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All Journal Jurnal KALAM WALISONGO Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Religio : Jurnal Studi Agama-agama Walisongo: Jurnal Penelitian Sosial Keagamaan Medina-Te : Jurnal Studi Islam Aqlania Al Ahkam Mutawatir : Jurnal Keilmuan Tafsir Hadith Didaktik : Jurnal Ilmiah PGSD STKIP Subang Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Rusydiah: Jurnal Pemikiran Islam Arus Jurnal Sosial dan Humaniora Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an An-Nur : Jurnal Studi Islam SPECTRUM: Journal of Gender and Children Studies Jurnal El-Thawalib Jurnal Riset Rumpun Agama dan Filsafat Al-Mu'tabar Staatsrecht: Jurnal Hukum Kenegaraan dan Politik Islam Hikami : Jurnal Ilmu Alquran dan Tafsir Bashirah Ihsanika : Jurnal Pendidikan Agama Islam (Indonesian of Interdisciplinary Journal) Tashdiq: Jurnal Kajian Agama dan Dakwah Jurnal Pengabdian Masyarakat dan Riset Pendidikan Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Tazkiyya: Jurnal Keislaman, Kemasyarakatan dan Kebudayaan Jurnal Intelek Dan Cendikiawan Nusantara Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Intelek Insan Cendikia Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Jurnal KACA Jurnal El-Thawalib Sinergi : Jurnal Ilmiah Multidisiplin Kusuma : Jurnal Pengabdian Kepada Masyarakat Jurnal Studi Ilmu Alquran dan Tafsir Indonesian Journal of Islamic Studies INTERNATIONAL JOURNAL OF SOCIETY REVIEWS (INJOSER) International Journal of Social and Education (INJOSEDU) JUTEQ (JURNAL TEOLOGI & TAFSIR) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Ad-dawl : Jurnal Islamic Studies At Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir
Andi Rosa
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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TRANSFORMATION OF ISLAMIC THOUGHT IN THE MODERN ERA: TRACES OF REFORM AND ITS CHALLENGES Iin Inayatul Ummah; Usnia Usnia; Sholahuddin Al Ayubi; Andi Rosa
INJOSEDU: International Journal of Social and Education Vol. 2 No. 7 (2025)
Publisher : Adisam Publisher

