Article Per Year (5 Year)
p-Index From 2021 - 2026
10.606
P-Index
This Author published in this journals
All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Dialogia: Jurnal Studi Islam dan Sosial Reflektika Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment Jurnal Pengabdian UNDIKMA AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam An-Nur : Jurnal Studi Islam Al-Ulum: Jurnal Pendidikan Islam Journal Of Human And Education (JAHE) el-Buhuth: Borneo Journal of Islamic Studies Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Al-Musyrif : Jurnal Bimbingan dan Konseling Islam Journal of Islamic and Occidental Studies (JIOS) Community: Jurnal Hasil Penelitian dan Pengabdian Masyarakat FENOMENA: Journal of Social Science Maklumat: Journal of Da'wah and Islamic Studies Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat Madania: Jurnal Kajian Keislaman Ulul Albab: Jurnal Dakwah dan Sosial Keagamaan Reflektika TAJDID Jurnal Ilmu Ushuluddin
Ihsan, Nur Hadi
Universitas Darussalam (UNIDA) Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Transportation Other

Published : 75 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 75 Documents
Search

 4   5   6   7   8 
"Konsep Dzikir Perspektif Ahmad Khatib Sambas dan Relevansinya Terhadap Resiliensi Diri di Era Modern" Nur Hadi Ihsan; Ahmad Farhan Nasution
Ulul Albab: Jurnal Dakwah dan Sosial Keagamaan Vol. 3 No. 2 (2025): Ulul Albab: Jurnal Dakwah dan Sosial Keagamaan
Publisher : P3M STID Mustafa Ibrahim Al-Ishlahuddiny Kediri Lombok Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69943/x4p4gd38

Abstract

Konsep dzikir menurut Ahmad Khatib Sambas, seorang ulama besar asal Kalimantan, memiliki peranan signifikan dalam penguatan spiritualitas dan pembentukan karakter pribadi yang resilien. Dzikir dalam ajarannya tidak hanya dipahami sebagai ritual keagamaan, melainkan sebagai sarana untuk mencapai ketenangan batin, kekuatan mental, dan kedekatan dengan Tuhan. Penelitian ini bertujuan untuk menggali pemahaman dzikir menurut Ahmad Khatib Sambas serta menganalisis kontribusinya dalam meningkatkan resiliensi diri seseorang. Dengan menggunakan pendekatan kualitatif, penelitian ini mengungkap bahwa praktik dzikir yang dilakukan secara konsisten dan tulus mampu memberikan kedamaian spiritual serta dorongan mental yang kuat. Temuan menunjukkan bahwa dzikir menjadi alat efektif dalam membantu individu menghadapi tantangan hidup, mengembangkan ketahanan psikologis, serta membentuk karakter yang tegar dan penuh harapan. Kesimpulan dari penelitian ini menegaskan bahwa dzikir menurut Ahmad Khatib Sambas merupakan sarana penting dalam membangun pribadi yang resilien dan spiritual.  
Abdurrauf al-Singkilis Concept of Insan Kamil in Facing The Crisis of Modern Human Morality Nur Hadi Ihsan; Che Zarrina Binti Sa’ari; Muhammad Sofian Hidayat
Islam Realitas: Journal of Islamic and Social Studies Vol. 8 No. 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v8i1.5487

