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All Journal Jurnal KALAM WALISONGO Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Walisongo: Jurnal Penelitian Sosial Keagamaan Medina-Te : Jurnal Studi Islam Aqlania Al Ahkam Mutawatir : Jurnal Keilmuan Tafsir Hadith Didaktik : Jurnal Ilmiah PGSD STKIP Subang Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Rusydiah: Jurnal Pemikiran Islam Arus Jurnal Sosial dan Humaniora Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an An-Nur : Jurnal Studi Islam SPECTRUM: Journal of Gender and Children Studies Jurnal El-Thawalib Jurnal Riset Rumpun Agama dan Filsafat Al-Mu'tabar Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Hikami : Jurnal Ilmu Alquran dan Tafsir Bashirah Ihsanika : Jurnal Pendidikan Agama Islam (Indonesian of Interdisciplinary Journal) Tashdiq: Jurnal Kajian Agama dan Dakwah Jurnal Pengabdian Masyarakat dan Riset Pendidikan Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tazkiyya: Jurnal Keislaman, Kemasyarakatan dan Kebudayaan Jurnal Intelek Dan Cendikiawan Nusantara Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Intelek Insan Cendikia Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Jurnal KACA Jurnal El-Thawalib Sinergi : Jurnal Ilmiah Multidisiplin Kusuma : Jurnal Pengabdian Kepada Masyarakat Jurnal Studi Ilmu Alquran dan Tafsir Indonesian Journal of Islamic Studies INTERNATIONAL JOURNAL OF SOCIETY REVIEWS (INJOSER) International Journal of Social and Education (INJOSEDU) JUTEQ (JURNAL TEOLOGI & TAFSIR) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Ad-dawl : Jurnal Islamic Studies At Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir
Andi Rosa
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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Integrasi Akal, Wahyu, dan Alam dalam Metodologi Tafsir Sayyid Ahmad Khan Fathur al-Kayisu Royyan; Delvin Hanif Pramudita; Mohammad Fikri Muthohhari; Andi Rosa
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 1 No. 2 (2025): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bangsa Arab telah menjalin hubungan dengan masyarakat India melalui jalur perdagangan, termasuk jalur sutra. Interaksi tersebut menghasilkan berbagai pengaruh budaya, salah satunya adalah pedang yang ditempa dengan teknik khas India. Penyebaran Islam di India dimulai pada masa Muhammad bin Qasim, dilanjutkan oleh Muhammad Ghazni, dan mencapai puncaknya pada masa kekuasaan dinasti Mongol. Kejayaan Islam mulai mengalami kemunduran ketika Inggris masuk dan menjalin kerja sama dengan sebagian masyarakat India. Penolakan umat Islam terhadap inovasi, khususnya dalam bidang pendidikan, menjadi salah satu faktor utama kemunduran tersebut. Sayyid Ahmad Khan berpendapat bahwa kebangkitan umat Islam harus dimulai dengan pembaruan di bidang pendidikan dan kerja sama dengan bangsa non-Muslim. Menurutnya, pendidikan merupakan sarana utama untuk melahirkan kaum intelektual, mendorong perkembangan ilmu pengetahuan, dan menciptakan kebudayaan modern. Ia juga menegaskan bahwa perpecahan dan pertentangan antaragama bertentangan dengan ajaran Islam. Kata Kunci: Sayyid Ahmad Khan, Reformis Pendidikan Islam, India, Pembaharuan Pendidikan   AbstractThe Arab nation established connections with Indian society through trade routes, including the Silk Road. These interactions resulted in various cultural influences, one of which was the sword forged using distinct Indian techniques. The spread of Islam in India began during the time of Muhammad bin Qasim, followed by Muhammad Ghazni, and reached its peak during the Mongol dynasty's rule. The glory of Islam began to decline when the British arrived and formed alliances with parts of Indian society. The resistance of Muslims to innovation, particularly in the field of education, became one of the main factors behind this decline. Sayyid Ahmad Khan argued that the revival of the Muslim community must begin with reforms in education and cooperation with non-Muslim nations. He believed that education was the primary means of producing intellectuals, promoting scientific development, and creating modern culture. He also emphasized that religious division and conflicts went against the teachings of Islam. Keywords: Sayyid Ahmad Khan, Islamic Education Reformer, India, Education Reform
Building Modern Transformation through Fazlur Rahman’s Double Movement Method in Interpreting the Qur’an Maulana, Alif; Azizah, Hanifatul; Turmudi, Ahmad; Anam, Syahru Ramadhanil; Rinaldi, Muhammad Syafiq; Rosa, Andi
Jurnal El-Thawalib Vol 6, No 6 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i6.17974