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Abstract

This article explores the evolution of Islamic thought within the framework of modernity, highlighting the signs of renewal initiated by Muslim thinkers and figures, as well as the challenges encountered during this journey. By employing a qualitative method and reviewing relevant literature, this research determined that integrating Islamic perspectives with a contextual approach could enhance Islamic education's role in fostering a better human civilization in today's world. Islamic thought has transitioned from a standard doctrinal framework to a conversational contextual framework that is better suited to the challenges of contemporary times. This renewal encompasses education, legal politics, Sufism, and technology, while encountering difficulties in striking a balance between tradition and modernity. In the views of Islamic scholars, Islamic education should prioritize a comprehensive approach that addresses not just intellectual dimensions but also spiritual, moral, and social elements.
REKONTRUKSI MAKNA Al-DU’A DALAM Al-QUR’AN: EKSPLORASI SEMANTIK ATAS PARADIGMA HERMENEUTIKA TOSHIHIKOIZUTSU Muhammad Raihan Syahid; Herlina; Julfathra Bayyinahdy; Indah Ramadhani Priyono; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 11 (2025): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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This study aims to reconstruct Toshihiko Izutsu’s hermeneutical paradigm through a semantic approach to understanding the meaning of du‘ā (prayer) in the Qur’an. The main problem addressed concerns the limitation of previous studies that described Izutsu’s semantic theory without deeply integrating it into the theological and experiential dimensions of Qur’anic meaning. Employing a qualitative-hermeneutical method, this research analyzes the semantic field of du‘ā in relation to other key Qur’anic concepts such as ‘ibādah (worship) and istijābah (divine response). Data were collected through a textual study of the Qur’an and Izutsu’s major works, including God and Man in the Qur’an (1964) and Ethico-Religious Concepts in the Qur’an (1966). The findings reveal that du‘ā, in Izutsu’s framework, is both a linguistic and existential phenomenon representing a reciprocal dialogue between humans and the Divine. When the initial spiritual tension of prayer becomes stabilized and deeply rooted, du‘ā transforms into ‘ibādah—a continuous mode of worship and divine consciousness. This study contributes to the development of a modern Qur’anic exegesis methodology called Qur’anic Semantic Hermeneutics, which integrates linguistic, theological, and experiential dimensions into a coherent interpretative framework.
TAFSIR SAYYIDINA AHMAD KHAN Muhammad Adji Saputra; Dani Abdul Latif; Indah Namiratuz Zahra; Putri Hudani Nabila; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 11 (2025): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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Tafsir of Sayyid Ahmad Khan represents a significant intellectual contribution to Islamic thought, emphasizing a rational and contextual approach in understanding the Qur’an. This study aims to analyze how Khan interprets Qur’anic verses by taking into account social, historical, and contemporary scientific contexts, making his exegesis relevant and applicable to modern society. The research employs a qualitative descriptive method based on library research, collecting data through the review of literature, books, journal articles, and credible online sources. The analysis reveals three main aspects in Khan’s tafsir: (1) rationality in interpreting divine revelation to align with logic and scientific knowledge, (2) the use of tafsir as a tool for intellectual renewal and apologetics to address external criticism and social challenges, and (3) contextualization to ensure that Qur’anic verses can be applied in modern life without compromising moral and legal values of Islam. Therefore, Khan’s tafsir not only explains the text literally but also provides moral, social, and political guidance that remains relevant, making it a model of integration between revelation and human reason. This study recommends utilizing Khan’s tafsir as a reference for academics, Islamic education practitioners, and the wider Muslim community to understand the Qur’an rationally, critically, and contextually.
POLIGAMI TANPA TRANSPARANSI DALAM TEORI BATAS MUHAMMAD SYAHRUR: STUDI FENOMENA VIRAL 2025 Iefah Muflihah; Ardan Alfariz; Muhamad Farrij Hasbullah; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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This study examines the phenomenon of non-transparent polygamy that went viral in Indonesia in 2025 through the lens of Muhammad Syahrur’s Theory of Limits (Nazhariyyat al-Ḥudūd). The issue sparked extensive public debate regarding marital ethics, honesty, and the moral boundaries that govern contemporary polygamous practices. This research employs a qualitative library-based method, utilizing intra-textual analysis of Qur’anic verses alongside a review of Syahrur’s major works. Social data from the viral polygamy incident are incorporated to contextualize the ethical problems arising from the lack of transparency in modern practices. The findings reveal that, according to Syahrur, polygamy is not an absolute male right but a morally restricted action governed by minimum and maximum limits designed to ensure justice and protect women. Non-transparent polygamy violates the minimum threshold of justice by depriving women of accurate information, damaging trust, and causing psychological and social harm. Within the framework of the Theory of Limits, such practice constitutes an act of injustice (ẓulm) and contradicts the higher objectives of the Sharia (maqāṣid al-sharī‘ah). This study concludes that Syahrur’s Theory of Limits is highly relevant as an ethical paradigm for assessing modern polygamy. Polygamy can only be justified when practiced within strict moral boundaries that uphold transparency, honesty, and justice as essential principles of Muslim family life.
THE INTEGRATION OF MODERN SCIENCE IN THE INTERPRETATION OF THE VERSES OF THE COSMOS: A STUDY OF THE WORK OF ZAGHLUL AL-NAJJAR IN MUKHTARÂT MIN TAFSÎR AL-ÂYÂT AL-KAWNIYYAH FI AL-QUR'ÂN AL-KARÎM JUZ 1 Maulidya Rahmani; Fadlan Nur Mubarok; Suhadi; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

