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Journal : Mazahib

Ketiadaan Daluwarsa Penuntutan dalam Hukum Pidana Islam dan Pembaruan Hukum Pidana di Indonesia Helmi, Muhammad
Mazahib VOLUME 15, ISSUE 2, DECEMBER 2016
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.825 KB) | DOI: 10.21093/mj.v15i2.643

Abstract

A statute of limitation is the passage of specified number of years that become the reason for abolishing of criminal penalties against someone who has committed a criminal act. Basically, all the perpetrators of criminal acts should be prosecuted in a criminal court to face trial, but there are things which abolish criminal prosecution such as the statute of limitation. In order to reform the criminal law, it must necessarily be carried out by reconstructing underlying ideas of such reformation, that is the materialization of justice. One of the ways to do so is by including the concept of absence of the statute of limitation as adopted by the concept of Islamic criminal law. This paper argues that the statute of limitation enshrined in the Criminal Code gives more emphasis on the rule of law, while the absence of the statute of limitation in the Islamic Criminal Law give more emphasis on the fairness and certainty. Achieving justice is not limited by time; whereas certainty is limited by the availability of valid evidence. To that end, the introduction of the concept of absence of statute of limitation into positive law is necessary to ensure that justice which is the main purpose of law enforcement. In addition, the introduction of this Islamic criminal law concept is also a strategic move to make Islamic law a part of the positive law in Indonesia.Keywords: A statute of limitation, Jinayah in Islam, criminal law in Indonesia
Kedudukan Kompilasi Hukum Islam Dalam Tata Urutan Perundang-Undangan Di Indonesia Helmi, Muhammad
Mazahib VOLUME 15, ISSUE 1, JUNE 2016
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.969 KB) | DOI: 10.21093/mj.v15i1.616

Abstract

The Compilation of Islamic Law of Indonesia contains Islamic rules according to the conditions of Indonesian Muslims. The Compilation was formulated, among other things, by adopting an eclectic approach towards sunni schools of Islamic law (Madzahib al-Fiqh) and legal opinions (fatwa) of Indonesian Islamic scholars (ulama). It is now used by the judges in the religious courts as the substantive law in adjudicating Islamic family law cases: marriage, inheritance, and Islamic trust (waqf). Despite its deliberate drafting process, the Compilation is problematic to be a positive law in Indonesia especially after the enactment of Law No. 12 of 2011 concerning the establishment of statutes. This is because the Compilation was passed by means of the Presidential Instruction (or now decree) No. 1 of 1991. The format of Presidential Decree is not listed in the hierarchy of law in Indonesia either prior to or after the promulgation of Law No. 12 of 2011. This article aims to analyze the status of the Compilation as the positive law in Indonesia after the promulgation of Law No. 12 of 2011 and what measures can be taken by the government to elevate its status. It argues that the President can initiate to change the Compilation legal basis from Presidential Decree to Government Regulation in Lieu of Law. In following year, the Government Regulation in Lieu of Law can be passed as an Act. When it is an Act, the Compilation is officially effective and binding in Indonesia.
KONSEP KEADILAN DALAM FILSAFAT HUKUM DAN FILSAFAT HUKUM ISLAM Helmi, Muhammad
Mazahib VOLUME 14, ISSUE 2, DECEMBER 2015
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (340.093 KB) | DOI: 10.21093/mj.v14i2.342

Abstract

This paper compares the concept of justice in the viewpoint of legal philosophy and the philosophy of Islamic law. Justice in Islamic law comes from the Creator, Allah Swt., which is infinite justice and therefore must be believed not to apply the law unless justice to His servants. The concept of Justice will continue to evolve in line with social development. Fairness in life becomes an important requirement for humans so that everyone can strike a balance between demanding their rights and carrying out their obligations in an effort to reach the truth. Thus, the truth and the obligations must be in harmony and balance in life. Law is just a collection of words when the law does not materialize justice. When a law does not recognize justice, it is meaningless. Law formulation, therefore, is the process of harmonizing legal certainty and proportionality.
PERLINDUNGAN HUKUM TERHADAP KORBAN PEMBUNUHAN SEBAGAI PEMBAHARUAN HUKUM PIDANA DI INDONESIA Helmi, Muhammad
Mazahib VOLUME 14, ISSUE 1, JUNE 2015
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (285.006 KB) | DOI: 10.21093/mj.v14i1.339

