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All Journal Attoriolong El-HARAKAH : Jurnal Budaya Islam Al-Ulum Farabi Al-Tahrir: Jurnal Pemikiran Islam Al-Hikmah Jurnal Diskursus Islam Jurnal Adabiyah JAWI : Journal of Southeast Asia Islamic Contemporary Issues Intizar Rihlah Jurnal Sejarah dan Kebudayaan JICSA Journal of Honai Math JUSPI (Jurnal Sejarah Peradaban Islam) JURNAL PENDIDIKAN TAMBUSAI JISIP: Jurnal Ilmu Sosial dan Pendidikan Al-Qalam MUWAZAH: Jurnal Kajian Gender Pusaka : Jurnal Khazanah Keagamaan Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Maslahah: Jurnal Pengabdian Masyarakat Edu Sociata : Jurnal Pendidikan Sosiologi ISTIQRA: JURNAL HASIL PENELITIAN Jurnal Ilmu Pendidikan dan Sosial Borneo : Journal of Islamic Studies El-Fata: Journal of Sharia Economics and Islamic Education Jurnal Edukasi dan Pengabdian kepada Masyarakat (JEPKM) Jurnal Sarjana Ilmu Budaya Carita : Jurnal Sejarah dan Budaya Jurnal Nirta: Studi Inovasi Riwayat: Educational Journal of History and Humanities Jurnal Ilmiah Falsafah Jurnal Pendidikan Agama Islam Jurnal Sejarah Peradaban Islam Archipelago Journal of Southeast Asia Islamic Studies International Journal of Islamic Studies Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Jurnal Cendekia Ilmiah PESHUM ALMUSTOFA: Journal of Islamic Studies and Research Service Muwazah: Jurnal Kajian Gender ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora JUTEQ (JURNAL TEOLOGI & TAFSIR)
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Transformasi Sosial-Politik Dakwah Nabi Muhammad: Analisis Sosio-Historis Mekah-Madinah Andi Alif Afwan; Amrudin; Susmihara; Syamzan Syukur
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 4 No. 2 (2026): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v4i2.1818

Abstract

Studies on the Prophet Muhammad’s da‘wah commonly approach the Meccan–Medinan period through normative-theological perspectives or descriptive historical narratives, leaving the socio-political dimension of transformation and its relevance to contemporary leadership insufficiently explored. This article aims to analyze the transformation of the Prophet Muhammad’s da‘wah from Mecca to Medina as a process of socio-political change using a socio-historical approach. This study employs qualitative library research, drawing on primary sources such as the Qur’an, hadith, and classical sirah literature, as well as secondary sources from contemporary scholarly works. Data are analyzed descriptively and analytically by reconstructing historical contexts and examining shifts in social structures, power relations, and prevailing values in Meccan and Medinan society.The findings reveal that the Meccan da‘wah functioned as a moral and social transformation movement that challenged tribalism, social inequality, and the legitimacy of the Quraysh elite, while simultaneously laying the ideological foundation of the early Muslim community. This transformation reached its institutional form in Medina through the formation of a plural and organized political community, as reflected in the Charter of Medina. The study argues that the success of the Prophet’s da‘wah was not solely religious but also socio-political, embodied in a model of prophetic leadership grounded in moral exemplarity, consultation (shura), justice, and social compassion. This article contributes to socio-political Islamic studies by offering a socio-historical interpretation of prophetic da‘wah and highlighting its relevance for contemporary leadership and governance.
SEJARAH LAHIRNYA NEGARA ISLAM SEKULER TURKI DAN IDE PEMBAHARUAN MUSTAFA KEMAL Astaman Astaman; Teguh Murdianto; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Abstract

The history of the birth of the secular Islamic state of Turkey was a significant transformation in the journey of the Turkish nation, culminating in the dissolution of the Ottoman Empire and the founding of the Republic of Turkey in 1923. This change was spearheaded by Mustafa Kemal Atatürk, a visionary leader who was determined to bring Türkiye towards modernization and secularism. After the collapse of the Ottoman Empire due to defeat in World War I, Mustafa Kemal took advantage of the momentum to replace the religion-based monarchy system with a republic that separated religion from state affairs. Mustafa Kemal's reform ideas included various aspects, such as legal reform with the adoption of European-style civil law, the abolition of the caliphate, and the introduction of the Latin alphabet to replace Arabic letters. Additionally, he promoted secular education, women's emancipation, and economic modernization. This policy aims to eliminate the influence of feudalism and religious dogma which are considered to hinder progress. However, this secularization process is not without challenges, both from conservative groups who oppose drastic changes, and from the international community who question Türkiye's future as a modern country. Despite its pros and cons, Mustafa Kemal's reforms became an important foundation for modern Turkish national identity and an inspiration for reforms in other countries. This research aims to examine the historical course of this transition, the impact of Mustafa Kemal's policies, and its implications for the social, political and cultural dynamics of Türkiye to date.
SEJARAH ISLAM MODERN DI IRAN DAN IDE PEMBAHARUAN AYATULLAH KHOMAEINI Aili Liila; Nurlisa Nurlisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Abstract

