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All Journal Al-Ulum Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan TARBIYA : Journal Education in Muslim Society Inspiratif Pendidikan Iqra: Jurnal Ilmu Kependidikan dan Keislaman Journal of Islamic Education Policy Dinamika Ilmu FENOMENA SYAMIL: Jurnal Pendidikan Agama Islam (Journal of Islamic Education) Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman JIE (Journal of Islamic Education) JURNAL PENDIDIKAN TAMBUSAI Istighna : Jurnal Pendidikan dan Pemikiran Islam IJoASER (International Journal on Advanced Science, Education, and Religion) DAYAH: Journal of Islamic Education TARBAWI: Journal on Islamic Education JURNAL ANSIRU PAI : Jurnal Pengembangan Profesi Guru Pendidikan Agama Islam Jurnal Pendidikan dan Konseling JURNAL PENDIDIKAN, SAINS DAN TEKNOLOGI Andragogi : Jurnal Ilmiah Pendidikan Agama Islam Sustainable: Jurnal Kajian Mutu Pendidikan Moderasi; Jurnal Studi Ilmu Pengetahuan Sosial Ulumuna Jurnal Cahaya Mandalika EDUCASIA : Jurnal Pendidikan, Pengajaran, dan Pembelajaran International Journal of Health, Economics, and Social Sciences (IJHESS) Al-Riwayah : Jurnal Kependidikan Al-Rabwah : Jurnal Ilmu Pendidikan Edusiana : Jurnal Manajemen dan Pendidikan Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Bulletin of Community Engagement Jurnal Kolaboratif Sains Almufi Journal of Measurement, Assessment, and Evaluation Education (AJMAEE) Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Tarbiyah dan Ilmu Keguruan Borneo Sultan Idris Journal of Psychology and Education Jurnal Ilmiah Mahasiswa Raushan Fikr DINAMIKA ILMU: Jurnal Pendidikan el-Buhuth: Borneo Journal of Islamic Studies SYAMIL: JURNAL PENDIDIKAN AGAMA ISLAM (JOURNAL OF ISLAMIC EDUCATION) FENOMENA: Jurnal Penelitian Jurnal Pendidikan Islam Borneo Journal of Islamic Education Cross-border ITQAN: Jurnal Ilmu-ilmu Kependidikan Journal of Mandalika Literature Ta'dib Wahana Islamika: Jurnal Studi Keislaman AHDÃF: Jurnal Pendidikan Agama Islam Jurnal Penelitian Pendidikan Islam AZKIYA Proceeding Of International Conference On Education, Society And Humanity Jurnal Ilmu Pendidikan & Sosial (SINOVA) Tafani SIMAS JURNAL PENGABDIAN MASYARAKAT Journal of Islamic Education Cendekia : Jurnal Pendidikan dan Pengajaran Edumaspul: Jurnal Pendidikan
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Strategi Pendidikan Pesantren Al-Mujahidin Samarinda dalam Menangkal Paham Radikalisme di Lingkungan Santri Salim, Muhammad; Durase, M. Abzar; Khojir, Khojir
Itqan: Jurnal Ilmu-ilmu Kependidikan Vol. 15 No. 2 (2024): Itqan: Jurnal Ilmu-ilmu Kependidikan
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/itqan.v15i2.2010

Abstract

Religious radicalism remains a significant challenge for Islamic education institutions, including pesantren (Islamic boarding schools). This study explores the de-radicalization strategies employed by Pesantren Al-Mujahidin in Samarinda to prevent radical ideologies among santri (students). A qualitative approach with a case study design was adopted. Data were collected through in-depth interviews, participatory observation, and document analysis, and were subsequently analyzed thematically. The findings reveal three key strategies: (1) the internalization of national values through the Tausiah Kebangsaan (national sermon) program, (2) the reinforcement of Ahlussunnah wal Jama'ah (Aswaja) ideology to foster a moderate and inclusive religious mindset, and (3) the preservation of Nusantara Islamic traditions as a culturally rooted approach. These efforts are reinforced by the leadership of the kiai (Islamic clerics), the continuity of religious traditions, and the availability of educational infrastructure. However, the pesantren faces several challenges, including limited human resources, the lack of integration between the de-radicalization efforts and the formal curriculum, and resistance from external actors. The study suggests that pesantren possess strategic potential as agents of culture-based de-radicalization. Therefore, it is recommended to enhance institutional capacity, improve the competencies of religious educators, and develop pesantren-based nationalism modules as part of broader national Islamic education policies.
Implementasi Total Quality Management dalam Membangun Budaya Mutu Pendidikan di Era Revolusi Industri 4.0: Studi Kasus di SMP Islam Bunga Bangsa Samarinda Argaricha, Amirah Sahda; Khojir, Khojir; Bahrani, Bahrani
Itqan: Jurnal Ilmu-ilmu Kependidikan Vol. 16 No. 1 (2025): Itqan: Jurnal Ilmu-ilmu Kependidikan
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/itqan.v16i1.2880

