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MODEL EKONOMI ISLAM MASA UMAYYAH ANDALUSIA: PERSPEKTIF MAQASHID SYARIAH DAN KEADILAN SOSIAL Salam, Selmiana; Sari, Dian; Siradjuddin, Siradjuddin
Yurisprudentia: Jurnal Hukum Ekonomi Vol 10, No 2 (2024)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/yurisprudentia.v10i2.13542

Abstract

Mengeksplorasi model ekonomi Islam yang diterapkan pada masa Dinasti Umayyah di Andalusia, dengan fokus pada prinsip maqashid syariah dan keadilan sosial. Dinasti Umayyah di Andalusia menerapkan kebijakan ekonomi yang tidak hanya bertujuan untuk mencapai kesejahteraan material, tetapi juga menekankan distribusi kekayaan dan stabilitas sosial. Melalui analisis kebijakan fiskal, sistem zakat, wakaf, dan pengelolaan sumber daya alam, penelitian ini menemukan bahwa prinsip maqashid syariah, seperti perlindungan harta (hifz al-maal) dan pemerataan ekonomi, tercermin dalam berbagai kebijakan ekonomi pada masa tersebut. Sistem zakat dan wakaf, sebagai instrumen penting, terbukti berkontribusi dalam mengurangi ketimpangan dan mendukung kesejahteraan masyarakat secara berkelanjutan. Hasil penelitian ini menawarkan wawasan bagi pengembangan ekonomi Islam kontemporer yang berlandaskan pada nilai keadilan dan kesejahteraan bersama, sesuai dengan tujuan syariah.
Ekonomi Halal Perkotaan 5.0: Inovasi Kolaboratif untuk Pengembangan Industri Halal Berkelanjutan di Indonesia: Urban Halal Economy 5.0: Collaborative Innovation for Sustainable Halal Industry Development in Indonesia Azwar, Azwar; Andi Wawan Mulyawan; Siradjuddin, Siradjuddin
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 6 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v4i6.2668

Abstract

This study aims to formulate the framework of the Urban Halal Economy 5.0 within the context of Tangerang City. This model integrates halal values, sustainability principles, and Society 5.0–based technologies to realize an ethical, prosperous, and sustainable urban environment. In addition, the study seeks to propose a Halal Urban Economy Dashboard as a managerial blueprint that functions not only as a monitoring instrument but also as a collaborative platform connecting the government, business actors, academics, the community, and investors. The research employs a qualitative–descriptive approach through literature review, conceptual analysis, and contextual case studies. Data are obtained from academic literature, policy documents, and global best practices related to the halal economy, smart cities, and the Society 5.0 paradigm. Thematic analysis is used to identify relational patterns among four main pillars: the halal economy, Society 5.0, collaborative innovation, and Islamic urbanism. The findings indicate that the Urban Halal Economy 5.0 offers a model of urban development that is just, inclusive, and sustainable. Meanwhile, the Halal Urban Economy Dashboard is positioned as a strategic instrument to strengthen the integration of data, technology, and multi-stakeholder collaboration. This study highlights the potential of Tangerang City to become a pioneer of the Halal Urban Economy City in Indonesia as well as a global reference point.
Integrasi Human Capital dan Etika Kerja Islam dalam Pengembangan SDM Halal di Indonesia : Integration of Human Capital and Islamic Work Ethics in Halal HR Development in Indonesia Desy Arum Sunarta; Nelia Syafriawati; Siradjuddin, Siradjuddin
TIJARAH: Jurnal Ekonomi, Manajemen, dan Bisnis Syariah Vol. 2 No. 4 (2025): TIJARAH: Jurnal Ekonomi, Manajemen, dan Bisnis Syariah
Publisher : Litera Academica Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the needs and strategies for strengthening human resources (HR) in the halal industry in Indonesia through a library research approach. This study is motivated by the increasing global demand for halal products and services, which requires a competent and certified workforce, and the need to integrate Islamic values ​​into professional practice. The research method uses a systematic literature analysis of national and international scientific sources to identify profiles, competency gaps, training models, and halal HR development policies. The results show that the distribution of the halal workforce in Indonesia is dominated by the food and beverage, pharmaceutical, and tourism sectors, while the availability of halal-certified workers remains far below industry needs. The main factors contributing to the shortage of skilled workers include limited curricula, certification costs, disparities in training infrastructure, and weak collaboration between stakeholders. This study found that competency-based education, link-and-match programs between universities and industry, and the application of digital technologies such as blockchain, artificial intelligence, and e-learning are effective solutions for improving the quality of halal HR. The integration of human capital theory and Islamic work ethics demonstrates that technical and moral competencies play complementary roles in strengthening the competitiveness of the halal workforce and ensuring the sustainability of a values-based economy. In conclusion, strengthening halal human resources in Indonesia should be directed at establishing a collaborative ecosystem between the government, industry, and educational institutions through digitalization strategies, sustainable certification, and the internalization of Islamic work ethics. This study contributes to the development of a scientific framework for halal economic development and offers an empirical basis for formulating national policies toward Indonesia's position as a global halal industry hub.
THE PHILOSOPHICAL AND LEGAL FOUNDATIONS OF HALAL PRODUCT LEGISLATION IN INDONESIA: A SYARI‘AH AND POSITIVE LAW PERSPECTIVE Abd. Hafid; Siradjuddin; Dwi Ayu Permitasari, Rika; Zubair, Asni; Firdaus, Firdaus; Asdiansyah
Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi Vol. 5 No. 2 (2025): Juli-Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/alkharaj.v5i2.10664