This jurnal discusses the process of the development of Islam in Iran began with Caliph Umar bin Khattab in carrying out the expansion of Islamic territories. In 820 AD, small and large dynasties also emerged in various regions of Persia which took turns controlling the Persian territories. For example, the Tahiri Dynasty (820-872 AD) in Khurasan (Iran), the Samanid Dynasty (892-999 AD), Gaznawi (999-1037 AD) and Saljuk (1037-1157 AD). Then the Safavid Dynasty (1501-1732 AD) emerged through the Shiite sect movement. This dynasty made several advances, namely in the fields of politics and military, economy, agriculture, education, and art development. The Iranian Revolution was something monumental in the history of Iran. Of course, the most prominent was the major change in politics, namely the formation of a new government system called the Islamic Republic of Iran. Based on the new and independent political system, Iran then made a big leap in other fields. Including education (science and technology)
SEJARAH ISLAM DI PAKISTANDAN IDE-IDE PEMBAHARUAN MUHAMMAD ALI JINNAH Sera Yuliantini; Mauizatul Hasanah; Agri Arisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Abstract

The history of Islam in Pakistan is a long story that began with the arrival of Islam on the Indian subcontinent through Islamic expansion in the 7th century. Islamic influence grew rapidly over time, making this region a center of Islamic culture with strong influences from Muslim kingdoms such as the Delhi Sultanate and the Mughal Empire. The formation of Pakistan in 1947 was an important point in the history of Islam in the region, where Pakistan was established as a state for Muslims based on Islamic religious and cultural principles. Muhammad Ali Jinnah, the founder and first leader of Pakistan, played a major role in the formation of this country. His ideas about religious freedom, minority rights, and the need for a modern and progressive Islamic state became an important basis in his political struggle. Jinnah emphasized the importance of inter-religious tolerance and unity among Muslims, while continuing to support democratic principles and state laws based on Islamic values. The reforms introduced by Jinnah aimed to ensure that Pakistan's ethnic and religious diversity could coexist peacefully within a state framework that respected individual freedom and social justice. Thus, the history of Islam in Pakistan and Jinnah's reformist ideas played a central role in the country's development, illustrating how Islamic values and modern politics can go hand in hand in building an independent and inclusive state.
SEJARAH ISLAM MODERN DI INDONESIA (Pemikiran Pembaharuan K.H ahmad Dahlan Dan K.H Hasyim Asy’ary) Enik Sartika; Muhammad Andi Syarifuddin; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
Publisher : Adisam Publisher

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Abstract

Sejarah Islam modern di Indonesia tidak lepas dari peran penting dua tokoh besar, K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari, yang masing-masing memiliki pemikiran pembaharuan yang mendalam terhadap perkembangan Islam di tanah air. K.H. Ahmad Dahlan, pendiri Muhammadiyah, memperkenalkan pendekatan pembaharuan yang lebih rasional dan modern dengan menekankan pentingnya pendidikan, pengajaran agama yang lebih sistematis, dan penerapan ijtihad dalam menghadapi tantangan zaman. Sementara itu, K.H. Hasyim Asy'ari, pendiri Nahdlatul Ulama, berfokus pada penguatan tradisi Islam yang berlandaskan pada akhlak dan fiqh, tetapi dengan tetap membuka ruang untuk adaptasi terhadap perkembangan sosial dan politik. Artikel ini membahas pemikiran-pemikiran pembaharuan yang dikembangkan oleh kedua tokoh tersebut, serta dampaknya terhadap perkembangan Islam di Indonesia, baik dalam konteks pendidikan, sosial, maupun keagamaan. Melalui pendekatan kualitatif, penelitian ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai kontribusi K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari dalam membentuk wajah Islam modern di Indonesia.
NAVIGATING HISTORICAL CYCLES: IBN KHALDUN’S ASHABIYYAH AND ALI SHARIATI’S SOCIETAL EVOLUTION Anisah Alamshah; Rahmawati; Syamzan Syukur
CARITA: Jurnal Sejarah dan Budaya Vol. 3 No. 2 (2025): CARITA : Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v3i2.11340