Abstract

This study aims to analyze the implementation of Total Quality Management (TQM) in building a culture of quality education during the Industrial Revolution 4.0 era at SMP Islam Bunga Bangsa Samarinda. In the context of global transformations demanding innovative and adaptive education systems, schools are required to deliver services that prioritize continuous improvement and stakeholder satisfaction. This research employed a qualitative approach with a case study method. Data were collected through in-depth interviews, participatory observations, and document analysis of the school's quality management policies and practices. The findings indicate that the implementation of TQM at SMP Islam Bunga Bangsa Samarinda includes strategic efforts such as improving the quality of teaching and administrative staff, optimizing academic and non-academic services, integrating technology into teaching and administration, and strengthening communication with parents. The success of TQM implementation is supported by visionary leadership, a sustainable performance evaluation system, and reward mechanisms that enhance staff motivation. The resulting quality culture has had a positive impact on student achievement, graduate competence, and overall parental satisfaction. Nonetheless, challenges include intergenerational differences among teachers, a lack of alignment between foundation policies and school operational strategies, and difficulties in maintaining teaching quality due to sudden staff turnover. The study concludes that TQM is effective in fostering a sustainable quality culture in the era of the industrial revolution, if it is supported by synergy across school components and responsive policy frameworks.
PENDEKATAN HISTORIS EMPIRIS DALAM STUDI ISLAM DAN IMPLIKASINYA Zulkarnaen, Zulkarnaen; Mahrus, Mahrus; Ahadi, Abdi; Khojir, Khojir; Nursalim, Eko; Khairudin, Khairudin
Wahana Islamika Vol 11 No 1 (2025): Wahana Islamika: Jurnal Studi Keislaman
Publisher : STAI Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/eyeewf53

Abstract

This research discusses the empirical historical approach in Islamic studies as one of the scientific methods used to understand Islam not only as a normative teaching but also as a historical phenomenon. This approach examines primary and secondary sources through verification of historical data and critical analysis of the socio-cultural context of a period. In modern Islamic studies, this approach is important because it is able to reveal the historical dynamics of the development of Islamic teachings, institutions and thoughts objectively. This research uses a qualitative method based on literature study, with results showing that the empirical historical approach has significant epistemological, methodological, and practical implications. The empirical historical approach in Islamic studies offers a more comprehensive view of Islam as an entity that develops in time and space. This approach does not only focus on theological or normative aspects, but also examines how Islamic teachings are practiced, interpreted and developed according to specific social, political and cultural contexts. By tracing the dynamics of history and using empirical evidence from the past, researchers can describe the transformation of Islamic thought and institutions more objectively and avoid ideological bias. In a methodological context, this approach requires precision in sorting and interpreting historical sources, both primary sources such as manuscripts, official documents, and secondary sources such as the results of previous studies. The data is analyzed critically by considering the socio-cultural background and power relations that influence an event or thought. The results show that the empirical historical approach not only enriches the treasures of Islamic scholarship, but also makes a real contribution in formulating Islamic responses to the challenges of modernity and contemporary social change.
Islamic Educational Values in the Marriage Traditions of the Javanese, Banjar, and Bugis Ethnic Groups in Indonesia: A Systematic Literature Review Rosita, Rosita; Khojir, Khojir; Wijaya, Ida Suryani; Setiawan, Agus
SYAMIL: Journal of Islamic Education Vol 13 No 1 (2025): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v13i1.10264

