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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Al-Qalam Dialogia: Jurnal Studi Islam dan Sosial Reflektika Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment Jurnal Pengabdian UNDIKMA AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam An-Nur : Jurnal Studi Islam Journal Of Human And Education (JAHE) Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Al-Musyrif : Jurnal Bimbingan dan Konseling Islam TAJDID: Jurnal Ilmu Ushuluddin Journal of Critical Realism in Socio-Economic (JOCRISE) FENOMENA: Journal of Social Science Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat Madania: Jurnal Kajian Keislaman Ulul Albab: Journal Dak'wah and Social Religiosity Reflektika
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The Key to Happiness in a Sufistic Perspective: Between Classical Sufis and Contemporary Sufis Nur Hadi Ihsan; Amir Reza Kusuma; Nisrina Uswatunnissa; Riza Maulidia
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.526

Abstract

Today, many people's understanding of the meaning of happiness is limited to what can be counted. So that the meaning of happiness according to ordinary people is when people have a lot of money, are healthy, and are successful in the world. While the meaning true happiness is when humans can reach the blessing of Allah SWT. In this study, we will explain the meaning of happiness according to classical and modern Sufism as well as explanations from several commentators. This study aims to find out the meaning and ways of obtaining true happiness in the perspective of classical and modern Sufi. This paper is a library research that uses documentary techniques to collect data sourced from books, journals and, encyclopedias, dictionaries. The collected data were analyzed using descriptive analysis. This research produces the main points, namely: classical and modern Sufis agree that pleasure, wealth, and other life achievements are not a goal, but merely a means to achieve spiritual happiness. The highest happiness is when you can get closer to Allah (ma'rifatullah) and reach His heaven.
Islamic Spirituality and Fear of Missing Out (FOMO): Revisiting ‘Uzlah in the Thought of Sheikh Nawawi al-Bantani Ihsan, Nur Hadi; Karomi, Kholid; Zhoofiroh, Zalfaa' 'Afaaf; Mubarok, Deden Ruhiat
KALAM Vol 19 No 1 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202519122271

Abstract

The rapid expansion of digital technology and social media has intensified the phenomenon of Fear of Missing Out (FOMO), a psychological condition characterized by anxiety arising from the perception of being excluded from rewarding social experiences. While existing studies have primarily examined FOMO from psychological and technological perspectives, limited attention has been given to the potential contribution of Islamic spiritual traditions in addressing this contemporary challenge. This study revisits the concept of ‘uzlah in the thought of Sheikh Nawawi al-Bantani and explores its relevance within the framework of Islamic spirituality in responding to the problem of FOMO in the digital era. Employing a qualitative library research approach, the study analyzes Nawawi al-Bantani’s writings and related classical and contemporary literature using content analysis. The findings indicate that ‘uzlah, understood as a conscious and temporary withdrawal from harmful social influences, functions as a spiritual discipline that strengthens worship, promotes self-reflection (tafakkur), cultivates emotional independence, and regulates social interaction. These elements contribute to reducing excessive social comparison and psychological pressure associated with hyper-connectivity in digital environments. The study argues that ‘uzlah should not merely be interpreted as physical isolation but as a form of ethical and spiritual regulation of social engagement. Consequently, the concept provides a meaningful framework within Islamic spirituality for addressing contemporary psychological challenges related to social media and digital life.
"Konsep Dzikir Perspektif Ahmad Khatib Sambas dan Relevansinya Terhadap Resiliensi Diri di Era Modern" Nur Hadi Ihsan; Ahmad Farhan Nasution
Ulul Albab: Journal Da`wah and Social Religiosity Vol. 3 No. 2 (2025): Ulul Albab: Journal Da`wah and Social Religiosity
Publisher : P3M STID Mustafa Ibrahim Al-Ishlahuddiny Kediri Lombok Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69943/x4p4gd38

