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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam ThufuLA: Jurnal Inovasi Pendidikan Guru Raudhatul Athfal Jurnal Media Hukum Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Asy-Syari'ah Jurnal IUS (Kajian Hukum dan Keadilan) Al Tarbawi Al Haditsah Jurnal Ilmiah Ekonomi Islam Jurnal Akta Jurnal Perspektif Ekonomi Darussalam TAWADHU Indonesia Journal of Halal Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Tarbawiyah Jurnal Ilmiah Pendidikan Adzkiya : Jurnal Hukum dan Ekonomi Syariah Jurnal Isema : Islamic Educational Management Raudhatul Athfal: Jurnal Pendidikan Islam Anak Usia Dini Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat El-Usrah: Jurnal Hukum Keluarga JAPRA (Jurnal Pendidikan Raudhatul Athfal) LAN TABUR: Jurnal Ekonomi Syari’ah Loa : Jurnal Ketatabahasaan dan Kesusastraan An Naba Jurnal Pemikiran dan Penelitian Pendidikan Islam KONSEP DAN TUJUAN PADA TINJUAN BISNIS SYARIAH Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 'A Jamiy: Jurnal Bahasa dan Sastra Arab Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Al-tsaman : Jurnal Ekonomi dan Keuangan Islam Jurnal Ilmu Ekonomi dan Bisnis Islam AMNESTI : Jurnal Hukum Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Al-Fikru: Jurnal Ilmiah Fitrah: Journal of Islamic Education Oikonomika: Jurnal Kajian Ekonomi dan Keuangan Syariah Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Hukum Ekonomi Islam (JHEI) Al-Fashahah: Journal of Arabic Education, Linguistics, and Literature Mabahits Lontar Merah: Studi Keilmuan Hukum Kawanua International Journal of Multicultural Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam re-JIEM (Research Journal of Islamic Education Management) Legal Protection for the Partnership Agreement Parties Al-Istinbath: Jurnal Hukum Islam Millah: Journal of Religious Studies al-Mawarid Jurnal Syariah dan Hukum (JSYH) HIKMATUNA: Journal for Integrative Islamic Studies Mu'amalah : Jurnal Hukum Ekonomi Syariah Jurnal Intisabi Hikmatuna Review of Islamic Social Finance and Entrepreneurship Jurnal Hukum Islam Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Abdurrauf Journal of Islamic Studies KONTAN: Jurnal Ekonomi, Manajemen dan Bisnis Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Abdurrauf Law and Sharia Ecopreneur : Jurnal Ekonomi dan Bisnis Islam Ecobankers : Journal of Economy and Banking Legitima : Jurnal Hukum Keluarga Islam LAN TABUR: JURNAL EKONOMI SYARIAH BAABU AL-ILMI: Ekonomi dan Perbankan Syariah Journal of Noesantara Islamic Studies
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Leveraging Qardhul Hasan Practices from Zakat Funds Through Maqasid Shariah: Lessons From Indonesia and Malaysia Ahyani, Hisam; Mutmainah, Naeli; Adnan, Nurul Ilyana Muhd; Solehudin, Ending; Rahman, Encep Taufik; Huda , Miftakhul
Mu’amalah: Jurnal Hukum Ekonomi Syariah Vol. 3 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/muamalah.v3i2.9718

Abstract

This study examines the practice of qardhul hasan funded by zakat through the perspective of maqasid sharia, focusing on case studies in Indonesia and Malaysia. Qardhul hasan, defined as an interest-free loan, presents a promising method for effectively utilizing zakat funds; however, its implementation within the framework of Islamic law remains a subject of ongoing debate. A qualitative approach was employed, including content analysis and semi-structured interviews with experts in zakat and Islamic law. The findings indicate that maqasid sharia provides a strong foundation for implementing qardhul hasan, particularly in supporting post-pandemic economic recovery. It is crucial to establish clear parameters and guidelines to ensure that qardhul hasan practices adhere to sharia principles and achieve the goal of social justice. This research advances the current understanding of qardhul hasan by highlighting its potential impact on zakat management and economic recovery. Additionally, it encourages zakat policymakers and practitioners to focus on developing effective systems aligned with maqasid sharia and emphasizes the need for ongoing evaluation and trials to enhance zakat's role in societal welfare.
The Urgency of Multicultural Islamic Education, Democracy And Human Rights In Indonesia Abduloh, Agus Yosep; Ruswandi, Uus; Erihadiana, Mohamad; Mutmainah, Naeli; Ahyani, Hisam
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 5, No. 2, March 2022
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiis.vol.5.iss2.art2

