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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Al-'Adalah Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Asy-Syari'ah Jurnal Ilmiah Ekonomi Islam Tazkia Islamic Finance and Business Review SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam al-Afkar, Journal For Islamic Studies Syariah: Jurnal Hukum dan Pemikiran DE'RECHTSSTAAT Fair Value: Jurnal Ilmiah Akuntansi dan Keuangan Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Journal of Economicate Studies El-Usrah: Jurnal Hukum Keluarga JURNAL EKONOMI SYARIAH Jurnal Ilmiah Manajemen Kesatuan Hanifiya: Jurnal Studi Agama-Agama Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Mazahibuna: Jurnal Perbandingan Mazhab Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah International Journal of Business, Law, and Education Journal Of Sharia Banking El-Ecosy : Jurnal Ekonomi dan Keuangan Islam EKONOMIKA45 Akademika : Jurnal Pemikiran Islam Legal Protection for the Partnership Agreement Parties Journal of Halal Science and Research Likuid: Jurnal Ekonomi Industri Halal IQTISHOD: Jurnal Pemikiran dan Hukum Ekonomi Syariah ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Social Impact Journal Synergy : Jurnal Ilmiah Multidisiplin Mawaddah: Jurnal Hukum Keluarga Islam Cantaka: Jurnal Ilmu Ekonomi dan Manajemen Jurnal Media Akademik (JMA) Journal of Islamic Law (EJIL) Studi Multidisipliner: Jurnal Kajian Keislaman Involvement International Journal of Business Jurnal Bisnis, Ekonomi Syariah dan Pajak Strata International Journal of Social Issues Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Madania: Jurnal Kajian Keislaman Fast in Social Sciences
Ridwan, Ahmad Hasan
Universitas Islam Negri Sunan Gunung Djati Bandung
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Legitimasi Perdagangan Karbon dalam Islam Melalui Analisis Tafsir Tematik dan Hadis terhadap Instrumen Lingkungan Modern Kharisma Utami, Citra; Ridwan, Ahmad Hasan
Equality: Journal of Islamic Law (EJIL) Vol. 4 No. 1 (2026): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v4i1.1219

Abstract

Penelitian ini dilatarbelakangi akan berkembangnya perdagangan karbon sebagai instrumen lingkungan modern yang menimbulkan perdebatan mengenai legitimasi normatifnya perspektif Islam. Penelitian ini bertujuan menganalisis legitimasi perdagangan karbon berdasarkan tafsir tematik Al-Qur’an dan hadis dengan menempatkannya dalam kerangka etika lingkungan Islam. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan normatif melalui kajian kepustakaan terhadap ayat Al-Qur’an tentang lingkungan, konsep khalifah, amanah, dan hadis terkait tanggung jawab ekologis. Hasil penelitian menunjukkan bahwa perdagangan karbon dapat memiliki legitimasi normatif dalam Islam sepanjang berorientasi pada kemaslahatan, keadilan, dan perlindungan lingkungan serta terhindar dari praktik spekulatif. Kebaruan penelitian ini terlihat pada penggunaan tafsir tematik dan hadis sebagai landasan normatif dalam menilai instrumen pasar karbon. Kajian ini berkontribusi sebagai dasar konseptual bagi penelitian lanjutan mengenai fiqh lingkungan dan kebijakan iklim berbasis nilai Islam.
THE ROLE OF THE STATE IN ACHIEVING ECONOMIC PROSPERITY THROUGH STRENGTHENING THE SHARIA ECONOMY IN INDONESIA Jaelani, Ihrom; Hasan Ridwan, Ahmad; Syarif, Nurrohman; Acim, Acim
El-Ecosy : Jurnal Ekonomi dan Keuangan Islam Vol 6, No 1 (2026): January (El-Ecosy: Jurnal Ekonomi dan Keuangan Islam)
Publisher : Universitas Suryakancana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35194/eeki.v6i1.5880

