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All Journal Jurnal Komunikasi Pembangunan Media Gizi dan Keluarga Turats: Jurnal Pendidikan Islam Jurnal Manajemen Teknologi Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) Indonesian Journal of Business and Entrepreneurship (IJBE) Jurnal Aplikasi Bisnis dan Manajemen (JABM) E-Journal Tazkia Islamic Finance and Business Review Jurnal Pendidikan : Riset dan Konseptual Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Al-Muzara'ah Jurnal Ilmiah AL-Jauhari Jurnal Studi Islam dan Interdisipliner Edukasi Islami: Jurnal Pendidikan Islam al-Iltizam: Jurnal Pendidikan Agama Islam Atthulab: Islamic Religion Teaching and Learning Journal RISTEKDIK : Jurnal Bimbingan dan Konseling Ta'dibuna: Jurnal Pendidikan Islam Tawazun: Jurnal Pendidikan Islam AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM Journal of Humanities and Social Studies Iqtishoduna: Jurnal Ekonomi Islam Majalah Sainstekes EDUKA : Jurnal Pendidikan, Hukum, Dan Bisnis International Journal of Zakat (IJAZ) Kasaba: Jurnal Ekonomi Islam Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Jurnal Ilmiah Manajemen Kesatuan RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences International Journal of Economics, Management, Business, and Social Science Prophetic Guidance and Counseling Journal East Asian Journal of Multidisciplinary Research (EAJMR) Jurnal Locus Penelitian dan Pengabdian ZAD Al-Mufassirin Formosa Journal of Multidisciplinary Research (FJMR) Formosa Journal of Applied Sciences (FJAS) Formosa Journal of Sustainable Research (FJSR) Journal of Islamic Economic Literatures International Journal of Business and Applied Economics (IJBAE) International Journal of Science Education and Cultural Studies Journal of Islamic Studies and Education International Journal of Islamic Thought and Humanities Journal of Modern Islamic Studies and Civilization Journal of Multi Disciplines Science JOURNAL OF PSYCHOLOGY AND SUSTAINABLE EDUCATION (JPSE) Al-Infaq : Jurnal Ekonomi Islam Edumaspul: Jurnal Pendidikan

Didin Hafidhuddin MS

Universitas Ibn Khaldun Bogor

Author-ID : 2875904

Religion Aerospace Engineering Arts Humanities Automotive Engineering Biochemistry, Genetics & Molecular Biology Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Social Sciences Other

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STUDI ANALISIS AYAT-AYAT WAKAF DALAM TAFSIR AL-AZHAR Achmad Dzikri Rajuli; Didin Hafidhuddin; Hendri Tanjung
Kasaba Vol 13, No 1 (2020)
Publisher : Univ Ibn Khaldun Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/kasaba.v13i1.3399

The basic reason why does the writer choose this title is because of the writer is so interested in Buya Hamka’s Interpretation of Ali Imran Surah: 92. Buya Hamka in this Interpretation was giving an example of Waqf practice by the Dzurry (Waqf Expert). It’s has been done by the prophet Muhammad’s friend. The pointed focus of this thesis is want to know which one is the verse of Al-qur’an that explained about waqf especially, about “How to Interpretate?” and “How to Identify” the waqf, and the last one is what the Buya Hamka opinion about it? The method of this thesis is a quality method (library research) through al-Azhar translation by Buya Hamka. Beside by add the literate, the writer using other waqf books as references. The result that there is two surahs that support the waqf. They are Surah Al-Baqarah ayah 177, 26, 267 and Surah Ali Imran ayah 92, 133,134, Buya Hamka told that there are two kinds of waqf; they are Dzurry Waqf and Khairy Waqf. From both of them, waqf can be the same meaning of shodaqoh, which means shodaqoh thatawwu (man charity). Shodaqoh thatawwu the shodaqoh that some one who wants to giving their property, they can give it in any time and any where. They give it without any time limitation and without discrimination (indiscriminate) even they rich or poor. Finally, the people who are giving waqf (waqif) will receive their akhirat reward until they died, as long as the goods are represented for many kindnesses.