Abstract

This study aims to identify Islamic educational values within the marriage traditions of the Javanese, Banjar, and Bugis ethnic groups in Indonesia, which are rich in culture and local wisdom passed down through generations. A systematic literature review was conducted using accredited articles published between 2017 and 2023, collected from Google Scholar, Harzing's Publish or Perish, and Publish Media. The researchers initially gathered 20 articles, which were then analyzed and synthesized, resulting in 7 articles that met the criteria and were relevant to the research questions. Based on the analysis and literature review, several conclusions can be drawn. First, the marriage traditions of the Javanese (such as ngelamar, nontoni, menimbang, paningsetan, dhahar kembul, ngindek telur, wijik sekar setaman, kacar-kucur, baling bantal, tukar kembar mayang, and sungkeman), the Banjar (such as basasuluh, badatang, bapayuan, maantar patalian, bapingit, bakasai, batimung, bainai, and batamat Al-Qur’an), and the Bugis (such as mammanu-manu, massuro, mappasiarekeng, cemme passili, mappacci, mappenre botting, ijab kabul, mappasiluka, amrola, mammatoa, and marola wekke dua) are still practiced as a form of cultural and religious responsibility, though they are now often simplified to save time. Second, these marriage traditions reflect the internalization of Islamic educational values, including values of faith (iman), worship (ibadah), ethics (akhlak), and social responsibility. This study acknowledges its limitations in terms of the number of analyzed articles, especially those published in SINTA-accredited journals.
Islamic Educational Values in the Marriage Traditions of the Javanese, Banjar, and Bugis Ethnic Groups in Indonesia: A Systematic Literature Review Rosita, Rosita; Khojir, Khojir; Wijaya, Ida Suryani; Setiawan, Agus
SYAMIL: Journal of Islamic Education Vol 13 No 1 (2025): SYAMIL: Journal of Islamic Education
Publisher : Pascasarjana Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sy.v13i1.10264

Abstract

This study aims to identify Islamic educational values within the marriage traditions of the Javanese, Banjar, and Bugis ethnic groups in Indonesia, which are rich in culture and local wisdom passed down through generations. A systematic literature review was conducted using accredited articles published between 2017 and 2023, collected from Google Scholar, Harzing's Publish or Perish, and Publish Media. The researchers initially gathered 20 articles, which were then analyzed and synthesized, resulting in 7 articles that met the criteria and were relevant to the research questions. Based on the analysis and literature review, several conclusions can be drawn. First, the marriage traditions of the Javanese (such as ngelamar, nontoni, menimbang, paningsetan, dhahar kembul, ngindek telur, wijik sekar setaman, kacar-kucur, baling bantal, tukar kembar mayang, and sungkeman), the Banjar (such as basasuluh, badatang, bapayuan, maantar patalian, bapingit, bakasai, batimung, bainai, and batamat Al-Qur’an), and the Bugis (such as mammanu-manu, massuro, mappasiarekeng, cemme passili, mappacci, mappenre botting, ijab kabul, mappasiluka, amrola, mammatoa, and marola wekke dua) are still practiced as a form of cultural and religious responsibility, though they are now often simplified to save time. Second, these marriage traditions reflect the internalization of Islamic educational values, including values of faith (iman), worship (ibadah), ethics (akhlak), and social responsibility. This study acknowledges its limitations in terms of the number of analyzed articles, especially those published in SINTA-accredited journals.
FILSAFAT PENDIDIKAN ISLAM SUHRAWARDI DITINJAU DARI ASPEK KURIKULUM MERDEKA Subakti, Hani; Khojir, Khojir; Soe’oed, Rahmat
AZKIYA Vol 6 No 1 (2023): Januari - Juni 2023
Publisher : Fakultas Agama Islam Universitas Kutai Kartanegara Tenggarong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53640/azkiya.v6i1.1430

