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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Al-'Adalah Nurani: Jurnal Kajian Syariah dan Masyarakat Jurnal Asy-Syari'ah Jurnal Ilmiah Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam al-Afkar, Journal For Islamic Studies Syariah: Jurnal Hukum dan Pemikiran DE'RECHTSSTAAT Fair Value: Jurnal Ilmiah Akuntansi dan Keuangan Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Journal of Economicate Studies El-Usrah: Jurnal Hukum Keluarga JURNAL EKONOMI SYARIAH Hanifiya: Jurnal Studi Agama-Agama Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Nuansa Akademik: Jurnal Pembangunan Masyarakat Journal Presumption of Law Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah International Journal of Business, Law, and Education Journal Of Sharia Banking El-Ecosy : Jurnal Ekonomi dan Keuangan Islam EKONOMIKA45 Akademika : Jurnal Pemikiran Islam Legal Protection for the Partnership Agreement Parties Journal of Halal Science and Research IQTISHOD: Jurnal Pemikiran dan Hukum Ekonomi Syariah ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Social Impact Journal Synergy : Jurnal Ilmiah Multidisiplin Mawaddah: Jurnal Hukum Keluarga Islam Cantaka: Jurnal Ilmu Ekonomi dan Manajemen Jurnal Media Akademik (JMA) Journal of Islamic Law (EJIL) Studi Multidisipliner: Jurnal Kajian Keislaman Involvement International Journal of Business Jurnal Bisnis, Ekonomi Syariah dan Pajak Strata International Journal of Social Issues Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Madania: Jurnal Kajian Keislaman Fast in Social Sciences
Ridwan, Ahmad Hasan
Universitas Islam Negri Sunan Gunung Djati Bandung
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The Implementation of Corruption Crime from the Perspective of Tafsir and Hadith Akhmadi, Nurman; Hanafi, Sahrul; Ridwan, Ahmad Hasan
Fast in Social Sciences Vol. 1 No. 5 (2025): December
Publisher : Forum Akademisi dan Dosen Peneliti (FAST)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37640/crp7d484

Abstract

The crime of corruption is an extraordinary crime that has a broad impact on the morality of the nation, social justice, and the sustainability of national development. In the Islamic perspective, corruption is not only seen as a violation of positive law, but also as an act of great sin that contains elements of betrayal of trust and creates social damage (fasad fil-ardh). Therefore, handling corruption is not sufficient through legal instruments alone, but also requires a moral and spiritual approach based on the values of the Qur'an and hadith. This article aims to examine the implementation of corruption crimes in the perspective of tafsir and hadith by examining Qur'anic verses related to the concepts of ghulul (betrayal), risywah (bribery), sariqah (theft), and hirabah (robbery), as well as traditions that condemn similar behavior. This study uses a normative qualitative approach with thematic interpretation (mauḍu'i) and hadith analysis methods to find Islamic universal values in the prevention and eradication of corruption. The results of the study show that the implementation of the crime of corruption in the perspective of tafsir and hadith is a moral and spiritual deviation that is contrary to Islamic teachings. The Qur'an describes corruption through the terms ghulul (embezzlement), risywah (bribery), which will cause fasad fil-ardh (damage), all of which indicate the unauthorized deprivation of other people's rights. QS. Al-Baqarah: 188 prohibits consuming wealth through unlawful means, while the Hadith narrated by Bukhari No. 3196 emphasizes severe punishment for the perpetrators. Corruption is a grave sin that violates the principles of trust and justice, so its eradication must be through strict law enforcement and moral guidance based on the values of the Qur'an and hadith.
Legitimasi Perdagangan Karbon dalam Islam Melalui Analisis Tafsir Tematik dan Hadis terhadap Instrumen Lingkungan Modern Kharisma Utami, Citra; Ridwan, Ahmad Hasan
Equality: Journal of Islamic Law (EJIL) Vol. 4 No. 1 (2026): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v4i1.1219

