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All Journal Attoriolong El-HARAKAH : Jurnal Budaya Islam Al-Ulum Farabi Al-Tahrir: Jurnal Pemikiran Islam Al-Hikmah Jurnal Diskursus Islam Jurnal Adabiyah JAWI : Journal of Southeast Asia Islamic Contemporary Issues Intizar Rihlah Jurnal Sejarah dan Kebudayaan JICSA Journal of Honai Math JURNAL PENDIDIKAN TAMBUSAI JISIP: Jurnal Ilmu Sosial dan Pendidikan Al-Qalam MUWAZAH: Jurnal Kajian Gender Pusaka : Jurnal Khazanah Keagamaan Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Edu Sociata : Jurnal Pendidikan Sosiologi ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Ilmu Pendidikan dan Sosial Borneo : Journal of Islamic Studies El-Fata: Journal of Sharia Economics and Islamic Education Jurnal Edukasi dan Pengabdian kepada Masyarakat (JEPKM) Jurnal Sarjana Ilmu Budaya Carita : Jurnal Sejarah dan Budaya Jurnal Nirta: Studi Inovasi Riwayat: Educational Journal of History and Humanities Jurnal Ilmiah Falsafah Jurnal Pendidikan Agama Islam Jurnal Sejarah Peradaban Islam Archipelago Journal of Southeast Asia Islamic Studies Jurnal Kajian Islam dan Sosial Keagamaan International Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Jurnal Cendekia Ilmiah PESHUM ALMUSTOFA: Journal of Islamic Studies and Research Service Muwazah: Jurnal Kajian Gender ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora JUTEQ (JURNAL TEOLOGI & TAFSIR)
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Masa Keemasan Dinasti Abbasiyah : Peran Intelektual Dalam Pembentukan Peradaban Islam Global Amrudin, Amrudin; Maharani, Nur Afifa; Susmihara, Susmihara; Syukur, Syamzan
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

The golden age of the Abbasid Dynasty from 750 to 1258 CE was a pivotal period in the history of Islamic civilization, during which knowledge, philosophy, medicine, mathematics and astronomy experienced remarkable development. This paper examines the factors that made the Abbasids a global center of learning, the contributions of Muslim scholars to the intellectual heritage of the world, and the causes of intellectual decline during the later period of the dynasty. The findings reveal that the strategic location of Baghdad, the support of the caliphs through institutions such as the Bayt al-Hikmah and the translation movement served as key catalysts for scientific advancement. Muslim scholars not only translated earlier works, but also developed new theories and methodologies that later influenced global scientific progress. The decline of the Abbasids was triggered by internal factors such as weak leadership, political instability, and family conflicts, as well as external pressures including the Crusades and the Mongol invasion. In conclusion, the Abbasid glory emerged from political stability, openness and a strong intellectual spirit, whereas its decline occurred when these foundations weakened
KONDISI DANA MBOJO (BIMA) PRA ISLAM DALAM TINJAUAN HISTORIS Hamzah, Saidin; Sewang, Ahmad M.; Syukur, Syamzan
Jurnal Diskursus Islam Vol 5 No 1 (2017): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v5i1.7294