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This research aims to explore how modern science is integrated in the interpretation of the verses of the cosmos in the Qur'an through an analysis of the book Mukhtarât min Tafsîr al-Âyât al-Kawniyyah fi al-Qur'ân al-Karîm Juz 1 by Zaghlul al-Najjar. This study emerged in line with the development of the method of scientific interpretation in the study of the Qur'an today that seeks to connect the text of revelation with discoveries in modern science. The method used in this study is a literature review with a descriptive-analytical approach to the interpretation of the verses of the cosmos in the work. The data used came from the main sources, namely the books analyzed as well as various additional literature related to the interpretation of modern science and science. The findings of the study show that Zaghlul al-Najjar relates the verses of the cosmos to a variety of modern scientific concepts such as cosmology, geology, meteorology, and oceanography. This connection can be seen in the interpretation of verses that discuss the creation of the universe, the expansion of the cosmos, the structure of the earth and the role of mountains, the water cycle, and the phenomenon of the meeting of the two seas. With this approach, the content of the Qur'an is not only interpreted as a theological message, but also as a signal that can be investigated from a scientific point of view. The interpretation made reflects an attempt to show the harmony between the images in the Qur'an and modern scientific results. This research also reveals that Zaghlul al-Najjar's thought contributes significantly to the development of scientific interpretation by presenting an integrated model that involves revelation and science in an interdisciplinary manner. However, this approach requires methodological caution so as not to create an overly forced interpretation of scientific theories that are always changing. Therefore, this study emphasizes that scientific interpretation has great potential to enrich the study of the contemporary Qur'an and open up opportunities for dialogue between religion and science in understanding the universe.
Ecological Hermeneutics in Thabathaba’i’s Tafsir: the Relevance of The Caliphate Concept to the Contemporary Environmental Crisis Siti Rohmah; Ahmad Mumtazul Faqih; Yusroh Yusroh; Nadia Nurpadilah; Khoirul Ropik Sidik; Andi Rosa
Ad-dawl : Jurnal Islamic Studies Ad-dawl Vol. 2 No. 1 (January – June 2026)
Publisher : PT. Global Pustaka Ilmiah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61590/jis.v2i1.255

Abstract

The global environmental crisis demands a renewed interpretation of religious moral sources, including the Qur’an, as a foundation for ecological ethics. This study explores the hermeneutical thought of Muḥammad Ḥusain Thabathaba’i in al-Mizan fi Tafsir al-Qur’an to examine the relevance of the Qur’anic concept of khalifah (vicegerent) in addressing contemporary ecological challenges. Methodologically, this research employs a qualitative, library-based approach with an ecological hermeneutic analysis that integrates Qur’anic self-interpretation (tafsir bi al-Qur’an), Sadrian rational philosophy, and modern environmental awareness. The findings reveal that in Thabathaba’i’s framework, humankind as khalifah is not an absolute ruler over nature but a guardian of cosmic balance, subject to divine law. His interpretation of verses such as Q.S. al-Baqarah [2]: 30, al-Rum [30]: 41, and al-A‘raf [7]: 56 indicates that environmental degradation stems from humanity’s deviation from its primordial role as God’s trustee. Therefore, Thabathaba’i’s hermeneutics can serve as a conceptual foundation for developing an Islamic environmental ethics grounded in spirituality and moral responsibility. This research contributes to Qur’anic studies by expanding the scope of Qur’anic hermeneutics toward ecological praxis, enriching Islamic eco-theology discourses, and offering an alternative epistemic response to the current global ecological crisis.
Integrasi Filsafat dan Ilmu Sosial Holistik dalam Menafsirkan Al-Qur'an Rosa, Andi
Aqlania Vol. 14 No. 1 (2023): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v14i1.7816

Abstract

This study examines the relationship of holistic social science to the field of Al-Qur'an interpretation. Holistic social science in question is social science based on three aspects in the philosophy of science or the collaboration of various scholars related to the subject of interpretation. The research method used is ontological analysis from the (social) philosophy of science and related to the epistemological character of the thematic interpretation. Compiling and understanding interpretations related to certain scientific fields, including the social field, without the help of a philosophy of science is something that is not sufficient to dialogue reality with the context of the Qur’an verses. Therefore, it is not enough for the interpreters of the Qur'an to rely only on scientific data from the research of the Kantian paradigm without verifying them in a more contextual and actual study based on the intended holistic paradigm. Philosophy and related social sciences at the same time or the cooperation of various social sciences is a holistic paradigm that is needed in exploring an interpretation related to the subject of interpretation or the problem to be dialogued with verses, especially in the field of thematic interpretation. For this holistic paradigm can have functions: First, the position of philosophy of science can offer a proportional dialogue between text and context. Second, the collaboration of science, philosophy, and art can make the social sciences in particular not forget their basic goals and interests, namely: to create a better human life and to make it liberating or emancipatory interpretations.
KONSEP PENCIPTAAN MANUSIA MENURUT AL-QUR’AN DAN TEORI EVOLUSI DALAM PERSPEKTIF TAFSIR ILMI: STUDI KOMPARATIF ANTARA TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB DAN BUKU KERUNTUHAN TEORI EVOLUSI KARYA HARUN YAHYA Muhammad Hotibul Umam; Muhammad Faris Al-Fajri Arifin; Attoriq Islami Pasha; Muhammad Sholahuddin Ali; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21151107

