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Dinamika Interaksi Bahasa dalam Masyarakat Perkotaan Multikultural: Analisis Lingkungan Linguistik Sosial-Budaya Christanto Syam; Sesilia Seli; Wamaungo Juma Abdu
Society Vol 11 No 2 (2023): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v11i2.628

Abstract

This research undertakes a thorough exploration of the intricate dynamics characterizing socio-cultural linguistic interactions within multicultural urban communities, with a specific emphasis on language usage patterns. Employing a qualitative methodology, the study meticulously examines data gathered through participatory observation and interviews conducted with individuals representing diverse cultural and linguistic backgrounds. The findings illuminate the central role played by identity, power dynamics, and stereotypes in shaping the formation and utilization of language within the complex tapestry of multicultural societies. Individuals navigate their language choices based on perceived power dynamics and societal expectations associated with their cultural identities, highlighting the profound interplay between socio-cultural factors and linguistic practices. Furthermore, the study underscores the influence of cultural blending and technological advancements on language usage, showcasing how interactions among diverse cultural groups contribute to the rich linguistic diversity observed in urban settings. By offering a comprehensive analysis, this research provides valuable insights into the nuanced ways in which socio-cultural contexts shape language interactions, thus contributing to a deeper understanding of intercultural communication dynamics and offering implications for promoting social cohesion within multicultural communities. Ultimately, this study underscores the significance of recognizing and appreciating the complexities inherent in language use within diverse urban environments, paving the way for more inclusive and effective communication strategies tailored to meet the needs of multicultural societies.
Melawi Malay Medicine Mantras As A Medium Of Religious Communication Winda Afriani; Martono; Sesilia Seli; Antonius Totok Priyadi; Agus Wartiningsih; Ikhza Mahendra Putra
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 2 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i2.6907

Abstract

Mantras in the Malay oral tradition function not only as a means of traditional medicine but also as a medium of religious communication that transmits Islamic values through local cultural symbols. This study aims to analyze how Melawi Malay medicine mantras function as a medium of religious communication in conveying religious messages to the community. The study employed a qualitative-descriptive approach through text analysis and cultural interpretation of six traditional medicine mantras of the Melawi Malay community in West Kalimantan. The analysis was conducted using Paul Ricoeur’s cultural hermeneutics, Bronislaw Malinowski’s anthropological approach, and the perspective of cultural communication to understand the relationship among ritual language, local symbols, and religious messages within the mantras. Data were collected through interviews, observation, recordings of mantra recitations, and transcription using the International Phonetic Alphabet (IPA). The findings indicate that the mantras contain strong elements of religious communication through the use of declarations of tawhid, the mention of Allah, the Prophet Muhammad, and religious prayers integrated with natural symbols, local cosmology, traditional magical elements, and relationships between humans and nature. These findings demonstrate that mantras function not only as a medium of healing but also as a medium of religious communication that enables Islamic values to be communicated and internalized through local cultural structures that already possess social legitimacy within the community. This study contributes to the development of religious communication and cultural communication studies by demonstrating that oral traditions can serve as a medium for conveying religious messages within traditional societies.
Somatotype of the Tarung Derajat martial arts athletes in the fighter category Samodra, Y. Touvan Juni; Gustian, Uray; Seli, Sesilia; Riyanti , Dwi; Suryadi, Didi; Fauziah, Ella; Mashud
Journal Sport Area Vol 8 No 1 (2023): April
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/sportarea.2023.vol8(1).11015

Abstract

Somatotype is a parameter used to determine criteria based on body type. However, not many have taken somatotype measurements when selecting prospective athletes. The purpose of this study is to examine the somatotype of fighters in Tarung Derajat Martial Arts. In this study, tests and measurements of somatotype were carried out using manual anthropometric measurements, including height, weight, skinfold measurements at five points (biceps, triceps, suprailliaca, subscapula, and calf), arm circumference, calf circumference, and measurement of the width of the humerus bone and femur. The purposive sampling technique is used in determining the sample. In this study, 15 Tarung Derajat martial arts athletes, consisting of seven men and eight women, were sampled. The results of this study showed that 7 athletes had a mesomorph endomorph somatotype with a percentage of 46%, 1 athlete had an endomorph somatotype with a 7% percentage, 6 central athletes had a percentage of 40%, and 1 athlete had an ectomorph endomorph somatotype with a percentage of 7%. Finally, the dominant body type in Tarung Derajat Fighter athletes is mesomorph endomorph (46%), followed by central (40%). This study's data provide physical characteristics of degree fighters, which can be used to establish a reference for systematic sports medicine research.
Conceptual Metaphors In Ritual Communication: The Case Of The Dayak Iban Wedding Mantra Viktorina Buri; Antonius Totok Priyadi; Patriantoro; Sesilia Seli; Agus Wartiningsih; Ikhza Mahendra Putra
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 2 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i2.6945