Abstract

Indonesia, as the world's largest Muslim-majority nation, represents a unique case in integrating Sharī‘ah principles into national legal frameworks, particularly in the regulation of halal products. With more than 86 percent of its population adhering to Islam, the demand for halal assurance is not merely a matter of religious observance but a fundamental consumer right embedded within both moral philosophy and constitutional Law. This article explores the philosophical and legal foundations of halal product legislation in Indonesia through a dual perspective—Sharī‘ah and positive Law. The study employs a normative-empirical approach grounded in maqāṣid al-sharī‘ah analysis and legal positivism, examining how these epistemic frameworks converge in Law No. 33 of 2014 concerning Halal Product Assurance (Undang-Undang Jaminan Produk Halal, UU JPH). It further analyzes the institutional synergy between the Ministry of Religious Affairs, the Halal Product Assurance Organizing Agency (Badan Penyelenggara Jaminan Produk Halal, BPJPH), and the Indonesian Ulema Council (MUI), assessing their shared role in enforcing ethical-economic equilibrium. Empirical data from 2019 to 2025 reveal that Indonesia's halal-certified products and exports have increased significantly, reflecting the effectiveness of the hybrid regulatory model. The findings highlight that the Indonesian halal system, while rooted in Islamic jurisprudence, also embodies constitutional rationality, where the State plays an active role in safeguarding the moral economy through Law. Ultimately, this research concludes that Indonesia's halal legislation manifests the synthesis of divine command ethics and public policy rationalism, symbolizing the philosophical unity between religion and State in protecting human dignity and consumer welfare.
Integrated Halal Infrastructure for Strengthening Indonesia’s Sharia Economic Ecosystem: Infrastruktur Halal Terintegrasi untuk Memperkuat Ekosistem Ekonomi Syariah Indonesia Achmad Riady; Arif Mashuri; Siradjuddin, Siradjuddin
DIRASAH: Jurnal Kajian Islam Vol 3 No 1 (2026): DIRASAH: Jurnal Kajian Islam
Publisher : Litera Academica Publishing

