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MENGURAI DISRUPSI PAHAM KEISLAMAN INDONESIA DALAM PERSPEKTIF TIPOLOGI EPISTIMOLOGI ABID AL-JABIRI Muslih, Mohammad; Kusuma, Amir Reza; Rahman, Ryan Arief; Rohman, Abdul; Suntoro, Adib Fattah
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 6 No. 2 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v6i2.14028

Abstract

Diskursus pemahaman keagamaan masyarakat Indonesia masa kini menjadi perhatian sebagian tokoh dan cendekiawan belahan dunia. Pemahaman dan perbuatan yang dilakukan oleh sebagian umat Muslim tidak mencerminkan universalitas dan “rahmatan” ajaran Islam. Ada sebagian kaum muslimin yang sangat tekstualis dalam memahami dan mengamalkan Islam, ada pula yang liberal sekuler dalam pemahaman dan pengamalan ajaran Islam. Oleh karena itu dalam menghadapi problem tersebut. Peneliti ingin mengurainya berdasarkan tipologi epistimologi Abid al-Jabiri yaitu epistimologi bayani, burhani dan irfani. Penelitian ini menggunakan metode deskriptif-analisis. Ketiga tipologi epistimologi tersebut dapat dijadikan sebagai metode dan dasar dalam menjaga kemurnian ajaran Islam dan menjaga nilai Rahmatan dan Univeralitasnya. Penggunaan tipologi epistimologi Abid al-Jabiri dalam memahami dan mengamalkan Islam juga dapat menjadikan umat Islam sebagai umat yang berpegang teguh terhadap nushus (teks), antusias mencari kemaslahatan segala realitas, dan responsif terhadap segala tantangan/perubahan zaman. AbstractDiscourse of religious understanding in Indonesia today is a concern of some Indonesian figures and scholars and a wide part of the world. The understanding and deeds of some Muslims do not reflect the universality and "rahmatan" of Islamic teachings. There are some Muslims who are very textual and radical in understanding and practicing Islam, some are secular liberals in understanding and practicing the teachings of Islam. Therefore, in the face of this problem. Researchers wanted to parse it based on abid al-Jabiri's epistimology, namely epistimology bayani, burhani and irfani. This study uses the descriptive-analysis method. The three Epistimological Typologies can be used as a method and basis in maintaining the purity of Islamic teachings and maintaining the value of Rahmatan and its Univerality.The use of Abid al-Jabiri epistimology typology in understanding and practicing Islam can also make Muslims as a ummah who hold on to nusush (text), enthusiastically seek the benefit of all reality and responsive to all challenges/changes of the times. 
Sains Islam Dalam Diskursus Filsafat Ilmu Muslih, M.
KALAM Vol 8 No 1 (2014)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v8i1.162

Abstract

Sains Islam sampai saat ini masih terkungkung dalam lingkaran pseudoscience, atau masih pada taraf model justifikasi Bucaillian. Sebagai bangunan keilmuan, sains Islam tentu memiliki basis filosofis. Tulisan ini berupaya mengkaji sains Islam dalam perspektif filsafat ilmu. Dalam perspektif ini, keilmiahan bangunan keilmuan ditentukan oleh ketepatan penggunaan teori dan metodologinya, tanpa mengabaikan sisi sosiologis-historis maupun sisi teologis-metafisis. Jika yang pertama merupakan basis logis dan objektifitas sains, lalu yang kedua merupakan aspek kemanusiaan dari sains, maka yang ketiga adalah basis keyakinan, keimanan, dan keberagamaan dari sains. Dengan ketiga elemen penting tersebut, Sains Islam sebagai sains berbasis agama Islam bisa menjadi ilmiah. Sekalipun demikian, definisi baru Sains Islam sebagai aktivitas ilmiah mesti terus dilanjutkan ke arah “action” dalam bentuk program riset. Dengan begitu, Sains Islam akan menghasilkan temuan-temuan baru, teori baru, metodologi baru, konteks baru, dan seterusnya. Tanpa upaya itu, image pseudosains dan justifikasi Bucaillian akan sulit hilang dari bangunan keilmuan Sains Islam.
METODOLOGI ILMU: Dari Teori Hingga Teologi Muslih, Mohammad
KALAM Vol 7 No 2 (2013)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v7i2.456