Abstract

On the one hand, in the 4.0 era, contemporary Islamic education cannot avoid the phenomenon of interrelationships between human beings in the increasingly intensive and pluralistic systems of technology, information and communication. This era demands the practice of Islamic education with a multicultural perspective, democracy and human rights. On the other hand, there is an unpreparedness in the practice of Islamic education to face these challenges, such as teaching staff who do not understand multicultural education, learning materials and resources that are biased by social class, gender, ethnicity, religion, and urban areas. The purpose of this study is to determine the urgency of multicultural Islamic education, democracy and human rights in Indonesia, and to demonstrate the complexity of the challenges. The results show that multicultural Islamic education can be implemented by teachers, leaders, school members and campus communities in the 4.0 era if these stakeholders have a multicultural attitude, which is characterized by the ability to manage challenges of primordialism, ethnicity, religion and social class. The Islamic concept of Rahmatan Lil 'Alamin can be a solution and method of contemporary Islamic education practice that is in accordance with the learning material and the development of the student's soul.
Fenomena Pernikahan Di Bawah Umur Oleh Masyarakat 5.0 Hisam Ahyani; Asep Deni Adnan Bumaeri; Ahmad Hapidin; Hendi Kusnandar
Legitima : Jurnal Hukum Keluarga Islam Vol. 3 No. 2 (2021): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v3i2.1787

Abstract

The phenomenon of underage marriage by the 5.0 Society has become a necessity, where one of the economic factors and boredom to study online as it is today during the Covid-19 pandemic has made many 5.0 people in Indonesia apply for early marriage. As a result, the phenomenon of Underage Marriage by Society 5.0 today needs special education for the nation's young people in welcoming a brighter and dignified future according to the demands of the times. The results of the study show that the phenomenon of underage marriage that occurred recently by Society 5.0 is a marriage carried out before the child enters the age of 18 years, this is as stated in Law No. 16 / 2019 About Marriage. Factors that support Society 5.0 to carry out underage marriages include Economic Factors and Factors Tired of learning online, this is because today in an all-digital era like today (the era of disruption 4.0), where people called Society 5.0 feel worried about their inability in competing through artificial intelligence technology so that the concerns of today's society's economic fulfillment are threatened. Constraints faced in the practice of underage marriage by Society 5.0 are from the physical aspect, from the cognitive aspect, the language aspect, the social aspect, and the emotional aspect, where these five aspects cause disharmony and the integrity of marriage in early childhood. The solution in responding to the phenomenon of underage marriage in the 5.0 community is that it can be done through various early prevention by parents, religious leaders, and mass organizations in order to socialize about marriage to the community through the integration of technology that is adapted to the demands of the times, such as online class training for young people, especially those under the age of 18.
GENDER JUSTICE IN THE SHARING OF INHERITANCE AND IMPLEMENTATION IN INDONESIA Ahyani, Hisam; Putra, Haris Maiza; Muharir, Muharir; Rahman, Encep Taufik; Mustofa, Mustofa
Asy-Syari'ah Vol. 24 No. 2 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i2.14640