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Abstract

Indonesia’s growing role in the global halal economy highlights the necessity of a well-developed halal infrastructure that ensures product integrity, strengthens consumer trust, and enhances industry competitiveness. However, existing studies and national practices tend to focus on isolated elements such as certification or logistics, resulting in fragmented implementation and uneven institutional capacity across regions. This study aims to provide an integrated analysis of halal infrastructure covering certification governance, halal laboratory networks, halal logistics, and digital traceability systems and examine how these components collectively reinforce the Sharia economic ecosystem in Indonesia. Using a qualitative literature review supported by policy reports and empirical case documentation, the study synthesizes Institutional Theory, the Resource-Based View, and the maqāṣid al-sharī‘ah framework to analyze structural, operational, and ethical dimensions. The findings show that coordinated institutional arrangements, capacity development of laboratories, and digital integration significantly enhance efficiency and credibility, although disparities remain in regional access and SME readiness. The study concludes that holistic infrastructure development is essential for sustainable and inclusive Sharia economic growth, contributing a conceptual framework to guide future policy and empirical research.
The Role and Contribution of Islamic Economic Thought to the Development of Modern Economics Rizki Ananda; Retri Dwi Puspitasari; Siradjuddin
Al-Kharaj: Journal of Islamic Economic and Business Vol. 7 No. 4 (2025): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v7i4.8523

Abstract

This study aims to analyze the influence and contribution of Islamic economic thought on the development of modern economics from theoretical, practical, and philosophical aspects. The research method used is descriptive qualitative through library research, by reviewing classical and contemporary literature relevant to Islamic economic theory, its historical development, and its application in the global economic context. The results of the study indicate that Islamic economic thought plays a significant role in forming the foundation of modern economic theory through the concept of equitable wealth distribution, stable and inclusive Islamic financial principles, and the application of business ethics based on the values of honesty, justice, and social responsibility. In addition, Islamic economic instruments such as zakat, waqf, sukuk, and microfinance institutions have proven effective in addressing inequality, increasing financial inclusion, and promoting sustainable development. These findings emphasize that the integration of Islamic values in the global economic system is not merely a normative alternative, but a strategic necessity in creating a just, inclusive, sustainable, and welfare-oriented economic order.
Karl Marx's Socialist Economic Perspective Compared To Umar Bin Abdul Aziz's Islamic Economic Thoughts On Social Justice Pephitasya Juliana; Selfa Rosmita; Siradjuddin
Al-Kharaj: Journal of Islamic Economic and Business Vol. 7 No. 4 (2025): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v7i4.8581

Abstract

The concept of social justice in societal development. Karl Marx, through his socialist economic theory, highlighted the inequality born of the capitalist system, while Umar bin Abdul Aziz, in the Islamic economic tradition, emphasized the principle of equitable distribution of wealth based on sharia values. This study aims to compare the thoughts of Karl Marx and Umar bin Abdul Aziz from a social justice perspective, while identifying common ground and conceptual differences between the two. The study employed a qualitative approach through library research. The analysis was conducted using a comparative-descriptive method. The analysis shows that Karl Marx rejected capitalism because it resulted in class exploitation and proposed the abolition of private ownership of the means of production in order to create a classless society. In contrast, Umar bin Abdul Aziz maintained the recognition of individual ownership but emphasized distributive justice through zakat, taxes, and redistribution policies. The similarities between the two lie in the goal of creating social justice, but fundamentally different in their ideological foundations: Marx's origins stem from historical materialism, while Umar bin Abdul Aziz's is based on monotheism and Islamic law. This comparison of the thoughts of Karl Marx and Umar bin Abdul Aziz demonstrates that social justice can be understood from both secular and religious perspectives. Marx's thought offers a structural critique of capitalism, while Umar bin Abdul Aziz presents solutions rooted in moral and religious values. Both make important contributions to contemporary social justice discourse
The Relevance of Ibn Tufail's Economic Theory to Modern Economic Thought: A Critical Analysis of the Concept of Rationality and Its Implications for Islamic Economic Development Muhammad Widinur Caronge; Siradjuddin; Idris Parakkasi
Al-Kharaj: Journal of Islamic Economic and Business Vol. 7 No. 4 (2025): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v7i4.8638