Abstract

Tulisan ini merupakan review dari buku Science and Religion: a Critical Survey karya Holmes Rolston, khususnya bab pertama yang berjudul “Methods in Scientific and Religious Inquiry”. Bab pertama ini, secara umum, menguraikan pendekatan atau kawasan kajian Rolston dalam melihat kemungkinan pertemuan antara sains dan agama. Dalam penglihatan Rolston, antara teori dalam sains dan teologi dalam agama lebih banyak memiliki kesamaan dari pada perbedaannya. “...dalam bentuk logika umum sains dan agama, lebih memiliki kesamaan dari pada yang sering diduga...”, demikian Rolston. Rolston mengakui bahwa pandangannya itu membawa implikasi terhadap pandangan positivisme dan saintisme yang selama ini mengagungkan sains dan merendahkan agama. Bagi Rolston, pandangan itu jelas “mengandung kesalah-pahaman serius tentang alam, baik dari metode ilmiah maupun metode keagamaan”.
Rekonstruksi Metodologi Pengembangan Sains Berbasis Agama Muslih, Mohammad
KALAM Vol 11 No 2 (2017)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v11i2.1795

Abstract

The development of an integrative scientific paradigm is certainly a very large scientific project, however, it must be admitted that the success of reconstructing the new paradigm is still insufficient, as it must be supported by the availability of a functional and effective methodology. This article is a study aimed at offering a methodology for integrative paradigm-based science development, which is not only functional and effective, but also ensures productivity, as well as secure from the pseudo-scientific of abusive practices and the excessive practice of ideological science. The reconstruction of a methodology of religious-based science development urged to do, on the one hand, to provide an answer to the doubt about its compatibility with the Islamic sciences, and on the other hand deny the fear of the disappearance of Islamic values, precisely with the continued execution of scientific research, or the development of scientific reason, in general.Pembangunan paradigma ilmiah integratif sudah tentu merupakan proyek keilmuan yang sangat besar, meski demikian, harus diakui, keberhasilan melakukan rekonstruksi paradigma baru itu masih belum cukup, sebab masih harus didukung oleh tersedianya metodologi yang fungsional dan efektif. Artikel ini merupakan kajian bermaksud menawarkan metodologi pengembangan sains berbasis paradigma integratif, yang tidak hanya fungsional dan efektif, tetapi juga menjamin produktivitas, sekaligus aman dari jeratan praktek kasar pseudosaintifik dan praktek berlebihan sains ideologis. Rekonstruksi metodologi pengembangan ilmu berbasis agama mendesak untuk dilakukan, di satu sisi untuk memberi jawaban atas keraguan akan kompetabilitasnya dengan ilmu-ilmu keislaman, dan pada sisi yang lain membantah kekhawatiran akan hilangnya atau terkikisnya nilai-nilai keislaman, justru dengan semakin dijalankannya riset-riset ilmiah, atau dikembangkannya nalar ilmiah secara umum
Toward Theology of Science: Philosophical Reflection On The Development Of Religion-Based Science Muslih, Mohammad
KALAM Vol 13 No 1 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v13i1.3953

Abstract

The relationship between science and religion is one of the issues that has not been resolved completely until now. Although some universities in Indonesia and even Malaysia have developed academic traditions with the paradigm of integration of science, they still leave a fundamental problem related to aspects of scientific science developed with religion. To meet scientific and objective criteria, science must avoid the element of subjectivity of scientists, and eliminate the intersubjectivity of tradition and culture. This paper will analyze, especially to emphasize the position of philosophy in the development of religion-based science, as well as reflection for the development of philosophical sciences. This paper will discuss two main problems, the investigation of the religious dimension for science, and the role of religion-based science development for the development of philosophical sciences. The study found that in addition to the theoretical framework and scientific paradigm, there is one more thing that cannot be left behind in the process of developing science, namely the theological assumptions or theological dimensions of science. So that the basis of the development of science not only consists of theories and paradigms, but also theological assumptions. This article concludes that the theological dimension allows for the development of religion-based science.
Dimensions of Islamization in the Development of Science Muslih, Mohammad; Perdana, Martin Putra; Sutoyo, Yongki
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.9888