Abstract

This article aims at analysing the treatment of crime victim in the criminal justice system and efforts should be made to provide legal protection for the victims of crime. It argues that the treatment of crime victims by law enforcement officers do not fully provide legal protection to the victims. Meanwhile the contruction of justice views that the perpetrators and victims want a more process oriented on the real justice by promoting reconciliantion with the provision of compensation in any form and any source. Islamic criminal law, on the other hands, recognizes a kind of punishment called as blood money (diyat) for victims of murder and torture which has been apologized by the victim or family of victim. Diyat is amount of money or properties that should be paid by the perpetrator due to the death or bodily injuries suffered by the victim. Diyat punishment, therefore, do justice to both the perpetrator and victim (or his/her family) because it promotes reconciliation between the parties.
Co-Authors Adhyaksa Saktika Drestanto Afirman Karyono Agung Prasongko, Wahyu Agus Hartoko Agus Indarjo Agus Kurniawan Ainur Rofiq Sofa Akbari, M. Denny Akhiroh, Puji Akhmad Hanan Alfi Satriadi Ali Rahman Hakim Amaliana Yuniarti Amin, Moh Hasan Shodiqil Amin, Moh. Hasan Shodiqil Aminuyati Anam, M. Khairul Anang Joko Sadono Anindya Wirasatriya Ardilla, Yohana Nanita Nansy Ariputro, Aryobimo Bharadian Aris Ismanto AS, Harun Asmar, Asri Fianti Asyari, Mufidah Asyisyifa, Asyisyifa Atik Winarti Aulia, Zahra Safira Ayudila A. P., Prasasty Azhari Akmal Tarigan Azra, Mhd Rayhan Badaruddin Badaruddin Basir, Basir Baskoro Rochaddi Benny Tyson Siagian Bobi Kurniawan, Bobi Budhi Santoso Budi Hartono Cahya, Ardhian Indra Cathaputra, Edo Choiriah, Nabila Fitri Dedi Supriadi Denny Nugroho Sugianto Desrina Desrina Dhaneswara, Donanta Dianpurnama Dianpurnama Dwi Haryo Ismunarti Dwi Puspa Arini Edwin Maulani Edy Haryanto Eka Kusumastuti, Anie Eko Nofridiansyah, Eko Eko Nugroho Fahendi Roher Fauzan Fauzi Hanif Febriani, Diana Nur Febrianto, Nanang Fikri, Hidayatulla Firdausiyah, Jannatul Fitriyanto, Bobby Rachmat Fitriyanto, Bobby Rachmat Fonny Rianawati Gaol, Hadimas Lumban Gentur Handoyo Ghozali, Kanaya Gusti Muhammad Hatta H Hadiyanto Habibah, Wulidatul Hadi, Wirawan Noor Hamdi Anugrah, Hamdi Hanah Khoirunnisa Hanum Muarifah Hanun, Alain Shofia Harahap, Fasthabiqul Ambiya Hardiyanto Hardiyanto Hardjana, Fahira Mutiara Hariadi Hariadi Hasan, Miftahul Hatmaja, Rahaden Bagas Hayati, Sri Ayatina Herlina Ika Ratnawati, Herlina Ika Heryoso Setiyono Hidayat, Amat Hidayatullah, Muhammad Fatih Himavan Prathista Nugraha Hirawaty Kamarulzaman, Nitty Ivan Febriansyah Izzaturrahim, Muh. Hafizh Jamal Jamal Jamhari Jamhari Jannah, Nurul Jarkawi Jarkawi Jayawarsa, A.A. Ketut Kartika Hariyanto, Hani Khairun Nisa Kunarso Kunarso Laila Hayati, Laila Latifah, Laila Lelalette, Johanis Dominggus Lestari Lakhsmi Widowati Lilik Maslukah Lilis Puspitawati Linda Norhan, Linda Luh Putu Ratna Sundari M. Fachrurrozi M. Furqon Azis Ismail M. Taufan Qoriadi Mahfuzah, Ainun Mahinsha, Amryl Naufal Ilham Mario Putra Suhana Masyithoh, Dewi Max Rudolf Muskananfola Meirantika, R. Meirantika, Ruping Melissa Bonauli, Melissa Muarifah, Hanum Muh Yusuf Muh. Yusuf Muhamad Ramli Muhammad Azhari Muhammad Faisal Mahdie Muhammad Husni Muhammad Rifai Muhammad Yusuf Muhana, Muriyani Munasik Munasik Musdalipah, Febby Muttaqien, Moh Hasan Firghol Nadia Ramli, Nurul Naparin, Muhammad Nasir Shamsudin , Mad Nerinawati, Umi Noor Mirad Sari Novinta, Winda Meily Nugroho Agus D Nurhasanah Nurhasanah Nurhikmah Nurhikmah Nurul Hadi, Nurul Nurul Huda, Asri Nurwahyuni, Eka Octavianna, Pramesthi Dwi Pangastuti, Prima Riliayunda Petrus Subardjo Prafitri , Rizky Pratama, Dhika Rino Priyo Sugeng Winarto Puspita Anugra Yekti , Aulia Puspita Anugra Yekti, Aulia Puspita, Dian Endah Putri Utami, Putri Putri, Eka Salma Afifah Putri, Mayada Qorihah Ismayati Rahayu Ningsih Ramadhani, Khoirul Ramadhina Irsanti Putri, Ardyah Rendhy Dimas R, Rendhy Dimas Rezti, Rezti Ria Azizah Tri Nuraini Rikoh Manogar Siringoringo Rina Kurniati Rina Muhayah Noor Pitri, Rina Muhayah Noor Rinakanti, Rinakanti Rinda Nita Ratnasari, Rinda Nita Rini Dwi Wahyuni Rizki Prafitri Rizkiyah, Sinta Asri Rodi Rodi, Rodi Rudhi Pribadi Ryan Nurdiansyah Ryanto, Fauzan Novan Saipiatuddin, Saipiatuddin Sanova, Aulia Seto Sandi Saputri, Elsi Sari Mayawati Seprianti, Restu Setiawan, Abim Setiyadi, Johar Siddhi Saputro Sinaga, Boby Christian Siswono, Eko Sitinjak, Dedy Febrianto Soegoto, Herman Surdiatno Sohri Ramadhan Alfikri Sri Wilarso Budi Subekti Mujiasih Sugeng Widada Suharsono Suharsono Sulaiman Sulaiman Surawardi SYARIFUDDIN KADIR Tadzkirah, Laila Tagore, Rafa Fahrezi Ulfah Nurjanah, Ulfah Ulfani, Afifa Ulyana, Dyah Nurul Umami, Novita Utami, Hana Putri Violet Wahyu Adi Warsito Atmodjo Widianingsih Widianingsih Widodo S Pranowo Winarto , Priyo Sugeng Winarto, Priyo Yulicia , Zamrudhinda Minna Yusuf Jati Wijaya Zaini, Fina Magfirah Zakiyullah, Azkalakum Zulyani, Zulyani