Abstract

The debate over the origins of humanity is one of the most crucial points of convergence between religious discourse and modern science. This study examines, through a comparative analysis, how the concept of human creation is articulated in two influential works: *Tafsir Al-Misbah* by M. Quraish Shihab and *The Collapse of the Theory of Evolution* by Harun Yahya. Using the framework of scientific exegesis as an analytical tool, this research traces how each author interprets the verses of the Qur’an concerning the creation of Prophet Adam, while simultaneously responding to the scientific claims of Darwin’s theory of evolution. The method employed is qualitative content analysis using a literature review and comparative approach. The findings of this study indicate that Quraish Shihab constructs his arguments through an open dialogue between the revealed text and scientific findings, adopting a cautious stance without hastily concluding that there is a contradiction. Conversely, Harun Yahya positions himself as a total rejectionist of evolution, employing a more apologetic and polemical approach. Both authors utilize the tradition of scientific exegesis, yet they depart from different epistemological premises and arrive at divergent conclusions. This article concludes that the dialogue between religion and science in the context of human creation requires a more integrative and scientifically honest methodological framework, rather than merely a confrontational one. The relevance of scientific exegesis in addressing the controversy over the first human remains significant, provided it is supported by adequate scientific understanding and mature textual hermeneutics.
KONSEP PERGERAKAN DAN PEREDARAN BUMI DALAM AL-QUR'AN: ANALISIS TAFSIR ILMI TERHADAP TEMA ḤARAKAT AL-ARḌ WA DAWRANUHA ḤAQIQAH ‘ILMIYYAH ATSBATAHA AL-QUR’AN KARYA MUHAMMAD ALI ASH-SHABUNI Adya Dzikri Anwari; Adam Mustaqim Jiddan; Avuani Alrijal Choir Umam; Rahmatullah Agustianto; Andi Rosa
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 6 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
Publisher : Adisam Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.21151228

Abstract

This study aims to analyze the writing systematics, interpretive methodology, and substantive ideas contained in Ḥarakat al-Arḍ wa Dawrānuhā Ḥaqīqah ‘Ilmiyyah Atsbatahā al-Qur’ān by Muhammad Ali Ash-Shabuni. The research employs a library research method with descriptive-systematic, comparative, and interpretative-integrative approaches. The primary source is Ash-Shabuni’s work itself, while secondary sources include classical Qur’anic commentaries, academic journal articles, and relevant astronomical literature. The findings reveal that Ash-Shabuni applies a thematic (maudhu‘i) method with a scientific (tafsir ilmi) orientation by integrating linguistic analysis of Qur’anic verses with modern scientific discoveries. The main themes of his interpretation concern the movement of the Earth, the spherical shape of the Earth, the orderly motion of celestial bodies, and the relationship between revelation and scientific knowledge. In explaining cosmological verses, he utilizes internal Qur’anic approaches such as syntax (nahwu), morphology (sharaf), and rhetoric (balaghah), while also correlating them with contemporary astronomical findings. Comparative analysis demonstrates that Ash-Shabuni’s interpretation differs from many classical exegetes who generally understood cosmological verses within theological and eschatological frameworks. Nevertheless, his integrative approach represents an effort to establish a constructive dialogue between revelation and science. This study concludes that Ash-Shabuni’s work makes a significant contribution to the development of contemporary scientific exegesis and reinforces the relevance of the Qur’an to modern scientific advancement while maintaining established principles of Qur’anic interpretation.
Manifestasi Kehadiran Tuhan dalam Fenomena Kehidupan: Analisis Pemikiran M. Quraish Shihab dalam Buku Dia di Mana-Mana Enon Lis Agustina; Syifa Roudhatul Jannah; Muhammad Muttaqin; Andi Rosa
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 2 No. 6 (2026): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66914/b5ecpy79