Abstract

The Dayak Iban wedding mantra in the Sampi Melah Pinang ritual constitutes a ritual communication practice that constructs cultural meanings concerning married life through metaphorical language. This study analyzes the conceptual metaphors contained in the mantra and examines their functions within the communication context of the wedding ritual. The data, consisting of mantra texts, were obtained from ritual speech events in Kapuas Hulu Regency, West Kalimantan, through observation, in-depth interviews, documentation, and transcription. The analysis was conducted through the identification of metaphorical expressions based on lexical meanings, the mapping of concrete experiences onto abstract concepts, and interpretation within the situational context of ritual communication. The findings identified ten metaphorical expressions organized into eight categories of conceptual metaphors, namely Bonding Metaphor, Protection Metaphor, Journey Metaphor, Life Direction and Control Metaphor, Harmony Metaphor, Family Renewal Metaphor, Social Legitimization Metaphor, and Holistic Well-Being Metaphor. The findings indicate that concrete experiences such as binding, fencing, journeys, direction, physical conditions, kinship, and health are systematically projected onto the abstract concept of married life. Within the ritual context, the mantra is delivered in a sacred setting by a customary leader to the bride and groom, their families, and the community as a medium for invoking blessings and social legitimization through ritual language that reinforces cultural values. Thus, the mantra functions as a collective conceptual construction that represents the way the Dayak Iban community understands and organizes married life.
Kinship Values and Traditions in Dayak Kanayatn Folktales: Cultural Transmission and Social Cohesion Sesilia Seli; Pricilla Pascadeany Frelians
Alinea: Jurnal Bahasa, Sastra dan Pengajaran Vol. 6 No. 2 (2026): Alinea: Jurnal Bahasa, Sastra, dan Pengajaran
Publisher : Bale Literasi: Lembaga Riset, Pelatihan & Edukasi, Sosial, Publikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/alinea.v6i2.3061

Abstract

This study investigates the kinship values represented in Dayak Kanayatn folktales and their role in preserving traditions, cultural transmission, and social cohesion. Previous studies have primarily examined Dayak oral traditions from linguistic, literary, and cultural perspectives, while limited attention has been given to the relationship between kinship values and traditional practices portrayed in folktales. This study employed a qualitative descriptive approach using qualitative content analysis within the sociology of literature perspective. The data were drawn from five Dayak Kanayatn folktales and analyzed to identify kinship values embedded in traditional practices. The findings reveal eight major kinship values: deliberation, brotherhood, friendship, harmony, mutual help, courtesy, obedience, and honor. These values are represented in six traditions, namely headhunting, notokng, marriage, circumcision, farming, and traditional medicine. The findings demonstrate that these traditions function as cultural mechanisms through which kinship values are practiced, preserved, and transmitted across generations, thereby reinforcing collective identity, social solidarity, and indigenous knowledge. This study contributes to the sociology of oral literature by showing that Dayak Kanayatn folktales function not only as cultural heritage but also as social institutions that sustain kinship systems, preserve cultural identity, and strengthen community cohesion amid contemporary social change.
Local Color in the Novel Kidung di Tampun Juah by Liu Ban Fo: A Literary Anthropology Study Maria Fransiska; Chairil Effendy; Sesilia Seli; Ahadi Sulissusiawan; Agus Wartiningsih
Alinea: Jurnal Bahasa, Sastra dan Pengajaran Vol. 6 No. 2 (2026): Alinea: Jurnal Bahasa, Sastra, dan Pengajaran
Publisher : Bale Literasi: Lembaga Riset, Pelatihan & Edukasi, Sosial, Publikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/alinea.v6i2.3067

Abstract

This study aims to describe the forms and meanings of local color in the novel Kidung di Tampun Juah by Liu Ban Fo through a literary anthropology approach. The method used is descriptive qualitative with an interpretative approach. Data were collected through documentation techniques, including close reading, note-taking, and coding. The data consist of textual excerpts containing elements of Dayak Iban Desa culture in West Kalimantan, with 17 excerpts selected purposively from a total of 35 initial data. Data analysis employed the interactive model of Miles and Huberman, which includes data reduction, data display, and conclusion drawing. The results show that local color in the novel is represented through seven cultural elements, namely the belief system, social system, knowledge system, language, arts, livelihood, and material culture. The novelty of this study lies in its analytical approach, which examines local color as an integrated and interconnected cultural system rather than as separate values. By applying Koentjaraningrat’s framework of seven cultural elements, this study provides a more comprehensive analysis in revealing the interrelationships among cultural elements within literary texts. In addition, this study introduces a relatively under-researched object, thereby contributing to the development of culture-based literary studies as well as the preservation of Dayak local culture through literature. Furthermore, the findings of this study can be utilized as teaching materials in literature learning to strengthen students’ understanding of local wisdom and Indonesia’s cultural diversity. The novel is also relevant for use in Grade 12 senior high school literature learning under the Merdeka Curriculum, particularly in Phase F learning outcomes related to the analysis of character, plot, and social context in prose works.
Ecological Narratives in Dayak Tamambaloh Farming Mantras Eligia Wijaya; Chairil Effendy; Martono; Sesilia Seli; Antonius Totok Priyadi; Ikhza Mahendra Putra
Alinea: Jurnal Bahasa, Sastra dan Pengajaran Vol. 6 No. 2 (2026): Alinea: Jurnal Bahasa, Sastra, dan Pengajaran
Publisher : Bale Literasi: Lembaga Riset, Pelatihan & Edukasi, Sosial, Publikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/alinea.v6i2.3745

