dan sasaran yang dikehendaki.  Oleh karena itu, diperlukan pendekatan estetika dan sosiologi, yang dipergunakan untuk menganalisis karya seni dan perubahan sosial kehidupan masyarakat dengan adanya wacana Ajeg Bali. Metode  penelitian yang digunakan adalah metode kualitatif dengan analisis deskriptif analitik. Hasil penelitian menunjukkan, bahwa Wacana Ajeg Bali berperan sangat besar dalam pengembangan seni kerajinan sarana upacara yang ada di Gianyar Bali. Wacana ajeg Bali ini diaktualisasikan dengan meningkatkan berbagai aktivitas upacara adat dan agama serta aktif  melakukan persembahyangan  ke berbagai Pura yang tersebar luas di seluruh Pulau Bali, yang disebut dengan “Rekreasi Religius” Meningkatnya aktivitas upacara dan rekreasi religius, memerlukan berbagai sarana upacara dengan tampilan yang indah dan menarik. Para perajin melihat peluang ini sangat pontensial dan mulai mengembangkan kreativitasnya untuk menciptakan sarana upacara yang baru dengan tetap memiliki identitas Bali. Di berbagai wilayah Kabupaten Gianyar mulai banyak tersebar seni kerajinan sarana upacara seperti di kecamatan Tegallalang, Payangan, Sukawati, dan Tampaksiring. Banyaknya aktivitas upacara adat dan agama, dan tingginya keinginan masyarakat untuk memiliki sarana upacara dengan berbagai bentuk dan jenis, memberi motivasi yang tinggi pada perajin untuk menciptakan sarana upacara yang lebih unik dan menarik.In an effort to anticipate the decrease of Balinese art culture, adiluhung, Bali Post and Bali TV have published a discourse of “Ajeg Bali”which means to protect and to preserve Balinese culture from falling victim to global  hegemony.  This research has been conducted as a means of knowing the influence discourse of  “Ajeg Bali”has in increasing the art crafts of ceremonial facilities, and the changes in society's attitude in performing tradition and religious ceremony as well. These are paramount to knowing whether the concept of “Ajeg Bali”is appropriate to the goal and target stated. That is why, an aesthetic and sociological  approach is required to analyze the art works and social life changes of the society by means of discourse in “Ajeg Bali”. The research method used in this study was qualitative method by analytic description.The result of this study shows that the discourse of “Ajeg Bali”plays an important role in developing the art crafts of ceremonial facilities in Gianyar Bali. It is promoted through intensifying of various events such as traditional and religious ceremonies as well as ritual of prayers held in temples spread out over Bali known as “Religious Recreation”. This increase in activities of ceremony and religious recreation has led to an increasing demand for artistic and attractive facilities for various ceremonies. Craftsmen see this as a promising opportunity and begin to improve their creative process in producing new ceremonial facilities that retain Balinese identity. In Gianyar Regency, there are many craft centers producing ceremonial facilities that have begun to grow, such as those in subdistricts of Tegallallang, Sukawati, Tampaksiring, and Blahbatuh. The rise of activities of tradition and religious ceremony and the high of society willing to have ceremony facilities with various shape and type, has given high motivation to craftsmen to produce more unique and interesting ceremonial facilities. In an effort to anticipate the decrease of Balinese art culture, adiluhung, Bali Post and Bali TV have published a discourse of “Ajeg Bali”which means to protect and to preserve Balinese culture from falling victim to global  hegemony.  This research has been conducted as a means of knowing the influence discourse of  “Ajeg Bali”has in increasing the art crafts of ceremonial facilities, and the changes in society's attitude in performing tradition and religious ceremony as well. These are paramount to knowing whether the concept of “Ajeg Bali”is appropriate to the goal and target stated. That is why, an aesthetic and sociological  approach is required to analyze the art works and social life changes of the society by means of discourse in “Ajeg Bali”. The research method used in this study was qualitative method by analytic description.The result of this study shows that the discourse of “Ajeg Bali”plays an important role in developing the art crafts of ceremonial facilities in Gianyar Bali. It is promoted through intensifying of various events such as traditional and religious ceremonies as well as ritual of prayers held in temples spread out over Bali known as “Religious Recreation”. This increase in activities of ceremony and religious recreation has led to an increasing demand for artistic and attractive facilities for various ceremonies. Craftsmen see this as a promising opportunity and begin to improve their creative process in producing new ceremonial facilities that retain Balinese identity. In Gianyar Regency, there are many craft centers producing ceremonial facilities that have begun to grow, such as those in subdistricts of Tegallallang, Sukawati, Tampaksiring, and Blahbatuh. The rise of activities of tradition and religious ceremony and the high of society willing to have ceremony facilities with various shape and type, has given high motivation to craftsmen to produce more unique and interesting ceremonial facilities.
HUKUMAN MATI DALAM SISTEM HUKUM INDONESIA SUATU KAJIAN KRITIS I Wayan Suardana
Kertha Widya Vol 2, No 1 (2014)
Publisher : Universitas Panji Sakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.086 KB) | DOI: 10.37637/kw.v2i1.433

