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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-Manahij: Jurnal Kajian Hukum Islam Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan JURNAL ISTINBATH Hukum Islam Al-Ahwal: Jurnal Hukum Keluarga Islam MAHKAMAH: Jurnal Kajian Hukum Islam Diroyah : Jurnal Studi Ilmu Hadis Al-Wijdan : Journal of Islamic Education Studies Sinkron : Jurnal dan Penelitian Teknik Informatika Jurnal Pengembangan Teknologi Informasi dan Ilmu Komputer International Journal Ihya' 'Ulum al-Din Jurnal Sains dan Informatika Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan ABDIMAS SILIWANGI Islamic Review : Jurnal Riset dan Kajian Keislaman Abdimas Umtas : Jurnal Pengabdian kepada Masyarakat Al-Maslahah INTEGRITAS : Jurnal Pengabdian Jurnal Sains Manajemen dan Bisnis Indonesia Jurnal Mnemonic Sakina: Journal of Family Studies Jurnal Bimas Islam Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam Istinbath : Jurnal Hukum Journal of Islamic Law ELFALAKY: Jurnal Ilmu Falak Journal of Management and Bussines (JOMB) Jurnal Sosiologi Agama Indonesia (JSAI) Jurnal Independent MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Dynamic Management Journal TEKIBA : Jurnal Teknologi dan Pengabdian Masyarakat Mukaddimah: Jurnal Studi Islam Jurnal Manajemen DIVERSIFIKASI Al-Hilal: Journal of Islamic Astronomy Al-Afaq: Jurnal Ilmu Falak dan Astronomi Muẚṣarah: Jurnal Kajian Islam Kontemporer Pancasila: Jurnal Keindonesiaan Jurnal Akuntansi, Manajemen Dan Ekonomi Islam (JAM-EKIS) Al-Manahij : Jurnal Kajian Hukum Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir Jurnal Manajemen dan Bisnis MASALIQ: Jurnal Pendidikan dan Sains International Journal of Religion Education and Law Jurnal Comparative : Ekonomi Dan Bisnis Review on Islamic Accounting Astroislamica: Journal of Islamic Astronomy AL-SULTHANIYAH Aslamiah: Jurnal Pendidikan, Ekonomi, Sosial dan Budaya Journal Of Humanities Community Empowerment Jurnal Akuntansi, Manajemen, dan Perencanaan Kebijakan Al-Bayyinah Jurnal Informatika dan Teknik Elektro Al-Hukama: The Indonesian Journal of Islamic Family Law Studi Multidisipliner: Jurnal Kajian Keislaman Manajemen : Jurnal Ekonomi Ektasi : Jurnal Ekonomi, Akutansi dan Organisasi Azimuth: Journal of Islamic Astronomy Journal of Islamic Economic and Law (JIEL) Jurnal Indonesia Mengabdi INJECT Interdisciplinary Journal of Communication JURNAL MANAJEMEN DAN BISNIS INDONESIA Jurnal Ilmiah Manajemen Dan Kewirausahaan AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan

Ahmad Izzuddin

Universitas Islam Negeri Walisongo Semarang

Author-ID : 290590

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Mechanical Engineering Physics Social Sciences Other

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A RELEVANCE BETWEEN MATLA’ WILAYATUL ḤUKMI TOWARDS THE IMPLEMENTATION RESULT OF RUKYATUL HILAL AND WUJUDUL HILAL Restu Trisna Wardani; Ahmad Izzuddin
Al-Hilal: Journal of Islamic Astronomy Vol 2, No 1 (2020)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (847.112 KB)