ANALISIS PENGAWASAN EKONOMI AL-HISBAH DAN KOMISI PENGAWAS DAN PERANNYA DALAM PERSAINGAN USAHA Herianto Herianto; Didin Hafidhuddin; Irfan Syauqi Beik
Kasaba Vol 10, No 1 (2017)
Publisher : Univ Ibn Khaldun Bogor

The discussion of the research focused on analyses of the supervision role of al Hisbah and KPPU which it coverage focuses on supervision object and authority between al Hisbah and KPPU. This research used two analyses approach, descriptive-analyses method and comparative-analyses method. The result of this research showed that the supervision of al Hisbah more directive to preventive action. The object of supervision including of form of transaction, supervision of commodity, supervision of economic agent and supervision on economic agent behavior. In another side, the object of KPPU supervision focused on economic agent behavior that has market power or monopolistic economic agent behavior. In the authority aspect, either al Hisbah or KPPU have the right doing controlling role to each law resource. The difference between them is laying on authority to give sanction. The authority of KPPU in apply administrative sanction is too dependent on a certain nominal that is irrelevant following the growth of fluctuation.

STRATEGI PENGELOLAAN ZAKAT DALAM MENANGGULANGI PEMURTADAN DI KABUPATEN GUNUNGKIDUL YOGYAKARTA Ahmad Naufal; Didin Hafidhuddin; Irfan Syauqi Beik
Kasaba Vol 11, No 2 (2018)
Publisher : Univ Ibn Khaldun Bogor

ANALISIS PENGELOLAAN ZAKAT DI INDONESIA BERDASARKAN UNDANG-UNDANG NOMOR 23 TAHUN 2011 Zenno Noeralamsyah; Didin Hafidhuddin; Irfan Beik
Kasaba Vol 10, No 2 (2017)
Publisher : Univ Ibn Khaldun Bogor

KEHALALAN MAKANAN CEPAT SAJI MENURUT FATWA MUI: STUDI ANALISIS TERHADAP RESTORAN CEPAT SAJI DI KOTA BOGOR Irfan Helmi; Didin Hafidhuddin; Ibdalsyah Ibdalsyah
Kasaba Vol 12, No 1 (2019)
Publisher : Univ Ibn Khaldun Bogor

The results concluded that the criterias of fast food that is halal and which is haram in Islamic Shari'ah is determined by the presence or absence of unclean and unclean goods elements. MUI has arranged halal fast food products by establishing the System and Procedures for Stipulation of Fatwa Halal Products completely. LPPOM MUI has also set up MUI Halal Certification procedures in detail for fast-food restaurant products. National fast food restaurants in Bogor City have been certified halal MUI and have implemented Halal Assurance System (SJH). This is evidenced by the establishment of halal policy by Top Management; appointment of Halal Management Team; making HAS manual; implementation of Halal Assurance System training; preparation of HAS related procedures; internal audit implementation; and management review. The local fast food restaurants are generally not certified halal MUI, so it cannot be ascertained halal. Because to ensure it must go through an audit process that requires fast-food restaurant companies to register halal certification first. Therefore, the authors suggest that the government immediately implement the mandate of Halal Product Guarantee Act (JPH) by making the government regulation as derivative rule and complementing the working tool of the Halal Product Guarantee Organizer (BPJPH). In addition, fast-food restaurant entrepreneurs who have not been certified halal to immediately apply halal certification, in order to protect the interests of consumers of food products containing elements of illicit goods or impure. The people, especially the Muslims, are encouraged to consume halal certified halal food products, and be wary of processed food products that have not been certified halal, especially products that have a critical point on raw materials, additives, and auxiliary materials as well as on the production process.

ANALISIS FIQH ZAKAT HARTA KONTEMPORER DENGAN METODE QIYAS Iman Santoso; Didin Hafidhuddin; Hendri Tanjung
Kasaba Vol 11, No 2 (2018)
Publisher : Univ Ibn Khaldun Bogor

Zakat is the third pillar of Islam after syahadat and prayers, since zakat is a pillar of the faith which is very important and strategic. The reseach analysis that conducted in this discussion on fiqh of zakat of treasure is qiyas or analogical method. In conclusion, in order to answer the problem of contemporary zakat Muslim scholars must master three things: first, understanding and mastering the ushul fiqh especially that related to qiyas; second, mastering the requirements of treasure that has to be given as zakat; third, understanding the five models on standard zakat of treasure

ANALISIS PERAN ZAKAT MELALUI BAITUL MAL DALAM MENGURANGI KEMISKINAN DI ACEH BARAT DAYA Iin Supardi; Didin Hafidhuddin; Irfan Beik
Kasaba Vol 10, No 2 (2017)
Publisher : Univ Ibn Khaldun Bogor