Abstract

Dua masalah yang menarik dikaji sehubungan dengan pidana mati, yaitu tentang keberadaan pidana mati dalam sistem hukum pidana Indonesia dan urgensi pidana mati sehubungan dengan adanya Pasal 6 dari Konvensi Hak-hak Sipil dan Politik (ICCPR). Di Dalam Wetboek van Strafrechtvoor Nederlandsch Indie yang berdasar UU No. 1 tahun 1946 disebut Kitab Undang- Undang Hukum Pidana, pidana mati mati tetap tercantum sebagai salah satu pidana pokok disamping pidana penjara, pidana kurungan dan pidana denda.Perbuatan yang diancam pidana mati dalam KUHP adalah: perbuatan makar terhadap kepala Negara (Pasal 140(4), pembunuhan berencana (Pasal 340), mengajak Negara asing menyerang Indonesia (Pasal 111(2), memberikan pertolongan terhadap musuh waktu Indonesia dalam perang (Pasal 124 (3), pemerasan dengan pemberatan (368 (1) dan sebagainya yang semuanya adalah perbuatan-perbuatan yang bembahayakan keamanan dan menhilangkan nyawa manusia. Pasal 6 Konvenen menyiratkan tujuan yang ingin diwujudkan oleh setiap bangsa didunia yang berdab, sedangkan hukum khususnya hukum pidana merupakan cara yang disepakati sesui dengan kesadaran dan rasa keadilan masyarakat untuk mewujudkan tujuan tersebut. Hukum khususnya hukum pidana bertujuan melindungi kehidupan manusia (nyawa, tubuh manusia, harta bendanya) dari perbuatan jahat (membunuh, menyiksa, mencuri harta.
Determination of lactic acid bacteria isolated from the gastrointestinal tract of Bali cattle with potential probiotic role Dewa Made Sukrama; I Wayan Suardana
Journal of Global Pharma Technology Volume 10 Issue 08: (2018) August 2018
Publisher : Journal of Global Pharma Technology

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bali cattle is known as pioneer’ cattle resulted by their high ability to adapt in poor quality of feed so that was assumed for finding the specific species of lactic acid bacteria.  The study aimed to investigate the potency of lactic acid bacteria isolated from the gastrointestinal tract of Bali’ cattle as a candidate for new probiotic. Fifteen isolates of lactic acid bacteria isolated from 15 intestinal tracts of Bali cattle were grown on the specific medium deMan Rogosa Sharpe (MRS) broth followed by Gram staining, catalase test, the formation of CO2 gas, and antimicrobial activities against Bacillus cereus. The result of this study confirmed 15 isolates were Gram-positive bacteria, and 14 out of 15 isolates were categorized as homofermentative. Probiotic potency test showed 11 out of 15 isolates were tolerant against lower pH (pH 2, 4 and 6), and also resistant to bile acid with NaDC concentration 0.2, 0.4, and 0.6 mM.  Identification of isolate using API 50CH test kit found 4 out of 5 isolates as Lactobacillus sp. and the remainder as Lactococcus sp. The study concluded isolates of lactic acid bacteria isolated from the gastrointestinal tract of Bali cattle showed potential as a probiotic candidate.
MOLECULAR ANALYSIS OF LACTIC ACID BACTERIA ISOLATE SR2 FROM BALI CATTLE RUMEN I Dewa Made Sukrama; Komang Januartha Putra Pinatih; I Wayan Suardana
Journal of Global Pharma Technology Volume 09 Issue 05
Publisher : Journal of Global Pharma Technology