Abstract

Abstract: Fairness in inheritance distribution between men and women in Indonesia is still an exciting topic to discuss. It is proven that classical Islamic thought says that men’s and women’s portions in inheritance distribution are final, as stated in the Qur'an Surat an-Nisa verse 11. However, contemporary Islamic thought sees it as a rule that needs to be contextualized to current situations. This progressive thinking about inheritance distribution was pioneered by gender activists who saw that Fiqh Mawaris has a gender bias and discrimination. Therefore, the application of the "gender-friendly justice" concept in the inheritance distribution in Indonesia needs to be put forward. This research analyses the "gender-friendly justice" concept in inheritance law and its application in Indonesia. This study uses Sigmund Freud's gender theory, with an analytic descriptive method focusing on the problem of inheritance distribution in Indonesia. The research results prove that the concept of "gender-friendly justice" in the inheritance distribution refers to the agreement principle and the gender equity principle, where the application is carried out based on the fairness principle. The gender equality principle is implemented by prioritizing the concept of rahmatan lil'alamin, namely equality as servants and caliph of Allah, equality in receiving primordial agreements and cosmic drama events, and reaching achievements.Abstrak: Keadilan pembagian harta waris di Indonesia antara laki-laki dan perempuan masih menjadi bahan diskusi yang menarik. Pemikiran Islam klasik menyatakan bahwa pembagian harta warisan bagi laki-laki dan perempuan sudah dianggap final, sebagaimana disinggung dalam Al-Qur’an surah an-Nisa ayat 11. Namun, pemikiran Islam kontemporer melihat hal tersebut sebagai aturan yang perlu dikontekstualisasikan sesuai per­kem­bangan zaman. Pemikiran progresif tentang pembagian waris ini dipelopori oleh para pegiat gender yang melihat fiqih mawaris masih bersifat bias gender yang dapat menimbulkan diskriminasi gender, sehingga penerapan konsep “keadilan ramah gender” dalam pembagian harta waris di Indonesia perlu dikedepankan. Tujuan penelitian ini adalah untuk menganalisis konsep “keadilan ramah gender” dalam hukum waris dan penerapannya di Indonesia. Penelitian ini menggunakan teori gender Sigmund Freud, dengan metode deskriptif analitik yang memusatkan perhatian pada masalah pembagian waris di Indonesia. Hasil riset membuktikan bahwa konsep “keadilan ramah gender” dalam pembagian harta waris mengacu pada prinsip kesepakatan dan prinsip keadilan gender bagi anak laki-laki dan perempuan, dimana penerapannya dilakukan berdasarkan atas asas keadilan. Penerapan prinsip kesetaraan gender ini diterapkan dengan menge­depankan konsep rahmatan lil’alamin yakni penyetaraan sebagai hamba dan khalifah Allah, penyetaraan menerima perjanjian primordial, penyetaraan dalam peristiwa drama kosmis, dan penyetaraan dalam meraih prestasi.
Penerapan Nilai-Nilai Pendidikan Islam Holistik berbasis Karakter di Pondok Pesantren Miftahul Huda Al Azhar Citangkolo Kota Banjar di Era Revolusi Industri 4.0 Ahyani, Hisam; Putra, Haris Maiza; Mutmainah, Naeli; Syamsudin, Syamsudin
Tarbawiyah Jurnal Ilmiah Pendidikan Vol 7 No 1 (2023): Tarbawiyah : Jurnal Ilmiah Pendidikan
Publisher : Institut Agama Islam Negeri (IAIN) Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/tarbawiyah.v7i1.5445

Abstract

This paper narrates the failure of character education (morals) in Islamic boarding schools. In the midst of globalization and the era of the industrial revolution, students are required to take part in advancing civilization in the changing times. Responding to this challenge, Miftahul Huda Islamic Boarding School (PPMH) has developed an educational model through the application of character-based holistic Islamic educational values. Through this model, students are expected to have personality, master knowledge, and noble character in accordance with religious values. This study uses descriptive research methods and a field approach, where the primary sources are obtained from observation, interviews, and documentation. The results showed: 1) The application of character-based holistic Islamic education values ​​in PPMH was carried out through the inculcation of Holistic Islamic education values ​​from an early age, namely through: a) study of the yellow book, b) Santri independence, c) Santri obedience, d) Santri's respect, e) Santri's responsibility, f) Santri's honesty, g) Santri's tolerance, h) Santri's discipline, i) Santri's mutual cooperation, j) Santri's concern, k) Santri's cooperation, l) Santri's courage, and m) democracy; 2) The relevance of instilling the values ​​of character-based holistic Islamic education in PPMH can be used as a medium in the context of preventing santri radicalism. This application is carried out through the integration of the pesantren curriculum by studying classical books in the context of tafaqquh fiddiin, and trying to realize it in the form of daily practice with habituation and practice accompanied by exemplary examples from teachers, ustadz, or kiai.
The PHILOSOPHICAL REVIEW OF MATERIALISM AND IDEALISM MARRIED AGE LIMITS IN INDONESIA: Study of Article 7 Paragraph (1) of Law 16 of 2019 jo. Law 1 of 1974 concerning Marriage Ahyani, Hisam; Muharir; Permana, Dian
Al-IHKAM Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 15 No. 1 (2023): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v15i1.2820