Abstract

This paper explores Abdurrauf al-Sinkili's (1615-1693) concept of Insan Kamil in light of contemporary moral problems. The study of Insan Kamil raises human awareness about the essence of his identity as a servant of God, is crucial. It is even more so at a time when secular values and worldviews eliminate religion and God by making utilitarianism, pragmatism, materialism, and hedonism the moral foundation of humanity. Therefore, serious efforts are needed to resolve this moral quandary. The concept of Insan Kamil of Abdurrauf al-Sinkili, a vibrant Indonesian intellectual well-known in several scholarly fields, discusses the meaning, purpose, and nature of human life and can be employed as an antidote to the present crisis. This library research drew on a wide range of authoritative sources utilizing documentary techniques to collect the data and employing content analysis methods to address the issues. This paper concludes that the concept of al-Sinkili's Insan Kamil can be an antidote to today's moral dilemma, particularly regarding human attitudes that adhere to utilitarianism, materialism, pragmatism, and hedonism way of life. This finding demonstrates that the Insan Kamil concept is a viable answer to the current moral predicament. Peneleitian ini bertujuan memaparkan konsep Insan Kamil Abdurrauf al-Sinkili dalam kaitannya dengan problematika moral kontemporer. Kajian tentang Insan Kamil yang membangun kesadaran manusia tentang hakikat jati dirinya sebagai hamba Tuhan menjadi sangat penting. Terlebih lagi jika hal ini dikaitkan dengan hegemoni nilai-nilai dan worldview sekular yang mengeliminasi agama dan Tuhan karena utilitarianisme, pragmatisme, materialisme, dan hedonisme dijadikan sebagai landasan moral kemanusiaan. Oleh karena itu, diperlukan upaya yang serius untuk mengatasi dilema ini. Konsep Insan Kamil Abdurraurf al-Sinkili, seorang intelektual Indonesia yang dinamis dan kenamaan di beberapa bidang keilmuan, yang membahas tentang makna, tujuan, dan hakikat hidup manusia dapat digunakan sebagai penangkal krisis ini. Artikel ini adalah riset kepustakaan yang menggunakan teknik dokumenter untuk menghimpun data dari berbagai sumber otoritatif berupa buku, artikel, dan berbagai bahan penerbitan lainnya. Data yang terkumpul dianalisis menggunakan metode analisis konten. Penelitian ini menyimpulkan bahwa konsep Insan Kamil al-Sinkili dapat dijadikan sebagai jawaban untuk mengatasi krisis moral manusia modern dewasa ini, khususnya dalam menangani sikap manusia yang menjadikan utilitarianisme, materialisme, pragmatisme, dan hedonisme sebagai pandangan hidup. Temuan ini menunjukkan bahwa konsep Insan Kamil adalah penawar unggul bagi krisis moral manusia modern saat ini.
Spiritual Equilibrium: Syaikh Abdurrauf Singkel’s Concept of Tazkiyat al-Nafs Nur Hadi Ihsan; Allan Muhammad; Muhammed Nur Kaplan; Arif Afandi Zarkasyi
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.26301

Abstract

The pursuit of worldly abundance and immersion in fleeting pleasures has quietly shaped the spirit of contemporary society, leading to a subtle yet profound imbalance within the human soul. By placing transitory possessions and temporal delights at the center of life's purpose, these tendencies have contributed to a deep spiritual estrangement. This study examines Syaikh Abdurrauf Singkel's concept of Tazkiyat al-nafs (soul purification) as a comprehensive spiritual framework for restoring harmony between the material and the spiritual. Drawing upon Singkel's Sufi teachings, this research explores how his methodology offers a pathway toward Insān kāmil (the perfect human)—a being who integrates worldly responsibilities with elevated spiritual consciousness. Employing a qualitative-descriptive approach through library research, the study analyzes Singkel's seminal works, including Tanbīh al-Mashyī, Mir'at al-Ṭullāb, Daqāiq al-Ḥurūf, and 'Umdat al-Muhtājīn. The findings reveal how classical Islamic spiritual disciplines—dhikr (remembrance of God), muhāsaba (self-reflection), murāqaba (divine vigilance), and tawakkal (trust in God)—serve as an enduring guide to addressing the restlessness born of excessive worldly attachment and the allure of transient joys, offering a balanced and timeless path toward inner peace in the modern age. Contribution: This study reintroduces Syaikh Abdurrauf Singkel’s concept of Tazkiyat al-nafs as a spiritual response to the prevailing pursuit of worldly abundance and immersion in fleeting pleasures, offering a practical Sufi framework rooted in Islamic tradition to guide individuals toward Insān kāmil in today’s consumer-oriented society.
Spirituality as The Foundation of The Hierarchy of Needs in The Humanistic Psychology of Abraham Maslow and Sufi Psychology of Said Nursi Nur Hadi Ihsan; Muhammad Alif Rahmadi; Jamal Jamal
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 18 No. 1: June 2022
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v18i1.14495

