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Yayat Hidayat
Departemen Ilmu Tanah Dan Sumberdaya Lahan, Fakultas Pertanian IPB, Jl. Meranti Kampus IPB Dramaga, Bogor 16680
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Journal : El 'Aailah

 1 
ANALISIS STATUS HUKUM ISTRI DAN ANAK SETELAH PENOLAKAN ISBAT CERAI: STUDI KASUS PENGADILAN AGAMA KUNINGAN NO. 1461/PDT.G/2022/PA.KNG Hidayat, Yayat; Rumaisah, Rima
El 'Ailaah Vol 3 No 2 (2024): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v3i2.246

Abstract

The matter of isbat divorce or better known as isbat marriage cumulation divorce lawsuit whose application was not accepted, is a very important issue to be discussed. Because in Islamic law marriage registration is not a condition for the validity of the marriage, whereas in positive law it is included in the conditions for the validity of the marriage. Failure to accept the divorce law will have an impact on the status of the wife, especially the children resulting from the marriage. The bad consequence of not accepting the divorce law is that both the wife and children will find it difficult to obtain the rights they should receive, such as maintenance rights, hadhanah rights and other rights. The aim of this research is to find out the judge's considerations in the case of the application for a divorce order not being accepted in the ruling of the Kuningan Religious Court No.1461/Pdt.G/2022/PA.Kng. Then analyze how the status of the wife and children as a result of the divorce application being rejected is reviewed according to Islamic law and positive law. This research uses qualitative methods and the type of research used by the author is a combined type of research, because the author combines library data with field data. The data collection technique carried out by the author uses documentation data collection techniques. The data analysis technique used by the author is descriptive analysis technique. The results of this research include: first, the judge's considerations in case number 1461/Pdt.G/2022/PA.Kng were not accepted, based on the judge's considerations in general, Law No. 5 of 2009, article 9 of Law No. 1 of 1974, Article 42 KHI, and Law No. 3 of 2006 which was strengthened by the failure to register the marriage of the defendant and plaintiff at the KUA. Second, based on a review of the positive law that applies in Indonesia, namely article 9 of Law No. 1 of 1989, article 9 of Law No. 1 of 1974, Article 2 paragraph 1 of the Marriage Law, the status of women who marry in an unregistered marriage is not considered a legal wife, nor are children who born from this marriage has the status of an illegitimate child as well. Third, based on a review of Islamic law, in cases where the marriage isbat is not granted, it does not affect the validity of the marriage that has been carried out, and the divorce process by means of khuluk or contested divorce can still be pursued and has sharia legal consequences related to it. Divorce creates a new status, for the wife changes to a woman who is no longer married or a widow, while the status of the child remains a legitimate child, because he was born from a valid marriage according to Islamic law.
ANALISIS STATUS HUKUM ISTRI DAN ANAK SETELAH PENOLAKAN ISBAT CERAI: STUDI KASUS PENGADILAN AGAMA KUNINGAN NO. 1461/PDT.G/2022/PA.KNG Hidayat, Yayat; Rumaisah, Rima
El 'Ailaah Vol 3 No 2 (2024): El 'Aailah: Jurnal Kajian Hukum Keluarga
Publisher : Program Studi Hukum Keluarga (Ahwal Syakhshiyah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59270/aailah.v3i2.246