Abstract

This research departs from a juridical confusion regarding the ideal of a person going to get married, where the age of marriage with other provisions regarding age, namely in terms of the philosophical Materialism and Idealism of Marriage Age in Indonesia. Whereas in Indonesian Law on Marriage Marriage is only permitted if men and women have reached the age of 19 (nineteen) years. The purpose of this study is to find out the philosophical review of materialism and idealism of marriage age in Indonesia, with the article 7 paragraph (1) for 16 of 2019 jo. u 1 year 1974 regarding marriage). The conclusion of this study is the philosophical value of materialism and idealism of marriage age is the concept of historical materialism of humans who will choose the readiness of themselves in the face of marriage, this is because one's age is not a reference, which is the basis for people to get married including self-readiness to face material livelihood, readiness self and material. Likewise in Indonesia, the ideal age in society in Indonesia if it is connected with Karl Mark's theory, then the readiness of oneself in the material (economic elements) is as a reference for people to get married.
Islamic Philanthropy Fiqh in Modern Context Naisabur, Nanang; Putra, Haris Maiza; Naisabur, Chikal Anugrah Putra; Farid, Diana; Ahyani, Hisam
Al-Muamalat: Jurnal Ekonomi Syariah Vol. 10 No. 1 (2023): January
Publisher : Department of Sharia Economic Law, Faculty Sharia and Law, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/am.v10i1.21068

Abstract

This study aims to determine Islamic philanthropy in a modern context. Islamic philanthropy is taken from the religious doctrine of the Qur'an and hadith as a human and religious commitment so that Islamic charity appears as zakat, infaq, alms, and endowments. This type of research is qualitative with a literature study method. Data collection techniques in literature study are through books, articles, journals, and research reports related to the problem being researched. The results of the study found that in Indonesia, practices in zakat, waqf, infaq, and sadaqah (Ziswaf) are seen as economic symbols of justice and democracy, being able to place economic resources in their proper place. In conclusion, Islamic philanthropy in the modern context is a stylish way of managing one's social generosity in the context of carrying out muamalah activities among fellow human beings.
Learning from Malaysia's Progressive Islamic Law Framework on Online Gambling: Insights for Indonesia Solehudin, Ending; Mustopa; Mudzakkir, Muhammad; Saepudin; Ahyani, Hisam
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 1 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i1.14897

Abstract

Online gambling has become a rapidly growing issue, leading to financial losses and mental health challenges. In Malaysia, online gambling is regulated under progressive Islamic law which focuses on social justice, while Indonesia struggles with weak enforcement despite existing regulations. This study discusses three main parts: first, current online gambling regulation in Indonesia and Malaysia; second, Malaysia’s progressive legal experience as a blueprint for Indonesia; and third, social justice and SDGs-based online gambling regulation for Muslim-majority countries. A qualitative approach, including case studies, in-depth interviews with legal experts, and document analysis in both countries, was employed. The findings show that Malaysia’s implementation of progressive Islamic law has been effective in managing online gambling, promoting social justice, and reducing financial and mental health impacts. In contrast, weak law enforcement in Indonesia exacerbates the social issues related to online gambling. The research concludes that Malaysia’s approach has successfully regulated online gambling and supported SDG achievement. Therefore, Indonesia should consider adopting more progressive Islamic legal principles to enhance law enforcement and reduce the social harms of online gambling.
Fraud in the Digital Space: A Comparative Study of Jinayah Fiqh and Indonesian Criminal Law Ahyani, Hisam; Parhan, Parhan; Muhtolib, Muhtolib; Berizi, Ahmad; Nurhasana, Nurhasana; Adnan , Nurul Ilyana Muhd
Jurnal Hukum Islam Vol 23 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v23i1.02