Abstract

Suhrawardi yang seorang filosof Persia abad ke-12 dikenal sebagai pendiri aliran filsafat Ishraqi atau "Iluminasi", memadukan unsur-unsur mistisisme dengan logika dan rasionalitas. Suhrawardi mengembangkan teori pengetahuan yang berakar pada 'pengetahuan intuitif' atau pengetahuan batin, yang ia anggap sebagai sumber pengetahuan yang paling murni dan akurat. Dalam konteks pendidikan, Suhrawardi menekankan pentingnya pengembangan kebijaksanaan batin atau intuisi, di samping pengetahuan rasional dan empiris. Baginya, pendidikan sejati tidak hanya melibatkan pengumpulan informasi atau data, tetapi juga pengembangan kepekaan spiritual dan intuitif. Ini mencakup aspek-aspek seperti kontemplasi, meditasi, dan kepekaan terhadap dimensi yang lebih dalam dari realitas.Suhrawardi juga memandang pentingnya integrasi antara ilmu pengetahuan dan etika. Ia percaya bahwa pengetahuan sejati harus membawa individu ke arah kebaikan moral dan pemahaman yang lebih dalam tentang kebenaran universal. Secara keseluruhan, filsafat pendidikan Suhrawardi menawarkan perspektif yang unik dan mendalam, menggabungkan pencarian ilmu pengetahuan dengan perkembangan spiritual dan moral individu. Pendekatannya mencerminkan upaya menghubungkan dunia material dengan realitas spiritual yang lebih tinggi. Suhrawardi tentu tidak secara langsung berbicara tentang "Kurikulum Merdeka" yang merupakan konsep modern. Namun, prinsip-prinsip pendidikan dapat diterjemahkan dan diadaptasi ke dalam konteks kurikulum yang lebih merdeka atau independen dalam pendidikan kontemporer. Pengembangan kecerdasan holistik: menekankan pada pengembangan intelektual yang seimbang dengan kecerdasan spiritual. Pentingnya pengetahuan intuitif dan kontemplatif: menghargai pengetahuan yang didapatkan melalui intuisi dan kontemplasi. Integrasi ilmu pengetahuan dan etika: percaya bahwa ilmu pengetahuan harus diintegrasikan dengan nilai-nilai etis. Pendidikan yang menekankan pencarian kebenaran: mencari kebenaran melalui pendekatan yang menggabungkan filsafat, misticisme, dan logika. Pembelajaran berbasis pengalaman: berdasarkan penekanan pada pengetahuan batin dan intuitif, kurikulum merdeka dapat mengutamakan pembelajaran berbasis pengalaman, di mana siswa belajar melalui kegiatan praktis, proyek, dan eksplorasi langsung. Fleksibilitas dan pilihan siswa: menghormati keunikan setiap individu, kurikulum merdeka dapat memberikan kebebasan bagi siswa untuk mengeksplorasi area minat mereka sendiri, sesuai dengan prinsip Suhrawardi tentang pencarian kebijaksanaan individual
The Integration of Local Wisdom Values and the Improvement of Santri’s Tolerance: A Study on the Pesantren in East Kalimantan Khojir, Khojir; Zurqoni, Zurqoni; Sudadi, Sudadi; Afendi, Achmad Ruslan
Ulumuna Vol 29 No 1 (2025): June
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v29i1.1522

Abstract

Pesantren has a significant influence on the development of santris’ personality and cultural tolerance. However, the flow of globalization through digital media and the influence of foreign cultures shake santris' preferences and threatened local wisdom. This paper aims to analyze the integration between local policies in halaqah knowledge acquisition and its advancement of the cultural tolerance of santri. With an interpretive research paradigm, this study employs the case study method and focuses on several Pesantrens in Benua Etam, East Kalimantan. The data were obtained through interviews with informants, including pesantren leaders, ustadz, and santri and observations, and documentation. Validation techniques include source triangulation, member checking, trail auditing, and peer debriefing. This study reveals that the incorporation of indigenous knowledge within the framework of halaqah was a significant factor in the study's outcomes, significantly increasing the tolerance of santris, as reflected by a 50.92% increase in participation in local traditions and higher acceptance of cultural diversity. Santri who follow culture-based halaqahs demonstrate openness, recognition of community traditions, and the ability to bridge cultural differences without compromising Islamic principles. This study concludes that the culturally based halaqah model is effective in maintaining an inclusive Islamic identity while facing the challenges of globalization.
BUILDING THE FUTURE OF INDONESIAN EDUCATION FOR ALL: SCHOOL PARTNERSHIP MANAGEMENT IN IMPROVING THE QUALITY OF EDUCATION Suharman, Suharman; Zamroni, Zamroni; Tamam, Badrut; Khojir, Khojir
PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY Vol 2, No 2 (2024): Third International Conference on Education, Society and Humanity
Publisher : PROCEEDING OF INTERNATIONAL CONFERENCE ON EDUCATION, SOCIETY AND HUMANITY

