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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Al-'Adalah YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Ahkam An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Al-Ihkam: Jurnal Hukum dan Pranata Sosial El-Mashlahah Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum EDUCATIO : Journal of Education EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam Perisai : Islamic Banking and Finance Journal Risâlah, Jurnal Pendidikan dan Studi Islam Al-Daulah : Jurnal Hukum dan Perundangan Islam Madania: Jurnal Ilmu-Ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Edukasi Islami: Jurnal Pendidikan Islam Syariah: Jurnal Hukum dan Pemikiran ASKETIK: Jurnal Agama dan Perubahan Sosial Jurnal Edukasi AUD Islamika : Jurnal Ilmu-Ilmu Keislaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan Journal of Education, Humaniora and Social Sciences (JEHSS) Jurnal Profetik Justisia Ekonomika AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Potret Pemikiran Bubungan Tinggi: Jurnal Pengabdian Masyarakat Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Al-Ittizaan : Jurnal Bimbingan Konseling Islam Journal of Islamic Law El-Qist : Journal of Islamic Economics and Business (JIEB) IJGIE (International Journal of Graduate of Islamic Education) Darmabakti : Junal Pengabdian dan Pemberdayaan Masyarakat Jurnal Hukum Lex Generalis Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Journal of Contemporary Islamic Education Muẚṣarah: Jurnal Kajian Islam Kontemporer Kawanua International Journal of Multicultural Studies Jurnal Riset Ekonomi Syariah Journal of Islamic and Law Studies (JILS) Fikruna : Jurnal Ilmiah Kependidikan dan Kemasyarakatan Al Hurriyah : Jurnal Hukum Islam Asketik: Jurnal Agama dan Perubahan Sosial Al-Istinbath: Jurnal Hukum Islam Jurnal Ilmu Manajemen dan Pendidikan EKSPEKTASy Sighat : Jurnal Hukum Ekonomi Syariah Jurnal Tatsqif Maqolat: Journal of Islamic Studies An-Nafis: Jurnal Ilmiah Keislaman dan Kemasyarakatan El-Mujtama: Jurnal Pengabdian Masyarakat Journal of Innovative and Creativity Mu'adalah: Jurnal Studi Gender dan Anak Sosial Simbiosis: Jurnal Integrasi Ilmu Sosial dan Politik Journal of Shariah Economic Law Muta'allim: Jurnal Pendidikan Agama Islam Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Al-Insyiroh: Jurnal Studi Keislaman Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Journal of Islamic Economic and Law (JIEL) Jurnal Ekonomi Syariah International Journal of Multidisciplinary Reseach Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Interdisciplinary Explorations in Research Journal (IERJ) Makkah: Journal Of Islamic Studies AL-ASHLAH Journal of Law and Nation Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Al Arsy: Journal of Education, Management and Islamic Thought
Anwar Hafidzi
Universitas Islam Negeri Antasari Banjarmasin, Indonesia
Religion Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Physics Public Health Social Sciences Other

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Mekanisme Akad Bisnis Tanah Pemakaman Alkah Mahabbah Gunung Ronggeng Martapura Kalimantan Selatan Dalam Perspektif Madzhab Imam Syafi’i Hafidzi, Anwar; Syukran, Muhammad; Ainorridho’e, Muhammad
SIGHAT: JURNAL HUKUM EKONOMI SYARIAH Vol 2 No 1 (2023): SIGHAT: JURNAL HUKUM EKONOMI SYARIAH
Publisher : Program Studi Hukum Ekonomi Syariah, Institut Agama Islam Negeri Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/shighat_hes.v2i1.5361