Abstract

Tulisan mengurai kondisi dana Mbojo (bima) pra Islam dalam tinjauan historis. Penelitian ini menggunakan metode sejarah dengan pendekatan historis, antropologi dan sosiologi. Pengumpulan data diperoleh melalui wawancara, observasi dan dokumentasi. Penelitian juga menggunaka studi kepustakaan (library research) melalui data primer dan data sekunder. Data primer diperoleh dari BO’ Sangaji Kai, dokumen dan peninggalan lain yang otentik, sedangkan data sekunder diperoleh dari buku-buku, jurnal, artikel, skripsi dan tesis. Adapun data yang telah diperoleh diolah dan dianalisis secara mendalam. Hasil penelitian menunjukan bahwa daerah Bima telah mengalami berbagai macam bentuk pemerintahan sebelum kehadiran Islam yang diantaranya adalah masa Naka, masa Ncuhi dan masa kerajaan. Pada kurun waktu yang begitu lama masyarakat diselimuti oleh kepercayaan Makakamba, Makakimbi dan agama Hindu. Pada masa Naka taraf kehidupan masyarakat masih primitif, berpindah-pindah dari satu tempat ketempat lain dan senantiasa hidup berkelompok. Setelah posisi Naka diganti oleh Ncuhi taraf kehidupan terjadi banyak perubahan sampai berdirinya kerajaan Bima.  Daerah Bima dari dulu sampai sekarang memiliki dua nama yaitu Mbojo dan Bima. Sebutan untuk Mbojo sering dipergunakan ketika menyebutnya dalam bahasa lokal untuk masyarakat Bima itu sendiri. Sedangkan Bima merupakan nama bangsawan Jawa atau tokoh yang berasal dari luar yang mampu mendamaikan konflik internal Paran Ncuhi (kepala daerah) sehingga namanya diabadikan menjadi nama daera Bima. Dan dalam sejarahnya sebutan Mbojo itu merupakan panggilan Sang Bima untuk isterinya (Bojonya) kemudian diabadikan menjadi nama daerah Mbojo.
PRESERVATION OF ROTTERDAM FORT POST BONGAYA AGREEMENT IN MAKASSAR Fadilah, Nurul; Dahlan, M.; Syukur, Syamzan
Jurnal Diskursus Islam Vol 9 No 1 (2021): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v9i1.17792

Abstract

The purpose of this study was to clear analyze the existence of Fort Rotterdam and its preservation after the Bongaya agreement in Makassar. This study uses the steps in writing history, namely heuristics, criticism, interpretation and becomes a historiographical work with the literature study method. The results of this study indicate that First, Ujung Pandang Fortress have built by the Kingdom of Gowa to defend the greatness and dignity of the Gowa kingdom from colonial threats. This fort is one of the guard forts of the main fortress of Somba Opu, which is the center of the Kingdom of Gowa. After the Gowa kingdom lost the Makassar war and confirmed by the Bongaya Agreement on 18 November 1667, the Ujung Pandang fort fell into the hands of the VOC (Netherlands Indies Trade Association) and changed its name to Fort Rotterdam and as a spice-trading center from east to west. Second, the preservation of the fort after the Bongaya Agreement, namely during the Japanese occupation. The fort have used as a center for language and agricultural research activities, after that in 1973 after independence the fort changed its function as the National Institute of Antiquities and Heritage, which is currently known as the Cultural Heritage Conservation Center and Museum La Galigo.
PEREMPUAN DALAM LINTAS SEJARAH (Studi Atas Peran Publik Sahabiyah-Sahabiyah di Masa Rasulullah SAW) Syamzan Syukur
MUWAZAH : jurnal kajian gender Vol 6 No 1 (2014)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v6i1.9080

Abstract

The tradition of pre-Islamic Arabian society known as the position of women as imperior. Prophet as a feminist fight for equality derarat (egalitarian) between men and women. The struggle of the Prophet raise the dignity of women is very opposite to trasidi Arab society. Many traditions and fi'li qauli recommending that treat women well. Even at the time of the Prophet women taking a role in the public sphere-sphere were previously considered taboo for women. As in politics known Aisha, Umm Salama, Safia Bint Abdul Muttalib and others, in the field of education known in economics Aisha and Khadija bint Khuwalid known.
Eksistensi dan Nilai Budaya Islam dalam Tradisi Appasitulunggang pada Petani Jagung di Bungung Lompoa: Studi Kasus di Desa Bontonompo, Jeneponta Ayu Nuraeni Sunggu; Juwika Afrita; Syamzan Syukur; Muhammad Arif
Jurnal Pendidikan Agama Islam Vol 5 No 1 (2026): Jurnal Pendidikan Agama Islam
Publisher : Universitas Garut