Abstract

Abraham Maslow’s theory discredits the existence of religion and substitutes it with secular spirituality. It provides a space for anthropocentrism and materialism philosophy, freedom, authorization, and a single human potentiality. On the other hand, Said Nursi’s Sufi Psychology sets religious teachings as the radiance of spirituality. It identifies the genuineness of human beings as creatures who are obedient to God. This study aims to reveal how humanistic psychology and Sufi psychology perceive the need for spirituality by referring to Abraham Maslow and Said Nursi. Researchers identify, select, and formulate relevant and constructive narratives to support each theory stated. They then conducted a deductive content analysis of the references using the available variables, categories, and content tabulations. This research finds that Maslow's spirituality relies on subjective human experience, and life satisfaction can be achieved by maximizing one's potential. On the other hand, Nursi's spirituality is based on the Shari'a and leads to fundamental happiness. For Maslow, the existence of God has been alienated from the human mind, and religion has become a secondary component. At the same time, Nursi has a Tauhidic perspective on reality and believes that religion is the primary guidance of life. Meanwhile, secular spirituality promises nothing but illusory pseudo-happiness. This concept originated from the confusion of Modern Western Psychology on the nature of God, religion, and human psychology. This confusion will vanish if it refers to religious teaching as the ultimate truth. Although both have differences in their ontological nature and conceptual psychological foundations, they both present a similar understanding of recognizing a Higher Entity capable of controlling human life. This entity is called God. In conclusion, Nursi's concept of Tawhid-based spirituality offers a solution to modern man's anxiety, emptiness, and powerlessness of their life problems.
Tamaddun: The View of Syed Muhammad Naquib Al-Attas Towards a New Concept of Islamic Civilization Nur Hadi Ihsan; Fadhillah Rachmawati; Wan Mohd Azam Mohd Amin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i1.18652

Abstract

This brief article aims to analyze Syed Muhammad Naquib al-Attas' thoughts on tamaddun using the philosophy of history as a theoretical framework. This research elucidates that tamaddun is a state of human social life that has reached a high level of morality (ādab) and culture for society. The critical elements of tamaddun are al-dīn, ādab, and al-'ilm, which accumulate in 'ilm, amal, and iḥsan. Al-Attas defines Islamic civilization as a civilization that arises amid the multifariousness of cultures of Muslim communities of the world as a result of the permeation of the fundamental elements of the religion of Islam, which those communities have begun to arise from inside themselves, and a manifestation of integration in multifariousness as well as of multifariousness in unity. Al-Attas wants to show that Islam has arranged the Malay-Indonesian Archipelago for the coming modern world as proof that the world has been Islamized.
The Relevance Of Hamka’s Tawakkul Framework In Addressing Burnout Nur Hadi Ihsan; Mohammad Adil Alwi Zaim; M. Najib Abdussalam
Community: Jurnal Hasil Penelitian dan Pengabdian Masyarakat Vol. 5 No. 1 (2026): Jurnal Hasil Penelitian
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/community.v5i1.246

Abstract

This study investigates the potential of Hamka's concept of tawakkul (trust in Allah) as an intervention for workplace burnout syndrome. While existing literature addresses burnout through various psychological interventions, including cognitive behavioral therapy and mindfulness, the Islamic spiritual concept of tawakkul offers a unique perspective that merits exploration. Through qualitative library research, this study analyzes Hamka's seminal work Tasauf Modern alongside contemporary literature on burnout and Islamic psychology. The research examines how tawakkul's core principles of divine dependence, resilience, and gratitude may address the three primary dimensions of burnout: emotional exhaustion, depersonalization, and reduced personal accomplishment. Findings suggest that tawakkul's framework can effectively counteract internal factors contributing to burnout by fostering psychological resilience and spiritual well-being. The integration of tawakkul into modern psychological interventions presents a promising approach for Muslim professionals experiencing workplace burnout, offering a culturally and spiritually aligned coping strategy. This study contributes to the growing body of research on indigenous and spiritual approaches to mental health, demonstrating how traditional Islamic concepts can be integrated into modern psychological interventions for workplace stress management
The Problem of Evil: A Study of Alvin Plantinga’s Free Will Defense Nur Hadi Ihsan; Muhammad Kholid Muslih; Zalfaa' 'Afaaf Zhoofiroh; Alfiyya Zahra Asso; Najib Abdussalam
Journal of Islamic and Occidental Studies Vol. 4 No. 1 (2026): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v4i1.89