Abstract

Ibn Khaldun and Ali Shariati, pivotal figures in Islamic intellectual thought, have contributed meaningfully to how historians and sociologists understand the ways societies change over time and how historical cycles unfold. This paper seeks to integrate their significant insights in history and sociology, aiming to offer a cohesive framework of their ideas. By examining Ibn Khaldun’s concept of Ashabiyyah, which describes the cyclical rise and decline of civilizations, alongside Ali Shariati’s approach to societal evolution from an Islamic perspective, this synthesis highlights each thinker’s unique approach to social change. Drawing on their foundational works, the analysis explores Khaldun’s cyclical view of civilizations through Ashabiyyah and Shariati’s complex understanding of societal transformation. The authors aim to provide a comprehensive discussion, illuminating the interconnectedness of history and sociology through the perspectives of these two influential scholars.
Religion–State Relations during the Reign of Umar ibn Abd Al-Aziz (717–720 CE): An Ethical State Model in Classical Islamic Politics Ahmad Siddiq Setiawan; Hasaruddin Hasaruddin; Syamzan Syukur; Nasaruddin Nasaruddin
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.29928

Abstract

This study examines the relationship between religion and the state during the reign of Umar ibn Abd al-Aziz (717–720 CE) from the perspective of Islamic political history. It addresses a significant gap in the existing literature, which has predominantly portrayed Umar ibn Abd al-Aziz as an exemplary moral ruler while paying limited attention to the structural relationship between religious and political authority under his administration. Employing a qualitative library-based method, the study adopts intellectual and political historical approaches to analyze classical Islamic sources alongside contemporary scholarship. The analysis focuses on four key dimensions: political legitimacy, the role of religious scholars, administrative reform, and the ethical orientation of the state. The findings reveal that Umar ibn Abd al-Aziz neither separated religion from the state nor instrumentalized religion solely to legitimize political power. Instead, he developed an integrative model in which religion functioned as the normative foundation of governance, while the state operated as an ethical institution responsible for realizing justice, accountability, and public welfare. This study argues that his administration represents an early articulation of the ethical state in classical Islamic political thought. Its novelty lies in reinterpreting Umar ibn Abd al-Aziz's governance as an institutional model of religion–state relations rather than merely an example of personal piety, thereby contributing to a more structural and theoretical understanding of classical Islamic political thought.
Implementasi Nilai-Nilai Edukatif Dalam Tradisi Assuro Ammaca Pada Masyarakat Modern (Studi Kasus Kecamatan Biringbulu Kabupaten Gowa) Aidil Akbar Syarif; Hasaruddin Hasaruddin; Syamzan Syukur
El-Fata: Journal of Sharia Economics and Islamic Education Vol. 4 No. 1: APRIL 2025
Publisher : Fakultas Agama Islam Universitas Cokroaminoto Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61169/el-fata.v4i1.221

Abstract

Penelitian ini mengkaji implementasi nilai-nilai tradisi Assuro Ammaca dalam kehidupan masyarakat modern di Kecamatan Biringbulu, Kabupaten Gowa. Tujuan penelitian ini adalah menganalisis eksistensi, prosesi pelaksanaan, nilai filosofis, serta pengaruh tradisi ini dalam kehidupan masyarakat saat ini. Penelitian menggunakan pendekatan historis dan sosiologis dengan metode lapangan melalui observasi, wawancara, dokumentasi, dan sumber tertulis. Analisis data dilakukan melalui reduksi data, kritik internal, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa tradisi Assuro Ammaca masih dilaksanakan dalam momen tertentu seperti Idul Fitri, Idul Adha, hajatan pernikahan, sunatan, dan aqiqah sebagai bentuk doa kepada Allah SWT. Tradisi ini dijalankan secara sederhana dan merupakan solusi masyarakat masa lalu atas keterbatasan ilmu. Dalam konteks masyarakat modern, tradisi ini mempengaruhi spiritualitas individu serta mempererat hubungan sosial melalui kegiatan silaturahmi.
Reconstruction of the Spanish Conquest by Tariq bin Ziyad: A Critical Historiographical Analysis in a Global Historical Perspective Jusmiati Jusmiati; Hasaruddin Hasaruddin; Syamzan Syukur
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.30223

Abstract

This study aims to reconstruct the Spanish conquest by Tariq ibn Ziyad in 711 CE through a global historical and critical historiographic approach. This study is motivated by the dominance of classical historiographic narratives that tend to present the conquest as a mere heroic story, without considering the complexity of the social, political, and geopolitical contexts that underlie it. This study uses a qualitative method with a historical-critical approach through literature study, source criticism, and comparative analysis of Islamic and Western historical narratives. The results show that the Spanish conquest was not merely a military expansion, but part of the geopolitical dynamics of the Mediterranean region influenced by the internal crisis of the Visigoth Kingdom, adaptive military strategies, and social interactions with local communities. In addition, this event had a significant impact on shaping the interconnectedness of civilization between the Islamic and Western worlds, particularly in the fields of science, culture, and politics. Thus, this conquest needs to be understood as a multidimensional and interconnected historical process. This research emphasizes the importance of a critical historiographic approach and a global perspective in the study of Islamic history to produce a more contextual, integrative understanding, free from narrative simplification.
Peran Ulama Dalam Pelestarian Budaya Lokal Di Kabupaten Jeneponto Sulawesi Selatan Abad 20 : Sumirah Mira; Asnawi Hidayatullah; Sumirah; Syamzan Syukur
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 1 (2025): March
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i1.2307