Abstract

In the contemporary era, Muslim engagement with the Qur’an and Hadith faces increasingly complex and multidimensional challenges, including issues of gender, globalization, scientific advancement, and social transformation. Previous studies on Fazlur Rahman’s hermeneutical approach have largely been descriptive, while relatively few have examined the double movement method as a framework for a transformative and contextually relevant interpretation of the Qur’an. This study aims to analyze how Rahman’s double movement functions as a mechanism that bridges the historical-contextual origins of revelation with contemporary ethical and social realities. This research employs a qualitative design based on a library research approach. The primary data sources of this study consist of scholarly literature examining Fazlur Rahman’s thought, particularly his double movement hermeneutical approach and contemporary Qur’anic interpretation. The secondary data sources include studies on modern tafsir and relevant discourses in contemporary Islamic thought. Data were collected through systematic literature review and in-depth textual analysis, and analyzed using a descriptive-analytical method to critically examine the conceptual and methodological framework of Rahman’s thought. The findings indicate that the double movement operates through two dialectical stages: first, situating Qur’anic texts within their historical context to extract universal moral principles; and second, recontextualizing theseprinciples within contemporary social settings. Its application to Q.S. al-Mujādalah :11 demonstrates the method’s capacity to transform historically specific directives into ethically relevant guidance that promotes social inclusivity, respect for knowledge, and justice. The study concludes that Rahman’s double movement offers a robust hermeneutical framework for an ethical, contextual, and socially relevant interpretation of the Qur’an.
Tafsir Feminisme Perspektif Amina Wadud Maelina Putri Maratu Solihah; Muhammad Ahmad Mumtaz Muizza; Muhammad Dzikri Maulana; Andi Rosa
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 3 No. 1 (2026): Januari: Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v3i1.1584

Abstract

This study discusses the position of women in the creation of humankind based on Amina Wadud's feminist hermeneutics perspective as an effort to critique classical interpretations of the Qur'an that tend to be gender biased. For centuries, the tradition of interpretation dominated by male exegetes has shaped a theological understanding that places women in a subordinate and inferior position, especially in the narrative of human creation. Amina Wadud, as one of the contemporary Muslim feminists, offers a feminist hermeneutics approach that emphasizes the importance of historical context, linguistic analysis, and women's experiences in understanding the Qur'anic text in a more fair and comprehensive manner. This study specifically examines Wadud's interpretation of QS. An-Nisa 'verse 1, which states that humans were created from nafsun wahidah (one soul). Wadud asserts that this concept indicates the equality of origin between men and women, thereby rejecting the patriarchal view that women were created from men's ribs as second-class beings. The research method used was qualitative with a literature study approach, through analysis of Amina Wadud's works and relevant academic literature. The results of the study show that Wadud's feminist hermeneutics not only serves as a critique of classical interpretations that are laden with patriarchal bias, but also provides a strong theological basis for the recognition of gender equality in Islam. This approach opens up space for women to play an equal role in the social, political, and religious spheres. Thus, Amina Wadud's thinking contributes significantly to building a more inclusive, egalitarian, and gender-equitable understanding of Islam in accordance with the universal values of the Qur'an.
The Reconstruction of Islamic Law in Indonesia: From Classical Fiqh to Nusantara Fiqh Muhammad Syauqi Arinalhaq; Sholahuddin Al Ayubi; Andi Rosa
Medina-te : Jurnal Studi Islam Vol 22 No 1 (2026): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v21i3.30198