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Establishing strong partnerships between educational institutions, school committees, parents, communities and businesses is the main strategy in attracting community involvement to improve the quality of education. Through partnership cooperation, educational institutions are expected to be able to improve the quality of education. This research aims to find out how the planning, organisation, implementation and evaluation carried out by Madrasah Ibtidaiyah Arrahmah Samarinda in improving the quality of education through partnership cooperation. This research uses a qualitative approach with a case study design. As for the results, the first planning of school partnership management in Madrasah Ibtidaiyah Arrahmah Samarinda begins with identifying and analysing the needs of the school. Furthermore, synchronising the curriculum and setting goals. Second, the organisation of school partnership management is carried out by optimising the resources owned by both the school and the partners. Third, the implementation of school partnership activities in improving the quality of education in Madrasah Ibtidaiyah Arrahmah Samarinda, has been done well, this can be seen from the various activities carried out by cooperating with various parties ranging from school committees, teacher communities, parents, government agencies, academic institutions, communities and businesses. Fourth, the evaluation of partnership cooperation is carried out after the implementation of the activity, this is done to find out the support, obstacles, shortcomings and advantages of the programme that has been carried out.
FILSAFAT PENDIDIKAN ISLAM SUHRAWARDI DITINJAU DARI ASPEK KURIKULUM MERDEKA Subakti, Hani; Khojir, Khojir; Soe’oed, Rahmat
AZKIYA Vol 6 No 1 (2023): Januari - Juni 2023
Publisher : Fakultas Agama Islam Universitas Kutai Kartanegara Tenggarong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53640/azkiya.v6i1.1430

Abstract

Suhrawardi yang seorang filosof Persia abad ke-12 dikenal sebagai pendiri aliran filsafat Ishraqi atau "Iluminasi", memadukan unsur-unsur mistisisme dengan logika dan rasionalitas. Suhrawardi mengembangkan teori pengetahuan yang berakar pada 'pengetahuan intuitif' atau pengetahuan batin, yang ia anggap sebagai sumber pengetahuan yang paling murni dan akurat. Dalam konteks pendidikan, Suhrawardi menekankan pentingnya pengembangan kebijaksanaan batin atau intuisi, di samping pengetahuan rasional dan empiris. Baginya, pendidikan sejati tidak hanya melibatkan pengumpulan informasi atau data, tetapi juga pengembangan kepekaan spiritual dan intuitif. Ini mencakup aspek-aspek seperti kontemplasi, meditasi, dan kepekaan terhadap dimensi yang lebih dalam dari realitas.Suhrawardi juga memandang pentingnya integrasi antara ilmu pengetahuan dan etika. Ia percaya bahwa pengetahuan sejati harus membawa individu ke arah kebaikan moral dan pemahaman yang lebih dalam tentang kebenaran universal. Secara keseluruhan, filsafat pendidikan Suhrawardi menawarkan perspektif yang unik dan mendalam, menggabungkan pencarian ilmu pengetahuan dengan perkembangan spiritual dan moral individu. Pendekatannya mencerminkan upaya menghubungkan dunia material dengan realitas spiritual yang lebih tinggi. Suhrawardi tentu tidak secara langsung berbicara tentang "Kurikulum Merdeka" yang merupakan konsep modern. Namun, prinsip-prinsip pendidikan dapat diterjemahkan dan diadaptasi ke dalam konteks kurikulum yang lebih merdeka atau independen dalam pendidikan kontemporer. Pengembangan kecerdasan holistik: menekankan pada pengembangan intelektual yang seimbang dengan kecerdasan spiritual. Pentingnya pengetahuan intuitif dan kontemplatif: menghargai pengetahuan yang didapatkan melalui intuisi dan kontemplasi. Integrasi ilmu pengetahuan dan etika: percaya bahwa ilmu pengetahuan harus diintegrasikan dengan nilai-nilai etis. Pendidikan yang menekankan pencarian kebenaran: mencari kebenaran melalui pendekatan yang menggabungkan filsafat, misticisme, dan logika. Pembelajaran berbasis pengalaman: berdasarkan penekanan pada pengetahuan batin dan intuitif, kurikulum merdeka dapat mengutamakan pembelajaran berbasis pengalaman, di mana siswa belajar melalui kegiatan praktis, proyek, dan eksplorasi langsung. Fleksibilitas dan pilihan siswa: menghormati keunikan setiap individu, kurikulum merdeka dapat memberikan kebebasan bagi siswa untuk mengeksplorasi area minat mereka sendiri, sesuai dengan prinsip Suhrawardi tentang pencarian kebijaksanaan individual
Pemberdayaan Masyarakat Desa Sebakung Jaya Melalui Pelatihan Fardhu Kifayah untuk Pengurusan Jenazah Khojir, Khojir; Sabrina, Elsa; Syafaat, Muhammad Yoghi; Wulandari, Ririn Fairuz; Agustianingsih, Tri; Asmara, Tri; Dewi, Yasmin Aulia
SIMAS: Jurnal Pengabdian Masyarakat Vol 3 No 1 (2025): SIMAS: Jurnal Pengabdian Masyarakat, Januari 2025
Publisher : FTIK UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/simas.v3i1.7430