Abstract

Ulama have an important role in preserving local culture in South Sulawesi, one of which is the Jeneponto area, both in religious, social and customary aspects. As spiritual leaders, ulama play a role in maintaining Islamic values ​​that have been acculturated with local culture, such as in mapaccing, barzanji, and songkabala. The aim of this research is to describe and explain the role of ulama in preserving local culture in Jeneponto, South Sulawesi by paying attention and considering the Islamic values ​​contained in the local culture. This research uses library research by collecting various literature that is relevant to the study of this title. The method in this research is qualitative research which is used to understand the role of ulama in preserving local culture in Jeneponto, South Sulawesi. The research findings show that, Ulama are people who have a deep understanding of religion, besides that they also understand the science of jurisprudence, memorize the Al-Qur'an and hadith and are able to speak Arabic. Ulama are considered noble figures and ulama have various roles in life. In preserving local culture specifically in Jeneponto, South Sulawesi, there are several explanations regarding the role of ulama in preserving existing local culture by paying attention to Islamic values ​​contained in the arts of mapaccing, barzanji and songkabala.
Co-Authors Abd Rizal Abd. Bashir Fatmal Abd. Rahim Yunus Abdulkahar Agri Arisa Ahmad M Sewang Aidil Akbar Syarif Aili Liila Alamshah, Anisah Amhardianti Amhardianti Amriadi, Amriadi Amrudin Amrudin Ana Fergina Anawagis, Fian Andi Alif Afwan Andi Alif Afwan Andriani, Hesti Anisah Alamshah Asnawi Hidayatullah Astaman Astaman Ayu Nuraeni Sunggu Dahlan M Desi Yuniarti Enik Sartika Fatmal, Abd. Bashir Ferdhiyadi N Haerani Nur Hafsah Harisa, Rahmawati Hasaruddin Hasaruddin Hasaruddin Hutagaluh, Oskar Ida Ayu Putu Sri Widnyani Ismail Hannanong Jurrahmah AB. Yasin Jusmiati Jusmiati Jusmiati Juwika Afrita Kadril, Kadril Kamariah Kamariah, Kamariah Kholifatun, Umi Nur M. Dahlan M. Dahlan M. Dahlan M M. Dahlan. M Makkelo, Ilham Daeng masniati masniati Mastanning, Mastanning Mauizatul Hasanah Melinea Putri, Ilma Moh Mujibur Rohman Muh. Idris Muh. Idris Muh. Kaswin Muhammad Andi Syarifuddin Muhammad Arif Muhammad Idris Murniati . Musafir Pababbari Musdalifah Musdalifah Muslimah Muslimah Nana Aprilia Nasaruddin Nasaruddin Nuraeni Nuraeni Nurhayati Nurhijrah, Nurhijrah Nurlisa Nurlisa Nurul Fadilah, Nurul NURWAHIDAH NURWAHIDAH Paewai, Rusman Pathuddin, Hikmawati Permata, Srianti Rahman Rahman Rahman Rahman Rahmat Rahmat Rahmat Rahmat Rahmat Rahmatul Yushar Rahmawati Rahmawati Rahmawati, Rahmawati Rahmi Damis Rasyid, Surayah Reynaldo Reynaldo Rizkayadi Ruslan Ruslan Sahabuddin, Wasilah Saidin Hamzah Saripah Saripah, Saripah Sera Yuliantini Setiawan, Ahmad Siddiq Sri Nilawati Sri Rezky Meiliana, Sri Rezky Meiliana st. hajar hajar Sumiati Tomadehe Sumirah Sumirah Mira Sumirah Sumirah Supratman Supratman, Supratman Suraya Rasyid Susmihara Syakur, Nur Aksan Syamhi Muawwan Djamal Syamsudduha Saleh Syarifah Fauziah Tarhan, Raden Muhammad Teguh Murdianto Umar Sulaiman Wa Ode Zalmatin Wa Ode Zalmatin Wahyu Wahyuddin G, Wahyuddin Wahyuddin Gudang Wardiah Hamid Wasik wasik Yunus, Abdul Rahim Yusawinur Barella Yusdiansyah, Yusdiansyah Zahrani, Gina ZulFiqar Busrah