Abstract

The rapid development of modern civilization and the complex social dynamics in Indonesia call for a change in the application of Islamic law. Deeply ingrained in ancient fiqh literature, the ideas of Islamic law often expose flaws in handling the complexity of modern dynamics, especially in the multicultural setting of Indonesia. This study aims to clarify the relevance of reconstructing Islamic law in line with the setting of fiqh inside the archipelago since it answers the problems of the modern day. And to critically analyze the dynamics of Islamic legal thought in Indonesia in responding to contemporary reality challenges through a reconstructive approach to classical fiqh towards Nusantara fiqh. Specifically, this research focuses on how local scholars reformulate fiqh principles in the context of Indonesia's pluralistic and dynamic social, political, and cultural landscape. Examining a range of ancient fiqh studies, the viewpoints of Nusantara academics, and contemporary debates in the field of Islamic law, this paper uses a library research technique and a qualitative-descriptive method. The results of this discussion show that Nusantara fiqh is more than just local adaptation of classical fiqh; rather, it is a contextual ijtihad process combining local knowledge, social reality, and the basic values of maqāḥid al-syarī'ah. With the existence of Nusantara fiqh, it enables a more inclusive, adaptive, and relevant Islamic law in reconstructing Islamic law itself according to the needs of Indonesian society in the modern era without neglecting the principles of Islamic Shari'ah itself. Therefore, this article explains the importance of a reform in Islamic law that can adapt to contemporary dynamics while still being rooted in authoritative Islamic scholarly principles. 
Cleanliness as a Mirror of Faith: Ilmi's Interpretation of the Value of Cleanliness in the Qur'an and the Reality of Waste in Banten Society Faidza, Haura Nadine Nayla; Wati, Putri Innayah; Khatimah, Lailatul; Ambarwati, Aisyah Mariful; Rosa, Andi
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 2 (2025): December 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i2.547

Abstract

This study aims to analyze the values of cleanliness in the Qur'an with a scientific interpretation approach and relate it to waste management problems in Banten Province. The background of this research is based on the paradox between Islamic teachings that emphasize that cleanliness is part of faith (an-nadhafatu minal iman) and the fact that environmental cleanliness practices are still low in some Muslim societies. This research uses a descriptive qualitative method with a thematic interpretation approach (maudhu'i), which systematically examines the verses of the Qur'an related to cleanliness, both in physical and spiritual contexts. Data were collected through literature studies and analyzed to find the relevance of these verses in the context of waste management in the Banten community. The results of the study show that the Qur'an contains strong principles of environmental ethics, such as individual responsibility for cleanliness, the prohibition of making damage to the earth, and the importance of maintaining the balance of nature. The implementation of these values in social life can be a preventive and solution to the waste crisis that occurs. The conclusion of this study confirms that the integration of cleanliness values in the Qur'an into environmental policies and education is essential to build a sustainable clean culture. This research is classified as a Research Paper because it offers a scientific contribution based on the analysis of sacred texts associated with contemporary social problems.
Hierarki Nilai dan Analisis Sosio-Historis: Telaah Metodologi Tafsir Kontekstual Abdullah Saeed dan Implikasinya Di Indonesia Arda, Ahmad Musyafa; Fazriyanti, Fazriyanti; Budiyanto, Nuraini; Syahid, Aang Ahmad; Rosa, Andi
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.786

Abstract

The interpretation of the Qur’an in the modern era faces challenges in maintaining the relevance of the sacred text within today’s social and cultural contexts. Abdullah Saeed, a contemporary Muslim scholar, offers a contextual approach to Qur’anic interpretation as an effort to bridge the gap between the textual meaning of the Qur’an and modern realities. This article aims to briefly explain Saeed’s concept and method of contextual interpretation and its implications for Qur’anic studies in Indonesia. Through a literature-based study of Saeed’s works and related research, it was found that the contextual approach emphasizes the importance of historical and sociological analysis, recognition of multiple textual meanings, and the application of a hierarchy of values in understanding the Qur’anic verses. This approach is considered capable of producing interpretations that are more open, humanistic, and relevant to contemporary issues such as human rights, gender equality, and religious pluralism. Therefore, Abdullah Saeed’s contextual interpretation can serve as a constructive alternative for the development of Qur’anic interpretation studies in the Islamic world, especially in Indonesia.
Transforming Religious Authority: Islamic Epistemology in the Digital Age Muhdi Ali; Farih, Awan; Sholahuddin Al Ayubi; Andi Rosa
RUSYDIAH: Jurnal Pemikiran Islam Vol. 6 No. 1 (2025)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v6i1.2079