Model Kurikulum Pendidikan Pra Nikah Untuk Membentuk Keluarga Sakinah: Studi Implementasi Surat Edaran Dirjen Bimas Islam tentang Kursus Calon Penganten di Kantor Urusan Agama Kabupaten Karawang Munir Huda; Didin Hafidhuddin; Ulil Amri Syafri; Irfan Syauqy Beik
Turats Vol 12 No 1 (2016): Turats (Jurnal Pemikiran dan Peradaban Islam)
Publisher : Program Studi Pendidikan Agama Islam, Fakultas Agama Islam UNISMA Bekasi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Marriage is one of the implementation of the command of Allah SWT and sunnah of the prophet Muhammad SAW. however, very few people know about it. Therefore the Miniastry of Religious Affairs of the Indonesian Republic through the District‘s Offie of Religious, Affairs had been providing courses to bride and bridegroom candidates by giving knowledges understandings and skills of the family life/household. The focus of the study is directed to the two main issues: Firstly, discussing the impelementation of Circular letter of the General Director of Islamic Community Guidance about Bridal Candidate Courses in the Offic of Religious Affairs throughout Karawang. Secondly, discussing the of course’s Curriculum Model of Muslim Candidate bride-bridegroom. The conclusion is that the implementation of the course’s curriculum of the bride and bridegroom candidate in Religious Affairs Office Karawang wasn’t implemented yet systematically. This is due to the lack of a model or guidance that can be used as a reference in its implementation . Therefore, to response these problems, researcher offered Curriculum Model of Muslim Bridal Candidate Course based sakinah family for all KUA troughout Karawang district. Through the offer of curriculum model is expected to be a reference or guideline in conducting pre-marital education in the Office of Religious Affairs troughout Karawang.

Analysis of Curriculum Development and Learning Models of Islamic Religious Education in Non-formal Vocational Education Institutions at LKP El Rahma Education Center Wendy Asswan Cahyadi; Endin Mujahidin; Didin Hafidhuddin; Siti Qomariyah
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 3 (2022): Budapest International Research and Critics Institute August
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i3.6687

Islamic Religious Education (PAI) is often considered as an unimportant subject in shaping students' skills. Islamic religious education is not given the proper portion, even though the ages of vocational education students are those who are able to think. The purpose of this study is to analyze the implementation of curriculum development and PAI learning models. This study uses a quantitative approach. Data collection techniques in this study are experiments and questionnaires. The research was conducted at the El Rahma Education Center Course & Training Institute, Bogor City. Based on the results of the study, the curriculum and learning model of PAI developed were an increase in Islamic religious knowledge in students as evidenced by an increase in grades before and after learning for three semesters. Besides, students are able to achieve PAI learning objectives.

Analisis Channel Youtube Sebagai Wakaf Produktif Ahmad Nur Ahsan; Didin Hafidhuddin; Qurroh Ayuniyyah
Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol 5 No 4 (2023): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Research and Strategic Studies Center (Pusat Riset dan Kajian Strategis) Fakultas Syariah IAI Nasional Laa Roiba

Waqf is one solution in the development of Islamic progress. The benefits of waqf are not only felt by the recipient of the waqf, but it is also beneficial for the giver of the waqf as a reward that continues to flow. The management of waqf into productive waqf is more beneficial to the community, because the results of productive waqf will return to the community. The more productive waqf owned by Muslims, the better. The results of productive waqf can be used to support the progress of Muslims from various aspects. Productive waqf in the digital era as it is today has many kinds, including waqf with a youtube channel. Building a YouTube channel certainly requires creativity, time, energy and thought. Someone who builds a youtube channel must pay attention to the content created. Content must be in accordance with Islamic Shari'ah, there are no videos or video clips containing things that are prohibited by Shari'ah. Until now, there have been no Muslims who have been moved to donate a Youtube channel, considering that the Youtube channel that has been built is a source of income and still has the potential nowdays and there are no special waqf regulations that regulate waqf using the Youtube channel. This study uses a qualitative method with a normative conceptual approach, namely the approach taken for a problem for which there is no legal regulation. Primary and secondary data sources are collected and studied to produce legal analysis that is in accordance with the problem being studied. The primary sources in this study are the Qur'an, hadith, state laws, guidelines for waqf management and Youtube Community Guidelines, while secondary sources are classic books, books, articles, journals and documents related to the discussion. Youtube channels that are donated must be clean from violations of Youtube community rules so that they are easy to monetize. After that, the process of submitting to Nadzir is the same as handing over waqf of Intellectual Property Rights, because the Youtube channel is a type of intellectual property. The management of the Youtube channel by Nadzir must be in accordance with the Shari'ah. Uploaded content is prohibited from leading to immorality or a stimulus to commit immorality. Content must also comply with state laws, such as having to pay attention to copyright policies. Every work has a copyright that is protected by law, if the channel contains content with someone else's copyright, it must be with the permission of the copyright owner. Likewise, the advertisements displayed on the waqf youtube channel must be in accordance with the Shari'ah. The management of waqf Youtube channels must also comply with state waqf rules. The authorized waqf supervisor must know the monthly income, operational costs for creating content and the net profit received for waqf. Youtube channels must also comply with the rules of the Youtube community guidelines. Keywords: Waqf, Youtube, Analysis, Sharia Economics