Abstract

ABSTRACT The increasing development of property assets, especially the level of difficulty selling land quickly and in cash is not as easy as we imagine with the business of buying and selling 2x1 graves of alkah land in the Banjar community, this business is used as a livelihood to take as much profit as possible among people who can't afford it . This research is a field research using a descriptive qualitative approach, namely field research with a library research approach, library research and textual comparison of a contract. The object of this research is the perspective of the Imam Syafi'I madhhab in the mechanism of the business contract of buying and selling land alkah with the funeral gift system. Data collection techniques are observation, interview, documentation and literature study. The results of this study indicate that the business mechanism of buying and selling alkah land at the Mahabbah Cemetery according to Imam Syafi'I has been allowed with the fulfillment of the conditions and pillars. According to the MUI fatwa, the funeral business is allowed but in running the business there is no tabzir and israf element because it uses something appropriate but not excessive than appropriate. Keywords: Business, Burial Ground, Alkah, Gift
Saksi Nikah yang Adil Menurut Kitab an-Nikah dan Kitab al-Mughni HARUM; Anwar Hafidzi; Hadi Rahman, Ibnu; Tiya Husaen, Mazena
Journal of Islamic Economic and Law (JIEL) Vol. 1 No. 2 (2024): JIEL : Journal of Islamic Economic and Law
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/jiel.v1i2.967

Abstract

Abstract: This research examines the two marriage witnesses who witnessed the marriage contract procession taking place must fulfill certain pillars and conditions, one of which must be fair, so that this becomes a difference contained in Kitab an-Nikah by Sheikh Muhammad Arsyad al-Banjari and Kitab al-Mughni by Ibn Qudamah which specifically defines fair witnesses in marriage variously. This study aims to determine the differences in the meaning of a fair witness in Kitab an-Nikah and al-Mughni. This research is library research, which examines the main ideas of Muhammad Arsyad al-Banjari in the book of an-Nikah and Ibn Qudamah in the book of al-Mughni about fair marriage witnesses. This research is content analysis which is used to obtain information from the two books. The results of the study that in the Book of an-Nikah has a relationship with the opinion of Imam Syafi'i in al-Mughni which states that the witness must be fair based on the meaning of the Hadith about two witnesses must be fair even though the fairness is only at the time of the marriage contract. Meanwhile, according to Imam Hanafi in al-Mughni that justice is not a condition of a witness, which means that a just person or a wicked person does not affect the validity of witnessing a marriage contract. Ulama in requiring fair witnesses vary, so that the statement can take whichever opinion is chosen regarding the requirements for a witness in marriage, as well as a form of prudence by referring to the Hadith about fair witnesses even when the status is only in the marriage contract. In the current era, the procedure for determining a fair marriage witness is by looking at the physical zahirnya (outside). This fair concept is also difficult to apply in society, because the average human being is inseparable from committing small and big sins. Then there is an option before carrying out the marriage contract so that the witnesses and attendees present in one place read istighfar and shahada three times so that their faith is renewed. Keywords: Al-Mughni; Fairness; Kitab an-Nikah; Nikah Witnesses Abstrak:Penelitian ini meneliti terhadap dua orang saksi nikah yang menyaksikan prosesi akad nikah dilangsungkan harus memenuhi rukun dan syaratnya tertentu yaitu salah satunya harus adil, sehingga hal ini menjadi perbedaan yang termuat dalam Kitab an-Nikah karya Syekh Muhammad Arsyad al-Banjari dan kitab al-Mughni karya Ibnu Qudamah yang secara spesifik mendefinisikan saksi yang adil dalam pernikahan dengan beragam. Penelitian ini bertujuan untuk mengetahui perbedaan dari pemaknaan saksi yang adil dalam Kitab an-Nikah dan al-Mughni. Penelitian ini merupakan penelitian kepustakaan (library research), yaitu mengkaji pokok pemikiran Muhammad Arsyad al-Banjari dalam kitab an-Nikah dan Ibnu Qudamah dalam kitab al-Mughni tentang saksi nikah yang adil. Penelitian ini bersifat analisis isi (content analysis) yang digunakan untuk memperoleh keterangan dari kedua kitab. Hasil penelitian bahwa dalam Kitab an-Nikah memiliki relasi dengan pendapat Imam Syafi’i dalam kitab al-Mughni yang menyatakan bahwa saksi itu harus adil berdasarkan makna Hadis tentang dua orang saksi harus adil yang meskipun adilnya itu hanya pada waktu akad nikah saja. Sedangkan menurut Imam Hanafi dalam al-Mughni bahwa keadilan bukanlah syarat dari suatu persaksian, yang berarti orang adil maupun orang fasik tidak mempengaruhi sahnya persaksian akad nikah. Ulama dalam mensyaratkan saksi yang adil dengan beragam, sehingga adanya pernyataan tersebut dapat mengambil pendapat mana yang dipilih berkenaan dengan syarat seorang saksi dalam pernikahan, juga sebagai bentuk kehati-hatian dengan merujuk kepada Hadis tentang saksi yang adil meskipun ketika statusnya dalam akad nikah saja. Di era sekarang juga dalam prosedur penentuan saksi nikah yang adil yaitu dengan melihat kepada zahirnya (luar) fisiknya. Konsep adil ini juga sulit diaplikasikan di tengah masyarakat, karena rata-rata manusia tidak terlepas dari melakukan dosa kecil maupun besar. Kemudian adanya opsi sebelum melangsungkan akad nikah itu agar saksi maupun hadirin yang hadir pada satu tempat tersebut membaca istighfar dan syahadat sebanyak tiga kali agar imannya terperbaharui. Kata Kunci: Saksi Nikah, Adil, Kitab an-Nikah, al-Mughni
GAYA HIDUP KONSUMTIF DAN REGULASI EKONOMI SYARIAH : ANALISIS QS AL ISRA’ 26-27 TERHADAP FENOMENA BUY NOW PAY LATER (BNPL) DI INDONESIA A, Enny Ratnawati; Aseri, Akh Fauzi; Hafidzi, Anwar
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 7 No 1 (2025): Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v7i01.1999