Abstract

The farming mantras of the Dayak Tamambaloh community embody ecological knowledge that reflects Indigenous relationships with nature and has been transmitted across generations through oral tradition. This study examines the ecological narratives embedded in these farming mantras and explores how they function as a medium of environmental communication. A descriptive-interpretive qualitative approach was employed using farming mantra texts and in-depth interviews with a purposively selected customary informant. Data were collected through observation, interviews, and documentation and analyzed using the Miles and Huberman interactive model, informed by Garrard’s ecocritical perspective and Cox’s environmental communication framework. The findings reveal three interconnected ecological narratives: respect for nature, human–nature harmony, and environmental sustainability. These narratives position farming mantras as a cultural medium for transmitting ecological knowledge, environmental ethics, and customary values across generations. This study contributes to Indigenous environmental communication scholarship by demonstrating how oral literature functions as a medium for conserving and transmitting local ecological knowledge, thereby extending ecocritical understandings of Indigenous environmental practices. Because the analysis focuses on one key informant within a single ritual system, the findings should be understood as context-specific rather than broadly representative of all Dayak communities.
KAJIAN PSIKOANALISIS SIGMUND FREUD PADA TOKOH UTAMA DALAM NOVEL AYAHKU (BUKAN) PEMBOHONG KARYA TERE LIYE Setianingsih, Tri; Seli, Sesilia; Muzammil, Ahmad Rabiul
Jurnal Basataka (JBT) Vol. 9 No. 1 (2026): Juni 2026
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v9i1.1427