Abstract

Scientific problems are indeed an interesting issue to be researched. Moreover, seeing the development of science globally in the West is not based on God’s revelation and guidance. Although this knowledge can then produce technology that facilitates human life’s affairs, this convenience is accompanied by nature exploitation and destructive moral degradation. This Western view of life is certainly not compatible with the monotheistic Islamic point of view. Given the differences in seeing reality and truth, scientific studies need to be reconstructed and linked to religion as a form of applicative integrative method that does not place religion as a foreign matter in science. In response, Muslim scholars offered alternative ideas in a discourse on the integration of religion and science called the Islamization of contemporary science. With the critical analysis method, the authors sought to reveal the dimensions of Islamization that could touch the root of the science problem (epistemological) and answer the scientific development problems. Islamization is expected to be a universal framework that not only can be used by Muslims but also non-Muslims.
Problems of the Secular State and Its Impact on Justice Latief, Mohamad; Kusuma, Amir Reza; Muslih, Mohammad; Hidayatullah, Rakhmad Agung
Analisis: Jurnal Studi Keislaman Vol 23 No 1 (2023): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v23i1.18500

Abstract

Every country has a goal to create prosperity for the whole society. Islam has exemplified that religion is closely related to the state. The implication of this relationship between ritual and politics has a very close relationship, it could be inseparable. But over time, the opinion emerged that religion and state should not unite, they argued that this separation could become active with modernization since religion can focus on spiritual affairs and political affairs can specifically regulate society. However, in practice it turns out that separation like a secular state has some significant impact on society. Therefore this article seeks to examine these problems through a literature review that is descriptive-analytical with an interdisciplinary approach, the analysis used is inductive analysis and content analysis. The results of this study show that the conception of a secular state aimed at making a Muslim better, seems to be a mere utopia. The impact of a secular state such as racism and capitalism is very detrimental to the people who are excluded. Ideologically and practically, the conception of a secular state is incompatible with Islamic values, because the Prophet Muhammad did not only teach religious affairs, but also taught political issues, even the Prophet Muhammad gave an example as a politician while in Medina and became a state administrator.
PENGEMBANGAN KAMPUNG BAMBU DESA MOJOREJO SEBAGAI SENTRA KERAJINAN BAMBU MELALUI PENERAPAN IPTEKS, PRODUKSI INOVASI, DAN PEMANFAATAN DIGITAL Rusli, Lathiefa; Muslih, Mohammad; Utomo, Bambang Setyo; Alfadla, Maya Tsurroya; Diannita, Rindang; Aini, Nur
Jurnal Abdi Insani Vol 11 No 4 (2024): Jurnal Abdi Insani
Publisher : Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/abdiinsani.v11i4.2142

Abstract

Each village has its own history and potential to be used as a basis for implementing village development and development, one of which is Mojorejo Village, Jetis District, Ponorogo Regency. In order to develop the potential of their region, the community plays an active role in utilizing regional assets in the form of bamboo plants to be processed into handicrafts. However, craftsmen face several problems, including the low quality and quantity of bamboo production in Mojorejo Village. Apart from that, the process of making bamboo crafts is quite long, making craftsmen complain of low back pain, which can stop the process of making crafts. The ABCD method is used in this PKM journal as a more objective approach to what constitutes an asset in an area and its development. The results obtained are that in developing Mojorejo Village into a bamboo village, there needs to be socialization activities, training and assistance as well as training for all stakeholders including the community (as bamboo craftsmen), the management of Bamboe Village and Studio Deling, as well as the participation of the Mojorejo Village Government to support the continued development of Village potential.
Reconstructing Ta’dib Philosophy: A Theoretical Framework for Modern Islamic Boarding School System Anwar, Heru Saiful; Zarkasyi, Hamid Fahmy; Muslih, Mohammad; Laila, St. Noer Farida
QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Vol. 17 No. 1 (2025): Qalamuna - Jurnal Pendidikan, Sosial, dan Agama
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/qalamuna.v17i1.6915