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bali cattle with its distinctively genetic characteristics, namely simple life or easy to adapt on unfavorable environmental condition was known as cattle pioneer. These characteristics were due to specific type of lactic acid bacteria (LAB). These facts indicate that the LAB identification with specific advantages was absolutely necessary for further research in order to prevent incorrect interpretation. Generally, molecular approach is the accurate method of identifying microorganism, and in this case, we used the analysis of the 16S rRNA gene. Research activities began with cultivation of SR2 isolates on specific media deMann Rogosa Sharpe (MRS) followed by Gram stain, catalase test, and formation of CO2 gas. Molecular analysis was performed by PCR of the 16S rRNA gene using primers 27F and 1492R. The PCR products were sequenced and nucleotides data were analyzed by Mega 5.2 Software tool. The results showed that phenotypical isolates of SR2 showed characteristics as LAB isolates, and the results of the 16S rRNA gene analysis showed that isolates SR2 included into Lactococcus lactis strain with a bootstrap value of 100.Keywords - Bali cattle, lactic acid bacteria, molecular analysis, rumen, SR2 isolate
IDENTIFIKASI Escherichia coli O157:H7 DARI FESES AYAM DAN UJI PROFIL HEMOLISISNYA PADA MEDIA AGAR DARAH I Wayan Suardana; Iwan Harjono Utama; Michael Haryadi Wibowo
Jurnal Kedokteran Hewan Vol 8, No 1 (2014): March
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (256.278 KB) | DOI: 10.21157/j.ked.hewan.v8i1.1236

Abstract

Penelitian ini bertujuan melakukan isolasi dan identifikasi serotipe lokal Escherichia coli (E. coli) O157:H7 dan uji profil hemolisisnya pada media agar darah. Isolasi bakteri dilakukan dengan media eosin methylene blue agar (EMBA), dilanjutkan dengan identifikasi pada media selektif sorbitol MacConkey agar (SMAC) dan uji konfirmasi menggunakan uji aglutinasi lateks O157 serta uji antiserum H7 sebagai konfirmasi akhir dari E. coli O157:H7. Gambaran hemolisis diuji dengan menumbuhkan isolat pada media agar darah domba. Hasil penelitian menunjukkan bahwa 7 isolat (8,54%) dari 82 sampel feses ayam teridentifikasi E. coli O157:H7 dan memperlihatkan profil enterohemolisis seperti halnya isolat kontrol ATCC 43894. Dari hasil penelitian disimpulkan bahwa isolat lokal E. coli O157:H7 hasil isolasi dari feses ayam diketahui memiliki patogenitas yang tinggi terkait dengan dihasilkannya enterohemolisin yang merupakan marka/penanda kemampuan dari isolat untuk menghasilkan faktor virulensi Shiga like toxin.
ANALISIS TUJUAN PEMIDANAAN DALAM PEMBARUAN HUKUM PIDANA NASIONAL TERKAIT TINDAK PIDANA ADAT (STUDI DELIK ADAT BALI) I Wayan Suardana; I Made Walesa Putra
VYAVAHARA DUTA Vol 16 No 2 (2021)
Publisher : Jurusan Hukum Fakultas Dharma Duta Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.647 KB) | DOI: 10.25078/vyavaharaduta.v16i2.1934