Abstract

Penelitian ini bertujuan untuk menggambarkan hasil analisis terhadap kajian psikoanalisis Sigmund Freud pada tokoh utama dalam novel Ayahku (Bukan) Pembohong karya Tere Liye. Metode penelitian yang digunakan adalah deskriptif dengan bentuk penelitian kualitatif. Sumber data penelitian ini adalah novel Ayahku (Bukan) Pembohong karya Tere Liye sedangkan data yang dianalisis berupa unsur- unsur psikoanalisis tokoh utama yang berkaitan dengan id, ego, dan superego dalam bentuk kata, frasa, maupun kalimat yang relavan dengan objek kajian. Hasil penelitian ini menunjukkan kepribadian tokoh utama dalam aspek id meliputi mengelak, bersifat amoral, kegembiraan, pemenuhan kebutuhan dasar, perasaan yang terluka, kemarahan, keharuan, harapan yang musnah, perasaan bimbang atau ragu-ragu, tidak terima, rasa benci, perasaan mendalam, kesedihan, kekeewaan, dan ketakutan. Kepribadian tokoh utama dalam aspek ego meliputi, menahan diri, rasionalitas, menerima keyataan, mempertimbangkan kenyataan, memendam kesedihan, proyeksi, menghindari konfik, represi, keinginan untuk memperbaiki keadaan, reaksi impulsif, dan mengendalikan situasi. Kepribadian tokoh utama yang menunjukkan aspek superego meliputi norma sosial, moralitas dan perjuangang menahan diri, rasa bersalah, standar moral dan intelektual, empati, dan penyesalan.
Co-Authors . Anita . Bernadeta . Luxman A Totok Priyadi a. totok priyadi A. Totok Priyadi Abd. Rasyid Syamsuri Agnes Natalia Midah Semi Agus Wartaningsih Agus Wartiningsih Agus Wartiningsih Agus Wartiningsih Agus Wartiningsih Agus Wartiningsih Agustina, Delima Ahadi Sulissusiawan Ahadi Sulissusiawan Ahmad Rabiul Muzammil Ahmad Rabi’ul Muzammil Akbar, Ari Rizky Albino, Serillus aloysius mering Amalia, Chika Ambarita, Getha Novianti Amri Amri Amriani Amir Andini Linarsih Angeline, Brigita Agnes Anggelina, Marsiana Anggi Putri Pratiwi Anggih, Zeno Anisa, Rahmatul Antonius Totok Priyadi Antonius Totok Priyadi Antonius Totok Priyadi Antonius Totok Priyadi Antonius Totok Priyadi Apriyanti, Mariana Ari Rizky Akbar Arti, Winda Asriah Nurdini M. Astonis, St. Sempuen Auliya Anggraini Bagong, Virminus Beli, Hermina Chairil Effendy Chairil Effendy Chairil Effendy Chairil Effendy Christanto Syam Christanto Syam Christanto Syam Christanto Syam Darmalia, Venni Dasilva, Lula Deden Ramdani Deden Ramdani Desilianti Desilianti Desinta, Cecillia Cris Desni Yuniarni Devi Mutiarani Dian Miranda Dian Miranda Dian Miranda Diana, Santi Didi Suryadi Didi Suryadi Dwi Riyanti Dwi Riyanti Dwi Riyanti Dwi Riyanti DWI SURYANTO Dyoty Auliya Vilda Ghasya Edith Wenny Puspitasari Eligia Wijaya Ella Fauziah Elofhia, Loriya Era Indriati Ernandi, Juliansyah Eta Yulandari Eva Mareta Faiz, Alfidiya Falah, Utin Amanda Chandrika Fariza, Fariza Fauziah, Ella Firman Susilo Fitriyani, Ellma Frelians, Pricilla Pascadeany Fuji Alfira Halida Halida Hardi, Novri Hartina Suriyani Henny Sanulita Hera Mudita Herlina Ovianti Hotma Simanjuntak I Gusti Ayu Agung Ratnadewi F11610004 Ikhza Mahendra Putra Isti Dwi Puspitawati Istiana Istiana Jaya, Hilarius Frendi Julianus Julianus Juniarti, Putri Juniawati, Anggi Kadarsih, Nunung Karimah, Nia Asmaul Kelsy Pratiwi Laila Laila, Laila Laurensius Salem Laurensius Salem Laurensius Salem Lily Thamrin Liza Elisabeth, Liza Madeten, Sisilya Saman Malinda Erda Margareta Leni Fatmawati Maria Fransiska Mariyadi mariyadi Markus Beno, Markus Marlina . Martono Martono . Martono Martono Martono Martono Martono Martono Martono Martono Martono Martono Mashud Mashud Mateus Herman Melianti, Melianti Meriyanti, Meriyanti Milda Hastuti Muhammad Iqbal Muniri . Muzammil, Ahmad Rabi'ul Muzammil, Ahmad Rabi’ul Nadela, Liony Vidya Nainggolan, Kristina Natalia Febrina Nanang Heryana Natalia Rosi Heavenlim Noni Anjeli Norminawati, Siti Nukarta, Ali Nurbaitiana, Nurbaitiana Nursuki Mustaqim Nurul Fahmi Oktaviany, Hariya Oktiyadi, Rizky Pamurani, Ary Paternus Hanye Patriantoro Patriantoro . Pincawan, Gebry Ariel Ponco Prastio Pratiwi, Anggi Putri Anggi Pricilla Pascadeany Frelians Priyadi,, A. Totok Puspitasari, Edith Wenny Putri Putri Putri Tipa Anasi Rahma Fitriani Rahma, Putri Alifia Rangga Mardilla Ratna Anggraini Ratna Sari Ratna Sari Widianti, Ratna Sari Reni Yulira Riadi, Gregorius Octa Rianti, Lusia Tania Lisa Rio Pranata Rio Pranata Riyadi, Ifan Riyanti , Dwi Rizky Oktiyadi Sagita, Dian Saimah, Dessy Isnaini Sajidin Muttaqin Putra Saman, Sesiliya Saputra, Yohanes Welli Savitri, Veronika One Selvi Rita Sari Septy Nurillah Sesiliya Saman Sesilya Saman Madeten Setianingsih, Tri Shella Angellia Rimang Silvester Izzr Harel Sinto Sinto, Sinto Sisilya Saman Sisilya Saman Sisilya Saman Siti Hardiyanti Soleha, Ana Fadhiatus Sri Indayati Suhardi Suhardi Sunarni Sunarni Sutriana, Ernie Syambasril, Syambasril Syamsul Arifin Syarmila, Syarmila Tamara, Tasya Teguh Trisanto Thessa Conayda Totok Priyadi touvan samodra Tria Widarti Turnip, Lamria Uray Gustian Uray Gustian Uray Gustian Uray Gustian, Uray Utin Nurlina Veronika, Tjen Viktorina Buri Wahyudi Wahyudi Wamaungo Juma Abdu Willi, Videlia Rika Winda Afriani WINDHA WINDHA Wulandari, Nabila Sri Y. Touvan Juni Samodra Y. Touvan Juni Samodra Yati, Umni Yesi, Yesi yeti, yeti Yoga Mandala Yuniarti Yuniarti Yuniyarti, Yuniyarti Zeno Anggih