Abstract

Penelitian ini bertujuan menganalisis peran negara dalam mewujudkan kesejahteraan ekonomi melalui penguatan ekonomi syariah di Indonesia. Penguatan tersebut menjadi urgensi struktural di tengah tantangan ketimpangan pendapatan, kemiskinan, keterbatasan fiskal negara berkembang, dan kebutuhan akan sistem ekonomi yang lebih berkeadilan dan berkelanjutan. Metode penelitian menggunakan pendekatan kualitatif deskriptif–analitis dengan studi pustaka yang mengintegrasikan regulasi, data empiris, serta literatur akademik terkait ekonomi syariah, filsafat keadilan sosial (Al-F?r?b?, Ibn Khaldun, Rawls), dan maq??id al-shar?‘ah. Hasil penelitian menunjukkan bahwa negara memiliki peran strategis sebagai regulator, fasilitator, katalisator, dan akselerator dalam membangun ekosistem syariah. Kinerja ini didukung oleh pertumbuhan aset perbankan syariah yang mencapai 9,88% pada 2024 dan pembiayaan yang tumbuh 9,92% secara tahunan (Year-on-Year/YoY). Namun, penelitian ini mengidentifikasi dua tantangan kritis: (1) Optimalisasi wakaf produktif masih terhambat oleh kurangnya integrasi dengan kerangka insentif fiskal, meskipun wakaf berperan sebagai pelengkap mekanisme pajak dalam mengurangi ketimpangan; dan (2) Inkonsistensi alokasi dana Green Sukuk yang hampir nihil pada sektor energi terbarukan, melemahkan klaim negara sebagai katalisator transisi energi dan pelanggaran terhadap prinsip ?if? al-B?’ah. Analisis filosofis menegaskan bahwa peran negara selaras dengan Difference Principle John Rawls dan tujuan maq??id al-shar?‘ah dalam menjaga harta dan jiwa, yang secara operasional diikat oleh prinsip Good Governance Business Sharia (GGBS). Penelitian ini menyimpulkan bahwa sinergi kebijakan negara harus lebih strategis, khususnya dalam harmonisasi fiskal wakaf dan reorientasi alokasi green finance, untuk mewujudkan kesejahteraan ekonomi yang adil, inklusif, dan berkelanjutan. This study aims to analyse the role of the state in achieving economic welfare through the strengthening of the Islamic economy in Indonesia. This strengthening is a structural urgency amid challenges of income inequality, poverty, fiscal constraints in developing countries, and the need for a more equitable and sustainable economic system. The research method uses a descriptive-analytical qualitative approach with a literature study that integrates regulations, empirical data, and academic literature related to Islamic economics, social justice philosophy (Al-F?r?b?, Ibn Khaldun, Rawls), and maq??id al-shar?‘ah. The results of the study show that the state has a strategic role as a regulator, facilitator, catalyst, and accelerator in building a sharia ecosystem. This performance is supported by the growth of sharia banking assets, which reached 9.88% in 2024, and financing, which grew 9.92% year-on-year (YoY). However, this study identifies two critical challenges: (1) The optimisation of productive waqf is still hampered by a lack of integration with the fiscal incentive framework, even though waqf plays a complementary role to the tax mechanism in reducing inequality; and (2) The inconsistency of Green Sukuk fund allocation, which is almost non-existent in the renewable energy sector, weakens the state's claim as a catalyst for energy transition and violates the principle of ?if? al-B?’ah. Philosophical analysis confirms that the role of the state is in line with John Rawls' Difference Principle and the objectives of maq??id al-shar?‘ah in protecting property and life, which are operationally bound by the principles of Good Governance Business Sharia (GGBS). This study concludes that the synergy of state policies must be more strategic, particularly in the fiscal harmonisation of waqf and the reorientation of green finance allocation, to achieve fair, inclusive, and sustainable economic welfare
Correlation and Relevance of Islamic Economic Theory and Modern Economics Muhammad Yunus; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.755