Abstract

This study explores the philosophy of Ta’dib as the foundational framework for the Islamic education system, emphasizing moral and character development alongside intellectual growth. This research employed a literature review method by analyzing classical and contemporary sources to explore key Islamic educational concepts' meanings, implications, and differences, including tarbiyah, ta’lim, and Ta’dib. Through a comprehensive examination of relevant books, journal articles, and scholarly works, the study identified Ta’dib as a holistic concept emphasizing moral and character development in Islamic education. The findings reveal that Ta’dib extends beyond formal education by cultivating individuals with noble morals, ethical conduct, and a deep understanding of Islamic values. Unlike tarbiyah and ta’lim, which focus on knowledge transfer and spiritual development, Ta’dib serves as a comprehensive moral compass for shaping character and guiding behavior. The study highlights the relevance of Ta’dib in addressing contemporary educational challenges, particularly in nurturing ethical leadership and fostering community cohesion. Quranic schools embody Ta’dib-based education and are exemplary models of integrating character formation with Islamic teachings. This research concludes that the philosophy of Ta’dib provides a sustainable and effective framework for Islamic education. It recommends that educational institutions adopt Ta’dib-centered curricula to address students' moral, spiritual, and intellectual needs, ensuring they become responsible individuals who embody Islamic principles daily.
The Hermeneutics of the Qur’an: A Comparative Study of Fazlur Rahman and Nasr Hamid Abu Zayd Mohammad Muslih; Ahmad Hisyam Syamil; Amir Reza Kusuma
al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies Vol. 3 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/bunyan.v3i2.61