Abstract

Reform of the National Criminal Law is absolutely necessary with political, practical and sociological considerations. The amend of Criminal Code also include adjustments of the punishment aims, which leads to restorative justice. Likewise the sanctions for criminal offense in adat law, the punishment is less than optimal if only imposed the freedom deprivation to the perpetrator's, it is necessary to make efforts in restoring the situation (balance).This type of research is normative research, by analyzing norms and legislation related to the aim of punishment in customary offenses. The results of the research that is the aim of customary sentencing is not specifically regulated in positive law, but customary criminal law have the power to apply, based: Article 18 B paragraph (2) of The 1945 State Constitution of the Republic of Indonesia, Emergency Law No. 1 of 1951 on Temporary Measure in Organizing the Unity of the powers and procedure of Civil Courts, Law No. 48 of 2009 on Judicial Power, Law No.39 of 1999 on Human Rights, and the Supreme Court Decisions, among others: (1) Decision No. 1644K / Pid / 1988 dated May 15, 1991; (2) Decision No. 984 K / Pid / 1996 dated January 30, 1996.In the positive law, there is a reflection of restorative justice as a concept that developed in modern criminal law in line with the purpose of sentencing the customary offenses. The aim of sentencing as ius constituendum is formulated in Article 55 paragraph (1) of the 2017 Criminal Code Concept which includes resolving conflicts that arise, restoring balance, and bringing sense of peace and secure in the community, which is in line with customary criminal sanctions because of the visible values of customary law; resolve conflicts, restore balance, and bring a sense of peace in society.
Identification of Growth Hormone Gene of Bali Cattle with Qualitative Superior in Bali Province Ni Ketut Suwiti; I Wayan Suardana; Ni Luh Watiniasih; I Nengah Kerta Besung; Chandra Yowani
Journal of Veterinary and Animal Sciences Vol 1 No 1 (2017)
Publisher : Institute for Research and Community Service, Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JVAS.2017.v01.i01.p09

Abstract

A research has conducted, in order to identify the genetic markers of Bali cattle that can be used as an indicator of their qualitative superior. The genetic marker identified was the growth hormone gen. As many as 50 whole blood samples which were collected from 50 individual cattle which were certificated as good breed or had qualitative superior, were used in this study. The DNA fragments were identified by using Polymerase Chain Reaction-Restriction Fragment Length Polymorphism (PCR-RFLP) method with primers, GH5 (5’-CCC ACG GGC AAG AAT GAG GC-3’ and GH6 (5’TGA GGA ACT GCA GGG GCC CA-3), respectively. Furthermore, the PCR products were restricted with MspI endonucleic restriction enzyme, before electrophoresis in 2% agarose The result showed that the growth hormone gene of bali cattle with qualitative superior has polymorphism which characterized by the formation of two fragments i.e. 230 and 329 bp that categorized as: allele +/+ and allele -/-.
Balinese and Landrace Pig Body Size Used for Spit Roast Pork Richard Christian Daud; I Wayan Suardana; I Putu Sampurna
Journal of Veterinary and Animal Sciences Vol 4 No 2 (2021)
Publisher : Institute for Research and Community Service, Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JVAS.2021.v04.i02.p01

