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All Journal At-Taradhi: Jurnal Studi Ekonomi YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al Fikra : Jurnal Ilmiah Keislaman Profetika Jurnal Ilmiah Ekonomi Islam Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Jurnal Penelitian Pendidikan IPA (JPPIPA) Muaddib : Studi Kependidikan dan Keislaman Al-Iktisab: Journal of Islamic Economic Law JOURNAL OF APPLIED ACCOUNTING AND TAXATION Journal of Islamic Economic Laws NISBAH: JURNAL PERBANKAN SYARIAH Jurnal At-Tarbiyat (Jurnal Pendidikan Islam) Iqtishoduna: Jurnal Ekonomi Islam Jurnal PAI Raden Fatah Journal of Islamic Monetary Economics and Finance Indonesian Journal of Islamic Education Studies (IJIES) Jurnal Pengabdian kepada Masyarakat Nusantara Al-Mazaahib: Jurnal Perbandingan Hukum Munaddhomah: Jurnal Manajemen Pendidikan Islam Invest Journal of Sharia & Economic Law Etihad: Journal of Islamic Banking and Finance AJAD : Jurnal Pengabdian kepada Masyarakat Cakrawala: Jurnal Studi Islam QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) Prosiding University Research Colloquium Al-Istinbath: Jurnal Hukum Islam Tadris: Jurnal Pendidikan Islam Ekonomi dan Bisnis: Berkala Publikasi Gagasan Konseptual, Hasil Penelitian, Kajian, dan Terapan Teori Journal of Educational Management and Strategy Demak Universal Journal of Islam and Sharia Solo International Collaboration and Publication of Social Sciences and Humanities Equilibrium: Jurnal Ekonomi Syariah Bulletin of Social Informatics Theory and Application Multicultural Islamic Education Review IIJSE International Journal of Humanities and Social Science Studies Indonesian Journal of Islamic Education Studies (IJIES) Suhuf: International Journal of Islamic Studies Jurnal Pedagogy Journal of Research on Community Engagement Journal of Islamic Economic Laws Journal of Islamic Education Profetika: Jurnal Studi Islam
Muhamad Subhi Apriantoro
Universitas Muhammadiyah Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Medicine & Pharmacology Physics Social Sciences Other

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Journal : profetika

 1 
مواقف ابن قدامة تجاه آراء المعتزلة الأصولية من خلال كتاب روضة الناظر وجنة المناظر Apriantoro, Muhamad Subhi; Basri, Muhammad Muinudinillah
Profetika: Jurnal Studi Islam Vol, 18. No, 1 Juni 2017
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v18i1.6355

Abstract

This publication discusses the thought of ushul fiqh Mu’tazilah in the book of Raudhot an-Nadzir wa Jannat al-Manadzir written by Ibnu Qudamah. The book is the summary of Al Mustashfa written by Imam Al Ghozali. Al Mustasfha contains diction which is not easily understood. It relates with the method used by Imam Al Ghazali namely method of Al-Mutakallimin. Therefore, book of Raudhot an-Nadzir wa Jannat al-Manadzir discusses the thought of ushul fiqh Mu’tazilah. The method of the research was qualitative method. It can be identified that Ibnu Qudamah adopts the thought of Al Ghozali without putting down his name in his book. In this book, Ibnu Qudamah sometimes has the same and different opinion with Al Ghozali. However, they also have same thought with different sampling cases. The thought of ushul fiqh Mu’tazilah influences the method of contemporary ushul fiqh. One of the influences is a human freedom to do ijtihad with the right to create their own fate. There is also a difference between old and new Mu’tazilah.  In the old perspective, the law consideration is about God (theocentric). Meanwhile, in the new perspective, the law consideration is about human (anthropocentric) يبحث في هذه النشرة عن آراء المعتزلة الأصولية التي أوردتها ابن قدامة خلال كتابه روضة الناظر وجنة المناظر لما كان هذا الكتاب مختصرا من كتاب المستصفى في علم الأصول لأبي حامد الغزالي فقد عرض كثير من عبارته بغموض وإبهام. هذا لا يخرج عن كون الغزالي نهج منهج المتكلمين في كتابة المستصفى. لهذا قد تميز روضة الناظر بآراء المعتزلة الأصولية. سلك الباحث منهج كيفي تبين من البحث أن ابن قدامة مهما كان أخذ كثير من آراء الغزالي في كتابه، وهو لم يذكر اسم الغزالي قط خلال كتابه، وافق الغزالي تارة وخالفه تارة، أو وافقه في المعنى وخالفه في الأمثلة. وآراء المعتزلة الأصولية لها تأثير كبير في مناهج الأصولية المعاصرة، منها أن باب الاجتهاد فتح بشكل واسع للحرية الأفعال الإنسانية، وجود الفروق بين مبنى الفكرة المعتزلة القدماء بمن يدعى أنه المعتزلة بثوبها الجديد. أن المعتزلة القدماء يجعلون الإله محور كل شيء، أما المعتزلة المعاصرة فإنهم جعلوا الإنسان محور كل شيء.
THE EPISTEMOLOGY OF USHUL FIQH AL-GHAZALI IN HIS BOOK AL-MUSTASHFA MIN USHUF FIQH نظرية المعرفة الأصولية عند الغزالي من خلال كتابه المستصفى من علم الأصول Muhamad Subhi Apriantoro; Muthoifin Muthoifin
Profetika: Jurnal Studi Islam Vol. 22, No. 2, Desember 2021
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v22i2.16668