Abstract

Gaya hidup konsumtif secara sederhana dimaknai sebagai gaya hidup (lifestyle) dengan perilaku konsumsi yang berlebihan dalam membeli atau mengkonsumsi sebuah barang. Salah satu gaya hidup konsumtif yang banyak terjadi di masyarakat saat ini adalah perihal buy now pay later (BNPL). Islam memberikan pedoman tentang konsumsi, termasuk larangan terhadap perilaku boros (israf) dan pemborosan sumber daya (tabdzir), serta keharusan untuk mengonsumsi barang yang halal dan thayyib (baik dan bermanfaat). Artikel ini akan menganalisis konsep gaya hidup konsumtif perspektif QS. Al-Isra’ 26-27 dan menjelaskan implikasi Fenomena Buy Now, Pay Later (BNPL) di Indonesia. Metode penelitian menggunakan metode Studi kepustakaan atau literatur dengan pendekatan hukum normatif khususnya perspektif QS. Al-Isra’ 26-27 dari Tafsir Al Munir karya Wabah Zuhaili dan tafsir Al Misbah karya Quraish Shihab digunakan untuk analisa gaya hidup konsumtif dan kajian kasus BNPL dalam perspektif Islam. Penelitian terdahulu memang juga menyebutkan Shopee paylater mendatangkan kemudaratan kepada konsumen karena fitur ini memberikan keuntungan dari pengguna dan penundaan pembayaran ini bersifat riba karena salah satu syaratnya berisi ketentuan denda jika melebihi tempo yang telah disepakati sebelumnya Hasil penelitian ini menyebutkan gaya hidup konsumtif bukan hanya merusak diri sendiri tapi juga masyarakat dan BNPL yang tidak disikapi dengan bijak salah satu penyebabnya.
Legalitas Pernikahan Dini Melalui Dispensasi Kawin Pengadilan Agama Di Kalimantan Selatan Zaidah, Yusna; al-Amruzi, Muhammad Fahmi; Hafidzi, Anwar
VARIA HUKUM Vol. 5 No. 1 (2023): VARIA HUKUM: Jurnal Forum Studi Hukum dan Kemasyarakatan
Publisher : Ilmu Hukum, Sharia and Law Faculty, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/vh.v5i1.23895

Abstract

AbstractThe high number of early weddings in South Kalimantan, including both hand-arranged marriages and those performed formally with court-provided marriage dispensation services, is the subject of this study. to more thoroughly investigate the legal factors that South Kalimantan religious court judges take into account while handling cases of marriage dispensation. This study attempts to address the issue of early marriage in relation to the court's ability to grant dispensation from marriage as a requirement for legalizing marriage for those who have not reached the legal marriageable age through a constitutional approach, legal sociology, and legal anthropology. The review revealed that the majority of the dispensation petitions submitted had been approved. The judge uses procedural and substantive factors based on laws and regulations to decide the marriage dispensation case, taking into account the facts of the case while also paying attention to the fiqh and the guiding principles of Islamic law, which are derived from the verses of the Koran and hadith. Although there is a perception that judges are quick to grant requests or are thought to play a role in South Kalimantan's legalization of early marriage.AbstrakFokus kajian ini adalah mengenai tingginya pernikahan dini di Kalimantan Selatan baik yang dilakukan dibawah tangan maupun yang dilakukan scara resmi dengan fasilitas dispensasi kawin dari pengadilan. Untuk selanjutnya menelaah secara mendalam pertimbangan hukum hakim Pengadilan Agama di Kalimantan Selatan dalam memproses perkara dispensasi Kawin. Melalui pendekatan konstitusional dan pendekatan sosiologi hukum dan antropologi hukum penelitian ini  mencoba menjawab persoalan pernikahan dini dikaitkan dengan kewenangan pengadilan dalam memberikan dispensasi kawin sebagai syarat untuk melegalkan perkawinan bagi  mereka yang belum mencapai usia minimal kawin. Dari telaah yang dilakukan mendapatkan temuan bahwa sebagian besar permohonan dispensasi yang diajukan adalah dikabulkan. Hakim dalam memutus perkara dispensasi kawin didasarkan kepada fakta persidangan dengan menggunakan pertimbangan prosedural dan substansial yang di dasarkan peraturan perundangan dengan tetap memperhatikan prinsip Hukum Islam yang bersumber dari ayat ayat al Quran dan hadis serta kaidah kaidah fikih. Walaupun ada kesan hakim begitu gampang mengabulkan permohonan atau dianggap ikut terlibat dalam legalitas pernikahan dini di Kalimantan Selatan.
THE PRINCIPLES OF QARD HASAN IN DEBTS AND RECEIVABLES: (OF STRENGTHENING THE UMMAH ECONOMY AND SHARIA FINTECH REGULATION) Hafidzi, Anwar; Nasrullah, Nasrullah; Yusuf, Mahmud
FIKRUNA: Jurnal Ilmiah Kependidikan dan Kemasyarakatan Vol 7 No 2 (2025): FIKRUNA : JURNAL ILMIAH KEPENDIDIKAN DAN KEMASYARAKATAN
Publisher : STIT Ibnu Rusyd Tanah Grogot

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56489/fik.v7i2.372

Abstract

The principles of Qard Hasan and Ihsan in Islamic debt practices have great potential in strengthening the people's economy through an Islamic financial approach that is equitable and based on spiritual values. However, the integration of these principles in the regulation and practice of Islamic fintech in Indonesia still faces challenges, both in terms of policy, public awareness, and the sustainability of the business model. This study aims to analyze the role and implementation of the principles of Qard Hasan and Ihsan as reflected in QS. Al-Baqarah: 280-281, and evaluate its contribution to strengthening the digital Islamic financial system in Indonesia. The method used is Systematic Literature Review (SLR) with PRISMA approach through five scientific databases: Crossref, ScienceDirect, Semantic Scholar, SINTA, and Google Scholar. The results showed that Qard Hasan has a strategic role in encouraging financial inclusion and empowering MSMEs without usury. While the value of Ihsan strengthens the dimensions of ethics and social justice in economic interactions. In the context of Islamic fintech, the integration of Qard Hasan still requires the support of clear regulations, adaptive technology, and massive public education. This research recommends the development of Qard Hasan-based Islamic Fintech model as an ethical and inclusive financing solution based on maqashid sharia.
Integrating Maqashid al-Sharia, Fiqh al-Bi’ah, and Islamic Ethics for Sustainable Water Management: A Case Study of Indonesia Hamdi, Fahmi; Ladraa, Kamel; Benjammour, Mounir; Hafidzi, Anwar; Ilhami, Hamidi
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 10 No. 1 (2025): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v10i1.11277

Abstract

Water resource management is a critical component of environmental sustainability, directly influencing the availability and quality of water for human consumption and ecological systems. Indonesia, as the world's largest Muslim-majority country, faces significant water management challenges, including resource mismanagement, inefficient water systems, and weak institutional framework. However, this study is unique as it develops the comprehensive Sharia-based framework for water governance in Indonesia, integrating Islamic principles particularly Maqashid al-Sharia (Islamic legal objectives) and Fiqh al-Bi'ah (Islamic environmental jurisprudence), as well as Islamic ethics into water resource management to achieve sustainability. Using a normative-juridical and interdisciplinary qualitative approach, the research analyzes Islamic texts, legal documents, environmental data, and expert opinions through content and comparative analysis. The findings reveal that Indonesia’s Water Quality Index (WQI) slightly improved from 53.88 in 2022 to 54.59 in 2023, yet water pollution persisted in 11,019 villages/sub-districts as of 2024, with Central Java being the most affected (1,366 cases). The integrated Islamic framework emphasizes the preservation of life, intellect, wealth, progeny, and religion, aligned with the principles of maslahah (public interest), ‘adl (justice), and khalifah (stewardship). This model offers both normative direction and practical solutions for policymakers, religious authorities, and environmental institutions to address water-related challenges through an ethical and faith-based lens.
The Impact of Online Learning on Teachers' Anxiety Levels in the Offline Period (Results of a Survey of PAUD Teachers in Banjarbaru City, South Kalimantan) Hafidzi, Anwar; Sholihin, Rahmat; Muhdi, Muhdi; Lutfi, Lutfi; Ramli, Muhammad
EDUCATIO : Journal of Education Vol 7 No 2 (2022): November 2022
Publisher : STAI Miftahul Ula Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29138/educatio.v7i3.848

Abstract

Abstract: This study aims to consider the impact of the pandemic on the teaching-learning process from the perspective of Early Childhood Education (PAUD) teachers. Not many studies have examined the effects of the pandemic on the teaching process with children, even at the PAUD level. This paper aims to gain a deeper understanding of the realization of the teaching and learning process during an emergency due to Covid-19 in Banjarbaru City, which came as a consequence of an unfavorable epidemiological situation. Teachers, children, and parents are recognized in this paper as the main determinants of the quality of education. The results of the attitude assessment of 40 teachers in the city of Banjarbaru there are important aspects of the educational process during an emergency. The data takes place, based on the results obtained, it can be concluded that the level of adaptability of teachers is considered capable enough to deal with new situations and is decreasing as it continues to be extended. face-to-face learning emergency. The results explain a high positive attitude in terms of cooperation between teachers and parents, which indicates that there is a lot of room to improve the quality of education in the future through blended learning. Keywords: Impact, education, children, Covid-19, Banjarbaru.
Implementasi Zakat dan Infak dalam Sistem Ekonomi Modern: Telaah QS. At-Taubah: 60 dan 103 Terhadap Ekonomi Pengelolaan Zakat di Indonesia Maulidita Safitri; Anwar Hafidzi
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 9 No. 1 (2025)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v9i1.17057

Abstract

Penelitian ini membahas tafsir QS. At-Taubah ayat 60 dan 103 serta implementasinya terhadap ekonomi pengelolaan zakat di Indonesia. QS. At-Taubah: 60 menegaskan bahwa zakat wajib didistribusikan kepada delapan golongan mustahik, yaitu fakir, miskin, amil, mualaf, hamba sahaya, gharim (orang berutang), fisabilillah, dan ibnu sabil, dengan penjelasan mendalam mengenai karakteristik masing-masing kelompok menurut Tafsir Al Munir karya Syeikh Wahbah Az Zuhaili. QS. At-Taubah: 103 menegaskan fungsi zakat sebagai sarana pensucian jiwa dan penebusan dosa, serta menegaskan kewajiban pengambilan zakat oleh otoritas yang berwenang. Implementasi kedua ayat ini dalam sistem ekonomi modern di Indonesia diwujudkan melalui pembentukan lembaga pengelola zakat seperti BAZNAS dan LAZ, serta penguatan regulasi melalui Undang-Undang Nomor 23 Tahun 2011. Pengelolaan zakat di Indonesia menekankan prinsip transparansi, efisiensi, dan efektivitas, serta penerapan fungsi manajemen dalam perencanaan, pengorganisasian, pengarahan, dan pengawasan distribusi zakat. Dengan demikian, zakat berperan strategis dalam menciptakan keadilan sosial dan pengentasan kemiskinan di Indonesia melalui sistem pengelolaan yang terstruktur dan terintegrasi.
Keadilan Distributif dalam Ekonomi Syariah: Studi Qs. Al-Hasyr Ayat 7 terhadap Kebijakan Fiskal dan Pemerataan Ekonomi di Indonesia Ananda, Rizqa; Akh. Fauzi Aseri; Anwar Hafidzi
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 9 No. 1 (2025)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v9i1.17184

Abstract

Ketimpangan distribusi kekayaan menjadi tantangan serius dalam pembangunan ekonomi di Indonesia. Konsentrasi aset pada kelompok tertentu memperlebar jurang kesejahteraan, sehingga memerlukan pendekatan alternatif yang berakar pada nilai-nilai keadilan. Artikel ini mengkaji Q.S. al-Hasyr ayat 7 sebagai landasan normatif keadilan distributif dalam Islam, serta relevansinya terhadap kebijakan fiskal dan pemerataan ekonomi di Indonesiia. Penelitian ini menggunakan pendekatan penelitian kepustakaan (library research), dengan metode penafsiran Tahlili. Hasil kajian menunjukkan bahwa Q. S. al-Hasyr ayat 7 tidak hanya mengatur distribusi harta fai’, namun juga mengandung prinsip ekonomi makro yang menekankan sirkulasi kekayaan secara adil demi mencegah terjadinya monopoli ekonomi. Dalam konteks fiskal modern, prinsip ini dapat diimplementasikan melaui instrumen fiskal seperti pajak, zakat, dan belanja negara yang beorientasi pada kemaslahatan umum. Dengan mengintegrasikan nilai-nilai keadilan Islam baik dalam bentuk ‘adl (keadilan proporsional) maupun ihsan (kebaikan sosial) kebijakan fiskal diharapkan bisa menekan kesenjangan sosial dan menciptakan distribusi kekayaan yang lebih merata di Indonesia.
Wahbah Zuhaili’s and Sayyid Sabiq’s Perspective on The Principles of Marriage Contract in Indonesia Hafidzi, Anwar; Mohd. Hani, Mohd Hatta
al-'adalah Vol 17 No 1 (2020): al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v17i1.5387

Abstract

This study discusses pronunciations used in marriage contracts in Indonesia with various types of pronunciation. The jurisprudence experts agree to use the words "Nikah and Kawin" in a marriage contract because it is based on Q.S Al-Azhab verse 37 which uses the word "Nikah". This study tries to compare the use of these words in the book of Fiqh al-Islam wa Adillatuh by Wahbah Zuhaili and Fiqh al-Sunnah by Sayyid Sabiq. The results showed that the marriage pronunciations used were based on meaning, not pronunciation, provided that there was an intention or indication for marriage and was understood by the witnesses. Therefore, according to Wahbah Zuhaili, using a word other than what has been stipulated in the text of the Al-Qur'an is still valid. Meanwhile, Sayyid Sabiq stated that the pronunciation of the contract must be in words that can be understood by each party and must not use vague words.
Co-Authors A, Enny Ratnawati Abda Abda Abdul Hamid Karim Abrar, Muhammad Tajally Abrar Achmad Azhar Basyir Afif Khalid Afif, Muhammad Wildan Ahda Fithriani Ahmad Muhajir Ahmad Rifandi Ahmad Sukris Sarmadi Ahmad Sukris Sarmadi Ahmad Supiannor Ahmadi Hasan Ainorridho’e, Muhammad Ajeng Juniwanti Akh. Fauzi Aseri Akhmad Faisal Akhmad Jamaluddin Fikri Akhmad Sukris Sarmadi Akhmad Zuhad Haekal Al Adawiyah DND, Pp Rabiah Al-'Aina, Nadhrah al-Amruzi, M. Fahmi al-Amruzi, Muhammad Fahmi Ali Banaeian Esfahani Ali, Mohd Hatta Mohamed Alifya Zhafira Ananda, Rizqa Anida Yuspa Anida Yuspa Annisa Az Zahra Annisa Hamdah Anshari, Mukhlis Ardian Trio Wicaksono ARIE SULISTYOKO Arie Sulistyoko Arie Sulistyoko Arie Sulistyoko Aryani, Sophia Asep Sutarmin Aseri, Akh Fauzi Astutik, Trining Puji Ayu Natasya Azizah, Laila Azzahra, Nelia Badrian Badrian Bagus Pambudi Bahran Bahran Bahran Bahran Basri Bangun Wardana, Ade Bawaihi Benjammour, Mounir Budi Agung Sudarmanto Diana Rahmi Diana Rahmi Dita Dr. H. Hamdan Mahmud, M.Ag Dr. H. Jalaludidin, M. Hum Dwi Aprilia Wahani Dyah Indraswati Eka Hayatunnisa El Wafa, Faqih Emiril Rozaq Endika Permana Putra Fakhrie Hanief fatimah Fatimah Fatya, Alvian Ikhsanul Fauzati, Naila Fauziyah Hayati Fithriana Syarqawie Fitri Ariani Siregar Fitri, Annida Fiyona, Putri Fuad Luthfi Ghina Sanniya, Jasmine Gina Sabila Gunawan, Prananda Satria Gusti Muhamad Shadiq Gusti Muzainah Hadi Rahman, Ibnu Hadisa Putri Halimatus Sakdiah, Halimatus Hallymah Thussadyah Maura Putri Hamdan Mahmud Hamdan Mahmud Hamdi, Fahmi Hamidi Ilhami, Hamidi Hanafiah HARUM Hayati, Fauziah Hayatun Na`Imah Hayatun Na’imah Hayatunnisa, Eka Hayatunnisa, Eka Inawati Mohammad Jainie Jarajap Indradewa, Rhian Indraswati, Dyah Iqbal Haitami Irwanda Fikri istiqomah istiqomah Ixsir Eliya Jasimah Jayawarsa, A.A. Ketut Jiyad Asyrafi Jubaidah Khairanor Khairatun Hisanah Alpasa Khairun Nisa Khairunnisa Khairunnisa Khotimatul Husna Khulda Azizah Ladraa, Kamel Lailan Mufthirah Latifah Abd Majid Layli Nor Syifa LESTARI, BUNGA Lia Nofitasari Lutfi Lutfi Luthfi, FuaD Luthfia Dwi Putri Luthfiana, Anik Priamita M. Ade Nugraha M. Fahmi Al Amruzi, M. Fahmi M. Fahmi al-Amruzi M. Hanafiah M. Hanafiah Magfur, Achmad Mahmud Yusuf Makmun Makmun Maksym Korniienko Masyitah Umar Masyitah Umar Masyithah Umar Maulida, Noor Sipa Maulidita Safitri Maulidiya Rahmah Mey Atren Nursasi Mohamed Ali, Mohd Hatta Mohd Hatta Md Hani Mohd Hatta Mohamed Ali Mohd Hatta Mohd Hani Mohd Hatta Mohd. Hani Mohd. Hani, Mohd Hatta Mohd. Hatta Mohamed Ali Mohlis Mohlis Monawarah, Monawarah Mufida Istati Mufti Wardani Muhamad Ishaac Muhammad Anshari Muhammad Fadhil Muhammad Fahmi Al Amruzi, Muhammad Fahmi Muhammad Fahmi al-Amruzi Muhammad Fajri Muhammad Fauji Muhammad Fazrianur Arridho Muhammad Gunawan Bahran Muhammad Hanafiah Muhammad Ilham Nadhir Muhammad Iqbal Muhammad Nasrullah Muhammad Nasrullah Muhammad Noor Ridani Muhammad Rahman Firdaus Muhammad Ramli Muhammad Rizky Ramadhan Muhammad Torieq Abdillah Muhammadie, Muhammad Fakhril Muhdi Muhdi Musaddiq, M Azhar Musaddiq, M. Azhar Musthafa, Alwi Muthia Nur Aziza Mutia Anisah Mutthiah Muzdalifah Muzdalifah Nadiyah Khalid Nadiyah Nadiyah Nadiyah Nadiyah Nadiyah Nadiyah Nahdia Nazmi Naimah Naimah Najla Amaly Najla Amaly, Najla Najwa Salya Rahmadina Nasrullah Nasrullah Nazwa Nabila Nida Fitriani Nisa Adelia Noor Khalisah Noor Syifa Humairoh Nor Ipansyah Nor Ipansyah Norhaifa Norhaifa Norhaliza Norhaliza Norjannah Normadina, Najwa Normalasari, Normalasari Norwahdah Rezky Amalia Novita Novita Nur Afidah, Rohmatun Nur Halisa Nur Nazefa Adela Nurdin Nurdin Nurdin, Nurdin Nuril Khasyi'in Nuril Khasyi’in Nurul Listiyani Nurun Nida Waddiny Oleksandr Yunin Panji Sugesti Pati Matu Zahra Penti Pepriyanti Prasetya, Debby Eka Putri Adhalia Mariza Putri, Hadisa Putri, Hadisa Putri, Sabrina Ardani Rabiatul Adawiah Rabiatul Adawiah Radifa Nazhma Muntazhira Rahma, Nur Paidha Rahman Helmi Rahmat Sholihin Rahmatika, Nadila Rahmawati Rahmawati Rahmawati, Helda Raihan, Ahmad Ramadhan, Syahrin raudatul jannah Raudatun Nazwa Riah, Juai Riani, Khafifah Anjar Rimayanti Rimayanti Rimayanti Rimayanti Rina Mahdiana Rina Septiani Rina Septiani Rizali, Muhammad Rizki Nurramadhina Rosyid, Maskur Rusdiyah Rusdiyah RUSDIYAH RUSDIYAH Rusdiyah Rusdiyah Ruslan Ruslan Ruslan Ruslan Sa'adah, Sa'adah Safruddin Safruddin Salma, Siti Saputra, Agus Aditya Arisandi Sari Indriyani Sari Ramadhana Sari, Yumeida Riyana Sarmiji Sarmiji Sauri, Supian Seff, Nadiyah Selvi Marcellia Sembiring, Rinawati Shabrina, Fauzia Nur Shofa, Lailatus Shopia Al-Khairina Fitri Siswahyudianto Siti Hajar Siti Khadijah Siti Mukhalafatun Siti Nur Rahmah Subahan Sugesti, Panji Sukarni Sukarni Sulaiman Kurdi Syafrida Hafni Sahir syawaliana, anisa Syifa, Nazwa Syufiya Putri Tasyaa Syadini Maharani Taupik Rahman Tetiana Kolomoiets Tiya Husaen, Mazena Ulfah, Rizqa Qiftia Veithzal Rivai Zainal Whulansari, Sisca Wicaksono, Ardian Trio Yusna Zaidah Zaida Hayati Zaki Aqil Nashrullah Zulfa Jamalie Zulpa Makiah