Abstract

This study examines the hermeneutical approaches of Fazlur Rahman and Nasr Hamid Abu Zayd in interpreting the Qur’an, highlighting their methodological innovations and epistemological divergences. Fazlur Rahman’s "Double Movement" theory seeks to bridge historical and contemporary contexts by extracting universal moral principles from Qur’anic injunctions, maintaining the text’s divine authority while advocating for contextual application. In contrast, Nasr Hamid Abu Zayd employs a linguistic-historical hermeneutic, treating the Qur’an as a "cultural product" shaped by socio-historical dynamics, thereby emphasizing its textuality over traditional theological frameworks. While Rahman’s approach aligns with Islamic moral-theological continuity, Abu Zayd’s secular-linguistic methodology, influenced by Western hermeneutics and post-structuralism, challenges classical exegetical norms, raising concerns about the Qur’an’s sacredness and normative authority. The study critically evaluates both models, revealing tensions between modernization and Islamic epistemological foundations, and underscores the necessity of grounding hermeneutical innovations within a tawḥīd-centric framework to preserve the Qur’an’s integrity as divine guidance.
Co-Authors Abdul Aziz Abdul Bari Azed Abdul Rohman Abdul Rohman Abdul Rohman Ach Fuad Fahmi Ade Sutrimo Adib Fattah Suntoro Adrian Syahidu Afdil, Billy Affandi, Muchammad Taufiq Ahmad Ahmad Ahmad Faizin Soleh Ahmad Firdaus, Ahmad Ahmad Hisyam Syamil Ahmad Inzimam Haq Ahmad Ma’ruf Muzaidin Arrosit Ahmad Saifulloh Alfarizi , Salman Alfarizi, Muhammad Taufiq Amal Fathullah Zarkasyi AMINULLAH Aminullah Aminullah, Aminullah Amir Amir Reza Amir Reza Kusuma Amir Reza Kusuma Amir Reza Kusuma Amir Reza, Amir Andrieta Shintia Dewi Angga Nuraufa Zamzami Putra Anip Dwi Saputro, Anip Dwi Arief Hidayat Afendi, Arief Hidayat Arum Ratnaningsih Auliah, Raudatul Jannah Bambang Setyo Utomo Bustanul Arifin Choliq, Muthmainnah Chung, Min-Huey Dairus, Nofrina Damayanti, Silphia Danial Khaled Syamna Dillak, Vaya Juliana Dimas Abdillah Azzam Dina Nur Anggraini Ningrum Diyan Novita Sari Dwiputri, Adelita Vega Eka Rosanti Ely Windarti Hastuti Era Catur Prasetya Erlina Zahar Eti karini Fachri Khoerudin Fachri Khoerudin Faizzatul, Anisa Falah, Muhammad Zulfikar Nur Farida, Yushinta Eka Fitri Masturoh Fitri Susilowati, Fitri Fitroh Nur Ganjar Mohamad Disastra Halimun, Riana Zenida Hamid Fahmy Zarkasyi Hanifa, Fanni Happy Susanto Harisman Harisman Haryanto . Herry Susanto Heru Saiful Anwar Heru Wahyudi Hidayatullah, Rakhmad Agung Hutabarat, Zuhri Saputra Ida Susilowati Ide Mafaza Sansayto Ihwan Mahmudi Ilham, Rizahul Imam Kamaluddin Indra Ari Fajari Inge Dwisvimiar Irfani, Alifah Nurul Irkadiratna, Aderisti Isna Hudaya, Isna Jannah, Nisma Khoimatul Kemas Abdul Somad, Kemas Abdul Khoerunnisa, Syifa Khotimatul Mahbubah Kirom, Najwatul Krishna Kusumahadi Kurnia KURNIA KURNIA, KURNIA Kusuma, Amir Reza Lathiefa Rusli Lathifa, Gita Fitri Lesmana, Mohammad Hendra Setia Madani Ahmadan Marliansyah, Fadly Martin Putra Perdana Maya Tsuroya Alfadla Mega Fatimah Rosana Memo Valentino Hutagaol Mochamad Sandisi, Zahratur Rofiqah Binte Mochammad Fachturrahman Spama Putra Moh. Rofiq Mohamad Abdul Azis Mohamad Latief Mohammad Rifqi Junaidi Muhammad Faqih Nidzom Muhammad Muchlish Huda Muhammad Rizky Ramadhani Muhammad Taqiyuddin Muhammad Tharmidzi Muhibudin, Agus Muhtadi Abdul Mun'im Muhtadi, Mohammad Muhtar, Muhammad Solihuddin Muthmainnah Choliq Muzaqi, Muhammad Yazid Nahdiyah, Anis Narulitia, Adinda Neri Wijayanti Ngainun Naim Novita Najwa Himaya Nugraha, Adi Satria Nur Aini NUR AINI Nuraini Nuraini Nuraini Nurfauzi, Yogi Nurul Azizah Nurul Inayah Pahrurroji, Pahrurroji Paramastri, Rathi Pramana Saputra Pratama, Febrial Puspita, Rosana Eri Putra, Mochammad Fachturrahman Spama Putri, Tasya Ayunda Racha Suheib Achmad RAFIKA DURI, RAFIKA Rahayu, Linda Rahman, Ryan Arief Rakhmad Agung Hidayatullah Ratri Wahyuningtyas Rena, Syahidah Rimanto, Rimanto Rindang Diannita Rini, Eksi Puspita Riza Ashari Rofiq, Moh Rofiqo, Azidni Rohmat, Saepul Ryan Arief Rahman Sabila, Yiyin Sahabuddin, Said Sahidin, Amir Saidil Yusron Saiful Anwar Samsirin Saputra, Warfian Sari, Diyan Novita Secka, Absa Siti Azizah Slamet Untung Sofian Hadi Sri Harini Sri Haryanto Sri Haryanto St. Noer Farida Laila Suhendar, Yusep Sukawi Sukawi Suntoro, Adib Fattah Supeno Suroso Suroso Sutoyo, Yongki Suyoto Suyoto Syahdul Iman Syahputra, Ryan Syahputri, Fika Adetia Syamsud Dhuha Syamsul Arifin Syarifah Syarifah Syeh Sarip Hadaiyatullah Tanzil Tanzil, Tanzil Tharmidzi, Muhammad Umma Fatayati Use Etica Vivi Leona Amelia Wahdan Arum Inawati Wicaksana, Wahyu Aji Widya Sastika Wildan Mubarok Yahya, Yuangga Kurnia Yanuarningsih, Riska Yongki Sutoyo Yulia Nasrul Latifi, Yulia Nasrul Yusuf Al Manaanu Zaenab Zahrul Fata Zainal Arifin