Abstract

Abstract: The tradition of handling corpses is an important part of social and religious life in this village. However, demographic and structural changes in recent years have affected the community's ability to carry out corpse management duties. The main limitation is the number of individuals capable of carrying out this task, which only consists of three people with adequate knowledge and skills. To overcome this problem, UINSI KKN students have initiated the Fardhu Kifayah training program with the aim of empowering more community members to play a role in handling corpses. This program involves collaboration between village officials, local religious leaders and community institutions to increase community understanding and skills in managing corpses in accordance with religious principles. The training process includes activity planning, implementation and evaluation. The outcomes of this program include increasing participants' understanding, increasing active participation, improving the quality of corpse management, community independence in managing corpses, and the potential to become a model of best practice in empowering rural communities. Keywords : Community Empowerment, Funeral Management, Religious Practices Abstrak Tradisi pengurusan jenazah menjadi bagian penting dari kehidupan sosial dan agama di desa ini. Namun, perubahan demografis dan struktural dalam beberapa tahun terakhir telah memengaruhi kemampuan masyarakat untuk menjalankan tugas pengurusan jenazah. Keterbatasan utama adalah jumlah individu yang mampu melaksanakan tugas ini, yang hanya terdiri dari tiga orang dengan pengetahuan dan keterampilan memadai. Untuk mengatasi masalah ini, mahasiswa KKN UINSI telah menginisiasi program pelatihan Fardhu Kifayah dengan tujuan memberdayakan lebih banyak anggota masyarakat untuk berperan dalam pengurusan jenazah. Program ini melibatkan kolaborasi antara pihak desa, tokoh agama setempat, dan lembaga masyarakat untuk meningkatkan pemahaman dan keterampilan masyarakat dalam pengurusan jenazah sesuai dengan prinsip-prinsip agama. Proses pelatihan mencakup perencanaan kegiatan, implementasi, dan evaluasi. Hasil luaran dari program ini mencakup peningkatan pemahaman peserta, peningkatan partisipasi aktif, peningkatan kualitas pengurusan jenazah, kemandirian masyarakat dalam pengurusan jenazah, dan potensi menjadi model praktik terbaik dalam pemberdayaan masyarakat di pedesaan. Kata kunci : Pengelolaan Jenazah, Pemberdayaan Masyarakat, Praktik Keagamaan