Abstract

The rapid development of digital technology has brought substantial changes in the production, distribution, and validation of Islamic knowledge, triggering fundamental epistemological challenges regarding the authority and legitimacy of religious discourse in the social media era. This study critically analyzes how digitalization transforms traditional religious authority and reconstructs the epistemology of contemporary Islamic thought, focusing on shifting patterns of production, validation, and distribution of religious knowledge. Using a qualitative approach that integrates literature studies and Fairclough's Critical Discourse Analysis (CDA), this study analyzes academic literature and digital content to uncover the ideological dimensions and power relations behind epistemological shifts in online Islamic discourse. The results show that digitalization shifts knowledge production from an institutional-hierarchical framework to a more flexible, participatory, and algorithm-driven space, where validation now relies more on popularity metrics than scientific accuracy. This shift gives rise to epistemic populism that replaces scientific authority with performative influence, implicating a decline in methodological depth and the polarization of Islamic identity. This study concludes that digitalization acts as an agent of epistemological transformation that demands the development of a hybrid Islamic epistemology, which combines classical scientific values with digital participatory methods to maintain scientific integrity.
TAFSIR SAYYID QUṬB DALAM PERSPEKTIF KONTEKSTUAL: REKONSTRUKSI MAKNA DAN IMPLIKASI SOSIALNYA Siti Nurlaila; Yeni Andriyani; Ridho Rahmatullah; Muhammad Nikola Shidqi; Andi Rosa
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 10 No. 04 Desember 2025 In Progress
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.9446

Abstract

This study examines the construction of the meaning of justice in Sayyid Quṭb's interpretation through his monumental work, Fī Ẓilāl al-Qur'ān, and its implications for contemporary socio-political dynamics. Departing from Quṭb's unique interpretation, which combines literary, spiritual, and movement-oriented (ḥarakī) dimensions, this study analyzes how the concept of justice is reconstructed as a fundamental principle in building a society based on divine ḥākimiyyah. Using qualitative methods based on literature and a hermeneutic approach, this study examines Quṭb's interpretation of several key verses on justice, such as QS. an-Nisā’ [4]: 58, 135; QS. al-Mā’idah [5]: 8; and QS. al-Ḥujurāt [49]: 9, to see how the concept of justice is formulated as a demand of faith and an instrument of social change. The results of this study indicate that Quṭb read verses on justice thematically and critically, linking them to a critique of modern socio-political structures, which he considered a new form of ignorance (jahiliyyah). His interpretation has broad implications for shaping modern Islamic political discourse, particularly regarding moral awareness, the concept of the ideal state, and demands for transformative justice. Thus, Sayyid Quṭb's interpretation not only offers a textual reading of the Qur'an but also presents a socio-political paradigm that continues to influence contemporary Islamic movements.
Pemikiran Ilmiah dalam Tafsir Tanthâwî Jawharî: Upaya Menyatukan Agama dan Sains Muthoharoh; Ilham Wijaya Kusuma; Siska adelia; Muhamad Jefri; Andi Rosa
Didaktik : Jurnal Ilmiah PGSD STKIP Subang Vol. 11 No. 04 (2025): Volume 11 No. 04 Desember 2025 In Process
Publisher : STKIP Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36989/didaktik.v11i04.10385

Abstract

Kajian ini menelusuri gagasan-gagasan ilmiah Tanthawi Jauharī dalam karya tafsirnya, al-Jawāhir fī Tafsīr al-Qur’ān al-Karīm, sekaligus bagaimana ia berupaya menjembatani hubungan antara ajaran agama dan temuan sains modern. Dalam konteks kebangkitan pemikiran di Mesir, Tanthawi menegaskan bahwasanya Al-Qur’an bukan saja mengarahkan manusia secara kerohanian, namun juga memotivasi pengamatan ilmiah terhadap tanda-tanda ciptaan melalui ayat-ayat kauniyyah. Pendekatan yang ia gunakan memadukan corak tahlili dengan perspektif ilmiah, sehingga berbagai teori kontemporer, hasil penelitian para ilmuwan, dan analisis kebahasaan dimanfaatkan untuk memahami fenomena alam dalam bingkai keimanan. Baginya, penyelarasan antara ilmu pengetahuan dan agama merupakan kebutuhan intelektual yang dapat menghidupkan kembali tradisi rasional dalam Islam serta menjadi jawaban atas problem-problem era modern. Penafsirannya mengenai aspek kesehatan pada QS. al-Baqarah:61, penjelasan atmosfer dan cuaca pada QS. an-Nur:43, serta ulasan mengenai struktur bahasa dan unsur huruf menunjukkan cara ia menggunakan sains sebagai perangkat penjelas wahyu. Walaupun beberapa gagasannya dipandang terlalu bergantung pada teori yang dapat berubah, sumbangsihnya tetap besar karena menumbuhkan kembali kesadaran pentingnya aktivitas ilmiah dalam Islam. Oleh karena itu, pemikiran Tanthawi menjadi pijakan berharga bagi lahirnya tafsir kontemporer yang lebih terbuka, rasionalitas,serta selaras dengan kemajuan ilmu pengetahuan.
RETHINKING THE THOUGHT OF JAMALUDDIN AL-AFGHANI: INTELLECTUAL LEGACY FOR ISLAMIC REFORM IN THE MODERN MUSLIM WORLD Nagib Romadhony; Masbuang; Sholahuddin Al Ayubi; Andi Rosa
INTERNATIONAL JOURNAL OF SOCIETY REVIEWS Vol. 2 No. 9 (2025): JULY
Publisher : Adisam Publisher