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Abstract

Penelitian ini mengkaji eksistensi dan nilai budaya Islam dalam tradisi Appasitulungang (gotong royong) pada masyarakat petani jagung di Bungung Lompoa, Desa Bontonompo, Kecamatan Kelara, Kabupaten Jeneponto, Sulawesi Selatan. Penelitian menggunakan metode kualitatif dengan pendekatan sejarah, antropologi, dan sosiologi agama. Pengumpulan data dilakukan melalui observasi, wawancara mendalam, photovoice, dan dokumentasi. Data dianalisis dengan reduksi data, klasifikasi, penyajian data, dan penarikan kesimpulan yang diperkuat dengan triangulasi sumber. Hasil penelitian menunjukkan bahwa: (1) Appasitulungang masih eksis pada masyarakat petani jagung di Bungung Lompoa meskipun mengalami pergeseran akibat modernisasi; (2) Wujud budaya Appasitulungang tercermin dalam tujuh tahapan bertani jagung, yaitu Annangkasi Koko (membersihkan kebun), A'nangkala Koko (membajak kebun), A'lamung Batara' (menanam jagung), Ammupu' Batara' (memupuk jagung), Angngompa Ruku' Batara' (menyemprot rumput), Angngalle Raung Batra' (mengambil daun jagung), dan Anyyappe Batara' (panen jagung); (3) Tradisi ini mengandung nilai-nilai Islam yang kuat, meliputi nilai kebersamaan, tolong-menolong, solidaritas sosial, dan ketaatan pada ajaran agama. Penelitian ini menegaskan pentingnya melestarikan Appasitulungang sebagai kearifan lokal berbasis nilai Islam yang relevan untuk memperkuat ketahanan sosial masyarakat agraris
Transformasi Sosial-Politik Dakwah Nabi Muhammad: Analisis Sosio-Historis Mekah-Madinah Andi Alif Afwan; Amrudin; Susmihara; Syamzan Syukur
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 2 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v4i2.1818

Abstract

Studies on the Prophet Muhammad’s da‘wah commonly approach the Meccan–Medinan period through normative-theological perspectives or descriptive historical narratives, leaving the socio-political dimension of transformation and its relevance to contemporary leadership insufficiently explored. This article aims to analyze the transformation of the Prophet Muhammad’s da‘wah from Mecca to Medina as a process of socio-political change using a socio-historical approach. This study employs qualitative library research, drawing on primary sources such as the Qur’an, hadith, and classical sirah literature, as well as secondary sources from contemporary scholarly works. Data are analyzed descriptively and analytically by reconstructing historical contexts and examining shifts in social structures, power relations, and prevailing values in Meccan and Medinan society.The findings reveal that the Meccan da‘wah functioned as a moral and social transformation movement that challenged tribalism, social inequality, and the legitimacy of the Quraysh elite, while simultaneously laying the ideological foundation of the early Muslim community. This transformation reached its institutional form in Medina through the formation of a plural and organized political community, as reflected in the Charter of Medina. The study argues that the success of the Prophet’s da‘wah was not solely religious but also socio-political, embodied in a model of prophetic leadership grounded in moral exemplarity, consultation (shura), justice, and social compassion. This article contributes to socio-political Islamic studies by offering a socio-historical interpretation of prophetic da‘wah and highlighting its relevance for contemporary leadership and governance.
SEJARAH LAHIRNYA NEGARA ISLAM SEKULER TURKI DAN IDE PEMBAHARUAN MUSTAFA KEMAL Astaman Astaman; Teguh Murdianto; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Abstract