Abstract

This article examines the problem of evil by critically analyzing Alvin Plantinga's Free Will Defense (FWD) and its dialogue with Islamic theology. Employing conceptual analysis and comparative theology, the study investigates Plantinga's notions of libertarian freedom, transworld depravity, and the distinction between moral and natural evil. It compares them with the Ashʿarite doctrine of kasb, Māturīdī conceptions of human agency, al-Ghazālī's understanding of divine wisdom, and Ibn Taymiyyah's teleological perspective. The study finds that Plantinga's Free Will Defense successfully neutralizes the logical problem of evil by demonstrating the logical compatibility between God and evil. However, it does not adequately address the evidential problem of evil and struggles to explain natural evil. Islamic theological perspectives broaden the discussion by emphasizing divine wisdom, moral responsibility, and metaphysical purpose. The study concludes that the problem of evil is not merely a question of logical consistency but also one of meaning and intelligibility, thereby opening a constructive dialogue between analytic philosophy of religion and Islamic kalām.
Buya Hamka’s Concept of Zuhud in Facing Hedonism Muhammad Iqbal Oki Akbar; Nur Hadi Ihsan
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 2 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i2.90

Abstract

This article examines the concept of zuhud introduced by Buya Hamka as a response to the phenomenon of hedonism in modern society. Buya Hamka, a prominent Muslim scholar and intellectual, put forward the zuhud view that can be a guide to deal with the hedonistic lifestyle that is currently struck. In this article, we delve into the thought of Buya Hamka, elaborate on the concept of zuhud that he carries, and analyze its relevance in overcoming the challenges of hedonism in the contemporary era. Buya Hamka, as a figure who combines a balance between spirituality and intellect, offers a zuhud view that invites individuals to stay away from hedonistic tendencies that can destroy moral values. His concept of zuhud encourages understanding of true needs and limits worldly passions in order to achieve ultimate happiness. Thus, this research contributes to the understanding of how the concept of zuhud Buya Hamka can be a significant alternative
The Philosophy of Sunni Sufism and Jurisprudence According to Muhammad Hasyim Asy'ari: The Foundations of Sharia and His Attitude towards Ibahiyah Moh. Ali Ghafir; Abdul Kadir Riyadi; Nur Hadi Ihsan; Nasiri Nasiri; Miftahul Ulum
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 11 No. 1 (2026): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v11i1.56251

Abstract

During modern spiritual dynamics, a dichotomy often arises between Sharia (Islamic law) and Sufism, accompanied by the spread of Ibahiyyah a school of thought that disregards formal religious laws in pursuit of ma'rifah (gnosis). The thought of Hasyim Asy’ari serves as a theological compass that preserves the authenticity of Islamic spirituality, ensuring that it remains grounded in legal discipline (taklif). This study aims to comprehensively analyze the concept of Sunni Sufism in the primary texts of Hasyim Asy’ari, dissect his critical arguments against spiritual deviations, and identify the contributions of his thought to the sustainability of moderate Islam in Indonesia. This qualitative, descriptive-analytical study is categorized as library research. The approach utilized is a biographical study focusing on the content analysis of Hadratussyaikh Hasyim Asy'ari’s corpus of thought. Primary data were collected through close reading techniques of the texts Adab al-’Alim wa al-Muta’allim, Ad-Durar al-Muntatsirah, Risalah Ahl al-Sunnah wa al-Jama’ah, and Al-Tibyan. The analysis was conducted using textual and contextual interpretation techniques to identify the common thread between the aspects of Sharia, tariqah (the spiritual path), and haqiqah (the ultimate truth). The results of this study show that: (1) Hasyim Asy’ari’s Sufism is a manifestation of Sunni Sufism that is fully integrated with Sharia through the concept of Tariqah Tarbawiyah; he views the act of seeking knowledge (ngaji) as the primary instrument for attaining Allah's pleasure and positions authoritative texts as spiritual guides when a perfect master (mursyid kamil) is difficult to find. (2) His sharp criticism of Ibahiyyah serves as a "theological fence" to protect the authenticity of Sufism from spiritual liberalization, asserting that no matter how high a person's spiritual level is, it does not exempt them from legal obligations (taklif).
The Key to Happiness in a Sufistic Perspective: Between Classical Sufis and Contemporary Sufis Nur Hadi Ihsan; Amir Reza Kusuma; Nisrina Uswatunnissa; Riza Maulidia
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.526