Abstract

Penelitian ini dilatarbelakangi akan berkembangnya perdagangan karbon sebagai instrumen lingkungan modern yang menimbulkan perdebatan mengenai legitimasi normatifnya perspektif Islam. Penelitian ini bertujuan menganalisis legitimasi perdagangan karbon berdasarkan tafsir tematik Al-Qur’an dan hadis dengan menempatkannya dalam kerangka etika lingkungan Islam. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan normatif melalui kajian kepustakaan terhadap ayat Al-Qur’an tentang lingkungan, konsep khalifah, amanah, dan hadis terkait tanggung jawab ekologis. Hasil penelitian menunjukkan bahwa perdagangan karbon dapat memiliki legitimasi normatif dalam Islam sepanjang berorientasi pada kemaslahatan, keadilan, dan perlindungan lingkungan serta terhindar dari praktik spekulatif. Kebaruan penelitian ini terlihat pada penggunaan tafsir tematik dan hadis sebagai landasan normatif dalam menilai instrumen pasar karbon. Kajian ini berkontribusi sebagai dasar konseptual bagi penelitian lanjutan mengenai fiqh lingkungan dan kebijakan iklim berbasis nilai Islam.
THE ROLE OF THE STATE IN ACHIEVING ECONOMIC PROSPERITY THROUGH STRENGTHENING THE SHARIA ECONOMY IN INDONESIA Jaelani, Ihrom; Hasan Ridwan, Ahmad; Syarif, Nurrohman; Acim, Acim
El-Ecosy : Jurnal Ekonomi dan Keuangan Islam Vol 6, No 1 (2026): January (El-Ecosy: Jurnal Ekonomi dan Keuangan Islam)
Publisher : Universitas Suryakancana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35194/eeki.v6i1.5880

Abstract

Penelitian ini bertujuan menganalisis peran negara dalam mewujudkan kesejahteraan ekonomi melalui penguatan ekonomi syariah di Indonesia. Penguatan tersebut menjadi urgensi struktural di tengah tantangan ketimpangan pendapatan, kemiskinan, keterbatasan fiskal negara berkembang, dan kebutuhan akan sistem ekonomi yang lebih berkeadilan dan berkelanjutan. Metode penelitian menggunakan pendekatan kualitatif deskriptif–analitis dengan studi pustaka yang mengintegrasikan regulasi, data empiris, serta literatur akademik terkait ekonomi syariah, filsafat keadilan sosial (Al-F?r?b?, Ibn Khaldun, Rawls), dan maq??id al-shar?‘ah. Hasil penelitian menunjukkan bahwa negara memiliki peran strategis sebagai regulator, fasilitator, katalisator, dan akselerator dalam membangun ekosistem syariah. Kinerja ini didukung oleh pertumbuhan aset perbankan syariah yang mencapai 9,88% pada 2024 dan pembiayaan yang tumbuh 9,92% secara tahunan (Year-on-Year/YoY). Namun, penelitian ini mengidentifikasi dua tantangan kritis: (1) Optimalisasi wakaf produktif masih terhambat oleh kurangnya integrasi dengan kerangka insentif fiskal, meskipun wakaf berperan sebagai pelengkap mekanisme pajak dalam mengurangi ketimpangan; dan (2) Inkonsistensi alokasi dana Green Sukuk yang hampir nihil pada sektor energi terbarukan, melemahkan klaim negara sebagai katalisator transisi energi dan pelanggaran terhadap prinsip ?if? al-B?’ah. Analisis filosofis menegaskan bahwa peran negara selaras dengan Difference Principle John Rawls dan tujuan maq??id al-shar?‘ah dalam menjaga harta dan jiwa, yang secara operasional diikat oleh prinsip Good Governance Business Sharia (GGBS). Penelitian ini menyimpulkan bahwa sinergi kebijakan negara harus lebih strategis, khususnya dalam harmonisasi fiskal wakaf dan reorientasi alokasi green finance, untuk mewujudkan kesejahteraan ekonomi yang adil, inklusif, dan berkelanjutan. This study aims to analyse the role of the state in achieving economic welfare through the strengthening of the Islamic economy in Indonesia. This strengthening is a structural urgency amid challenges of income inequality, poverty, fiscal constraints in developing countries, and the need for a more equitable and sustainable economic system. The research method uses a descriptive-analytical qualitative approach with a literature study that integrates regulations, empirical data, and academic literature related to Islamic economics, social justice philosophy (Al-F?r?b?, Ibn Khaldun, Rawls), and maq??id al-shar?‘ah. The results of the study show that the state has a strategic role as a regulator, facilitator, catalyst, and accelerator in building a sharia ecosystem. This performance is supported by the growth of sharia banking assets, which reached 9.88% in 2024, and financing, which grew 9.92% year-on-year (YoY). However, this study identifies two critical challenges: (1) The optimisation of productive waqf is still hampered by a lack of integration with the fiscal incentive framework, even though waqf plays a complementary role to the tax mechanism in reducing inequality; and (2) The inconsistency of Green Sukuk fund allocation, which is almost non-existent in the renewable energy sector, weakens the state's claim as a catalyst for energy transition and violates the principle of ?if? al-B?’ah. Philosophical analysis confirms that the role of the state is in line with John Rawls' Difference Principle and the objectives of maq??id al-shar?‘ah in protecting property and life, which are operationally bound by the principles of Good Governance Business Sharia (GGBS). This study concludes that the synergy of state policies must be more strategic, particularly in the fiscal harmonisation of waqf and the reorientation of green finance allocation, to achieve fair, inclusive, and sustainable economic welfare
Correlation and Relevance of Islamic Economic Theory and Modern Economics Muhammad Yunus; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.755