The history of the birth of the secular Islamic state of Turkey was a significant transformation in the journey of the Turkish nation, culminating in the dissolution of the Ottoman Empire and the founding of the Republic of Turkey in 1923. This change was spearheaded by Mustafa Kemal Atatürk, a visionary leader who was determined to bring Türkiye towards modernization and secularism. After the collapse of the Ottoman Empire due to defeat in World War I, Mustafa Kemal took advantage of the momentum to replace the religion-based monarchy system with a republic that separated religion from state affairs. Mustafa Kemal's reform ideas included various aspects, such as legal reform with the adoption of European-style civil law, the abolition of the caliphate, and the introduction of the Latin alphabet to replace Arabic letters. Additionally, he promoted secular education, women's emancipation, and economic modernization. This policy aims to eliminate the influence of feudalism and religious dogma which are considered to hinder progress. However, this secularization process is not without challenges, both from conservative groups who oppose drastic changes, and from the international community who question Türkiye's future as a modern country. Despite its pros and cons, Mustafa Kemal's reforms became an important foundation for modern Turkish national identity and an inspiration for reforms in other countries. This research aims to examine the historical course of this transition, the impact of Mustafa Kemal's policies, and its implications for the social, political and cultural dynamics of Türkiye to date.
SEJARAH ISLAM MODERN DI IRAN DAN IDE PEMBAHARUAN AYATULLAH KHOMAEINI Aili Liila; Nurlisa Nurlisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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This jurnal discusses the process of the development of Islam in Iran began with Caliph Umar bin Khattab in carrying out the expansion of Islamic territories. In 820 AD, small and large dynasties also emerged in various regions of Persia which took turns controlling the Persian territories. For example, the Tahiri Dynasty (820-872 AD) in Khurasan (Iran), the Samanid Dynasty (892-999 AD), Gaznawi (999-1037 AD) and Saljuk (1037-1157 AD). Then the Safavid Dynasty (1501-1732 AD) emerged through the Shiite sect movement. This dynasty made several advances, namely in the fields of politics and military, economy, agriculture, education, and art development. The Iranian Revolution was something monumental in the history of Iran. Of course, the most prominent was the major change in politics, namely the formation of a new government system called the Islamic Republic of Iran. Based on the new and independent political system, Iran then made a big leap in other fields. Including education (science and technology)
SEJARAH ISLAM DI PAKISTANDAN IDE-IDE PEMBAHARUAN MUHAMMAD ALI JINNAH Sera Yuliantini; Mauizatul Hasanah; Agri Arisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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The history of Islam in Pakistan is a long story that began with the arrival of Islam on the Indian subcontinent through Islamic expansion in the 7th century. Islamic influence grew rapidly over time, making this region a center of Islamic culture with strong influences from Muslim kingdoms such as the Delhi Sultanate and the Mughal Empire. The formation of Pakistan in 1947 was an important point in the history of Islam in the region, where Pakistan was established as a state for Muslims based on Islamic religious and cultural principles. Muhammad Ali Jinnah, the founder and first leader of Pakistan, played a major role in the formation of this country. His ideas about religious freedom, minority rights, and the need for a modern and progressive Islamic state became an important basis in his political