Abstract

This study analyzed the epistemological theory of Ushul Fiqh, which is currently devoid of the interest of enthusiasts of the fundamentals of jurisprudence and followers of the philosophy of science. Given the demands to use this science cannot be separated from the development of his epistemology. For reference, this study evokes Al-Ghazali who has historically been a representative figure as a representative of classical thinkers. The data presented in this study are taken from the main source, Al-Mustasfa's book from the science of Ushul. This study concluded that Al-Ghazali's ushul fiqh epistemology is deductive rationality, very clearly reject non-rational arguments let alone metaphysics. Al-Ghazali has assumed that the senses can be used as a source of knowledge, Illustrated in three models of thinking, which are semantic thinking based on linguistic principles.Kajian ini menganalisis teori epistemologis ushul fikih, yang saat ini sepi dari minat peminat dasar-dasar fikih dan pengikut falsafah sains. Mengingat tuntutan untuk menggunakan ilmu ini tidak lepas dari perkembangan epistemologinya. Sebagai referensi, kajian ini membangkitkan Al-Ghazali yang secara historis merupakan sosok yang representatif sebagai wakil dari para pemikir klasik. Data yang disajikan dalam penelitian ini diambil dari sumber utama yaitu kitab Al-Mustasfa dari ilmu Ushul. Studi ini menyimpulkan bahwa epistemologi ushul fikih Al-Ghazali adalah rasionalitas deduktif, sangat jelas menolak argumentasi non-rasional apalagi metafisika. Al-Ghazali beranggapan bahwa indera dapat digunakan sebagai sumber ilmu, tergambar dalam tiga model pemikiran, yaitu berpikir semantik berdasarkan kaidah kebahasaan. 
مواقف ابن قدامة تجاه آراء المعتزلة الأصولية من خلال كتاب روضة الناظر وجنة المناظر Muhamad Subhi Apriantoro; Muhammad Muinudinillah Basri
Profetika: Jurnal Studi Islam Vol, 18. No, 1 Juni 2017
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v18i1.6355