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Abstract

This study aims to analyze the relevance of Jamaluddin al-Afghani’s rationalist and Pan-Islamist thought in addressing the challenges of Islamic reform in the modern Muslim world. The background of the research is rooted in the need for Muslims to overcome intellectual stagnation, colonial subjugation, and geopolitical fragmentation through a rational and inclusive paradigm. This research employs a qualitative approach using library research methods, with descriptive-interpretative analysis of al-Afghani’s works and related secondary literature. The findings reveal that al-Afghani placed rationality at the core of theological and socio-political reform, rejecting blind imitation (taqlid) and fatalism, while emphasizing ijtihad and education. His Pan-Islamist ideas served as a strategic foundation for the global revival of the Muslim ummah, transcending ethnic and national boundaries. His thought inspired later reformers such as Muhammad Abduh and Rashid Rida in shaping a modern, critical, and progressive Islam. Al-Afghani’s intellectual legacy remains highly relevant in confronting contemporary issues such as extremism, authoritarianism, and identity crises within the Muslim world.
Co-Authors A Kholibi Aal Mujadilah Aang Ahmad Syahid Abdul Aziz Abdul Kohar Abdul Mu'ti Abdurrahman, Haris Adam Mustaqim Jiddan Ade Fakih Kurniawan Adya Dzikri Anwari Affifah Syawalia Arifin Afifah Syawalia Arifin Afro Zakiyah Ahmad Al Wafi Ahmad Alan Ardiyansayah Ahmad Ghufron, Iffan Ahmad Mumtazul Faqih Ahmad Mumtazul Faqih Ahmad Turmudzi, Ahmad Ajharul Wirdi Akbar Zailani Akbar Zailani Al-Ahnaf, Muhammad Atsiil Albantani Garda Albarra Gilang Andika Alfian Yogi Kurniawan Alhilal Hamdi Alif Maulana, Alif Alif Zibran Altaf Abdurahman Alya Afifa Azra Daulay Amaliyah, Nur Ambarwati, Aisyah Mariful Amirulloh Amirulloh, Amirulloh Anam, Syahru Ramadhanil Anbari, Hilman Ani Indrawati Aniatul Fukoroh Anisah Jahro Anisah Jahroh Aprilia Musawamah Arda, Ahmad Musyafa Ardan Alfariz Arinalhaq, Muhammad Syauqi Arya Chandra Argadinata Attirka, Garda Fathan Attoriq Islami Pasha Aulia Ali Irsyad Aulia, Putri Avuani Alrijal Choir Umam Azizah, Hanifatul Azkia Ahada Ummu Sabilah Badrudin Bayyinahdy, Julfathra Budiyanto, Nur Aini Budiyanto, Nuraini Dani Abdul Latif Dawam Mulahdori Dea Destiani Delvin Hanif Pramudita Dikriyah Dikriyah Diyah Nuralifah El-Habsa, Isna Tsania Elsa Sopia Azzahra Enon Lis Agustina Erlangga Akhazi Fadlan Nur Mubarok Fahrul Ihsan Faidza, Haura Nadine Nayla Faisal Wijaya Faliha Syaifi Jannah Farih, Awan Fathur al-Kayisu Royyan Fattah, M. Yusuf Fauzan, Miftahul Fazriyanti, Fazriyanti Firda Firda Firda Firman Afrianto Fitriah Fitriah Fitriyah Handayani Hadi, Khaestya Hadi Wibawa Hanifatul Azizah Hasbullah, M. Farrij Herlina Herlina Herlina Hikmatul Fazriah Hofifah Hofifah Hudaeva Hudaeva Hudaeva Humrotus Safataeni Iefah Muflihah Iefah Muflihah Ihyaudin Ihyaudin Iin Inayatul Ummah Ilham