Abstract

The development of digital technology has opened the door to various forms of digital crime, including schemes involving fictitious job offers, illegal crypto investments and fake refunds that financially harm victims and potentially lead to money laundering offenses. This article examines digital fraud in Indonesia by comparing Islamic criminal law (Fiqh Jinayah) with Indonesian positive law. This normative juridical research employs statutory, conceptual, comparative, and case study approaches. The findings reveal that the “Remote Mining Network” case illustrates how perpetrators exploit digital anonymity to evade legal oversight. Such practices violate Islamic legal norms, including the prohibitions against gharar (uncertainty) and tadlis (deception), which align with the elements of fraud as defined in the Indonesian Penal Code and the Law on Electronic Information and Transactions. The article concludes that both Islamic and national criminal law aim to protect public interests and individual property rights (hifz al-mal). This study contributes to the development of contemporary fiqh jinayah, while also supporting efforts to enhance legal literacy and protect Muslim communities from the risks of digital crime, in accordance with the principle of hifz al-mal within the framework of maqaṣid al-shari‘ah.
Minimum Wages and Welfare of Private Lecturers in Indonesia: Perspectives of Islamic Law and Positive Law Ahyani, Hisam; Muharir, Muharir; Khairuddin, Khairuddin; Rahman, Encep Taufik; Wibowo, Dwi Edi; Ulummudin, Ulummudin; Abduloh, Agus Yosep; Kuncoro, Irfan; Lousada, Sérgio António Neves
Abdurrauf Law and Sharia Vol. 2 No. 1 (2025): Abdurrauf Law and Sharia
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/arlash.v2i1.191