Abstract

This publication discusses the thought of ushul fiqh Mu’tazilah in the book of Raudhot an-Nadzir wa Jannat al-Manadzir written by Ibnu Qudamah. The book is the summary of Al Mustashfa written by Imam Al Ghozali. Al Mustasfha contains diction which is not easily understood. It relates with the method used by Imam Al Ghazali namely method of Al-Mutakallimin. Therefore, book of Raudhot an-Nadzir wa Jannat al-Manadzir discusses the thought of ushul fiqh Mu’tazilah. The method of the research was qualitative method. It can be identified that Ibnu Qudamah adopts the thought of Al Ghozali without putting down his name in his book. In this book, Ibnu Qudamah sometimes has the same and different opinion with Al Ghozali. However, they also have same thought with different sampling cases. The thought of ushul fiqh Mu’tazilah influences the method of contemporary ushul fiqh. One of the influences is a human freedom to do ijtihad with the right to create their own fate. There is also a difference between old and new Mu’tazilah.  In the old perspective, the law consideration is about God (theocentric). Meanwhile, in the new perspective, the law consideration is about human (anthropocentric) يبحث في هذه النشرة عن آراء المعتزلة الأصولية التي أوردتها ابن قدامة خلال كتابه روضة الناظر وجنة المناظر لما كان هذا الكتاب مختصرا من كتاب المستصفى في علم الأصول لأبي حامد الغزالي فقد عرض كثير من عبارته بغموض وإبهام. هذا لا يخرج عن كون الغزالي نهج منهج المتكلمين في كتابة المستصفى. لهذا قد تميز روضة الناظر بآراء المعتزلة الأصولية. سلك الباحث منهج كيفي تبين من البحث أن ابن قدامة مهما كان أخذ كثير من آراء الغزالي في كتابه، وهو لم يذكر اسم الغزالي قط خلال كتابه، وافق الغزالي تارة وخالفه تارة، أو وافقه في المعنى وخالفه في الأمثلة. وآراء المعتزلة الأصولية لها تأثير كبير في مناهج الأصولية المعاصرة، منها أن باب الاجتهاد فتح بشكل واسع للحرية الأفعال الإنسانية، وجود الفروق بين مبنى الفكرة المعتزلة القدماء بمن يدعى أنه المعتزلة بثوبها الجديد. أن المعتزلة القدماء يجعلون الإله محور كل شيء، أما المعتزلة المعاصرة فإنهم جعلوا الإنسان محور كل شيء.
Co-Authors Ab Rahman, Muhamad Radzuan Abdullah Alfikri Murtadla Abdullah Alfikri Murtadla Abu Anwar Abubakar Muhammad, Adamu Abubakar Shariff, Ikilima Adabi, Risma Tamma Adam Endra Dharma Iskandar Adamu Abubakar Muhammad Adelia Eka Nuraini Afief El Ashfahany Agustin, Leny Ahmad Hermawan Ahmad Imam Hambali Ahmad Imam Hambali Ahmad Nurrohim Ahmad Yusuf Efendi Ahmed, Shahumeel Aissyah, Shyty Nur Akasa, Baginda Fida Akbar, Hawanda Choirunnisa Al Hafidz, Muhammad Al Milla Hamidah Al Mubarok, Fahmi Ulum Al-Husnayaini, Malikah Al-Kahfi, M. Ammar Mujahidy Alhamdania, Cintia Syafa Alif Dhita Aprillia Haya Alifah, Dhiva Noer Alifah, Luthfi Alima, Azda Fauzia Alis, M. Naufal Ibnu Amatullah, Asda Ambarwati, Andreana Putri Amoriza Safira Aulia Putri Amrin Ananda, Widiva Febri Anggranerista, Bektiana Sungsang Anuraga, Bagas Apriliya Suryaningsih Aprillia Haya, Alif Dhita Arbi, Arbi Ardila Amelia Putri Ari Anshori, Ari Ariona, Vanneza Diva Arvita, Rizky Firda Assyafi, Vanissa Azdania, Hanifa Aziza, Nur Amalia Bagas Anuraga Chusniatun, C Dandi Ibtihal Yafi Deast Amanda Putri Deva Mauli Diana Eis Rantika Puspa Ellianawati