Abstract

This study aims to explain the correlation between economics and Islam. This research uses qualitative research, with a normative juridical approach and data collection techniques by means of literature study. The results of this study indicate that Islam is a perfect religion that regulates all aspects of human life including the economy. This is proven by the concept of welfare described in the Qur'an and Sunnah. Basically, the purpose of every human being's life is to achieve welfare, although humans interpret welfare from different perspectives. Most economic understandings assume that welfare is worldly material welfare. However, Islam defines welfare with the term Falah, which means holistic and balanced welfare between the material and spiritual dimensions. The Quran and Sunnah have taught that welfare will be achieved if humans live a life in balance between their material and spiritual lives. This is because human life does not only stop in this world, but there is still a second life that humans will face in the hereafter, and welfare will be achieved truly if humans can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics
The Theory of Money According to Imam Al-Ghazali Chandra; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.781

Abstract

Al-Ghazali in his works of Ihya Ulumuddin, al-Mustashfa Mizan, al-Amal and At-Tibr al-Masbuk fi al-Nasihah al-Mulk. In his works, Al-Ghazali explains many aspects of Islamic economics, especially Al-Ghazali's thoughts on the concept of money. This research aims to find out Imam Abu Hamid al-Ghazali's thoughts on the concept of money.  Al-Ghazali's thinking about the concept of money is inspired by the number of economic problems that occur in the barter system or exchange of goods. Al-Ghazali has explained several functions that money has, including as qiwam of al-dunya (unit of calculation), hakim mutawasith (measure of the value of goods), and al-mu'awwidlah (medium of exchange).
Price Mechanisms in Islamic Economics Perspective of Yahya Bin Umar and Ibn Taymiyah Lina Pusvisasari; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.822

Abstract

This study discusses the role of prices in Islamic economics from the perspective of Yahya bin Umar and Ibn Taymiyah. In the view of Yahya bin Umar, the price mechanism in Islamic economics must follow the principles of justice and transparency and avoid speculation that harms the community. Meanwhile, Ibn Taymiyah argues that the price of goods and services should be determined by market demand and supply, assuming that the market runs freely and there is no fraud. Through a qualitative approach using the literature study method, this article discusses the views of Yahya bin Umar and Ibn Taymiyah on the price mechanism in Islamic economics. The results show that both agree that the price mechanism must follow the principles of fairness and transparency. However, there are differences of opinion in terms of how to determine prices, where Yahya bin Umar emphasizes more on the need for government and community supervision of the price mechanism, while Ibn Taymiyah emphasizes more on market freedom.
The urgency of implementing the maṣlahah theory as a basis for halal sport tourism: A study on the organization of marathons (Case in Borobudur Marathon) Dzikrayah, Fithri; Ridwan, Ahmad Hasan; Syarif, Nurrohman
Journal of Halal Science and Research Vol. 7 No. 1 (2026): February
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/jhsr.v7i1.14696

Abstract

This study contributes to the literature on halal tourism by introducing maṣlahah theory as a normative framework for halal sport tourism, particularly in marathon organization. It expands the application of maṣlahah into the sport tourism context and provides conceptual guidance for organizing marathons that promote public benefit, ethical values, participant safety, and socio-economic sustainability. Marathons, as part of sports tourism, are seen not only as sporting activities but also as having significant potential to strengthen the halal tourism sector. This study is based on the fact that there are still marathon events that do not fully meet Sharia standards, both in terms of worship facilities, halal consumption, and event management. Using a descriptive qualitative approach, this study examines the application of maṣlahah theory as a conceptual basis in integrating maq values.USid al-sharī'ah into the practice of halal sports tourism. The results of the analysis indicate that the value of maṣlahah can be implemented in three main dimensions: first, the economic dimension through the empowerment of MSMEs and the multiplier effect on the local tourism sector; second, the social dimension through community involvement, volunteers, and strengthening social cohesion based on local culture; third, the spiritual dimension through the provision of worship facilities, halal consumption, and the avoidance of non-halal elements in events. In addition, applying the green sport event concept also strengthens the value of maṣlahah in environmental aspects. These findings confirm that maṣlahah can be a strategic paradigm for directing sports tourism not only as entertainment but also as a means of economic empowerment, community participation, and strengthening spiritual values. Keywords: Halal sport tourism; Maqāṣid al-sharī‘ah; Marathon events; Maṣlahah; Sustainable tourism.
Integrating BAZNAS and Sharia Microfinance for Inclusive Economic Empowerment in Indonesia Damayanti, Sari; Nurrohman; Ridwan, Ahmad Hasan; Anggadini, Sri Dewi
Jurnal Ilmiah Manajemen Kesatuan Vol. 14 No. 1 (2026): JIMKES Edisi January 2026
Publisher : LPPM Institut Bisnis dan Informatika Kesatuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37641/jimkes.v14i1.4931