In Indonesia there are still often differences in the determination of the beginning of the Hijri month (Kamariah). This is due to the difference between the concept of rukyatul hilal and wujudul hilal is use by the largest religious organization in Indonesia. It is know from several literature sources that Nahdlatul Ulama applies the concept of rukyatul hilal, while Muhammadiyah applies the concept of wujudul hilal. Both have advantages and disadvantages of each. In addition, both of them also apply the concept of wilayatul ḥukmi enforces the initial determination of the Hijri month for a particular jurisdiction, it is valid for a country or government. Following up on this matter, this study wanted to describe the relevance between the concepts of rukyatul hilal and wujudul hilal in the implementation of the wilayatul ḥukmi concept. Problems related to wilayatul ḥukmi will occur if in a hilal area it cannot be seen when the rukyatul hilal process or in a new hilal area has not been realized when applying the wujudul hilal concept. Moving on from the above problems, the question arises as to how the concept of wilayatul ḥukmi is able to accommodate these two concepts, where the jurisdiction included in the reality does not meet the criteria to enter the beginning of the new month. On the other hand, this study also wants to uncover the advantages and disadvantages between the concept of rukyatul hilal and wujudul hilal in the current era, with the hope of being able to provide positive criticism in building common ground for the benefit of the people. Di Indonesia masih sering terjadi perbedaan dalam penetapan awal bulan Hijriah (Kamariah). Hal ini karena adanya pebedaan antara konsep rukyatul hilal dan wujudul hilal yang digunakan oleh organisasi keagamaan terbesar di Indonesia. Diketahui dari beberapa sumber pustaka bahwa Nahdlatul Ulama menerapkan konsep rukyatul hilal, sedangkan Muhammadiyah menerapkan konsep wujudul hilal. Keduanya mempunyai kelebihan dan kekurangan masing-masing. Selain itu, keduanya juga menerapkan konsep wilayatul ḥukmi yang memberlakukan penetapan awal bulan Hijriah untuk satu wilayah hukum tertentu, yakni untuk suatu negara atau pemerintahan. Menindaklanjuti hal tersebut, penelitian ini ingin mendeskripsikan relevansi antara konsep rukyatul hilal dan wujudul hilal dalam implementasi konsep wilayatul ḥukmi. Permasalahan terkait wilayatul ḥukmi akan terjadi apabila di suatu wilayah hilal tidak dapat terlihat ketika proses rukyatul hilal atau di suatu wilayah hilal belum wujud bilamana menerapkan konsep wujudul hilal. Beranjak dari permasalahan di atas akan timbul pertanyaan bagaimana konsep wilayatul ḥukmi ini mampu mengakomodir kedua konsep tersebut, di mana wilayah hukum yang masuk didalamnya dalam realitanya belum memenuhi kriteria untuk masuk awal bulan baru. Di sisi lain, penelitian ini juga ingin mengungkap kelebihan dan kekurangan antara konsep rukyatul hilal dan wujudul hilal di era saat ini, dengan harapan mampu memberikan kritik positif dalam membangun kesamaan pandangan demi kemaslahatan umat.Kata Kunci: Rukyatul Hilal, Wujudul Hilal, Wilayatul Ḥukmi

THE DISTINCTIONS OF THE BEGINNING PRAYING TIME CALCULATION BY RINTO ANUGRAHA Raizza Kinka Intifada; Ahmad Izzuddin
Al-Hilal: Journal of Islamic Astronomy Vol 3, No 1 (2021)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Praying (Shalat) is a fundamental ritual for moslem. Moslem must have deep understanding about praying time in doing Shalat. In this era, many astronomy and falak scholars make a guideline or formula of an algorithm of the beginning of praying time calculation. One of them is a physic lecturer from Gajah Mada University who concern about calculation, specifically about Islamic astronomy (Falak). He designs algorithm of the beginning of praying time schedule on his book “Mekanika Benda Langit (Celestial Mechanics)” and his personal blog to access the program of the beginning praying time calculation. This work is a kind qualitative research which use library research method. By using descriptive explanatory method, the author will scrutinize factor which differ the calculation of the beginning praying time by Rinto Anugraha that will be compared to the beginning of praying time by Ministry of Religious Affairs of Indonesia. In this study, the authors analyzed that the solar declination data and the equation of time used were calculated manually by looking for initial data from Julian Day. The program presented in the early Rinto Anugraha prayer time algorithm based on modern astronomy is very friendly for the user. In the implication of hisab, Rinto Anugraha uses a constant sun height of -18 ° for the evening prayer time and -20 ° for the dawn prayer time.