Fahmi Ali Hudaefi Fantofik, Didy Faradilla, Safina Fauzan Irsyad Wibowo Fauziyah, Luthfi Syifa' Fauzul Hanif Noor Athief Firdausi, Shofina Ghani, Firhan Abdillah Ghazali, Nurul Nasrin Zahirah binti Giri, Sukma Melati Putri Jaya Hambali, Ahmad Imam Hamzah Assuudy Lubis Handayani, Nining Setyowati Handayani, Nur Sillaturohmah Hardin La Ramba Hawanda Choirunnisa Akbar Herviana, Jalesta Hesti Widyastuti Hidayat, Arsilan Nafi Hikmah, Intan Fatkhuroh Hudaifah Hudaifah Hudaifah Hudaifah Hudaifah Humairah Minin Ihsandi, Aldi Ikhwandy, Ikhwandy Ikhwanuddin Ikhwanuddin Ikhwanuddin Ikhwanuddin Ikilima Abubakar Shariff Inayah, Apriliana Rifatin Indah Noor Rahayuningsih Indradewa, Rhian Intania, Belita Yoan Iqbal Kurniawan Iskandar, Adam Endra Dharma Istanto Istanto Jalesta Herviana Jessika Ria Puspitasari Jihan Husna Srifyan Jinan, Muthohharun Karimah, Zulfa Khan, Huma Khanifah, Risda Mutik Kharis Nugroho KHOIRUL ANWAR Kurniawati, Fadilla Okta Kusumaningtyas, Fitri Nurjanah Laallam, Abdelkader Lala, Carolina Leny Agustin Lestari, Catur Sri Lumiati, Sri Luthfi Afif Murtadho Luthfi Fitria Dewi Maghfiroh, Zakiyah Laili Mahasri Shobahiya Mahening, Deseva Raras Maria Ayu Puspita Maruf, Aminudin Mellinia, Rashifahunnisa' Miftah Khilmi Hidayatullah Mohammad Zakki Azani Muchammad Taufiq Affandi Mufidah Sukriyani Mufidah, Afifah Lutfi Muh Nur Rochim Maksum Muhamat Nur Maarif Muhammad Ali Muhammad Habib Ramadhani Muhammad Muinudinillah Basri Muhammad Muinudinillah Basri, Muhammad Muinudinillah Muhammad Wildan Shohib Muhammad Zakir Husain Muhammad Zakiy Muk Andhim Mursiti, Tutik Muthoifin Mutohharun Jinan Ninik Andriyani Nisa, Fathimah Khoirun Nur Rochmah Wijayanti Nurlita, Eta Nurrochman, Fatih Nurul Latifatul Inayati Othman, Azam Pradana, Yoga Ferdira Wishnu Puspa , Fina Nusa Putri , Kiky Alviana Rafiq Ahmad Zaky Rahmadani, Natasya Fika Rahmadewi, Aldila Luthfiana Rahmadhani, Vika Ayu Rahmawati, Artifah Tomi Rahmawati, Septya Nurul Ayu Ranu Diva Kaloka Rashifahunnisa' Mellinia Rasyid, Laila Muhammad Rofif, Wahid Fairuzziyad Rofiqi, Hikari Aufa Rohimawati, Firly Aprilia Rohmah, Isna Annisa Romadhona, Azizah Rosyadhi, Rozi Irfan Rozi Irfan Rosyadhi Rozi Irfan Rosyadhi Rozi Irfan Rosyadhi Rozi Irfan Rosyadi S Suratno Safina Faradilla Safna, Fadhlurrohman Fakhri Sahara , Safira Saifudin, Ikhwan Saifullah, Muhammad Fahmi Salama, Mahi Sultan Salim, Hakimmuddin Salim, Hakimuddin Salman, Nola Fibriyani Bte Salsabilla Ines Sekartaji Sarwanto Sarwanto Sasongko, Farah Adibah Septianozakia, Sendy Setiana, Dadang Shafy Garneta Maheswari Shaifurrokhman Mahfudz Shohabia, Mahasri Shohib, Muhamad Wildan Sholahudin, Tammam Siti Nur Asia Siti Rahmawati Soleh, Soleh Solichah, Etik Nur Sri Sumartiningsih Suratno Suratno Sya'roni Sya'roni SYAMSUL HIDAYAT Tamami, Fauziyah Tanasya , Nasya Tanasya, Nasya Thayibah, Khamsah Ruhana Thoyib, Fachri Muhammad Tjandra, Eka Anugerah Tri Maryati Tri Maryati, Tri Triono Ali Mustofa Utaminingsih, Esty Setyo Viki Saputra Rogi Makin Vivin Dwi Febrianti Widhi Indira Laksmi Widodo Widodo Widyaningrum, Nyimas Esti Wiseno, Sekar Galuh Putri Yakubu Zulaihat Muhammed Yasir Hasanridhlo Yayuli Zafran Akhmadery Arif Zahra, Afifah Nur