Abstract

Penelitian ini membahas konsep kehadiran Allah SWT dalam setiap fenomena kehidupan melalui analisis pemikiran M. Quraish Shihab dalam buku Dia di Mana-Mana: “Tangan” Tuhan di Balik Setiap Fenomena. Kajian ini dilatarbelakangi oleh berkembangnya paradigma modern yang cenderung memisahkan realitas empiris dari dimensi spiritual sehingga kehidupan dipahami secara materialistik dan mekanistik. Dalam perspektif Islam, fenomena kehidupan tidak hanya dipandang sebagai proses alamiah, tetapi juga sebagai ayat kauniyah yang menunjukkan kekuasaan Allah SWT. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian kepustakaan (library research) melalui metode content analysis dan pendekatan komparatif. Analisis dilakukan dengan menghubungkan pemikiran Quraish Shihab dengan epistemologi tafsir ilmi dalam kajian Islam dan sains. Hasil penelitian menunjukkan bahwa konsep “tangan Tuhan” merupakan metafora spiritual yang menggambarkan kehadiran, kekuasaan, dan pengaturan Allah SWT dalam seluruh fenomena kehidupan. Pendekatan tafsir ilmi memperkuat pemahaman bahwa fenomena kehidupan dapat dipahami secara integratif antara wahyu, ilmu pengetahuan, dan realitas empiris. Dengan demikian, penelitian ini menegaskan bahwa kehidupan manusia tidak dapat dipisahkan dari dimensi ketuhanan dan spiritualitas Islam. Kata Kunci: Tangan Tuhan, Ayat Kauniyah, Tafsir Ilmi, Spiritualitas Islam, Islam dan Sains.
Co-Authors A Kholibi Aal Mujadilah Aang Ahmad Syahid Abdul Aziz Abdul Kohar Abdul Mu'ti Abdurrahman, Haris Adam Mustaqim Jiddan Ade Fakih Kurniawan Adya Dzikri Anwari Affifah Syawalia Arifin Afifah Syawalia Arifin Afro Zakiyah Ahmad Al Wafi Ahmad Alan Ardiyansayah Ahmad Ghufron, Iffan Ahmad Mumtazul Faqih Ahmad Mumtazul Faqih Ahmad Turmudzi, Ahmad Ajharul Wirdi Akbar Zailani Akbar Zailani Al-Ahnaf, Muhammad Atsiil Albantani Garda Albarra Gilang Andika Alfian Yogi Kurniawan Alhilal Hamdi Alif Maulana, Alif Alif Zibran Altaf Abdurahman Alya Afifa Azra Daulay Amaliyah, Nur Ambarwati, Aisyah Mariful Amirulloh Amirulloh, Amirulloh Anam, Syahru Ramadhanil Anbari, Hilman Ani Indrawati Aniatul Fukoroh Anisah Jahro Anisah Jahroh Aprilia Musawamah Arda, Ahmad Musyafa Ardan Alfariz Arinalhaq, Muhammad Syauqi Arya Chandra Argadinata Attirka, Garda Fathan Attoriq Islami Pasha Aulia Ali Irsyad Aulia, Putri Avuani Alrijal Choir Umam Azizah, Hanifatul Azkia Ahada Ummu Sabilah Badrudin Bayyinahdy, Julfathra Budiyanto, Nur Aini Budiyanto, Nuraini Dani Abdul Latif Dawam Mulahdori Dea Destiani Delvin Hanif Pramudita Dikriyah Dikriyah Diyah Nuralifah El-Habsa, Isna Tsania Elsa Sopia Azzahra Enon Lis Agustina Erlangga Akhazi Fadlan Nur Mubarok Fahrul Ihsan Faidza, Haura Nadine Nayla Faisal Wijaya Faliha Syaifi Jannah Farih, Awan Fathur al-Kayisu Royyan Fattah, M. Yusuf Fauzan, Miftahul Fazriyanti, Fazriyanti Firda Firda Firda Firman Afrianto Fitriah Fitriah Fitriyah Handayani Hadi, Khaestya Hadi Wibawa Hanifatul Azizah Hasbullah, M. Farrij Herlina Herlina Herlina Hikmatul Fazriah Hofifah Hofifah Hudaeva Hudaeva Hudaeva Humrotus Safataeni