Co-Authors Achmad Ruslan Afendi Afendi, H. A. Ruslan Agus Setiawan Agus Setiawan Agustianingsih, Tri Ahadi, Abdi Ahmad Riyadi Ahmad Yazid Hayatul Maky Akhmad Ramli Alhijri, Muhammad Rasyidil Fikri Alya Fadila Amalia Nur Aini Amalia Nur Aini Andi Muhammad Fauzan Razak Argaricha, Amirah Sahda ARIFUDDIN Asmara, Tri Asmiati, Rini Auliya, Safira Nur Badrus Syamsi Badrut Tamam Bahrani Cholid Shihabul Hikam Dahliana, Hasnun Darmawanti, Darmawanti Dewi, Yasmin Aulia Dian Wahid H Dian Wahid Hermawan Durase, M. Abzar Eko Nursalim Eko Nursalim, Eko Esa Claudia Putri Faramitha, Aulia Febriathie, Nur Aisyah Feronika, Feronika Habib Zainuri Habibie, Faisal Hadi, Saipul Hamsir Hamsir Hamsir Hani Subakti Hasanuddin Hasniah Hasniah HS, Muhammad Alwi Husnul Puad Ida Suryani Wijaya Idris, Husni Imam Hanafie Inayah, Sirri Khairu Indriansyah, Hizbul Aulia Intitsal, Amiratul Fadilah Iskandar Yusuf Ismail Istialfiyah, Istialfiyah Ity Rukiyah Janah, Fathul Jannah, Baiq Faridatul Kamar, Fahmi Kamaruddin Kamaruddin Khairudin Khairudin Khairul Saleh Khairy Abusyairi Khoirunnikmah, Ifah Khumaini Rosadi Lestari, Rini Eka M. Kusasi, M. Maboh, Siteehaya Mahrus Mahrus, Mahrus Marantika, Marantika Masbiyanti Mokhamad Taufik Muadin, Akhmad Muammar Tasbih Muhamad Fajri Muhamad Jaeni Muhammad al-Fain Arrafi Muhammad Firdaus Muhammad Hajirin Nur Muhammad Isnaini Muhammad Nasikin Muhammad Ridho Muttaqin Muhammad Yunus Mujahidah Mujahidah Mukmin Mukmin Mukmin Mukmin Mutmainnah Sukeriyadi Nafisah, Wardatun Nafsiyah, Faizatun Nanang Faisol Hadi Nasrun, Moh Nazili, Muhammad Abi Hakkin Ni'mah, Choirun Noorhaidi Noorthaibah Nur Kholik Afandi Nurhamidah, Winda Islamitha Paramita, Laura Parnisih, Iin Puji Hartono Rachmad Soe’oed Rachmat Soe’oed Rafiatul Latifah Rahmad Soe’oed Rahmat Soe'oed Rahmat Soe’oed Rahmat Soe’oed Ramadhani, Annisa Laily Rhendica, Rhendica Rika Wahyuni Rina Riyanti Rofiqul Ulum Rosadi, Khumaini Rosidah, Ana Rosita Rosita Rosita Rumainur, Rumainur SABRINA, ELSA Salehudin, Mohammad Salim, Muhammad SATRIYAS ILYAS Sayuri Sayuri Septian Aristya Shafa Shafa Shalihudin, Ahmad Faishal Sirajudin Sirajudin Siti Nor Asiah Siti Rahmah Siti Rahmah Diana Soe’oed, Rahmad Soe’oed, Rahmat Subandi, Sri Asmanah Sudadi Sugiyono Sugiyono SUHARMAN Suharman Suharman, Suharman Sultani Sultani Sulthon Fatoni Suprehatin, Yulia Suratman Suratman Sutanti, Dini Syafaat, Muhammad Yoghi Syahrani, Nabila Syahril Syahril Syamsi, Badrus Syntha, Nela Tasbih, Muammar Taufikur Rohman Taufikur Rohman Taufikur Rohman Ummi Puji Astutik Wahid H, Dian Wahid H, Dian Wahyuni, Erna Wanto, Eko Kurnia Wildan Saugi Wulandari, Ririn Fairuz yono, Sugi Yuliani Yuliani Zamroni Zamroni Zulkarnaen Zulkarnaen Zurqoni