Abstract

This study examines the welfare issues of private university lecturers in Indonesia who receive substandard wages, by analyzing them through the perspectives of Islamic law and positive law. The objective of this paper is to explore the alignment between the principles of wage justice in Islamic law and the wage regulations within the national legal framework, especially concerning employment in the private higher education sector. The methodology employed is normative juridical with a qualitative analysis of legal documents and Islamic legal literature. The findings indicate that private lecturers are employed under contractual agreements subject to labor regulations, which often fail to provide adequate welfare guarantees. On the other hand, Islamic law emphasizes justice, fairness, and certainty in wage distribution as part of workers' rights protection. The main novelty of this study lies in identifying the gap between the normative ideals of Islamic law and the practical enforcement of positive law in the higher education context. The impact of this research is to propose an integrative legal approach that incorporates Islamic ethical values into wage regulation policies, aiming to improve the socio-economic well-being of academic professionals in Indonesia. Abstrak: Penelitian ini mengkaji permasalahan kesejahteraan dosen perguruan tinggi swasta (PTS) di Indonesia yang menerima upah di bawah standar, dengan meninjau dari perspektif hukum Islam dan hukum positif. Tujuan dari studi ini adalah untuk menggali kesesuaian prinsip-prinsip keadilan upah dalam hukum Islam dengan pengaturan pengupahan dalam sistem hukum nasional, khususnya terhadap tenaga kerja di sektor pendidikan tinggi swasta. Metodologi yang digunakan dalam penelitian ini adalah pendekatan yuridis normatif dengan analisis kualitatif terhadap dokumen hukum dan literatur keislaman. Hasil kajian menunjukkan bahwa dosen PTS memiliki status hubungan kerja berdasarkan perjanjian kerja yang tunduk pada aturan ketenagakerjaan, yang dalam praktiknya belum memberikan jaminan kesejahteraan yang memadai. Sementara itu, hukum Islam menekankan keadilan, kelayakan, dan kepastian dalam pemberian upah sebagai bagian dari perlindungan hak pekerja. Temuan utama dari penelitian ini menunjukkan adanya kesenjangan antara idealisme hukum Islam dan implementasi hukum positif di sektor pendidikan tinggi. Studi ini memberikan kontribusi dengan menawarkan pendekatan integratif antara hukum Islam dan hukum ketenagakerjaan untuk mendorong formulasi kebijakan pengupahan yang lebih adil dan berorientasi pada kesejahteraan akademisi di Indonesia. Kata kunci: hukum Islam; hukum ketenagakerjaan; kesejahteraan dosen; perguruan tinggi swasta; upah minimum  
Co-Authors Abd Khafidz, Hasanah Abdul Rahim Abduloh, Agus Yosep Adnan , Nurul Ilyana Muhd Adnan, Nurul Ilyana Muhd Agus Munjirin Mukhotib Lathif Agus Yosep Abduloh Agus Yosep Abduloh Agus Yosep Abduloh Ahmad Hapidin Ahmad Hapidin Ahmad Hapidin Ahmad Hapidin Ahmad Nurwadjah Ahmad Nurwadjah Ahmad Suganda Ahmad Zulfi Fahmi Ahmad, Md Yazid Aji Sofanudin Amalia, Anisa Nurul Andewi Suhartini Armelia Prakasa Asep Deni Adnan Bumaeri Asep Deni Adnan Bumaeri Atiqoh, Umi Berizi, Ahmad Bhatti , Muhammad Safdar Bhatti, Muhammad Safdar Dede Abdurohman Dede Abdurohman, Dede Dian Permana Dian Permana Dian Permana, Dian Dien Kalpika Kasih Dodo Suhada, Dodo Suhada Dunur'aeni, M. A. E. Dwi Edi Wibowo Encep Taufik Rahman Ending Solehudin Fahmi, Ahmad Zulfi Farhatun Sa’diyah Farid, Diana Fatahillah, Fatahillah Hamidi, A. Luthfi Hapidin, Ahmad Harahap, Arifuddin Muda harun, nurlaila Hasanah Abd Khafidz Hendi Kusnandar Hidayat, Moh. Syarif Huda , Miftakhul Ida Ayu Putu Sri Widnyani Irawan, Kukuh Adi Jafari, Ahmad Jagad Rayana Kasih, Dien Kalpika Khairuddin - KHOIRUL ANAM Kotyazhov, Andrey Kuklys, Indrius Kuncoro, Irfan Kurniati, Pat Lathif, Agus Munjirin Mukhotib Lestianingsih, Eneng Nenden Lousada, Sérgio António Neves Mahfud, Muntaha Mahmud Mahmud Makturidi, Muhamad Ghofir Memet Slamet Miftakhul Huda Mohamad Erihadiana, Mohamad Muallifatur Rosidah Mudzakkir, Muhammad Muharir Muharir Muharir Muharir Muharir Muharir, M Muharir, Muharir Muhtolib, Muhtolib Mustofa Mustofa Mustopa Mustopa Mustopa Mutmainah, Naeli Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naeli Mutmainah Naelul Azmi Naisabur, Chikal Anugrah Putra Naisabur, Nanang Nasrulloh Nasrulloh Niska Shofia, Niska Novita, Dwi Nur Hidayah Nurhasana, Nurhasana Nurul Ilyana Muhd Adnan Parhan, Parhan Prakasa, Armelia Putra, Haris Maiza Rofik, Achmad Rozikin, Opik Ruswandi, Uus Saepudin Sartono Sartono Sartono, Sartono Sa’diyah, Farhatun Selasi, Dini Sérgio António Neves Lousada Setiana, Agus Siripipatthanakul, Supaprawat Suganda, Ahmad SUHADA, DODO Suhartini, Andewi Suharyanto H. Soro Surasa, Ais Suryani, Santi Syamsudin Syamsudin Syamsudin Syamsudin Taufik Rahman, Encep Tobroni Tobroni Tobroni Tobroni Ulummudin, Ulummudin Uus Ruswandi Widadatul, Ulya