Abstract

Konsep dzikir menurut Ahmad Khatib Sambas, seorang ulama besar asal Kalimantan, memiliki peranan signifikan dalam penguatan spiritualitas dan pembentukan karakter pribadi yang resilien. Dzikir dalam ajarannya tidak hanya dipahami sebagai ritual keagamaan, melainkan sebagai sarana untuk mencapai ketenangan batin, kekuatan mental, dan kedekatan dengan Tuhan. Penelitian ini bertujuan untuk menggali pemahaman dzikir menurut Ahmad Khatib Sambas serta menganalisis kontribusinya dalam meningkatkan resiliensi diri seseorang. Dengan menggunakan pendekatan kualitatif, penelitian ini mengungkap bahwa praktik dzikir yang dilakukan secara konsisten dan tulus mampu memberikan kedamaian spiritual serta dorongan mental yang kuat. Temuan menunjukkan bahwa dzikir menjadi alat efektif dalam membantu individu menghadapi tantangan hidup, mengembangkan ketahanan psikologis, serta membentuk karakter yang tegar dan penuh harapan. Kesimpulan dari penelitian ini menegaskan bahwa dzikir menurut Ahmad Khatib Sambas merupakan sarana penting dalam membangun pribadi yang resilien dan spiritual.  
Hamka's Concept of Tazkiyatun Nafs and Its Relevance as a Solution to Overcome Insecurity Ihsan, Nur Hadi; Fauzi, Faris Alfi; Jalal, Ridwan Abdul; Da'i, Rahmat Ardi Nur Rifa
AN NUR: Jurnal Studi Islam Vol. 18 No. 01 (2026): An-Nur: Jurnal Studi Islam
Publisher : Institut Ilmu Al-Qur'an (IIQ) An-Nur Yogyakarta Komplek PP An Nur Ngrukem PO BOX 135 Bantul 55702 Yogyakarta Tlp/Fax (0274) 6469012. http://jurnalannur.ac.id/

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/annur.v18i01.2585

Abstract

Insecurity is a common psychological disorder resulting from the imbalance between reason and desires. HAMKA, a prominent Sufi scholar, offers the concept of Tazkiyatun Nafs  (soul purification) as a solution to address this phenomenon. This study analyzes HAMKA's concept of Tazkiyatun Nafs in Modern Sufism as a spiritual solution to the phenomenon of insecurity in the modern era, which is exacerbated by social media pressure and self-comparison. Researchers in this literature review used textual analysis of HAMKA's works and comparisons with al-Ghazali's thoughts and Western psychological approaches such as CBT, with source triangulation for validity. The results show that Tazkiyatun Nafs—through the stages of takhalli, tahalli, and tajalli—eradicates insecurity in the form of body image, social, professional, relationship, financial, emotional, and intellectual, with the principles of ikhlas, tawakkal, muraqabah, and qana'ah that are more holistic than secular therapy. The researchers' conclusions emphasize the relevance of HAMKA's modern Sufism for faith-based mental health, contributing to the study of contemporary Sufism and the practice of Islamic psychology.
Co-Authors Abdul Rohman Adib Fattah Suntoro Agisni rodi Ahmad Farhan Nasution Aini, Rihan Nurul Aisyah Rahmawati Aji Bimasakti, Mohammad Djaya Al-Fathan Alfiansyah, Iqbal Maulana Alif Rahmadi Rahmadi Alin Safaraz Himam Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Reza Kusuma Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Safitri Apriliya Dwi Syafitri Athifah Saifurrahman Azam Mohd Amin , Wan Mohd Badi', Syamsul Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Da’i, Rahmat Ardi Nur Rifa Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fahmi Habibi Musthofa Faturrahman, Mochammad Eka Fauzi, Faris Alfi Fauziah, Afifah Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hafidzah, Diniyati Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huda, Annisa Nurul Humaira Agam Putri Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Iman Nur Hidayat Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Iradah Dwi Putriani Istikomah, Istikomah Jalal, Ridwan Abdul Jamal Jamal Jamal Jamal Jamal Jamal, Jamal Jamal Jarman Arroisi Jaziela Huwaida Jusmidar, Jusmidar Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Khoffifa Assakhyyu Qorib Kholid Karomi Kholid, Husna Hisaba Kusuma Dewi Nur Aini Kusuma, Amir Reza M. Kholid Muslih Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Meitria Cahyani Moh. Isom Mudin Moh. Isom Mudin Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Mubarok, Deden Ruhiat Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Ishommudin muhammad sofian hidayat Muhammad Sofian Hidayat Muhammad Taqiyuddin Muhammad Wahyudi Munir Munir Nabila Huringiin Nailul Izzah Nasution, Alhafidh Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Qanitan, Nisa Rachmawati, Fadhillah Rahmadi, Alif Rahmadi Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Riza Ashari Riza Maulidia Rizaka, Muhamad Fawwaz rodi, Agisni Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Sa’ari, Che Zarrina Binti Sahidin, Amir Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sansayto, Tistigar Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahnaz Nurzaini Bey Syahruddin Syahruddin Taufiqurrahman Taufiqurrahman Trisnani, Asif Tsaqib , Muhammad Ammar Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yusril Aziz Yusuf Al Manaanu Yuwanita, Luthfia Zhoofiroh, Zalfaa' 'Afaaf Zulfa, Santi