Abstract

Abstract. Spit roast pork or commonly called “be guling” is food from pigs of approximately 3-4-month-olds, varied between female or male pigs, filled with spices and vegetables such as cassava and grilled (rolled) to be cooked, marked by color transformation from skin color to brownish read and crispy skin. In Bali Island, Balinese and Landrace pigs are commonly used for cooking spit roast pork. The pig selection is determined by the market price and customer needs. A high market price and demand such as ceremonies lead people to select small-sized pigs; however, a low market price and demand (sold for consumption) lead people to select large-sized pigs. This study aimed to examine Balinese and Landrace pig body sizes used for spit roast pork. The study was performed by measuring the pig's length, height, chest circumference, and abdomen circumference. Data collected were then analyzed using the T-test to discover the mean difference. Meanwhile, the variation difference was tested using the F-test. The study demonstrated that Balinese pig’s body size was insignificantly (P>0,05) smaller than the Landrace pig for spit roast pork on 3-4-month-olds. Balinese pig’s body size had a significantly larger variation (P<0.05) (more varied) than the Landrace pig on 3-4-month-olds. Keywords: Body size; Balinese pig; Landrace pig; Spit roast pork
Antimicrobial Susceptibility Patterns And DNA Plasmid Profiles Of Escherichia Coli O157:H7 Isolated From Feces Of Chicken I Wayan Suardana; Iwan Harjono Utama; Michael Haryadi Wibowo
Journal of Veterinary and Animal Sciences Vol 1 No 1 (2017)
Publisher : Institute for Research and Community Service, Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JVAS.2017.v01.i01.p01