Hisab Rukyat Islam Kejawen (Studi atas Metode Hisab Rukyah Sistem Aboge ) Ahmad Izzuddin
Al-Manahij: Jurnal Kajian Hukum Islam Vol 9 No 1 (2015)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Di Indonesia banyak mazhab dalam penentuan awal puasa Ramadan dan hari raya. Di antaranya adalah mazhab Islam kejawen yang ketika berhari raya sering berbeda dengan Pemerintah. Dalam mazhab Islam kejawen, terdapat dua sistem penentuan puasa Ramadan dan hari raya yang sampai sekarang masih berlaku, yakni sistem Asapon dan sistem Aboge. Sistem Aboge yang sebenarnya secara hisab harus sudah dinasakh oleh sistem Asapon, ternyata masih tetap dipegangi oleh masyarakat Islam kejawen. Dalam diskursus hisab rukyah, pembahasan ini menjadi makin menarik, karena baik sistem Aboge maupun sistem Asapon termasuk hisab urfi yang secara syar'i dinyatakan tidak layak dipakai untuk penentuan waktu yang berkaitan dengan pelaksanaan ibadah (poso dan riyoyo). Tulisan ini membahas bagaimana sistem hisab rukyah Islam kejawen dan bagaimana penentuan poso dan riyoyo menurut sistem Aboge. Tulisan ini adalah penelitian pustaka, dengan sumber primer buku-buku dan didukung data wawancara langsung dengan penganut sistem Aboge. Pendekatannya historis dengan analisis kualitatif. Sebagai temuan bahwa sistem hisab rukyah Islam kejawen pada dasarnya adalah berpijak pada penanggalan Jawa (petangan jawi) yang diubah dan disesuaikan oleh Sultan Agung dengan sistem kelender Hijriyah. Namun demikian, sistem hisab rukyah tersebut yang dimulai pada tanggal 1 Sura 1555 tahun Jawa, masih menggunakan perhitungan Jawa (petangan jawi) yang dipakai dalam kalender Saka yakni perhitungan baik buruk. Bagi masyarakat Islam kejawen penganut sistem Aboge, dalam penentuan poso dan riyoyo mendasarkan pada sistem hisab Aboge dan pleteknya bulan tanggal satu serta perhitungan baik buruknya hari. Mereka menganut sistem tersebut atas dasar keyakinan dan warisan leluhur, tidak atas dasar perhitungan ilmu falak (palak).

Analisis Nuzul Al-Quran dengan Gerhana Matahari Cincin Perspektif Astronomi Ahmad Izzuddin; Alamul Yaqin
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Historians differ in their opinion regarding the time of NuzÅ«l al-Qurâ€™Än i.e the 17th, 19th, 21st and 24th Ramadhan -12 H. The author is interested in verifying the time of NuzÅ«l al-Qurâ€™Än by tracing the events that can be read easily the time and date i.e annular solar eclipse 27th January 632 AD when the death of Ibraham's son Muhammad. The author uses new moon data of Accurate Times 5.6 month data with crescent visibility criteria of Odeh and new MABIMS and by adding the 13th month (nasÄ«') every 3 years to find out the date of the NuzÅ«l al-Qurâ€™Än event. The purposes of this research are to know the date of NuzÅ«l al-Qurâ€™Än by tracing annular solar eclipse 27th January 632 AD and to know the factors of the different date of NuzÅ«l al-Qurâ€™Än among historians. This research uses historical research methods with steps: Heuristics (Source Collection), Source Criticism, Interpretation and Historiography (Presentation of results). The results of this research are NuzÅ«l al-Qurâ€™Än occurred on Monday, 17 Ramadhan -12 H which coincided with 19 January 610 M

AHMAD GHAZALI'S THOUGHTS IN THE BOOK OF ANFA' AL-WASĪLAH ON DETERMINING ‘ASR TIME PRAYER Siti Makhturoh; Muslich Shabir; Ahmad Izzuddin
Al-Hilal: Journal of Islamic Astronomy Vol 4, No 1 (2022)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2022.4.1.8397

Ḥanafī's opinion differs from that of Al-Shāfi’ī in determining the entry of the time for the 'Asr prayer and the time for the Isha prayer. These two different determinations can be easily identified using the contextual method (calculation). The data needed in calculation is the high value of the Sun, so the thought of Ahmad Ghazali, an astronomer from Madura, explained about the height of the Sun based on two schools of thought. This provides a treasure of knowledge to someone in determining the entry of prayer times based on madhhab, just by looking at the clock. The type of method used in this study is qualitative field research with a descriptive approach, the aim is to describe Ahmad Ghazali's thoughts and to analyze in the field the given method. The results of the Anfa’ al-Wasīlah calculation with the addition of 1 in the irtifā’ formula is in accordance with the opinion of Al-Shāfi’ī, and an additional 2 in the irtifā’ formula according to the opinion of Ḥanafī, while from Ahmad Ghazali's opinion it states that the two early determinations of the time for the Asr prayer This is true, but it is more appropriate to use the ‘Aṣr Awwal time, because the ‘Aṣr Awwal opinion is supported by a number of scholars and strong arguments.