Co-Authors Aang Gunaepi Abas Mansur Taman Abbas Mansur Tamam Abdul Kadir Abu Abdul Wahid Mongkito Achmad Dzikri Rajuli Ade Salamun Adian Husaini Adih Amin Afiffudin Afiffudin Afiff Ahmad Naufal Ahmad Nur Ahsan Ahmad Ridwan Ahmad Syahirul Alim Akhmad Alim Akhmad Alim, Akhmad al Maududi, Abul A’la Al-Hamat, Anung Ali Maulida Alim, Akhmad Amalia Agustin Syn Amin, Adih Amir, Rezki Sulfitri Anam, Azis Chairul Andiani, Kartika Andri Yulian Christyanto Anwar Hadi Musaddad Askar Patahuddin Assiroji, Dwi Budiman Awaluddin Faj Badruzaman Badruzaman, Badruzaman Baharuddin, Ending Bahrum Subagiya Bambang Suryadi, Bambang Budi Handrianto Budiarti, Meni Cahyono Tri Wibowo Damanhuri, Ahmad Dedi Supriadi Deni Nuryadin Desy Ery Kuncorowati Didin Saefuddin Didin Saefudin E Bahruddin E Supriatna Endin Mujahidin Endis Sopiandi Erliza Noor Fath, Amir Faishol Fitrah Satrya Fajar Kusumah Fitriani Fitriani Hambari, Hambari Hani Fauziah Hardianto, Budi Haris, Abdul Rauf Harry Harry Hasbi Indra Hendri Tanjung Hendri Tanjung Herianto Herianto Huda, Munir Ibdalsyah Ibdalsyah Ibnu , Adi Rahmanur Idqan Fahmi Iin Supardi Imam Suyuthi Imam Wahyudi Indrawan, Imam Wahyudi Iman Santoso Imas Kania Rahman Indupurnahayu Irfan Beik Irfan Helmi Irfan Syauqi Beik Irfan Syauqy Beik Irsyad, Adnan Kamil, Imanuddin Kartika Andiani Khalifah Muhamad Ali Khalifah Muhammad Ali Kusumah, Mada Wijaya lani melani Latip, Reni Susilowati Lukmanul Hakim Lutfi Zulkarnain M. Dahlan R. Ma'sum, Ali Madjid, T. Abdul Manti, Biltiser Bachtiar Melani, Lani Muhammad Alfi Alhubbufillah Muhammad Ardiansyah Muhammad Imdad, Muhammad Mukri, Rusdiono Munir Huda Nesia Andriana Nirwan Syafrin Noer Azzam Achsani Novi Maulana Yusup Nunung Nuryartono Nur Hasan, Ahmad Nur, Ma'mun Efendi Nur, Muh. Arbiyansyah Nurwati, Etty Qurroh Ayuniyyah Qutub, Sayid R.,, M. Dahlan Raharjo, Sudi Rahma, Farida Nur Rahman, Imas Kania Rahmat Hidayat Reni Susilowati Latip Rezki Sulfitri Amir Fitri Rifki Ismal RIZAL, RIZALUDDIN Rizki Amelia Rosadi, Dede Rusli, Radif Khotamir Saefuddin, Didin SAIFUL FALAH Saiful Falah, Saiful Saipon, Abdul Salamun, Ade Sarwititi S Agung Shian, Fahrurrozi bin Naksi Shobri Shobri Siti Qomariyah Siti Qomariyah Subky, Badruddin H. Sumardjo Supriatna, Ece Sutiono, Sutiono Syafri, Ulul Amri Syamsuar Hamka Syamsuar Hamka Syamsuddin Arif Syauqy Beik, Irfan Tajudin Nur Tamam, Abas Mansur Tamam, Abas Masur Tamam, Abi Mansur TATANG HIDAYAT, TATANG Tazkiyyah, Naila M Ulil Amri Syafri Usman, Dia Hidayati Wendy Asswan Cahyadi Yani, Muh. Yudi Yudiana Yuni Maharani Yusuf, Erick Zahid Mubarok Zenno Noeralamsyah Zulkarnain, Lutfi

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