Abstract

The Sharia economy in Indonesia has great potential to improve public welfare but faces challenges such as limited capital access, low Islamic finance literacy, and dependence on illegal loans. Micro Sharia financing has proven capable of empowering MSMEs, improving community livelihoods, and reducing reliance on exploitative credit, thus strengthening the national economy. BAZNAS Microfinance, through productive zakat integration, provides interest-free capital, business support, and capacity building for mustahik, enhancing economic independence. This study examines an integrated model between Sharia Microfinance (LKMS/BMT) and BAZNAS Microfinance as a strategic instrument for economic empowerment within the maqāṣid al-sharīah framework. Using a qualitative-descriptive method with conceptual and normative-synthetic analysis, it combines Islamic economics theory, maqāṣid al-sharīah, and socio-financial practices of BAZNAS and LKMS. Findings show that synergy between Islamic social funds and commercial microfinancing creates a sustainable Islamic economic ecosystem. Through social incubation, productive financing, and economic circulation, the model reduces dependence on exploitative loans while expanding inclusive access to halal capital and supporting long-term community resilience. Theoretical foundations, including maqāṣid al-sharīah, ontology, axiology, and charity theory, strengthen its sustainability and relevance for equitable and inclusive economic development.
Pembiayaan Mudharabah bagi UMKM di Baitul Maal Wa Tamwil (BMT) Kurnia, Kiki; Ridwan, Ahmad Hasan; Dzikrayah, Fithri
Likuid Jurnal Ekonomi Industri Halal Vol. 3 No. 2 (2023): LIKUID: Jurnal Ekonomi Industri Halal
Publisher : Sharia Economics Study Program Faculty of Islamic Economics and Business UIN Sunan Gunun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/likuid.v3i2.25174

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana proses sistem yang sedang berjalan terhadap pembiayaan mudharabah di BMT Barrah Bandung. Di samping itu, penelitian ini juga dilakukan untuk menganalisis peran, tantangan, dan hambatan BMT Barrah dalam rangka pengembangan UMKM melalui penerapan pembiayaan mudharabah di Kota Bandung. Usaha mikro yang dalam teori dianggap memiliki andil besar dalam sektor ekonomi baik untuk produk dan  jasa. Permodalan menjadi masalah utama yang seringkali dihadapi pelaku UMKM yang menyebabkan mereka tidak bisa menjalankan usahanya secara maksimal. Penelitian dilakukan dengan metode field research dengan analisis deskriptif dan pendekatan kualitatif. Sumber data yang digunakan adalah sumber data primer dan data sekunder dengan teknik pengumpulan data berupa observasi langsung, indepth interview dan dokumentasi. Penelitian ini menunjukkan hasil berupa gambaran potensi dan peran yang cukup besar yang dijalankan BMT Barrah bagi UMKM melalui pembiayaan mudharabah untuk pemberdayaan masyarakat. Sistem bagi hasil setara sesuai kesepakatan yang bahkan bisa mencapai 70:30 dipraktekkan oleh BMT Barrah kepada UMKM selaku anggota. Peran BMT Barrah yang berjalan sesuai dengan konsep pemberdayaan ini sangat membantu UMKM selaku nasabah untuk mempertahankan dan mengembangkan usahanya.
Wasathiyah (Islamic Moderation) and Islamophobia Mitigation: A Comparative Study in Contemporary Islamic Legal Thought in Indonesia Thohir, Ajid; Ridwan, Ahmad Hasan; Fatahillah, Ikhwan Aulia; Ezzerouali, Souad; Safrudin, Irfan
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 8 ISSUE 1, APRIL 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mazahibuna.vi.66087