The Accuracy of Modified Gunter's Quadrant (Ver.2) in Prayer Time Calculation M. Syaoqi Nahwandi; Ahmad Izzuddin
IJRAEL: International Journal of Religion Education and Law Vol 1, No 1 (2022): October 2022
Publisher : CV. Rayyan Dwi Bharata

Gunter's Quadrant is the work of Edmund Gunter in modifying the Horary Quadrant but cannot be used to accommodate the needs of Muslims in knowing prayer times. In previous research, the author has developed the Modified Gunter's Quadrant (ver.1) which can be used for calculating prayer times and has succeeded in improving the basic design of Gunter's Quadrant so that it can be made for latitudes near the equator. However, the Modified Gunter's Quadrant (ver.1) produces curves that look broken and the accuracy of the calculation results still needs to be improved because the hour curves interval is 15 minutes. The method of research used is Development Research which becomes a further development of the Modified Gunter's Quadrant (ver.1) to eliminate deficiencies in the projection concept of the hour and azimuth curves and to improve the accuracy of the calculation results of prayer times. The result of this research is the Modified Gunter's Quadrant (ver.2) which has a better curve projection method and improved accuracy with hour curve intervals of 5 minutes. The results of the accuracy test show that the Modified Gunter's Quadrant (ver.2) deserves to be used as one of the classical instruments for calculating prayer times with a maximum error of 0h 0m 53s.

OPTIMIST AND PESSIMIST MOON-SIGHTING: THE STUDY OF ISLAMIC CALENDAR DETERMINATION IN INDONESIA Ahmad Adib Rofiuddin; Ahmad Izzuddin
Muẚṣarah: Jurnal Kajian Islam Kontemporer Vol. 4 No. 2 (2022): Desember
Publisher : UIN ANTASARI BANJARMASIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/msr.v4i2.7543

The Islamic calendar decision has always been a public discourse among Muslims at the beginning of Ramadan, Shawwal, and Dhulhijjah. It is often the case that different decisions made among Muslim groups in determining the first of Ramadhan, Syawal, and Dhulhijjah which will affect the public holiday in Muslim majority countries. This study incorporates the theory of limit proposed by Muhammad Syahrour to analyze the ongoing contestation of Islamic calendar determination. Based on the in-depth analysis, this study suggests that the height criteria of the crescent can be categorized as optimistic and pessimistic criteria. Crescent's altitude of 3 degrees is the lower limit of optimism in crescent observations. Pessimism can be seen from astronomical calculations in which hilal altitude is below 3 degrees. These two criteria could be supported by the existing scientific proof through the image of the hilal altitude below 3 degrees.

PALINTANGAN BERDASARKAN METODE HISAB AWAL BULAN MANUSKRIP FALAK KERATON KANOMAN CIREBON Rizal Ramadhan; Ahmad Izzuddin
Mahkamah : Jurnal Kajian Hukum Islam Vol 8, No 1 (2023)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v8i1.12225

Manuskrip Falak Keraton Kanoman membahas mengenai palintangan yang berdasarkan metode hisab awal bulan yang ditulis pada awal abad ke-19 (Masehi). Hal ini bisa terlihat dari nama-nama hari pasaran, tahun, dan bulan-bulan Islam yang tertera pada manuskrip tersebut. Adanya referensi manuskrip falak keraton Kanoman ini banyak yang belum mengetahui keberadaan dan sejarahnya oleh banyak orang sehingga perlu adanya kajian mendalam untuk dapat memahami isi yang terkandung didalamnya seperti, sejarah, metode hisab dan penerapannya. Penelitian ini merupakan penelitian yang berdasarkan kepada penelitian kepustakaan (library research) dengan data utamanya dari manuskrip-manuskrip falak keraton Kanoman.Metode pengambilan data yang dilakukan dalam penelitian ini adalah dengan kajian dokumen dan arsip. Manuskip Falak dari Keraton Kanoman ini menjelaskan tentang sistem hisab atau palintangan sebagai pertanda yang baik dan buruk berdasarkan hitungan tertentu. Secara garis besar, isi dari manuskrip ini menjelaskan tentang sistem hisab 'Urfi Aboge dalam penetapan awal bulan kamariah yang digunakan dalam palintangan untuk menjelaskan tentang keselamatan diri dan rejeki yang dapat diprediksikan melalui kombinasi antara kejadian alam dan ilmu pengetahuan manusia .