Abstract

Escherichia coli O157:H7 has been identified as one of the most devastating microorganism causing diseases in human. The infection by this bacteria causes a wide spectrum of clinical manifestations ranging from asymptomatic, diarrhea or bloody diarrhea, up to serious clinical conditions such as hemorrhagic colitis, and hemolytic uremic syndrome. Poultry is known as one of its reservoir besides cattle and pig. Moreover, the use of antibiotic in animal feed as growth promoters is common worldwide. Due to its potential threat to public health, sensitivity test against various antibiotics and studying the plasmid DNA profiles are necessary. The study was initiated by cultivation of isolates, followed by test of antimicrobial susceptibility against various antibiotics and then by analyzing the plasmid DNA profiles. Results of study showed that among of 7 E. coli O157:H7 local isolates originated from chicken feces, as many as 42.9%; 14.3%; 14.3%; and 14.3% were resistant to 2; 3; 4; and 5 various of antibiotics, respectively. Base on the type of antibiotic, 85.7%; 71.4%; and 42.9% showed resistance to Methicillin, Penicillin G, Doxycycline and Streptomycin. Plasmid DNA of each isolates showed characters variation too, ranging from 2 to 4 bands with molecular weight ranging from 19.457 bp; 15.137 bp, 5.749 bp, 4.118 bp, 3.500 bp, 2.957 bp and 2.024 bp. Results of study indicated that local isolates of E. coli O157:H7 isolated from chicken showed multiple antibiotic resistance against various antibiotics, as well as its plasmid DNA profiles.
Co-Authors Abdul Manan Achjar, Komang Ayu Henny Adirinata, I Komang Pasek Agus Sri Lestari Amrulloh, Muhammad Faqih Anak Agung Gde Bagus Udayana Andi Isma Lestari Amin, Andi Isma Ardika, I Gusti Ngurah Putu Ari Yuniastuti Aribaten, Ni Nengah Zinnia Arimbawa, I Gede Artayani, Ida Ayu Gede Asyauqi Ilham Perdana, Asyauqi Ilham Ayu Harini, I Gusti Bambang Sumiarto Bangun Mulia, Victor Bq Nurlita Anugrah BUDI SETIADI DARYONO Budi Setiadi Dayono Chandra Yowani D. A. Widiasih Denny Widaya Lukman Devi Dwi Jayanti Dewa Gede Agung Widyadnyana Dewa Putu Oka Prasiasa Dewi, Ni Nyoman Astika Dewi, Ni Putu Diah Trisna Dewintasari, Ni Nyoman Paramitha Dwi Lestari Dyah Ayu Widiasih Dyah Ayu Widiasih Dyah Ayu Widiasih Eka Putri Suryantari Emmanuella Felice’anna Dije Karisoh Febri Diana Putri, Ni Putu Febrianti, Andri Nurdiana Franciska, Juliana Gama, I Ketut Gama, Ketut Gede Ngurah, I Gusti Ketut Gejir, I Nyoman Gusti Ayu Marhaeni Hana Kristal Alamanda Septiara Harini, I Gusti Ayu Hartati, Ni Nyoman Henny Achjar, Komang Ayu Hikam, Ahdan Sayid I Dewa Made Sukrama I G. Wijana I Gede Gian Saputra, I Gede I Gusti Agung Ayu Suartini I Gusti Made Krisna Erawan I Gusti Putu Bagus Sasrawan Mananda I Ketut Adi Sugita I Ketut Mangku Budiasa I Ketut Muka I Ketut Suada I Ketut Suardana I Ketut Suatha I Komang Gede Wiryawan I Made Adikampana, I Made I Made Kardena I Made Mertanadi I Made Sukada I Made Sukarja I Made Walesa Putra I Nengah Kerta Besung I Nengah Sujaya I Nengah Wirakesuma, I Nengah I Nyoman Ariana I Nyoman Suarsana I Nyoman Sudiarta I Nyoman Sukma Arida I Nyoman, suardina I Putu Sampurna I Putu Sudiarta I Wayan Adnyana I Wayan Mustika I Wayan Seriyoga Parta I. H. U Utama Ida Bagus Ngurah Swacita Iga Prassetyo Adji, Iga Prassetyo INDAYATI LANYA Iwan Harjono Utama Karuni, Ni Kadek Khamid Yusuf Baehaqi, Khamid Yusuf Komang Januartha Putra Pinatih Kondra, I Wayan Korbinianus Feribertus Rinca Kumalasari, Ni Putu Putri Kusumajaya, Anak Agung Ngurah Laba, I Nyoman MAS DJOKO RUDYANTO Meitisrilatifatulain Fitriadewi Mariana Michael Haryadi Wibowo Mita Ekamelinda Mochamad Choirul Hadi Ngurah, I Gusti Ketut Gede Ngurah, IGK Gede Ni Kadek Ari Divania Widia Artha Ni Kadek Lyming Lestari Ni Ketut Suwiti Ni Luh Sustiawati Ni Luh Watiniasih Ni Made Ariani Ni Made Ayu Aryati Dinarini Ni Made Ruastiti Ni Putu Ratna Sari Nur Habibah Nuria Fitrianti Putri Nyoman Dewi Pebryani NYOMAN SEMADI ANTARA Oktivia Chandra Mustika, Oktivia Chandra P. Sampurna Padmi, Luh Sri Anggayoni Julia Piartrini, Saroyeni Pitriyantini, Putu Eka Prabhadewi, Ni Putu Sriarta Pramesti, Kadek Diah Pratiwi, Ida Ayu Windhari Kusuma Putra, I Kadek Aldi Margareta Perdana Putu Agus Wikanatha Sagita Putu Ayu Sisyawati Putriningsih Putu Cahaya Semesta Putu Januari Ratna Apsari Putri R Susanti Raharjo, Anis Rahmasari, Ni Nyoman Putri Asri Rasdianah Rasdianah Remawa, Anak Agung Gede Rai Reny Navtalia Sinlae Rian Ka Praja Ribek, Nyoman Richard Christian Daud Ruspawan, Dewa Made Ruta, I Made Satriawati, Ni Nyoman Ayu Siti Helmyati Sri Anggreni Lindawati Sri Wahyuni Suarya Putra, I Nyoman Agus Sudiantara, I Ketut Sudiantara, Ketut Suharsono, Hamong Sukoco, Hendro Sunatha Putra, Agus Surasak Jamnongsarn, Surasak Surya, I Kadek Adi Syamsul Alam Paturusi Tjokorda Sari Nindhia Totton, Mary Louise Victor Bangun Mulia Wahyu Hananto, Wahyu Wayan Tunas Artama Wayan Tunas Artama Widya Asmara Wilantari, Ni Nyoman Ayu Wulandari, Andi Dewi Wulandari, Kadek Dina Yan Ramona Yuli Darmawan, Yuli Yunita Sri Hastuti, Yunita Sri