Abstract

The purpose of this study is to analyze the relevance of Ibn Tufail's theory of rationality in Hayy ibn Yaqzan to modern economic thought and its implications for Islamic economic development. This study uses a qualitative method based on a philosophical literature review. This study highlights two main aspects the epistemology of rationality, which emphasizes the independence of reason and empirical experience, and the spiritual ethics of economics, which balances the material and moral dimensions. The results of the study indicate that Ibn Tufail's rationality differs from the purely utility oriented homo economicus. Ibn Tufail offers an integrative rationality that unites reason, ethics, and spirituality, positioning humans as socially and divinely responsible caliphs. The implications of this study can be the basis for formulating Islamic economic policies that are just, sustainable, and oriented towards maqasid al-shariah. This study also recommends further research to develop a model of Islamic rationality in public policy and contemporary economic practice.
Islamic Thought On The Prophet's Leadership And The Khulaf Al-Rashidin: The Real Sector And Public Finance And Its Relevance To The Modern Economy Hayat, Saeed Fayzul; Siradjuddin; Fatimah
Al-Kharaj: Journal of Islamic Economic and Business Vol. 7 No. 4 (2025): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v7i4.8651

Abstract

This study aims to analyze the economic leadership of the Prophet Muhammad (peace be upon him) and the Caliphs (Rashidun Ulama) in managing the real sector and public financial system, and their relevance to the modern economy. Using qualitative-descriptive methods with a historical and analytical approach through literature review and content analysis techniques, this study examines classical and contemporary sources related to Islamic economics. The results indicate that the principles of justice, transparency, and social responsibility were the foundation of economic policy during that period, manifested through the ethical management of trade, agriculture, and industry, as well as the strengthening of fiscal institutions such as the Baitul Mal (the Islamic Public Treasury) and the Diwan (the Islamic Treasury). This system successfully rejected exploitative practices such as usury, gharar, and maysir (trading), while creating a stable economic structure oriented towards the welfare of the people. These findings demonstrate that classical Islamic economic values are relevant to addressing issues of social inequality, fiscal crises, and weak governance, and can serve as a foundation for developing ethical, inclusive, and sustainable modern economic policies.
Comparison Of The Economic Thought Of Ibn Khaldun, Abu Hamid Al-Ghazali, And Ibn Taimiyyah Related To Prices And Market Mechanisms Nurhikmah; Septiani, Suci; Siradjuddin
Al-Kharaj: Journal of Islamic Economic and Business Vol. 8 No. 1 (2026): All articles in this issue include authors from 3 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v8i1.8753