KAJIAN SAINS PADA BENTUK BUMI UNTUK PENENTUAN ARAH KIBLAT Reza Akbar; Ahmad Izzuddin
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 1 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i1.2337

Popper proposed a controversial notion of the truth of a theory that cannot be supported by observational evidence. According to him, it is impossible for a theory makes so many predictions that come true as expected. If his notion is associated with visual evidence of the Earth that has been recognized as a truth then the consequences are the photographs and everything related to the compatibility between the observations and the initial hypothesis comes to be questionable. Popper has the same view with Kuhn about the meaning of the truth of science that will not be final but rather a conjecture. Kuhn also proposed the stages of how science works. Based on the study on the progres of science of the Earth’s shape using the notions of Popper and Kuhn, it appears that the scientific progress of the Earth’s shape has experienced ideal stages. However, its progress has exceeded the scientific limit of science, as well as it still contains some ridiculousnesses of verificational evidence. This confirms that it is important for practitioners to use an appropriate paradigm because the truth of science can never be achieved as an actual truth. In the determination of the direction of Qibla, until now we know some methods namely calculation using the formula of spherical trigonometry, Vincenty’s formula, and global rashdul Qibla. Each method holds its own paradigm that has weaknesses and advantages. This research includes into qualitative research with library research approach. The author suggests to use rashdul qibla.

Relevansi Penentuan Arah Kiblat dengan Data Rasi Bintang dalam Kitab Suwar Al-Kawakib Balkis Sifara Alawiya; Izzuddin Ahmad
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 5 No. 2 (2023): Desember 2023
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar

The Fixed Star Book, also known as Suwar Al-Kawakib, is one of the most significant pieces of medieval Arabic astronomy literature. Around 964 AD, Persian astronomer Abdul-Rahman Al-Sufi wrote it. Ptolemy's Almagest is referred to in Al-Sufi's work, which incorporates a thorough star list and definite star diagrams for every one of the 48 old style heavenly bodies. This article discusses how to use data from the constellations in the Suwar Al-Kawakib, or book of fixed stars, to determine the direction of Qibla. In this research article, the author tries to connect the information in the fixed star book about the direction of the Qibla and the constellations. According to the book, it makes sense that the Little Bear heavenly body (Ursa Minor) is the group of stars closest to the north pole. Al Farqadain and al-Juday are Arab names for the two brightest stars in this constellation. The position of Al-Juday, which is the brightest star at the tail's end, is used to find the Qibla, or the direction of Mecca. This investigation aims to determine whether one of the stars mentioned in Suwar Al-Kawakib can be measured to determine the Qibla's direction, however in this time the relevance of north star or polaris in determinin the direction of Qobla is considered a form of folk astronomy with sufficient precision the tolerance of Qibla deviation.