Abstract

The matter of isbat divorce or better known as isbat marriage cumulation divorce lawsuit whose application was not accepted, is a very important issue to be discussed. Because in Islamic law marriage registration is not a condition for the validity of the marriage, whereas in positive law it is included in the conditions for the validity of the marriage. Failure to accept the divorce law will have an impact on the status of the wife, especially the children resulting from the marriage. The bad consequence of not accepting the divorce law is that both the wife and children will find it difficult to obtain the rights they should receive, such as maintenance rights, hadhanah rights and other rights. The aim of this research is to find out the judge's considerations in the case of the application for a divorce order not being accepted in the ruling of the Kuningan Religious Court No.1461/Pdt.G/2022/PA.Kng. Then analyze how the status of the wife and children as a result of the divorce application being rejected is reviewed according to Islamic law and positive law. This research uses qualitative methods and the type of research used by the author is a combined type of research, because the author combines library data with field data. The data collection technique carried out by the author uses documentation data collection techniques. The data analysis technique used by the author is descriptive analysis technique. The results of this research include: first, the judge's considerations in case number 1461/Pdt.G/2022/PA.Kng were not accepted, based on the judge's considerations in general, Law No. 5 of 2009, article 9 of Law No. 1 of 1974, Article 42 KHI, and Law No. 3 of 2006 which was strengthened by the failure to register the marriage of the defendant and plaintiff at the KUA. Second, based on a review of the positive law that applies in Indonesia, namely article 9 of Law No. 1 of 1989, article 9 of Law No. 1 of 1974, Article 2 paragraph 1 of the Marriage Law, the status of women who marry in an unregistered marriage is not considered a legal wife, nor are children who born from this marriage has the status of an illegitimate child as well. Third, based on a review of Islamic law, in cases where the marriage isbat is not granted, it does not affect the validity of the marriage that has been carried out, and the divorce process by means of khuluk or contested divorce can still be pursued and has sharia legal consequences related to it. Divorce creates a new status, for the wife changes to a woman who is no longer married or a widow, while the status of the child remains a legitimate child, because he was born from a valid marriage according to Islamic law.
Co-Authors Abdul Latief Abdurohman, Raiza Rahayu Aditia Sapto Utomo Ahmad Hapidin Al Ayubi, M. Solahudin Alfiyatun Alfiyatun, Alfiyatun Amalia, Lidya Nur Andriani, Nanu Anggi Sahru Romdon, Anggi Sahru Anjani, Mutiara Annisa Nurahmayanti Aprilia, Lenny Intan Araswati, Fulki Dwiyandi Ardipradja, Ari Rahmat Utama Ardiyansyah, Didi Arlan Hidayatulloh Asep Saepurrohman Asti Mulia, Asti Mulia Astrid Aryani Ndun Asvic Helida, Asvic Ayi Nurajijah Ayuningtyas, Dyah Azis Hakim Aziz, Nur Azzahra, Putri Ribca cahyadi cahyadi Cecep Eli Kosasih Chasani, Muchamad Toif Darwis Dasep Ubaedilah Davik - - Dede Sulaeman Dedi Ruswandi Desi Nadalia Dewi, Devi Silvia Dhiaulhaq, Fauzan Diah Nurlatipah Dian Ardiansah, Dian Dini, Ahmad Dwi Budi Santoso Dwi Putra, Fajar Setyaning Dwi Putro Tejo Baskoro Dyah Ayuningtias Eddy Sigit Sutarta Edy Sigit Sutarta Edy Sigit Sutarta Egidius Naitkakin Eko Taufik Wirawan Elianah Enni Dwi Wahjunie Entis Sutisna Fachrunnisa, Munis Farha Nayli Syafa’ah Fauziyah, Aulia Tsamrotul Fitrianto, Ibnu Ali Abdullah Gilang Munggaran Gita Puspita Gunawan Gunawan Gustini, Maria Hadiat, Hadiat Hafizah, Noor Haskarini, Dyah Hasril Hasan Siregar Hasril Hasan Siregar HENDRA GUNAWAN B11211055 Hidayat Pawitan Hidayat Pawitan Hidayat Pawitan Hidayat, Manarul Hilma, Dede Ika Rostika Ilyas, Doni Imas Patmawati Ipah Muzdalipah Iqrima Staddal Irpan Ilmi Irwan Irwan Islamiati, Annisa Istiqomah, Elsa Iwan Ridwansyah Iwan Ridwansyah Kamaludin Kamaludin Kardina Yulia Dewanti Khidayat Muslim Kiki Prima Rizky Komalawati, Komalawati Kukuh Murtilaksono Kukuh Murtilaksono Kukuh Murtilaksono Laela Purnamasari Laelatul Mutmainah Latief Mahir Rachman Latief Mahir Rachman Latief Mahir Rahman Lensari, Delfy Lia Kurniawati Odar Serang Lulu Andiani M. Arif Yusuf Maarif, Miftah Nurul Madinah, Dina Malahayati, Sri Martawijaya, Asteria Permata Meilasari, Nabilla Meilina Miftahudin, Indra Milah, Ai Robihatil Millah, Ai Robihatil Mualim, Mualim Mubarok, Acep Wildan Muchlis, Zaini Muhamad Nurdin Yusuf Mukti, Ajeng Tanjiah Setia Mulyati, Titin Mungguh Subekti Muslim, Khidayat Mutiara Anjani Naik Sinukaban Naik Sinukaban Naik Sinukaban Naitkakin, Egidius Narulita, Hani Nazmudin, Adid Neneng Nurlaelatul Musyarofah Nisa, Risalatun Nugraha, Dadan Ramdani Nugraha, Nandang Jamiat Nukhbatillah, Isyfi Agni Nupusiah, Ulpah Nur Aziz Nurafilah Pebriyanti Nurahmayanti, Annisa Nurdianto, Talqis Nurhasan Nurhasan Nurhasan Nurhasan, Nurhasan Nurhidayat Nurhidayat Nurhidayat, Ikhwan Nurhidayat, Ridwan Nurjamaludin Nurlatipah, Diah Nurul Rahmalia Nurwahidah, Ina Nuryadin, Muhamad Alif Omo Permana Oteng Haridjaja Pamungkas, Laksono Pebriani, Melisa Pienyani Rosawanti Pitriani, Hani Prasetya Ningrum, Indah Prayoga, Hade Yustika Predi Supriadi Purwakusuma, Wahyu Putra Hani Pitriyani R, Jamiludin Rahmat Rahmat Ramadhi, Muhammad Haris Achyar Ramdani, Indri Ramdani, Usep Purkon Rasmanah, Cici Regyyana, Dimas Rinda Fauzian Rismalinda, Ajeng Sri Rohmansyah Rumaisah, Rima Rumidatul, Alfi Saehudin Sahmidin Saijo Saroni, M. Setiadi, Sandi Setiawati, Santi Siregar, Mariana Sella Solly Aryza sri ayu andayani, sri ayu Sri Wahyuni Sudirman Yahya Sudradjat Sudradjat Sugiarti, Alfira Suhertin, Tatin Sukmasari, Miftah Dieni Sulistia, Desi Sri Sumedi Sumedi Suria Darma Tarigan Surya Darma Tarigan Syachroni, Sasua Hustati Syafi’i, Alfan Tiara Dewi Lestari Toyibah, Euis Hayun Ujang Saepul Milah Ulfah Masfufah Uswatun Hasanah Vanista, Ana Vanista, Anna Wina Wina, Wina Witjaksana Darmosarkoro Witjaksana Darmosarkoro Yanuar Sulung Yayu Nuraidah Solihat Yusuf, Sri Malahayati