struggle. Jinnah emphasized the importance of inter-religious tolerance and unity among Muslims, while continuing to support democratic principles and state laws based on Islamic values. The reforms introduced by Jinnah aimed to ensure that Pakistan's ethnic and religious diversity could coexist peacefully within a state framework that respected individual freedom and social justice. Thus, the history of Islam in Pakistan and Jinnah's reformist ideas played a central role in the country's development, illustrating how Islamic values and modern politics can go hand in hand in building an independent and inclusive state.
SEJARAH ISLAM MODERN DI INDONESIA (Pemikiran Pembaharuan K.H ahmad Dahlan Dan K.H Hasyim Asy’ary) Enik Sartika; Muhammad Andi Syarifuddin; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Sejarah Islam modern di Indonesia tidak lepas dari peran penting dua tokoh besar, K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari, yang masing-masing memiliki pemikiran pembaharuan yang mendalam terhadap perkembangan Islam di tanah air. K.H. Ahmad Dahlan, pendiri Muhammadiyah, memperkenalkan pendekatan pembaharuan yang lebih rasional dan modern dengan menekankan pentingnya pendidikan, pengajaran agama yang lebih sistematis, dan penerapan ijtihad dalam menghadapi tantangan zaman. Sementara itu, K.H. Hasyim Asy'ari, pendiri Nahdlatul Ulama, berfokus pada penguatan tradisi Islam yang berlandaskan pada akhlak dan fiqh, tetapi dengan tetap membuka ruang untuk adaptasi terhadap perkembangan sosial dan politik. Artikel ini membahas pemikiran-pemikiran pembaharuan yang dikembangkan oleh kedua tokoh tersebut, serta dampaknya terhadap perkembangan Islam di Indonesia, baik dalam konteks pendidikan, sosial, maupun keagamaan. Melalui pendekatan kualitatif, penelitian ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai kontribusi K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari dalam membentuk wajah Islam modern di Indonesia.
Co-Authors Abd Rizal Abd. Bashir Fatmal Abd. Rahim Yunus Abdulkahar Agri Arisa Ahmad M Sewang Aili Liila Alamshah, Anisah Amhardianti Amhardianti Amriadi, Amriadi Amrudin Amrudin Amrudin Amrudin Ana Fergina Anawagis, Fian Andi Alif Afwan Andi Alif Afwan Andriani, Hesti Asnawi Hidayatullah Astaman Astaman Ayu Nuraeni Sunggu Busrah, Zulfiqar Dahlan M Desi Yuniarti Enik Sartika Fatmal, Abd. Bashir Ferdhiyadi N Haerani Nur Hafsah Harisa, Rahmawati Hasaruddin Hasaruddin Hasaruddin Hutagaluh, Oskar Ida Ayu Putu Sri Widnyani Ismail Hannanong Jurrahmah AB. Yasin Jusmiati Juwika Afrita Kadril, Kadril Kamariah Kamariah, Kamariah Kholifatun, Umi Nur M. Dahlan M. Dahlan M. Dahlan M M. Dahlan. M Maharani, Nur Afifa Makkelo, Ilham Daeng masniati masniati Mastanning, Mastanning Mauizatul Hasanah Melinea Putri, Ilma Mira, Sumirah Moh Mujibur Rohman Muh. Idris Muh. Idris Muh. Kaswin Muhammad Andi Syarifuddin Muhammad Arif Muhammad Idris Murniati . Musafir Pababbari Musdalifah Musdalifah Muslimah Muslimah Nana Aprilia Nuraeni Nuraeni Nurhayati Nurhijrah, Nurhijrah Nurlisa Nurlisa Nurul Fadilah, Nurul NURWAHIDAH NURWAHIDAH Paewai, Rusman Pathuddin, Hikmawati Permata, Srianti Rahman Rahman Rahman Rahman Rahmat Rahmat Rahmat Rahmat Rahmat Rahmatul Yushar Rahmawati Rahmawati, Rahmawati Rahmi Damis Rasyid, Surayah Reynaldo Reynaldo Rizkayadi Ruslan Ruslan Sahabuddin, Wasilah Saidin Hamzah Saripah Saripah, Saripah Sera Yuliantini Sri Nilawati Sri Rezky Meiliana, Sri Rezky Meiliana st. hajar hajar Sumiati Tomadehe Sumirah Sumirah Sumirah Supratman Supratman, Supratman Suraya Rasyid Susmihara Syakur, Nur Aksan Syamhi Muawwan Djamal Syamsudduha Saleh Syarif, Aidil Akbar Syarifah Fauziah Tarhan, Raden Muhammad Teguh Murdianto Umar Sulaiman Wa Ode Zalmatin Wa Ode Zalmatin Wahyu Wahyuddin G, Wahyuddin Wahyuddin Gudang Wasik wasik Yunus, Abdul Rahim Yusawinur Barella Yusdiansyah, Yusdiansyah Zahrani, Gina