Abstract

Today, many people's understanding of the meaning of happiness is limited to what can be counted. So that the meaning of happiness according to ordinary people is when people have a lot of money, are healthy, and are successful in the world. While the meaning true happiness is when humans can reach the blessing of Allah SWT. In this study, we will explain the meaning of happiness according to classical and modern Sufism as well as explanations from several commentators. This study aims to find out the meaning and ways of obtaining true happiness in the perspective of classical and modern Sufi. This paper is a library research that uses documentary techniques to collect data sourced from books, journals and, encyclopedias, dictionaries. The collected data were analyzed using descriptive analysis. This research produces the main points, namely: classical and modern Sufis agree that pleasure, wealth, and other life achievements are not a goal, but merely a means to achieve spiritual happiness. The highest happiness is when you can get closer to Allah (ma'rifatullah) and reach His heaven.
Co-Authors Abdul Kadir Riyadi Abdul Rohman Adib Fattah Suntoro Adrian Mafatihullah Karim Agisni rodi Ahmad Farhan Nasution Aini, Rihan Nurul Aisyah Rahmawati Aji Bimasakti, Mohammad Djaya Al-Fathan Alfiansyah, Iqbal Maulana Alfiyya Zahra Asso Alif Rahmadi Rahmadi Alin Safaraz Himam Allan Muhammad Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Sahidin Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Safitri Apriliya Dwi Syafitri Arif Afandi Zarkasyi Athifah Saifurrahman Badi', Syamsul Bayu Sunarya Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Che Zarrina Binti Sa’ari Da’i, Rahmat Ardi Nur Rifa Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fadhillah Rachmawati Fahmi Habibi Musthofa Faris Alfi Fauzi Faturrahman, Mochammad Eka Fauziah, Afifah Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hafidzah, Diniyati Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huda, Annisa Nurul Humaira Agam Putri Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Iman Nur Hidayat Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jamal, Jamal Jamal Jarman Arroisi Jaziela Huwaida Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Khoffifa Assakhyyu Qorib Kholid Karomi Kholid, Husna Hisaba Kusuma Dewi Nur Aini Kusuma, Amir Reza M. Kholid Muslih M. Najib Abdussalam Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Meitria Cahyani Miftahul Ulum Moh. Ali Ghafir Moh. Isom Mudin Moh. Isom Mudin Mohammad Adil Alwi Zaim Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Mubarok, Deden Ruhiat Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Iqbal Oki Akbar Muhammad Ishommudin Muhammad Sofian Hidayat muhammad sofian hidayat Muhammad Taqiyuddin Muhammad Thoriqul Islam Muhammad Wahyudi Muhammed Nur Kaplan Munir Munir Nabila Huringiin Nailul Izzah Najib Abdussalam Nasiri Nasiri Nasution, Alhafidh Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurmala Indah Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Putri, Humaira Agam Qanitan, Nisa Rachmawati, Fadhillah Rahmadi, Alif Rahmadi Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Ridwan Abdul Jalal Riza Ashari Riza Maulidia Rizaka, Muhamad Fawwaz rodi, Agisni Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Sa’ari, Che Zarrina Binti Sahidin, Amir Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahnaz Nurzaini Bey Syahruddin Syahruddin Taufiqurrahman Taufiqurrahman Tistigar Sansayto Trisnani, Asif Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yusril Aziz Yusuf Al Manaanu Yuwanita, Luthfia Zalfaa' 'Afaaf Zhoofiroh Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf Zulfa, Santi