Abstract

This study aims to explain the correlation between economics and Islam. This research uses qualitative research, with a normative juridical approach and data collection techniques by means of literature study. The results of this study indicate that Islam is a perfect religion that regulates all aspects of human life including the economy. This is proven by the concept of welfare described in the Qur'an and Sunnah. Basically, the purpose of every human being's life is to achieve welfare, although humans interpret welfare from different perspectives. Most economic understandings assume that welfare is worldly material welfare. However, Islam defines welfare with the term Falah, which means holistic and balanced welfare between the material and spiritual dimensions. The Quran and Sunnah have taught that welfare will be achieved if humans live a life in balance between their material and spiritual lives. This is because human life does not only stop in this world, but there is still a second life that humans will face in the hereafter, and welfare will be achieved truly if humans can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics
The Theory of Money According to Imam Al-Ghazali Chandra; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.781

Abstract

Al-Ghazali in his works of Ihya Ulumuddin, al-Mustashfa Mizan, al-Amal and At-Tibr al-Masbuk fi al-Nasihah al-Mulk. In his works, Al-Ghazali explains many aspects of Islamic economics, especially Al-Ghazali's thoughts on the concept of money. This research aims to find out Imam Abu Hamid al-Ghazali's thoughts on the concept of money.  Al-Ghazali's thinking about the concept of money is inspired by the number of economic problems that occur in the barter system or exchange of goods. Al-Ghazali has explained several functions that money has, including as qiwam of al-dunya (unit of calculation), hakim mutawasith (measure of the value of goods), and al-mu'awwidlah (medium of exchange).
Price Mechanisms in Islamic Economics Perspective of Yahya Bin Umar and Ibn Taymiyah Lina Pusvisasari; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.822

Abstract

This study discusses the role of prices in Islamic economics from the perspective of Yahya bin Umar and Ibn Taymiyah. In the view of Yahya bin Umar, the price mechanism in Islamic economics must follow the principles of justice and transparency and avoid speculation that harms the community. Meanwhile, Ibn Taymiyah argues that the price of goods and services should be determined by market demand and supply, assuming that the market runs freely and there is no fraud. Through a qualitative approach using the literature study method, this article discusses the views of Yahya bin Umar and Ibn Taymiyah on the price mechanism in Islamic economics. The results show that both agree that the price mechanism must follow the principles of fairness and transparency. However, there are differences of opinion in terms of how to determine prices, where Yahya bin Umar emphasizes more on the need for government and community supervision of the price mechanism, while Ibn Taymiyah emphasizes more on market freedom.
The urgency of implementing the maṣlahah theory as a basis for halal sport tourism: A study on the organization of marathons (Case in Borobudur Marathon) Dzikrayah, Fithri; Ridwan, Ahmad Hasan; Syarif, Nurrohman
Journal of Halal Science and Research Vol. 7 No. 1 (2026): February
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/jhsr.v7i1.14696

