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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies Al Irfani: Journal of Al Qur'anic and Tafsir Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam Al Mudzakarah: Journal of Islamic Studies Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah TAJDID Jurnal Ilmu Ushuluddin
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Keadilan Sosial dalam Perspektif Al-Qur’an Melalui Pendekatan Tafsir Tematik dan Konstruktif Grounded Theory Raudotul Jannah; Muhammad Alif; Muthoharoh Muthoharoh; siti Turaedi
Al-Irfani: Journal of Al Qur'anic and Tafsir Vol 7 No 1 (2026): Al-Irfani: Journal of Al-Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51700/irfani.v7i1.1308

Abstract

Studies on the concept of social justice in the Qur'an are still dominated by fragmentary or normative-theoretical approaches that do not touch on applicable constructions based on social reality. This study aims to construct a theory of Qur'anic social justice through an integrated approach, namely thematic interpretation (mawḍū‘ī) and the Constructive Grounded Theory (CGT) method, in order to produce an understanding of social justice that is integrative, adaptive, and relevant to contemporary social challenges. With a qualitative approach, primary data in the form of Qur'anic verses related to social justice (Q.S. Asy-Shura: 15; An-Nisa: 58; Al-Hadid: 25; An-Nahl: 90; Al-Hujurat: 13; and others), as well as secondary data from interpretation literature and socio-Islamic studies. The analysis was carried out through the CGT stages, including initial coding, focused coding, theoretical coding, and theoretical reflection. The research results show that social justice in the Qur'an encompasses four main pillars: (1) the theological foundation of justice as an individual and collective mandate; (2) the priority and purpose of social justice as an indicator of the excellence of the community and a guardian of human dignity; (3) the mechanism for implementing justice through amar makruf nahi munkar, da'wah, and structural reform; (4) the threat of injustice that triggers social slander, disintegration, and moral crisis. This study confirms that upholding social justice from a Qur'anic perspective requires an integration of spiritual awareness, social reconstruction, and collective participation based on the values ​​of revelation. This research contributes to the development of Qur'anic Science and Tafsir and provides an applicable theoretical model for building a just, equal, and dignified Muslim society in the contemporary era.
METODE PENDEKATAN STUDI HADIS TEMATIK DENGAN GROUNDED THEORY ANSELM STRAUSS DAN BARNEY GLASER Muhammad Ramadhan; Muhammad Alif
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 1 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i1.627

Abstract

This study examines how Anselm Strauss and Barney Glaser’s Grounded Theory technique and the thematic hadith study (mawḍū‘ī) method can be combined. The purpose of this study is to use inductive and methodical methodologies to develop substantive theory based on hadith. While Grounded Theory provides a methodical approach to qualitative data analysis that includes open coding, axial coding, and selective coding, thematic hadith study allows for the categorization of hadith according to specific themes. This study examines the hadiths of the Prophet Muhammad SAW with a focus on religion and social concerns using qualitative methodology and textual analysis methods. The Grounded Theory method is used to evaluate primary data sources, namely original hadith books such as Sahih al-Bukhari and Sahih Muslim. Documentation is used for data collection methods, and the open to selective coding stage is used for data analysis to identify categories and relationships between ideas. The in-depth analysis of this study reveals that religious values ​​in Islam include important social components defined by empathy, accountability, and solidarity. The findings of this study indicate that this method produces ideas about Islamic Social Religion, namely ideas about religion expressed through empathy. These results show how hadith can be used as a source of contextual and useful social religious ideas when the analysis of themes and basic theories are combined. This study encourages an interdisciplinary approach that is more relevant to the current social reality of Muslims and offers a methodological contribution to current hadith studies.
PARENTING THROUGH ROLE MODELING: STUDI QURAN TEMATIK GROUNDED THEORY Regina Cahyani Putri; Muhammad Alif
Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 4 No 2, September (2026): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Dirosat Islamiyah Al-Hikmah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the concept of role modeling in parenting according to the Qur'anic perspective using Structured Thematic Analysis (STA) adopted from the grounded theory framework by Glaser, Strauss, and Charmaz. The primary data of this research are Qur'anic verses on role modeling, namely QS Luqman verses 13–19, QS Al-Baqarah verse 132, QS Al-Ahzab verse 21, QS Ibrahim verse 40, QS As-Saffat verse 102, QS Al-Isra verse 23, QS Yusuf verses 4–5, QS Ali Imran verse 159, QS An-Nahl verse 125, QS At-Tahrim verse 6, and QS Al-Furqan verse 74. The data were analyzed through the stages of open coding, axial coding, and selective coding with triangulation of classical and contemporary Qur'anic exegesis. The findings reveal that role modeling in parenting according to the Qur'an is integrated into two main dimensions, namely uswah qawliyah (verbal role modeling) and uswah fi'liyah (behavioral role modeling). Uswah qawliyah encompasses the transmission of aqidah, accountability education, and intergenerational value legacy. Meanwhile, uswah fi'liyah encompasses uswah ha-sanah, the chain of role modeling, daily behavior, and intergenerational prayer. Com-munication between parents and children is built upon the principles of deliberation (musyawarah), respectful communication, protective advice, gentleness in parenting, and good educational methods, all of which culminate in the protective responsibility to safeguard the family from hellfire. In conclusion, role modeling in parenting according to the Qur'an is a holistic educational system that integrates speech, behavior, commu-nication, protection, and prayer within a framework of sustainable intergenerational tauhid.
KEḤUJJAHAN HADIS ĀḤĀD DAN IMPLIKASINYA TERHADAP NĀSIKH MANSŪKH Fahmi Andaluzi; Musidul Millah; Muhammad Alif
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.460

Abstract

The dialectic surrounding hadith as an authoritative source in Islam, one of which is motivated by the emergence of mutawātir and āḥād dichotomy to judge hadith based on the quantity of its narrators. Some figures or circles still question the authorization of the āḥād hadith and tend to reject it. Although the majority of scholars recognize the authority of the hadith āḥād and refute the argument against it, in its theory and application it is quite complex, such as its authority in nāsikh-mansūkh as a method in the settlement of ta'arruḍ al-adillah is still a topic of discussion. This paper will explore the validity of āḥād hadith as the basis of Islamic law and its application in the theory of nāsikh-mansūkh, this research fully uses the method of library research by collecting relevant books and scientific articles then inventorying the arguments of scholars related to the validity of āḥād hadith and analyzing its position in nāsikh-mansūkh. The results of this study show that āḥād hadith that has met the established criteria must be accepted and practiced as a source of Islamic law. As for the position of āḥād in nāsīkh-mansūkh, it is generally divided into two parts. First, āḥād hadiths as mansūkh can be superseded by the Quran, mutawātir hadiths and āḥād hadiths. Secondly, an āḥād hadith as a nāsikh only supersedes other āḥād hadiths, while for superseding Quranic verses or mutawātir hadiths, the majority of scholars are of the opinion that it is only permissible according to reason. In other words, rationally, āḥād hadiths can supersede mutawātir hadiths verses and Quranic, because both are revelations from Allah. However, in practice, this is not the case, unlike some circles such as al-Ẓāhiriyyah who think that in reality there are āḥād hadith that supersede mutawātir.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Farid Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Fahmi Andaluzi Faliha Syaifi Jannah Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Musidul Millah Mus’idul Millah Muthoharoh Muthoharoh Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Raudotul Jannah Refa Hudan Lisalam Regina Cahyani Putri Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma siti Turaedi Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda