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Epistemologi Empirisme M, Marilang; Haq, Fitri Maylan
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 3 (2024): Madani, Vol. 2, No. 3 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12702855

Abstract

This research aims to explain the epistemology of empiricism and the figures who support this school. To obtain relevant research results, this research uses data collection techniques or literature studies. The results of this research are that epistemology examines what science really is, where the source of knowledge comes from, and how the process occurs. Epistemology requires scientific methods in obtaining knowledge, one of these methods is empiricism, which emerged as a reaction to the weaknesses of rationalism. Empiricism is a doctrine where the source of knowledge must be sought in experience or the sensory. The supporting figures for this flow are:
Struktur dan Hierarki Ilmu (al-Ghazali dan al-Farabi) Herman, Muhammad Akbar; M, Marilang; Nonci, Muhammad Hajir
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10539724

Abstract

The aim of this research is to understand the meaning of the structure and hierarchy of science, the structure and hierarchy of science according to al-Ghazali, and the structure and hierarchy of science according to al-Farabi. The results of this research show: 1) The structure of science is a systematic collection of knowledge consisting of components that are interrelated or coordinated so that they can become a theoretical basis or provide an explanation. The hierarchy of knowledge is a sequence or level of knowledge; 2) Regarding scientific terminology, Al-Ghazali tries to map it into three global categories based on the level of obligation, source, and social function. In an ontological perspective, Al-Ghazali divides science into Fardhu 'Ain and Fardhu Kifayah. In the epistemological framework, science, according to Al-Ghazali, can be mapped into two, namely Sharia Science and Sharia Ghairu. In Al-Ghazali's reading, all knowledge that is included in the framework of sharia science is commendable. However, this is not the case with knowledge that falls within the domain of sharia-ghiru science. This knowledge is mapped into three domains, namely: praiseworthy, disgraceful, and neutral (mubah); 3) Al-Farabi classified science into two large groups, namely 'Aqliyyah (intellectual) sciences, which were then called Philosophical Sciences, and Naqliyyah (doctrinal) sciences, which were then called Religious Sciences.
Prinsip Dasar Restorative Justice dalam Menyelesaikan Perkara Pidana Anak Nur, Muhammad Azhar; Jafar, Usman; Marilang, Marilang; Shuhufi, Muhammad
Jurnal Diskursus Islam Vol 12 No 2 (2024): August
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v12i2.50767

Abstract

The central issue of this study was the concept of restorative justice for children in confrontation with the law from an Islamic legal standpoint. This was a qualitative study employing a normative (syar'i) methodology. This study utilized primary data sources, including information from the Police, Prosecutors, Judges, and Social Institutions. And secondary sources such as books, journals, and articles. This study utilized observation, interviews, documentation, and reference tracking to acquire its data. Data processing and analysis procedures were implemented in a series of processes, including data selection, data examination, data classification, and data compilation. Based on the findings of this study, the fundamental elements of restorative justice in resolving criminal cases involving children in confrontation with the law are child protection, the best interests of the child, and kinship. In criminal cases involving children in dispute with the law, the concepts of restorative justice were implemented through mediation, deliberation, consensus, direction, and supervision of children. In criminal cases involving children in dispute with the law, the practice of restorative justice has the social effects of eradicating the stigma or labeling of children as mischievous, as well as promoting child growth and child development.
Corruption of Social Assistance Budget during The Covid-19 Pandemic Amin, Miftahul; Sabisa, Siboyanga; Marilang; Kahfi, Ashabul; Erlina; Istiqamah
Alauddin Law Development Journal (ALDEV) Vol 6 No 3 (2024): The Effectiveness of Law Enforcement and Prevention in Modern Society
Publisher : Department of Law, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aldev.v6i3.22546

Abstract

The Covid-19 pandemic that hit Indonesia became an opportunity to enrich themselves through corruption of social assistance funds. However, existing regulations do not provide a deterrent effect on the perpetrators. This research is a normative legal research (library research) using a case approach and presented in the form of descriptive analysis. The results of this study indicate that the existence of legal regulations related to corruption during the pandemic has not been fully implemented by Indonesia considering that the Corruption Law, especially Article 2 paragraph (2), is still open to multiple interpretations regarding "certain circumstances". Then the relevance of the Corruption Law to corruption during the pandemic is certainly related to its eradication to provide a deterrent effect even though the sanctions have not been applied. The government then prioritized the data management improvement program.
Hukum Kausalitas Dalam Perspektif Pengembangan Ilmu Pengetahuan Modern Zikri, Abdalul; Jailuddin, Syuaib; M, Marilang; Siola, M. Nasir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 6 (2025): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Causality is one of the most important topics in the history of philosophy, this is because the principle of causality is one of the main issues in the tradition of Islamic philosophy where the principle of causality is a fundamental issue in philosophy. In the Middle Ages, Muslim philosophers were busy with productive debates about causality that were seen solely from Islamic philosophy and Islamic theology, thus giving rise to debates among philosophers where each philosopher had his own opinion. In fact, it can be said that awareness of the world and representation in the world always depend on causal relationships. Finding all the relationships between cause and effect also provides insight into the causal structure of nature and forms the ability to learn to act intelligently in the world. Finding what actually causes the possibility of building causal patterns, and this allows for rational or logical predictions, decisions, and actions in the world. Causality forms a chain that begins in the past, exists in the present, and disappears in the future. The views of philosophers on the principle of causality have evolved from Plato, who emphasized the importance of causes in change, to Aristotle who distinguished four types of causes. The Stoics asserted that every event has a cause, while medieval philosophers distinguished between primary and secondary causes. In modern times, Hume emphasized the need for experience to understand causal relationships, while Kant argued that causality is based on the structure of reason. Mill added that causes are combinations of conditions. Overall, these developments reflect the complexity of views on causality in philosophy.
Kedudukan Filsafat Keilmuan Dalam Penerapan Hukum Islam Jailuddin, Syuaib; M, Marilang; Siola, Nasir
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper discusses the meaning, concept, position, and role of philosophy in Islam which is divided into two main views: the group that rejects philosophy and the group that accepts it. The group that rejects philosophy views it as a threat to the purity of Islamic teachings, while the group that accepts philosophy sees it as a tool to deepen the understanding of Islamic teachings through the use of reason and rationality. Philosophy has an important position in Islam, as evidenced by the history of Muslim philosophers such as Al-Farabi, Ibn Sina, and Ibn Rushd, who not only developed Islamic thought but also bridged the traditions of Greek and Western philosophy. In the context of Islam, philosophy helps answer contemporary challenges, understand the wisdom of religious teachings, and encourage a critical and rational approach to sacred texts. The philosophical approach in Islam also has a significant impact on the formation of science, such as ushul fiqh and tasawuf, and provides a framework for thinking to face modern challenges. Thus, philosophy and Islam complement each other in forming a deep and relevant understanding of religious teachings in everyday life.
Epistemologi Positivisme Dalam Filsafat Sakti, Salwa Nurfauziyah; Nonci, Hajir; M, Marilang
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Speaking of the birth and development of philosophy, at the beginning of its birth it cannot be separated from the development of (science) knowledge that emerged during the Ancient civilization (Greek era). In 2000 BC, the Babylonians who lived in the Nile Valley (Egypt) and the Euphrates River had known weight measuring instruments, power number tables, multiplication tables using ten fingers. In this study, the author uses a qualitative descriptive approach with the main data source from library data. The results of the study show that the advantages of positivism are: Objectivity in positivism can be measured and tested empirically. Positivism recognizes the relativism of science. The implication is that it is more tolerant of differences in research results. Research using positivism can be applied to understand the past, present and predict the future. These advantages are related to the basic assumptions of positivism which aim to find general laws. Furthermore, these laws are able to describe the development of the history of the culture of a society. By using positivism, a researcher is only limited to the study of empirical socio-cultural phenomena. That means, they are only fixated on empirical reality and deny imaginary reality (discourse) when conducting research. Whereas a society has both realities in its daily life.
TRANSFORMASI DIGITAL PERBANKAN SYARIAH UNTUK PENYANDANG DISABILITAS Haq, Aisyah Maulidatul; Marilang, Marilang; Kurniati, Kurniati
J-ESA (Jurnal Ekonomi Syariah) Vol 7 No 1 (2024): Juni
Publisher : Program Studi Ekonomi Syariah IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/jesa.v7i1.2787

Abstract

Perkembangan tekhnologi digital telah membawa banyak kemajuan dalam industri perbankan, meskipun masih terdapat tantangan dalam memastikan bahwa layanan tersebut dapat diakses dengan mudah oleh penyandang disabilitas. Hal ini menyebabkan belum meratanya akses terhadap layanan keuangan bagi penyandang disabilitas. Penelitian ini merupakan penelitian deskriptif kulitatif dengan pendekatan hukum Islam dan yuridis. Dalam penelitian ini menggunakan kajian studi pustaka (library research) dengan mencari informasi melalui buku, jurnal ilmiah, berita dan literature lainnya yang bersinggungan dengan penelitian. Hasil penelitian ini bahwa transformasi digital dalam perbankan syariah dapat meningkatkan akesesibilitas bagi penyandang disabilitas melalui langkah-langkah seperti pengembangan aplikasi mobile yang rama disabilitas, pelatihan serta peningkatan keterampilan staf bank dalam melayani kebutuhan khusus serta penggunakan tekhnologi yang efektif dalam memperluas akses bagi penyandang disabilitas. Dengan demikian, perbankan syariah dapat terus berinovasi dalam layanan digital serta memperhatikan kebutuhan dan tantangan yang dihadapi oleh penyandang disabilitas.
Fenomena Media Sosial Berkonten Seks Terhadap Implikasi Perkawinan Dini di Kecamatan Luyo Kabupaten Polewali Mandar Farham Rahmat; Marilang; Subehan Khalik
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 7 No. 1 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v7i1.7024

Abstract

This study is a type of qualitative research that aims to determine the intensity of the use of social media with sex content among early childhood and the significance of its influence on early marriage in Luyo District Polewali Mandar Regency. Data obtained from in-depth interviews with 25 respondents as perpetrators of early marriage and 10 supporting respondents and processed using Miles and Huberman Model Analysis. The results of this study stated that the intensity of social media use with sex content among minors in Luyo Sub-District, Polewali Mandar Regency, reached 3-4 hours/day. classified as moderate when compared to APJII data that reaches 5-6 hours/day in terms of the use of social media platforms, the significance of the influence of social media, based on research found the perspective of 19 informants from 25 interviewed said social media had quite an effect on early marriage decisions, sex content had an effect to arouse adolescent sexual arousal, so that social Media with sex content in Luyo District, Polewali Mandar Regency is said to have a significant influence on some informants in conducting early marriage practices. The implication of this study is that it can be a basis for educators, parents, and governments to understand the impact of social media on sexual content, can be a consideration for policy makers in formulating regulations that limit or regulate children and adolescents ' access to social media with sexual content and help communities and families to be more vigilant and control the use of social media by children and adolescents at home. For further researchers who are interested in researching a similar topic so that presumably before conducting research, it is necessary to first conduct a survey to clarify the data of the respondents to be studied and more detailed statements or questions used to make it easier to understand
Kebiri Kimia sebagai Sanksi bagi Pelaku Kejahatan Pedofilia: Telaah Maqasid Syariah dan Prinsip Non-Diskriminasi HAM Atifah, Nurul Rezeki; Marilang, Marilang; Hamsir, Hamsir
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v6i1.53185

Abstract

The purpose of this study is to evaluate the extent to which chemical castration is effective in providing a deterrent effect, analyze the argumentative basis of this punishment as a form of prevention, and assess its conformity with the principles of human rights and Islamic criminal law. This article examines the application of chemical castration punishment to perpetrators of sexual crimes, especially pedophilia, through the perspective of Human Rights (HAM) and Islamic criminal law. The background of this study is based on the increasing cases of sexual violence in Indonesia which encourages the government to adopt chemical castration as a repressive and preventive effort. This research uses a literature study method with an exploratory-qualitative approach. Data were collected through document analysis, positive legal literature, international provisions related to human rights, as well as authoritative sources in classical and contemporary Islamic law. The analysis was carried out normatively and descriptive-critically. The results of the study show that chemical castration punishment causes controversy from various aspects, both medically, psychologically, socially, and legally. From a human rights perspective, this action is seen as a form of treatment that degrades human dignity and has the potential to violate the principle of non-derogable rights related to physical and mental integrity. Meanwhile, from the perspective of Islamic criminal law, although there is a principle of prevention ('sadd al-dzari'ah') against crime, there is no explicit legitimacy that allows invasive medical measures such as chemical castration, which can be categorized as a form of mutilation and is not in line with maqāṣid al-syarī'ah in safeguarding body and soul (ḥifẓ al-nafs wa al-'irḍ). This study confirms that chemical castration punishment cannot be used as a substantial and comprehensive solution to the problem of sexual crime, because it does not touch the structural or cultural roots of the problem.
Co-Authors A, Asriawan A, Asrullah Abbas, Abdul Harris Abd. Qadir Gassing Abd. Qadir Gassing Abd. Rais Asmar Abdul Halim Talli Ahmad Muh. Randi Azhari Azis Aidid, Hasyim Aisyah Maulidatul Haq Akmal, Andi Muhammad Ali Imron Amin, Imran Rosyadi Amin, Miftahul Amrin, Shafwan Andi Husnul Andi Ratu Bulqis Arbani, Tri Suhendra as-Siddiq, Hasbi Ashabul Kahfi, Ashabul Asman Asman Asmi, Nurul ASNI Atifah, Nurul Rezeki Azhar Sinilele Bahar, Elsa Wildia Cindy Eryka Fita Loka A Dedi Aswandi Dewi Arviani Pasimai ERLINA erlina erlina Fadli Andi Natsif Farham Rahmat Firda, A. Gassing, A Qadir Gassing, Abd. Qadir Haerandi A Hamsah Hasan, Hamsah Hamsir Hamsir Hamsir Hamzah Hasan Haq, Aisyah Maulidatul Haq, Fitri Maylan Hariani, Nur Fitri Hasbi Hasbi Hasnidar Hasyim Aidid Herman, Muhammad Akbar Hilmiah Hilmiah Indra Satriani Intan Sakinah Auliah Islamul Haq Ismail Suardi Wekke Ismi, Nur Israh Maudya Makmur Istiqamah Istiqamah Istiqamah Jailuddin, Syuaib Jamaluddin Jufri Kamaluddin Nurdin Marjuni Kasjim Salenda Kifliansyah, Baso Kurniati Kurniati Kurniati Kurniati Lomba Sultan M Ilham M. Hajir Nonci M. Yogi Riyantama Isjoni Mangkualam, Asnawi Anwar Mappasessu, Mappasessu Misbahul Munir Muh Tabran Muh. Arfah Arif Putra Muhaimin Malaba Muhammad Afdhal Azis Muhammad Imran Muhammad Najib Muhammad Saleh Ridwan Muhammad Shuhufi Muhammad Syarwan Syarif Muhammad Tahir Musafir Pababbari Musyfikah Ilyas N, Nurhaerat Nirwana Nirwana Nonci, Hajir Nonci, M Hajir Nonci, M. Hajir Nonci, Muhammad Hajir Nur Fatma Anggraeni Nur, Muhammad Azhar Nurahmad Nurahmad Nurdiyanto, Irwan Nurhildawati Nurhildawati Nurjannah Nurjannah Nurjannah Nurjannah Nurjannah, St. Nusriyanti Asri Palangkey, Rahmi Dewanty Putri, Eka Aulia Qorina, Ulfa R, Rahmawati Rahantan, Ahmad Rahman Ambo Masse Rahman Syamsuddin Rahmi Dewanty Palangkey Riana Riana Rifat, Andi Muh. Iqrah Risdayanti Risnawati Risnawati Rohman, Baitur Rosmini Rosmini S, Samsidar Sabisa, Siboyanga Sakina Sakti, Salwa Nurfauziyah Sasmitha, Nisha Pratiwi Satriani Satriani SATRIYAS ILYAS Siola, M. Nasir Siola, Nasir Sri Buyung Sri Sudono Saliro Subehan Khalik Sudirman Sudirman Supardin Syafruddin, A.Ummu Fauziyyah Syamsu Rijal, Tabhan Syatar, Abdul Tabhan Syamsu Rijal Tanjung, Abdul Jalil Usman Jafar Widya wati Wiwik, Wiwik Triulan Wulandari, Rezky Ayu Zikri, Abdalul Zulfikar