Akbar, Muhammad Ilham Wijaya Kusuma Ilyas Ibnu Sabi Imam Faizin Imron Rosadi Indah Namiratuz Zahra Indah Ramadhani Priyono Indah Ramadhani Priyono Iqbal Maulana Iqbal Maulana Iqbal Maulana Jahrotu Soimah Julfathra Bayyinahdy Khairul Kahfi Khairussalam Khairussalam Khatimah, Lailatul Khoiru Rizki Idzni Robbik Khoirul Ropik Sidik Komala Sari Latief, Dani Abdu Latifah, Ismatul Lulu Alfina Lulu Nurul Khasanah M Farih Alawi M. Naufal Hatsyafiq M. Zaky Hamdie Maelina Putri Maratu Solihah Makhzumi Makhzumi Masbuang Masrukhin Muhsin Maulana Hakim Al-Fazri Maulidya Rahmani Melisa Haryati Miftahul Fauzan Mohammad Fikri Muthohhari Mohammad Hambali Muhamad Daffa Ghazial Fawwaz Muhamad Farrij Hasbullah Muhamad Izza M Muhamad Jefri Muhamad Jefri Muhamad Miftahudin Muhammad Adji Saputra Muhammad Ahmad Mumtaz Muizza Muhammad Ahmad Mumtaz Muizza Muhammad Dzikri Maulana Muhammad Fadzli Muhammad Fakhrial Dewanda Zain Muhammad Faris Al-Fajri Arifin Muhammad Hotibul Umam Muhammad Ilham Wijaya Kusuma Muhammad Ilyas Alghifari Muhammad Muttaqin Muhammad Nikola Shidqi Muhammad Panji Islami Muhammad Raihan Syahid Muhammad Rifqi Nurfadilah Muhammad Rizki Kurniawan, Muhammad Rizki Muhammad Sholahuddin Ali Muhammad Syauqi Arinalhaq Muhsin, Masyrukin Mujiburrohman Mujiburrohman Mumtaz Muizza, Muhammad Ahmad Musawamah, Aprilia Muthoharoh Muthoharoh Muthoharoh Nadia Nurpadilah Naesyah Fazriah Naesyah Fazriyah Nagib Romadhony Nanda Sri Lestari Nayla Nur Aprilia Shalihah Nazirah, Annida Nikhlah Ziyadaturrohmah Nur Amaliyah Nurazizah, Siti Nurhayani, Rosita Nurqurotun Nabila NURSEHA NURSEHA Nuzila Khoirun Nisa Padilah, Nurul Priyantika Lesyaina Az Zahra Priyantika Lesyaina Az-Zahra Puspita Fajriany Putri Aulia Putri Hudani Nabila Putri Hudani Nabila Putri Nurul Maghfiroh Rahel Abduh Rahman, Akmal Fadilah Rahmatullah Agustianto Ramdani, Ikhwan Ramzy Ramadhan Raudotul Jannah Regina Cahyani Putri Rendi Septian Ridho Rahmatullah Rinaldi, Muhammad Syafiq Rio Ku Yandani Rohimatus Salamah Rohmadi Rohmat Hidayatullah Rohmatallah, Syahru Rohmatallah, Syahrul Romadhony, Nagib Ropip Ropip Royani, Ahmad Rusdiyanto Salsabila Alifiya Salsabila, Tasya Samiah, Siti Robiah Saputra, Muhamad Adji Sa’ad, Suadi Shidqi, Muhammad Nikola Sholahuddin Al Ayubi Siska adelia Siska Adelia Zahra Siti Hudaroh Siti Khuliyah Siti Mubadi Awaliyah Siti Muliya Septiani Turaedi Siti Nur Azizah Siti Nuraisyah Siti Nurlaila Siti Nurlaila, Siti Siti Paulia Septia Siti Rihadatul Aisy Siti Rohmah Siti Rohmah Siti Sarah Muhamad Siti Waspiatul Kamilah Sofa Salsabilah Suci Purnama Sari Suhadi Sutiani, Nina Suwanda Syahid, Aang Ahmad Syahid, M Raihan Syaiful Rahman Syifa Nurkholilah Syifa Roudhatul Jannah Syitaul Fuadiah Tazkia Nur Fateha Turmudi, Ahmad Ummah, Iin Inayatul Usnia Usnia Usnia Vera Nungki Wati, Putri Innayah Wibawa, Khaestya Hadi Wita Wita Wulan Octaviani Putri Yeni Andriyani Yeni Andriyani Yusi Fathurohman Yusi Fathurohman Yusroh Yusroh Yusroh Zahra, Indah Namiratu Zain, Muhamad Fakhriyal Dewanda