Abstract

This study contributes to the literature on halal tourism by introducing maṣlahah theory as a normative framework for halal sport tourism, particularly in marathon organization. It expands the application of maṣlahah into the sport tourism context and provides conceptual guidance for organizing marathons that promote public benefit, ethical values, participant safety, and socio-economic sustainability. Marathons, as part of sports tourism, are seen not only as sporting activities but also as having significant potential to strengthen the halal tourism sector. This study is based on the fact that there are still marathon events that do not fully meet Sharia standards, both in terms of worship facilities, halal consumption, and event management. Using a descriptive qualitative approach, this study examines the application of maṣlahah theory as a conceptual basis in integrating maq values.USid al-sharī'ah into the practice of halal sports tourism. The results of the analysis indicate that the value of maṣlahah can be implemented in three main dimensions: first, the economic dimension through the empowerment of MSMEs and the multiplier effect on the local tourism sector; second, the social dimension through community involvement, volunteers, and strengthening social cohesion based on local culture; third, the spiritual dimension through the provision of worship facilities, halal consumption, and the avoidance of non-halal elements in events. In addition, applying the green sport event concept also strengthens the value of maṣlahah in environmental aspects. These findings confirm that maṣlahah can be a strategic paradigm for directing sports tourism not only as entertainment but also as a means of economic empowerment, community participation, and strengthening spiritual values. Keywords: Halal sport tourism; Maqāṣid al-sharī‘ah; Marathon events; Maṣlahah; Sustainable tourism.
Co-Authors Acim, Acim Aden Rosadi Ahmad Fathonih, Ahmad Ahmad Lukman Nugraha ahmad yani Akbar, Wahyu Akhmadi, Nurman Anton Athoilah, Mohamad Asri Sundari Astiti, Ni Nyoman Adi Athoillah, Mohamad Anton Azmi, Nofan Nurkhafid Azzahra, Shalsabila Azzahro, Naufi Fajria Baehaqi Bainon, Masalan Bunyamin, Bubun Burhanuddin Cahyano, Heru Camila, Vanisa Candra Boy Seroza Chandra Dede Kania Devika Rosa guspita Dwi Widiastuti, Dwi Dzikrayah, Fithri Eko Budiono Enceng Iip Syaripudin Ending Solehuddin Ending Solehudin Farikhin, Ahmad Fariz, Luthfi Ahmad Fauzan Ali Rasyid Furkony, Deni Konkon Furkony Gugun Sodik Hadiat Hadiat Hadiat Hakim, Atang Abdul Hasan Bisri Hurun'in, Siti Zayyini I Nurol Aen Ian Rakhamawan Suherli Idzam Fautanu Ihrom Jaelani Ika Atikah Irfan Safrudin Ismail Bin Mohd Jamaludin, Jujun Jefry Tarantang Juarsa, Eka Kamaludin Yusup , Deni Kamaludin Yusup, Deni Khaeruman, Badri Kharisma Utami, Citra Khosi’ah, Siah Khosi’ah, Siah Khosyi’ah, Siah Koidin Kusuma, Nurul Rahmah Lathifaturahmah Lina Pusvisasari Lina Pusvisasari Madani, Farid Mahmud Mahmud Moh. Asep Zakariya Ansori Muhamad Abdul Kholik Muhammad Al Qarni Muhammad Hasanuddin, Muhammad Muhammad Hishnul Islam Muhammad Yunus Muharni, Yusraini Mujiburohman, Mujiburohman Mukhlas, Oyo Sunaryo Mulyaden, Asep Mulyasari, Heni Musaiyana, Musaiyana Mustofa Mustofa Najamudin Najamudin Najib, Moh. Nanang Sobarna Nasrulloh, Agus Ahmad Naufi Fajria Azzahro Nurhikmah, Aulia Nurrahmi S., Anti Nurrohman Nurrohman Syarif, Nurrohman Nurul Rahmah Kusuma Nurwijayanti Pakarti, Muhammad husni Abdulah Qarni, Muhammad Al Rahman, Maman Abdur Rahmat, Asep Rahmi Widia Aliani Abubakar Ramdani Wahyu Sururie Ridwan , Achmad Ritonga, Bakti Riyani, Irma Rollis, Rollis Rumatiga, Hidayat Saepullah, Usep Sahid, Mualimin Mochammad Sahrul Hanafi Salsabila, Salsabila Santika, Ganjar Selasi, Dini Seroza, Candra Boy Setia Mulyawan, Setia Setiadi Setiadi Sofyan Al-Hakim Sohifah, Sohifah Solehuddin, Ending Solihin, Dadin Soni Zakaria Sri Suharti Suherli, Ian Rakhamawan Suherli, Ian Rakhmawan Sulaeman Sundari, Asri Suntana, Ija Suryawirawan, Ade Sutira, Andri Vida Hanum Salzabilla Vidiati, Cory Yadi Janwari Yeni Hendriyani Yunus Rusyana, Ayi Zaky, Muhammad