Abstract

The contemporary escalation of global Islamophobia poses significant challenges not only to social cohesion but also to the legitimacy of Islamic law within modern constitutional frameworks, where it is often perceived as incompatible with universal human rights norms. Despite the expanding discourse on religious moderation, limited attention has been given to evaluating the effectiveness of Indonesia’s Islam Wasathiyah legal framework from a comparative Islamic legal perspective. This study aims to examine the institutionalization of wasathiyah principles within Indonesian Islamic governance and to assess their potential in addressing Islamophobic narratives. Employing a normative juridical approach with a comparative legal framework, this research draws on primary sources including fatwas, state regulations, and policy documents, supported by relevant scholarly literature, and analyzes them through a maqāṣid al-sharī‘ah-based approach combined with doctrinal legal analysis. The findings indicate that the institutionalization of Islam Wasathiyah—through authoritative fatwa mechanisms and state-supported policies—has contributed to the development of a relatively adaptive and inclusive juridical-sociological framework; compared to more rigid approaches in several Muslim jurisdictions, the Indonesian model demonstrates a greater capacity to accommodate pluralism and respond to contemporary socio-legal challenges, including Islamophobic discourse. This study contributes to contemporary Islamic legal scholarship by offering a contextualized model of religious governance grounded in maqāṣid al-sharī‘ah, which has the potential to strengthen the position of Islamic law within pluralistic societies while providing a constructive framework for mitigating Islamophobia.
The The Perspective of Wealth on Crypto Assets Based on the Qur’an and Hadith asnan purba; ahmad hasan ridwan; Moh. Najib
Tazkia Islamic Finance and Business Review Vol. 20 No. 1 (2026): TIFBR
Publisher : Faculty of Islamic Business and Management