Co-Authors Abd Charis Fauzan Abd. Rouf, Abd. Abdul Hakim Abdul Haris Rasyidi, Abdul Haris Abdul Malik Karim Amrullah Achmad Mauludy Zahron Achmad Rosidi, Achmad Adeyanto, Zamroni Agus Nurhadi Agus Yulianto Ahmad Adib Rofiuddin Ahmad Aniq Ulin Naim Ahmad, Mohd Razlan Akbar, Reza Akhmad - Husein Albab, Muhammad Ulil Alfarisi, Ach. Fadhail Alfikri, Ahmad Faiz Shobir Alief Muhammad Alpaten, Ulil Albab Al aulia Amelia, Dewi Alvinatul Amrullah, Abdul Karim Angelika, Jessica Julian Annisa Nurfadilah Ansori, Redhitya Wempi Anugerah, Ghifari Fajar Aprilia, Ira AR, Zulfahmi Ari Susanti Aries Maesya Arisafitri, Novi Ariwibowo, Bagus Joni Ariyanti, Dyah Azkarrula, Youla Afifah Balkis Sifara Alawiya Basid, Abd. Budiarto, Adi Camelia, Mirza Hidayatul Cantika Zaddana Dani Hari Tunggal Prasetiyo Djamaluddin, Thomas Djoko Wahyudi dwi ayu lestari, dwi ayu Eko Budi Satoto Eko Setiawan Elok Faiqoh Eman Sulaeman Eman Sulaiman Evi Wahyuni, Evi Fadil SJ Fakhruddin Fakhruddin Farhatin, Dila Fashihuddin, Muhammad Fathor, Rozy Fatimah Nur Aliyah Feti Fatimah Fika Afhamul Fuscha Fitria, Aulia ul Fitriyatul Laili Gozi, Ahmad Hady, Intan Ferial Haris Hermawan, Haris Haryono Haryono Hermin Arista Hesty Kesuma Putri Hidayah, Nailul Alvi Hidayat, Ehsan Hikmah, Nuzul Hoffmann, Susanne M. Irfan, Moh. Jamil, Faishol Karim Faiz, Abd. Kartini, Dwi Putri Kartini, Dwi Putri Kasuwi Saiban Khamdani, Achmad Rifqi Kurniawati Kurniawati Kusumawardani, Dyah Luthfi, Nur Ahmad M. Basthoni M. Fathuddin Noor, M. Fathuddin M. Saifulloh M. Syaoqi Nahwandi Maheni Ika Sari Mahmudah, Yumna Mahsun Mahsun, Mahsun Mahsun Makhturoh, Siti Mas Ahmad Baihaqi Misdiyanto Misdiyanto, Misdiyanto Moh. Halim Mohammad Iqbal Irfany Mowafg Abrahem Masuwd Muhammad Arif Royyani Muhammad Awaludin Muhammad David Ibrahim Muhammad Firli Yanto Muhammad Himmatur Riza Muhammad Himmatur Riza Muhammad Ikbal Muhammad Maulana Iqbal Muhammad Rasyid, Muhammad Muhammad Said Fadhel Muhammad Said Fadhel Muhsin Aseri, Muhsin Musahadi Musahadi, Musahadi Muslich Shabir Muslich Shabir Mustakim Mustakim Mutiara Tembang Langit Naelul Marom Nanda Khoirun Nisa Nasihun Amin Nazilah salsabila Ni'ami, Mohammad Fauzan Ni’ami, Mohammad Fauzan Noor Dwi Kusuma Dewi, Indah Novi Arisafitri Nur afdal Purnama putra Nur Amelia Ridha Nur Mahmudi Qiromi Nurdiansyah, Putra Pandu Dinata Nurfidiyanti, Hana Sri Nuril Fathoni Hamas Nurkhanif, Muhammad Paramita, Fina Pratna Putri, Dwi Nissa Kamalia Qiromi, Nur Mahmudi Rahayu, Jekti Rahmalia Rahmalia Rahman, Muhammad Habibur Raizza Kinka Intifada Redhitya Wempi Ansori Rekyan Regasari Mardi Putri, Rekyan Regasari Mardi Restu Trisna Wardani Restu Trisna Wardani RETNO SULISTYOWATI reza akbar Rifki Muslim Rifqatul Husna Rifqi, Mohammad Iqbal Risa Rosalina Rizal Ramadhan Rizal Ramadhan Rizal Ramadhan Roibin Rusdiyanto Rusdiyanto Safira, Yunita Filda Dewi Said Fadhel, Muhammad Salwa, Nadalina Ghaida Samsuryaningrum, Ira Puspitadewi Sari, Sinta Anggita Sela Septi Andri Siti Makhturoh Slamet Hambali Sofiatul Hasanah Suhaini Suharto, Akhmad Sukarni Sukarni Sunyoto, Andrik Suwarto Suwarto Syifa, Siti Nur Tatit Diansari Reskiputri Trias Setyowati, Trias Tyas, Wenny Murtalining Ubaidi, Muh. Izzat Wafa, Zaein Wahyu Eko Setianingsih Wahyu Wulandari Wahyudi, Rizal Wardana, Andhena Wisnu Widyasari S, Citra Winahyu, Pawestri Yaqin, Alamul Yohanes Gunawan Wibowo Yuli Wahyuni Yuniar, Etma Klisa Zain, Muhammad Fajri Kholili Zainuddin, M Zaman, Fakhru

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