Abstract

This study aims to compare the economic thinking of three great Islamic scholars, namely Ibn Khaldun, Abu Hamid Al-Gazali, and Ibn Taymiyyah, specifically regarding the concept of price and market mechanisms. Ibn Khaldun emphasized the importance of the forces of supply and demand in determining prices and viewed prices as a reflection of socio-economic dynamics. Al-Gazali emphasized the ethical and moral dimensions of trade, emphasizing the prohibition of hoarding and the importance of justice so that market mechanisms do not harm society. Meanwhile, Ibn Taymiyyah emphasized that prices are basically formed naturally through market interactions, but the state has the right to intervene if fraud and injustice disrupt the balance. A comparison of these three figures shows a similar view regarding the role of the market as the main mechanism and price formation, but differs in the emphasis on social, ethical, and regulatory aspects. Classical Islamic economic thought has provided a relevant normative and practical foundation for understanding modern market mechanisms in a just manner
Co-Authors A M Nur Atma Amir A. Ika Fahrika Abd. Hafid Abd. Kadir Abdi Dzul Jalal Ikram Abdul Gafur Abdul Rahman Rahim Abdul Rauf Abdul Wahab Abdul Wahab Abdul Wahid Haddade Abdul Wahid Haddade ADRIANI ADRIANI Affan Agus Syam Agustan Agustan, Agustan Ahmad Efendi Ahmad Efendi Ahsana, Hardiyanti Ade Aisyah Aisyah Aisyah Aisyah Alim Syariati Alwan Suban Amalia, Irdhatul Amir, AM Nur Atma Amiruddin K Amro Halfaoui Andi Dirga Nugraha Andi Sulfati Andi Wawan Mulyawan Anwar, Desy Rahmawati Arif Mashuri Arif, Widyantono Arifin, Asriadi Arsyadi, Baso Asdiansyah asni zubair Asrahmaulyana Asrawan, Asrawan Aulia Syafirah Awaluddin, Muartiadi Azwar, Azwar Bachtiar, Muhammad Harsya Baharuddin Baharuddin Baso Arsyadi Basri Basri Basri, Muh. Arfah Chairunnisa Chairunnisa Dedi Mardianto Desy Arum Sunarta Desy Rahmawati Anwar Deviyanti, Sri Dian Sari Dina Novianti Efendy, Ahmad Eka Febrianti, Eka Fadel, Muhammad Fajriany S, Imaniar Nur Fatimah Fatmawati, Fatmawati Firdaus Firdaus Fitriah Ningsih G. Gunawan Gaffar, Andi Abdul HAERIANTI HERIANTI Halik, Abdul Chadjib Hamka Hamka, Hamka Hamran, Rachmat Ghafur Hardiyanti Ade Ahsana Hasisa Haruna Hassan Alaaraj, Hassan Hayat, Saeed Fayzul Hayida-o, Saadah Helmy Syamsuri, Helmy Hisyam, Muh Hutagaluh, Oskar I Nyoman Budiono Idris Parakkasi Ihwan Wahid Minu Ikhwan Ikhwan Ilma Radia Syam Indah, Mahira Irwan Misbach Irwan Misbach Iswandi, Heri Jamaluddin, Nurlaeli Jannah, Sa'adal Japar, Rahayu Jayawarsa, A.A. Ketut Juanda Zulqadri Kadir, Syahruddin Karmila, Yusri Kasmawati keluarga mansyur, Firman M Kessi, Andi Muhammad Fara Khaerul Aqbar Kotta, Iswan Kotta Kurnaemi Anita Kurniadi Kurniadi, Kurniadi Laila Nur Atika M. Dzul Fadli S. Mardatillah Mardatillah Mardatillah Yakub Mardiah, Siti Maryam Maulida, Rizky Mir’atun Mir’atun Misbahuddin Misbahuddin Mu'min, Muh. Dian Nur Alim Muh Hisyam Muhammad Hamid MUHAMMAD HASBI Muhammad Ilham Muhammad Risal Muhammad Sarjan Muhammad Tahir Muhammad Widinur Caronge Mukhtar Lutfi Muntu, A. Tenri Sri Murtdiadi Awaluddin Murtiadi Awaluddin Muslimah Muslimah Nahlah - Nahlah Namirah, Alya Nasir Hamzah Nasir Hamzah Nasrullah Bin Sapa Nelia Syafriawati Norman Omang Nur Alisa Nur Asmi Nur, Abustan Nurfadillah Nurhikmah Nurjannah Nurjannah Nurjannah NURLAELA NURLAELA Nurlaela Nurlaela Nurul Fauziyah NURUL HIDAYAH Nurwahida Parakassi, Idris Pephitasya Juliana Prades Arioato Silondae R, Wardatul Wahidah. Rafi'ah Syamsu, Fizari Rahmadani Rahmadani Rahman, Danial Rahmat Hidayat Rahmawati Muin Reski Cahyani Ilham Retri Dwi Puspitasari Riady, Achmad Ridwan, Ridwan Ridwanto Ridwanto Ridwanto Ridwanto Rika Dwi Ayu Parmitasari Rini Andriani Risma Risma, Risma Risnawati Risnawati Rizki Ananda Rizky Maulida RR. Ella Evrita Hestiandari Rufi'i Rukmanasari, Ita Rumiyanti, Henny Rusdi Raprayogha Rusydi, Bahrul Ulum S Sumarlin S. Muhammad Nurcholis Assagaf Sabbar Dahham Sabbar Sabbar Dahham, Sabbar Dahham Sahrani, Rhena Kirana Saiful Muchlis Salam, Selmiana Samirah Samsidar Sapinah, Sapinah Sapsuha, Mubasysyyratul Ummah Saputra, Muh Rustam Sefti Wahyuningsih Selfa Rosmita Septiani, Suci Solly Aryza Sri Lestari Prasilowati St Nur Rahma Sudarmi Sudarmi Sudirman Sudirman Sudirman Sumarlin, Abdul Syamsurianto Syarifuddin Syarifuddin Syaripuddin Syaripuddin Tawwab, M. Abdut Trisno Wardy Putra Tuti Supatminingsih Umaleu, Urbanus Umar, Rahmawati Wahyuningsih, Sefti Wayong, Mohammad Yuniarti, Desi