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30993/tifbr.v20i1.467

Abstract

This study addresses the growing juridical and ethical challenges surrounding crypto assets within Islamic law, particularly the absence of an integrated and auditable framework for determining their status as wealth (al-māl). Existing studies predominantly focus on general halal–haram judgments, single-token analyses (such as Bitcoin or stablecoins), or regulatory and fatwa-based discussions, without systematically mapping different crypto token typologies against classical fiqh definitions of wealth and Qur’anic–Sunnah-based positions of property. This gap results in fragmented legal reasoning and normative uncertainty in Sharīʿah decision-making. The objective of this research is twofold: first, to construct a Sharīʿah evaluation matrix that assesses five types of crypto tokens (utility tokens, security tokens, asset-backed tokens including stablecoins, DeFi tokens, and NFTs) based on the definitions of wealth according to the four Sunni schools (Ḥanafī, Mālikī, Shāfiʿī, and Ḥanbalī) using five classical indicators—ta‘yīn (clarity of object/right), qīmah (lawful value), qabd (delivery/possession), manfa‘at mubah (lawful benefit), and dhamān (liability). Second, the study maps each token’s compliance with the five Qur’anic positions of wealth ownership of Allah, trial, trust, means of worship, and productive wealth within the normative boundaries of the 2021 Indonesian Council of Ulama (MUI) ruling. Employing a juridical–normative research design with qualitative content analysis, this study examines Qur’anic verses, Prophetic traditions, classical fiqh doctrines, contemporary scholarly literature, fatwas, and technical documentation of crypto tokens. The discussion integrates classical jurisprudential principles with operational and market-based evidence to ensure doctrinal validity and practical applicability. The findings indicate that crypto assets cannot be judged uniformly; their Sharīʿah status depends on the clarity of rights, underlying value, delivery mechanisms, benefit legality, and enforceable liability. Asset-backed tokens and certain security tokens demonstrate the highest potential for conditional permissibility, while utility tokens, DeFi tokens, and NFTs require stricter Sharīʿah controls due to higher risks of speculation, uncertainty, and governance deficiencies. The integration of classical indicators with maqāṣid-based wealth positions provides a consistent, transparent, and auditable framework for determining whether crypto assets are permissible, conditionally permissible, or prohibited under Islamic law.
Co-Authors Acim, Acim Aden Rosadi Ahmad Fathonih, Ahmad Ahmad Lukman Nugraha ahmad yani Ajid Thohir Akbar, Wahyu Akhmadi, Nurman Anton Athoilah, Mohamad asnan purba Asri Sundari Astiti, Ni Nyoman Adi Athoillah, Mohamad Anton Azmi, Nofan Nurkhafid Azzahra, Shalsabila Azzahro, Naufi Fajria Baehaqi Bainon, Masalan Bunyamin, Bubun Burhanuddin Cahyano, Heru Camila, Vanisa Candra Boy Seroza Chandra Dede Kania Devika Rosa guspita Dwi Widiastuti, Dwi Dzikrayah, Fithri Eko Budiono Enceng Iip Syaripudin Ending Solehuddin Ending Solehudin Ezzerouali, Souad Farikhin, Ahmad Fariz, Luthfi Ahmad Fatahillah, Ikhwan Aulia Fauzan Ali Rasyid Furkony, Deni Konkon Furkony Gugun Sodik Hadiat Hadiat Hadiat Hakim, Atang Abdul Hasan Bisri Hurun'in, Siti Zayyini I Nurol Aen Ian Rakhamawan Suherli Idzam Fautanu Ihrom Jaelani Ika Atikah Irfan Safrudin Ismail Bin Mohd Jamaludin, Jujun Jefry Tarantang Juarsa, Eka Kamaludin Yusup , Deni Kamaludin Yusup, Deni Khaeruman, Badri Kharisma Utami, Citra Khosi’ah, Siah Khosi’ah, Siah Khosyi’ah, Siah Koidin Kurnia, Kiki Kusuma, Nurul Rahmah Lathifaturahmah Lina Pusvisasari Lina Pusvisasari Madani, Farid Mahmud Mahmud Moh. Asep Zakariya Ansori Moh. Najib Muhamad Abdul Kholik Muhammad Al Qarni Muhammad Hasanuddin, Muhammad Muhammad Hishnul Islam Muhammad Husni Abdulah Pakarti Muhammad Yunus Muharni, Yusraini Mujiburohman, Mujiburohman Mukhlas, Oyo Sunaryo Mulyaden, Asep Mulyasari, Heni Musaiyana, Musaiyana Mustofa Mustofa Najamudin Najamudin Najib, Moh. Nanang Sobarna Nasrulloh, Agus Ahmad Naufi Fajria Azzahro Nurhikmah, Aulia Nurrahmi S., Anti Nurrohman Nurrohman Syarif, Nurrohman Nurul Rahmah Kusuma Nurwijayanti Qarni, Muhammad Al Rahman, Maman Abdur Rahmat, Asep Rahmi Widia Aliani Abubakar Ramdani Wahyu Sururie Ridwan , Achmad Ritonga, Bakti Riyani, Irma Rollis, Rollis Rumatiga, Hidayat Saepullah, Usep Sahid, Mualimin Mochammad Sahrul Hanafi Salsabila, Salsabila Santika, Ganjar Sari Damayanti, Sari Selasi, Dini Seroza, Candra Boy Setia Mulyawan, Setia Setiadi Setiadi Sofyan Al-Hakim Sohifah, Sohifah Solehuddin, Ending Solihin, Dadin Soni Zakaria Sri Dewi Anggadini Sri Suharti Suherli, Ian Rakhamawan Suherli, Ian Rakhmawan Sulaeman Sundari, Asri Suntana, Ija Suryawirawan, Ade Sutira, Andri Vidiati, Cory Yadi Janwari Yeni Hendriyani Yunus Rusyana, Ayi Zaky, Muhammad