Iefah Muflihah Iefah Muflihah Ihyaudin Ihyaudin Iin Inayatul Ummah Ilham Akbar, Muhammad Ilham Wijaya Kusuma Ilyas Ibnu Sabi Imam Faizin Imron Rosadi Indah Namiratuz Zahra Indah Ramadhani Priyono Indah Ramadhani Priyono Iqbal Maulana Iqbal Maulana Iqbal Maulana Jahrotu Soimah Julfathra Bayyinahdy Khairul Kahfi Khairussalam Khairussalam Khatimah, Lailatul Khoiru Rizki Idzni Robbik Khoirul Ropik Sidik Komala Sari Latief, Dani Abdu Latifah, Ismatul Lulu Alfina Lulu Nurul Khasanah M Farih Alawi M. Naufal Hatsyafiq M. Zaky Hamdie Maelina Putri Maratu Solihah Makhzumi Makhzumi Masbuang Masrukhin Muhsin Maulana Hakim Al-Fazri Maulidya Rahmani Melisa Haryati Miftahul Fauzan Mohammad Fikri Muthohhari Mohammad Hambali Muhamad Daffa Ghazial Fawwaz Muhamad Farrij Hasbullah Muhamad Izza M Muhamad Jefri Muhamad Jefri Muhamad Miftahudin Muhammad Adji Saputra Muhammad Ahmad Mumtaz Muizza Muhammad Ahmad Mumtaz Muizza Muhammad Dzikri Maulana Muhammad Fadzli Muhammad Fakhrial Dewanda Zain Muhammad Faris Al-Fajri Arifin Muhammad Hotibul Umam Muhammad Ilham Wijaya Kusuma Muhammad Ilyas Alghifari Muhammad Muttaqin Muhammad Nikola Shidqi Muhammad Panji Islami Muhammad Raihan Syahid Muhammad Rifqi Nurfadilah Muhammad Rizki Kurniawan, Muhammad Rizki Muhammad Sholahuddin Ali Muhammad Syauqi Arinalhaq Muhsin, Masyrukin Mujiburrohman Mujiburrohman Mumtaz Muizza, Muhammad Ahmad Musawamah, Aprilia Muthoharoh Muthoharoh Muthoharoh Nadia Nurpadilah Naesyah Fazriah Naesyah Fazriyah Nagib Romadhony Nanda Sri Lestari Nayla Nur Aprilia Shalihah Nazirah, Annida Nikhlah Ziyadaturrohmah Nur Amaliyah Nurazizah, Siti Nurhayani, Rosita Nurqurotun Nabila NURSEHA NURSEHA Nuzila Khoirun Nisa Padilah, Nurul Priyantika Lesyaina Az Zahra Priyantika Lesyaina Az-Zahra Puspita Fajriany Putri Aulia Putri Hudani Nabila Putri Hudani Nabila Putri Nurul Maghfiroh Rahel Abduh Rahman, Akmal Fadilah Rahmatullah Agustianto Ramdani, Ikhwan Ramzy Ramadhan Raudotul Jannah Regina Cahyani Putri Rendi Septian Ridho Rahmatullah Rinaldi, Muhammad Syafiq Rio Ku Yandani Rohimatus Salamah Rohmadi Rohmat Hidayatullah Rohmatallah, Syahru Rohmatallah, Syahrul Romadhony, Nagib Ropip Ropip Royani, Ahmad Rusdiyanto Salsabila Alifiya Salsabila, Tasya Samiah, Siti Robiah Saputra, Muhamad Adji Sa’ad, Suadi Shidqi, Muhammad Nikola Sholahuddin Al Ayubi Siska adelia Siska Adelia Zahra Siti Hudaroh Siti Khuliyah Siti Mubadi Awaliyah Siti Muliya Septiani Turaedi Siti Nur Azizah Siti Nuraisyah Siti Nurlaila Siti Nurlaila, Siti Siti Paulia Septia Siti Rihadatul Aisy Siti Rohmah Siti Rohmah Siti Sarah Muhamad Siti Waspiatul Kamilah Sofa Salsabilah Suci Purnama Sari Suhadi Sutiani, Nina Suwanda Syahid, Aang Ahmad Syahid, M Raihan Syaiful Rahman Syifa Nurkholilah Syifa Roudhatul Jannah Syitaul Fuadiah Tazkia Nur Fateha Turmudi, Ahmad Ummah, Iin Inayatul Usnia Usnia Usnia Vera Nungki Wati, Putri Innayah Wibawa, Khaestya Hadi Wita Wita Wulan Octaviani Putri Yeni Andriyani Yeni Andriyani Yusi Fathurohman Yusi Fathurohman Yusroh Yusroh Yusroh Zahra, Indah Namiratu Zain, Muhamad Fakhriyal Dewanda